1 When King Nebuchadnezzar heard about it, he became very angry and ordered that all the wise men of Babylon be put to death.
2 And when you have come into the fire, you will not be burned, and the flame will not consume you.
3 They are not gods, so do not fear them.
4 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they do not loosen.
5 Its temples are full of gods of gold and silver, and the ornaments of its priests are covered with gold; it is their custom to pull off silver and gold from their gods and spend it on themselves;
6 They are made by craftsmen and by goldsmiths; they can be nothing but what the priests approve, for they themselves do not possess the means to keep them safe.
7 And when he sees the doorkeepers asleep, one after another, and their lamps extinguished, how will he get inside and uncover their secret?
8 They are like scarecrows in a cucumber field, and they cannot speak; they must be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.
9 Those who serve them are put to shame because, if one of them falls to the ground, they themselves cannot help him up.
10 How then can one not know that they are not gods?
11 And when the Babylonians came to her, they defiled her; they were satisfied with her dishonor.
12 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they cannot move.
13 How then can one not know that they are not gods?
14 And when he sees the power of their gods, let him cast them down to the ground, so that they may be broken into pieces, while their temple shall be set on fire, and their gods shall be stripped of their images, and their idols, which are the most precious things, shall be broken in pieces, and their works shall be destroyed.
15 They are not gods, so do not fear them.
16 They are like scarecrows in a cucumber field, and they cannot speak; they must be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.
17 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they cannot rust.
18 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they cannot rust.
19 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they cannot rust and are secure.
20 They are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.
21 Their gods of wood and overlaid with gold and silver are like the stones that are hewn out of the mountain: those that worship them shall be confounded.
22 Their gods of wood and overlaid with gold and silver are like the stones that are hewn out of the mountain; and those that worship them shall be confounded.
23 They are not gods, so do not fear them.
24 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
25 They are not gods, so do not fear them.
26 When they are burned, they are not able to deliver themselves from the flame.
27 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they cannot move.
28 They are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.
29 How then can they be thought to be gods, who can neither deliver themselves from war and calamity, nor save themselves from the hands of their enemies?
30 And when they have carried them abroad, say to them, ‘Let not the gods whom the Gentiles fear save themselves, who have not the power either to save a man from death or to deliver him from the hand of the oppressor.’
31 And when they have carried it to Babylon, they will keep it in a temple of their gods until the time that the city takes its punishment and all its idols are brought into it to be destroyed.
32 And when they have carried them abroad, say to them, ‘Let the things that you worship be carried by you!’
33 They are not gods, so do not fear them.
34 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
35 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
36 They are made of wood and overlaid with gold; they are nothing but a work of art, the product of skilled hands.
37 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
38 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
39 And when they have been carried to Babylon, they will be there until the day of their redemption.
40 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
41 And when they have carried them abroad, they themselves go forth; and will not know where their gods are.
42 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
43 And when he sees the power of their gods, let him cast them down to the ground, so that they may be broken into pieces, while the priests of the temple come and take them and burn them in the temple of their gods.
44 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
45 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
46 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
47 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
48 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
49 They are made of wood and overlaid with gold; they are nothing but a work of men’s hands.
50 They are like scarecrows in a cucumber field, and they cannot speak; they must be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.
51 You will see no trace of them, not a footprint will be found of them.
52 How then can anyone say or think that they are gods?
53 And when he has carried them to Babylon, he will take care of them until the day when they come to take them out and restore them to this place.
54 How then can anyone fail to know that they are not gods?
55 And when all the land of Egypt was famished
56 And when they have carried it on their shoulders, beware, lest it tumble to the ground, for this also is a reproach to the heathen that it should fall.
57 And when the priests of Bel saw that the seals of the temple were unbroken, they rushed to the king and accused Daniel, saying, “Look, the seals are unbroken, and no one has entered the temple.”
58 How then can anyone fail to know that they are not gods?
59 “Therefore, it is better to be a king that shows his courage, or a house that has been plundered.”
60 How then can it be thought or claimed that they are gods?
61 And when the Babylonians came to her, they defiled her;
62 And the women, girded with cords, sit by the roads, burning bran for incense;
63 And when he has carried them away, he will break them in pieces like a potter’s vessel.
64 And when they have carried it to Babylon, they will keep it in a temple of their gods until the time when the land will be sought out and all of it will be gathered together from the flood to the end of time.
