**What the Bible Says About Tragedy: Understanding Suffering Through Scripture**

In the Bible, tragedy often serves as a backdrop for exploring human suffering, faith, and the sovereignty of God. It can lead to profound lessons about hope, redemption, and reliance on divine grace, as seen in the stories of Job and the sufferings of Christ.

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Scripture

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house,
14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them,
15 and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”
17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
19 Behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”
20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.
21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrong.

Job 1:13-22

Understanding Tragedy in the Bible

Understanding tragedy in the Bible reveals deeper insights into the human condition and God’s relationship with humanity. In the Book of Job, we encounter a man who experiences extreme suffering despite his faithfulness to God, raising profound questions about justice, suffering, and divine will (Job 1:21). Job’s trials lead him to wrestle with the nature of God’s sovereignty and the reasons for human suffering, allowing the narrative to serve as a canvas upon which themes of grace, restoration, and understanding are painted. Ultimately, Job’s ordeal illustrates the message that human understanding is limited, and that faith can endure even amidst the most profound loss, as exemplified in Job 42:5-6, where he recognizes God’s greatness beyond his comprehension.

Similarly, the suffering of Christ emphasizes the transformative power of tragedy and its role in the divine plan for redemption. In Isaiah 53:3-5, the prophet foretells a Messiah who bears our griefs and sorrows, underscoring the idea that through suffering, hope and salvation are brought forth for humanity. The crucifixion (Luke 23:33-34) stands as the ultimate tragedy, where the innocent suffers for the guilty, inviting believers to find solace in the transformative nature of suffering. This tragedy not only highlights God’s willingness to engage with human sorrow but also assures that through enduring hardships, one may arrive at deeper understanding, trust, and a relationship with God, ultimately leading to resurrection and new life. Thus, tragedy in the biblical narrative becomes a profound teacher, guiding toward greater faith and illustrating that suffering is intertwined with the promises of redemption and restoration.

Understanding tragedy in the Bible extends beyond individual stories of suffering to encompass the collective experiences of God’s people throughout history. The narrative of Israel reveals a range of distressing moments—from slavery in Egypt to exile in Babylon—each serving as a backdrop for God’s faithfulness and the resilience of faith communities. Such events highlight the tension between hope and despair, showing how the hardship faced by God’s people often leads to a deeper awareness of their identity and dependence on divine providence. This communal aspect of tragedy emphasizes that while individual suffering is profound, it is often within the shared experiences of tribulation that communities find strength, comfort, and ultimately, a renewed sense of purpose.

Moreover, the Psalms provide a poignant reflection on the human experience of tragedy through their honest expression of anguish, confusion, and longing. Many psalmists cry out to God in moments of despair, illustrating the rawness of human emotions in the face of suffering. This candid dialogue signifies an essential aspect of spiritual growth: bringing our grief and questioning into the light of God’s presence, where healing and clarity can begin. The lamentations found in these poetic prayers remind believers that tragedy can lead to deeper intimacy with God, as the expression of sorrow is met with divine compassion. Thus, the Bible does not shy away from the complexities of grief and pain but rather portrays them as critical entry points into a profound understanding of faith and the divine narrative of love and redemption.

The Nature of Human Suffering

Tragedy in the Bible often serves as a profound exploration of human suffering. It reflects the reality that pain and loss are intrinsic to the human experience. Through various narratives, the Bible illustrates that suffering is not merely a punishment for sin but can also be a means of growth, transformation, and deeper understanding of faith. This perspective encourages believers to confront their own struggles and find meaning in their hardships, fostering resilience and hope.

The Role of Divine Sovereignty

Another significant theme in understanding tragedy within the biblical context is the concept of divine sovereignty. The Bible presents a God who is ultimately in control, even amidst chaos and suffering. This belief reassures believers that tragedies are not random occurrences but part of a larger divine plan. Such a viewpoint invites individuals to trust in God’s wisdom and timing, even when circumstances seem bleak, reinforcing the idea that there is purpose behind pain.

The Promise of Redemption

Tragedy in the Bible also points toward the promise of redemption. Many biblical stories highlight that suffering is not the end of the narrative; rather, it often leads to restoration and hope. This theme is particularly evident in the overarching story of the Bible, which culminates in the promise of salvation and eternal life. By emphasizing redemption, the biblical text encourages believers to maintain faith in the face of adversity, assuring them that their struggles can lead to greater spiritual fulfillment and connection with the divine.