65 And when they have carried it to Babylon, they will keep it in a temple of their gods until the time when it will be sought out.
66 And when they have carried them abroad, say to them, ‘Let the things that you worship be carried by you!’
67 And when they have carried them abroad, sayeth he, they will set them in the place where they were before: for the Lord is able to deliver them, and he is a great God.
68 They are made of wood and overlaid with gold; they are fastened with hammers and nails so that they cannot move.
69 They are made of wood and overlaid with gold; they will not rust or corrode.
70 For as a scarecrow in a cucumber field are they, and they cannot speak; they must be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.
71 And when they have carried them abroad, say to them, ‘Let not the gods that did not make the heavens and the earth take hold of the earth and water, or the light of the sun; and let not the birds fly in the air.’
72 And when they have carried it to Babylon, they will keep it in a temple of their gods until the time when it will be sought out.
73 And when they have carried it to Babylon, they will keep it in a temple of their gods until the time when it will be sought out.
The True Meaning of Baruch 6
The Book of Baruch is believed to have been written by Baruch, the scribe and companion of the prophet Jeremiah. Baruch lived during the tumultuous time of the Babylonian conquest of Jerusalem and the subsequent exile of the Judean people. Baruch provides a scathing critique of the pagan idols and the futility of worshiping them in this chapter. He exposes the hollow nature of these false gods, highlighting their inability to protect or provide for their worshippers. This message serves as a stark contrast to the power and sovereignty of the one true God, whom Baruch’s people are called to serve.
Baruch’s words echo the warnings found in the Book of Jeremiah, where the prophet denounces the worship of false gods and calls the people to return to their covenant with the Lord (Jeremiah 10:1-16). The chapter also foreshadows the eventual restoration of the Judean people, as Baruch reminds them of God’s enduring faithfulness and the promise of their return to the Promised Land.
Baruch 6:1-5
The text in Baruch 6:1-5 describes the golden and silver vessels, along with other precious items, that were placed in the temple of the Lord in Jerusalem. These items included dishes, cups, and bowls which adorned the altar. This description of the lavish decorations in the temple serves as a reminder of the grandeur and sacredness of the place where people went to worship and offer sacrifices to God. The presence of these valuable items also reflects the reverence and devotion the Israelites had for their faith and the rituals associated with it.
The mention of these precious items in the temple is significant in a broader biblical context as well. The people in the Old Testament regarded the temple and its contents as holy and set apart for the worship of God. Detailed instructions in Exodus 25-27 give guidance for constructing the tabernacle, a portable sanctuary that housed the Ark of the Covenant and other sacred items. The emphasis on the beauty and sanctity of the temple furnishings underscores the importance of honoring God with the best of what we have, both materially and spiritually.
Furthermore, the presence of these golden and silver vessels in the temple also alludes to the tragic events that would later unfold in Jerusalem. King Nebuchadnezzar of Babylon looted the temple and carried off all the treasures, including the golden and silver vessels, to Babylon, as recorded in 2 Kings 24:13. This act of desecration marked a low point in the history of Israel and served as a punishment for their unfaithfulness and disobedience to God.
The story of the golden and silver vessels in Baruch 6 serves as a poignant reminder of the consequences of straying from God’s ways and the importance of upholding the sacredness of worship. It urges readers to reflect on their own devotion to God and the manner in which they honor Him in their lives. Believers are called to consecrate themselves to God and live in a manner that brings glory to His name, just as the temple vessels were meant for holy use.
Baruch 6:6-10
The unmasking of the false gods worshipped by the Babylonians is the focus in Baruch 6:6-10. These verses reveal the foolishness of idol worship, as it describes how these idols are merely made of gold, silver, and wood, with no power to help or harm anyone. The passage vividly illustrates the absurdity of bowing down to lifeless statues crafted by human hands. The text highlights the irony that while these idols are adorned with gold and have crowns on their heads, they are unable to protect themselves from thieves or robbers who come and steal from them. This stark contrast between the richness of the idols’ materials and the inherent powerlessness of the idols themselves is meant to emphasize the futility of placing one’s trust and devotion in such man-made objects.