How to Embrace Faith Amidst Suffering and Doubt

Embracing faith amidst suffering and doubt can feel like an uphill battle, but it’s in these very moments that our faith can deepen and grow. When life throws challenges our way, it’s essential to remember that even the most faithful figures in the Bible, like Job and David, faced profound struggles and questioned their circumstances. Instead of shying away from your doubts, lean into them; talk to God about your feelings, and seek comfort in Scripture. Surround yourself with a supportive community that can uplift you and remind you of God’s promises. Remember, faith isn’t about having all the answers but trusting in God’s presence and love, even when the path seems unclear. Allow your suffering to draw you closer to Him, and you may find that your faith becomes a source of strength and resilience, illuminating your journey through the darkest valleys.

Bible References to Tragedy and Suffering:

Job 2:7-10: 7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head.
8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.
9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.”
10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

Psalm 22:1-21: 1 My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer, and by night, but I find no rest.
3 Yet you are holy, enthroned on the praises of Israel.
4 In you our fathers trusted; they trusted, and you delivered them.
5 To you they cried and were rescued; in you they trusted and were not put to shame.
6 But I am a worm and not a man, scorned by mankind and despised by the people.
7 All who see me mock me; they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!”
9 Yet you are he who took me from the womb; you made me trust you at my mother’s breasts.
10 On you was I cast from my birth,
and from my mother’s womb you have been my God.
11 Be not far from me, for trouble is near, and there is none to help.
12 Many bulls encompass me; strong bulls of Bashan surround me;
13 They open wide their mouths at me, like a ravening and roaring lion.
14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;
15 My strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.
16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet.
17 I can count all my bones; they stare and gloat over me.
18 They divide my garments among them, and for my clothing they cast lots.
19 But you, O Lord, do not be far off! O you my help, come quickly to my aid!
20 Deliver my soul from the sword, my precious life from the power of the dog!
21 Save me from the mouth of the lion; you have rescued me from the horns of the wild oxen!

Psalm 34:17-20: 17 When the righteous cry for help, the Lord hears and delivers them out of all their troubles.
18 The Lord is near to the brokenhearted
and saves the crushed in spirit.
19 Many are the afflictions of the righteous, but the Lord delivers him out of them all.
20 He keeps all his bones; not one of them is broken.

Psalm 46:1-3: 1 God is our refuge and strength, a very present help in trouble.
2 Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea,
3 Though its waters roar and foam, though the mountains tremble at its swelling. Selah

Psalm 73:1-28: 1 Truly God is good to Israel, to those who are pure in heart.
2 But as for me, my feet had almost stumbled, my steps had nearly slipped.
3 For I was envious of the arrogant when I saw the prosperity of the wicked.
4 For they have no pangs until death; their bodies are fat and sleek.
5 They are not in trouble as others are; they are not stricken like the rest of mankind.
6 Therefore pride is their necklace; violence covers them as a garment.
7 Their eyes swell out through fatness; their hearts overflow with follies.
8 They scoff and speak with malice; loftily they threaten oppression.
9 They set their mouths against the heavens, and their tongue struts through the earth.
10 Therefore his people turn back to them, and find no fault in them.
11 And they say, “How can God know? Is there knowledge in the Most High?”
12 Behold, these are the wicked; always at ease, they increase in riches.
13 All in vain have I kept my heart clean and washed my hands in innocence.
14 For all the day long I have been stricken and rebuked every morning.
15 If I had said, “I will speak thus,” I would have betrayed the generation of your children.
16 But when I thought how to understand this, it seemed to me a wearisome task.
17 until I went into the sanctuary of God; then I discerned their end.
18 Truly you set them in slippery places; you make them fall to ruin.
19 How they are destroyed in a moment, swept away utterly by terrors!
20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.
21 When my soul was embittered, when I was pricked in heart,
22 I was brutish and ignorant; I was like a beast toward you.
23 Nevertheless, I am continually with you;
you hold my right hand.
24 You guide me with your counsel, and afterward you will receive me to glory.
25 Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.
28 But for me it is good to be near God; I have made the Lord God my refuge, that I may tell of all your works.

Psalm 91:1-16: 1 He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
2 I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”
3 For he will deliver you from the snare of the fowler and from the deadly pestilence.
4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.
5 You will not fear the terror of the night, nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only look with your eyes and see the recompense of the wicked.
9 Because you have made the Lord your dwelling place—the Most High, who is my refuge—
10 No evil shall be allowed to befall you, no plague come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways.
12 On their hands they will bear you up,
lest you strike your foot against a stone.
13 You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.
14 Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name.
15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.
16 With long life I will satisfy him and show him my salvation.