This section serves as a powerful reminder of the dangers of idolatry and the importance of worshiping the one true God. Throughout the Bible, there are numerous warnings against worshiping false gods or idols. For example, in the Ten Commandments given to Moses in Exodus 20:3-4, God explicitly commands His people not to have any other gods before Him or make for themselves any graven images. The consequences of idol worship are also highlighted in various stories within the Bible, such as the Israelites’ worship of the golden calf in Exodus 32, which led to severe punishment from God.
Furthermore, the passage in Baruch 6:6-10 underscores the deceptive nature of idols, which can lure people into a false sense of security and faith. This theme of deception and spiritual blindness is a recurring motif in the Bible. For instance, in the New Testament, Jesus warns his disciples about false prophets who will deceive many in Matthew 24:11. He emphasizes the importance of discernment and staying true to the teachings of God to avoid falling into the traps of deceitful practices. The verses in Baruch 6:6-10 serve as a poignant commentary on the emptiness of idol worship and the dangers of placing faith in man-made objects. The passage invites readers to reflect on their own beliefs and to ensure that their devotion is directed towards the true God who has the power to save and protect. It serves as a timeless reminder of the importance of genuine faith and the perils of following false gods.
Baruch 6:11-15
The verse Baruch 6:11-15 emphasizes the powerless nature of idols, contrasting them with the living God. This passage from the book of Baruch, written as a letter to the exiled Jews in Babylon, warns against worshiping idols made of silver, gold, and wood. Let’s break down this passage into important sections to better understand its message. How can anyone then think or say that they are gods?” This rhetorical question challenges the notion that idols, crafted by human hands from lifeless materials, could possess any divine power. This reflection on the absurdity of idol worship serves as a reminder of the fundamental difference between the One True God and man-made idols.
The next verse, Baruch 6:12, continues the theme of exposing the folly of idol worship, pointing out, “even the Chaldeans themselves dishonor them.” The reference to the Chaldeans, who were the inhabitants of Babylon where the exiled Jews lived, underscores the idea that even those who are not followers of the true God recognize the emptiness and worthlessness of idols.
Baruch 6:13 elaborates on the helplessness of idols, describing them as wearing away like a piece of water in a Temple. This vivid imagery conveys the transient and fragile nature of idols, starkly contrasting with the eternal and unchanging nature of God. The verse serves as a poignant reminder that placing trust in material objects is futile and ultimately disappointing.
Moving on to Baruch 6:14, it describes the process of idol worship, highlighting the absurdity of offering sacrifices to lifeless statues. The verse states, “They bear crowns for the heads of their gods of wood.” This depiction of the idols adorned with crowns serves to emphasize the absurdity of worshiping something that is inferior and powerless compared to the one true God.
Finally, Baruch 6:15 reaffirms the message of the preceding verses, declaring, “But they in their embarrassment will fall to the ground before them.” Here, the consequences of idol worship are laid bare, as those who place their faith in idols will ultimately be disappointed and ashamed. This verse serves as a cautionary tale, warning believers against placing their trust in anything other than the Almighty God. Baruch echoes the Ten Commandments given to Moses in the broader context of the Bible, where God commands His people not to worship any graven images or idols (Exodus 20:4-6). The theme of idol worship and the consequences of turning away from the true God is a recurring motif throughout the Bible, serving as a powerful reminder of the importance of faith and devotion to the Lord. Baruch 6:11-15 delivers a powerful message about the futility of idol worship and the incomparable greatness of the living God. This passage invites believers to reflect on where they place their trust and devotion by exposing the helplessness and impermanence of idols. It serves as a timeless reminder of the importance of staying faithful to the one true God and not being swayed by the false promises of idols.
Baruch 6:16-20
They all hold a scepter, like a craftsman’s staff, with which they govern in Baruch 6:16-20. None can harm those who are cloaked in them; none can prevail against those who go with them, young or old, one or the other, boys or girls, with the young girls as well as the boys. The whole people of Israel—those who have saved them—are sham gods, nothing against those who go with them.” These verses speak of the idols that the Babylonians worshipped, which were thought to bring protection and success to those who followed them.