Psalm 121:1-8: 1 I lift up my eyes to the hills.
From where does my help come?
2 My help comes from the Lord,
who made heaven and earth.
3 He will not let your foot be moved; he who keeps you will not slumber.
4 Behold, he who keeps Israel will neither slumber nor sleep.
5 The Lord is your keeper; the Lord is your shade on your right hand.
6 The sun shall not strike you by day, nor the moon by night.
7 The Lord will keep you from all evil;
he will keep your life.
8 The Lord will keep your going out and your coming in from this time forth and forevermore.

Isaiah 41:10-13: 10 fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
11 Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish.
12 You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all.
13 For I, the Lord your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”

Isaiah 43:1-3: 1 But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.
2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.
3 For I am the Lord your God, the Holy One of Israel, your Savior.

Lamentations 3:19-33: 19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind, and therefore I have hope:
22 The steadfast love of the Lord never ceases; his mercies never come to an end;
23 they are new every morning; great is your faithfulness.
24 “The Lord is my portion,” says my soul, “therefore I will hope in him.”
25 The Lord is good to those who wait for him, to the soul who seeks him.
26 It is good that one should wait quietly for the salvation of the Lord.
27 It is good for a man that he bear the yoke in his youth.
28 Let him sit alone in silence when it is laid on him;
29 Let him put his mouth in the dust—
there may yet be hope;
30 let him give his cheek to the one who strikes,
and let him be filled with insults.
31 For the Lord will not cast off forever,
32 Though he cause grief, he will have compassion according to the abundance of his steadfast love;
33 for he does not afflict from his heart
or grieve the children of men.

Matthew 5:4-12: 4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.”
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Matthew 11:28-30: 28 Come to me, all who labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
30 For my yoke is easy, and my burden is light.

John 11:1-44: 1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.
2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.
3 So the sisters sent to him, saying, “Lord, he whom you love is ill.”
4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus.
6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.
7 Then after this he said to the disciples, “Let us go to Judea again.”
8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
10 But if anyone walks in the night, he stumbles, because the light is not in him.”
11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”
12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.”
13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.
14 Then Jesus told them plainly, “Lazarus has died,
15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.
16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
17 Now when Jesus came, he found that Lazarus had already been in the tomb four days.
18 Bethany was near Jerusalem, about two miles off,
19 and many of the Jews had come to Martha and Mary to console them concerning their brother.
20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house.
21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.
22 But even now I know that whatever you ask from God, God will give you.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha said to him, “I know that he will rise again in the resurrection on the last day.”
25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,
26 and everyone who lives and believes in me shall never die. Do you believe this?”
27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”
29 When she heard this, she rose quickly and went to him.
30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him.
31 Then the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out. They followed her, supposing that she was going to the tomb to weep there.
32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.
34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.”
35 Jesus wept.
36 So the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.
39 Jesus said, “Take away the stone.”
40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”
41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me.
42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.
43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.”
44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Romans 5:3-5: 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
4 and endurance produces character, and character produces hope,
5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Romans 8:18-39: 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
19 For the creation waits with eager longing for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
25 But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness.
27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 What then shall we say to these things? If God is for us, who can be against us?
32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
33 Who shall bring any charge against God’s elect? It is God who justifies.
34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

2 Corinthians 1:3-11: 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.
6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.
7 and our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia.
9 Indeed, we felt that we had received the sentence of death.
10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

2 Corinthians 4:7-18: 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair;
9 persecuted, but not forsaken; struck down, but not destroyed;
10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
12 So death is at work in us, but life in you.
13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,
14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.
15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.
17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
As we look not to the things that are seen but to the things that are unseen.

2 Corinthians 12:7-10: 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
8 Three times I pleaded with the Lord about this, that it should leave me.
9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Philippians 4:6-7: 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

1 Thessalonians 4:13-18: 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.
16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
Therefore encourage one another with these words.

Hebrews 12:1-13: 1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
4 In your struggle against sin you have not yet resisted to the point of shedding your blood.
5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?
8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?
10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Therefore lift your drooping hands and strengthen your weak knees,
13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

James 1:2-4: 2 Count it all joy, my brothers, when you meet trials of various kinds,
3 for you know that the testing of your faith produces steadfastness.
4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

1 Peter 1:3-9: 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,
5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,
7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,
9 obtaining the outcome of your faith, the salvation of your souls.

1 Peter 4:12-19: 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.
13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.
14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.
15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.
16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.
17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?
18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”
19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.

Revelation 21:1-4: 1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.