The idea of idols and false gods is a recurring theme throughout the Bible. It’s important to note that the Israelites were warned against worshiping false gods and idols, as seen in commandments like Exodus 20:3-6. The power of idols is nothing compared to the protection that comes from the one true God. These verses in Baruch emphasize the futility of trusting in anything other than the Almighty. It is a reminder to the people of Israel, and to us today, that our faith should be in God alone, who is the ultimate source of strength and protection.
The mention of young and old, boys and girls emphasizes the inclusivity of God’s protection. God’s care and provision for His people are not limited by age and gender in His eyes. This is a powerful message that highlights the universal love and protection that God offers to all who trust in Him. This inclusivity is echoed in other parts of the Bible, such as Galatians 3:28, which speaks of how in Christ, there is no distinction between different groups of people.
The idols mentioned in these verses are referred to as “sham gods,” highlighting their emptiness and powerlessness. This serves as a stark contrast to the living God who actively protects and guides His people. It is a reminder that we should not put our trust in things of this world that are temporary and ultimately meaningless. This resonates with verses like Psalm 115:4-8, which vividly portrays the contrast between idols that cannot see, hear, or act, and the living God who is sovereign over all creation. These verses from Baruch overall serve as a call to recognize the true source of protection and strength in our lives. They urge believers to place their trust in God alone, who offers unwavering care and security to His people, regardless of age, gender, or any other external factor. The message remains relevant today, reminding us to turn away from false gods and idols and to cling to the only One who can truly protect and save us.
Baruch 6:21-25
Bats, swallows, birds, and cats sit upon their bodies and heads in Baruch 6:21-25. Whereby ye may know that they are no gods: therefore fear them not.” This passage speaks of the vanity and powerlessness of idols, depicted in a mocking way. The mention of bats, swallows, birds, and cats resting on these supposedly divine figures brings a sense of irony and ridicule to the idea of worshiping such lifeless statues. It serves as a reminder that these objects crafted by human hands can offer no help or protection to those who worship them.
This verse echoes the teachings found throughout the Bible that highlight the futility of idol worship. God explicitly commands His people not to make idols or worship them in the Ten Commandments (Exodus 20:4-5). The prophet Isaiah also speaks about the absurdity of crafting idols, emphasizing that they are incapable of seeing, hearing, or saving anyone (Isaiah 44:9-20). Baruch reinforces the overarching message in the Bible that true worship should be directed to the one true God by highlighting the ridiculousness of idols being perched upon by creatures like bats and birds. It emphasizes the importance of recognizing God’s sovereignty and incomparability to any man-made deity or idol. The mockery of these lifeless idols also underscores the necessity of discernment and wisdom in distinguishing between genuine faith in God and the empty practices of idol worship.
Baruch 6:26-30
Several important sections can be identified for deeper examination in the scripture of Baruch 6:26-30.
The passage begins with the depiction of false gods carried on shoulders by the people who worship them. This image can be interpreted as a powerful message against idolatry. Idolatry is a recurring theme throughout the Bible, where individuals are warned against worshiping false gods. The Ten Commandments in Exodus 20:3-5 explicitly state, “You shall have no other gods before me.” You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them.” This parallels the imagery in Baruch 6, stressing the importance of worshiping the one true God.
Moving on to the next section, we encounter a description of the idols lacking any power to help themselves, let alone those who worship them. This highlights the futility of placing trust in idols rather than in the Lord. The Bible consistently emphasizes the powerlessness of idols in contrast to the omnipotence of God. Psalm 115:4-8 poignantly portrays the ineffectiveness of idols: “But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats.”
Continuing further, the passage refers to the idols that are sometimes thrown into the fire to be consumed. This act of disposing of the very objects people once revered serves as a powerful symbol of the transience of worldly idols. Scripture highlights the permanence and enduring nature of God. Hebrews 13:8 affirms this by stating, “Jesus Christ is the same yesterday and today and forever.” This underlines the stability and constancy that can only be found in the divine.
Lastly, the passage describes how the idols are dressed in purple and carry scepters. This portrayal emphasizes the artificial glorification of idols by humans. It reflects the vanity and emptiness of exalting material objects above the spiritual. The Bible continuously cautions against the pursuit of material wealth and status as the ultimate goal in life. Jesus himself warns in Matthew 6:19-21, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven. Baruch 6:26-30 offers a poignant reflection on the dangers of idolatry and the importance of placing one’s trust in the Almighty. It serves as a timeless reminder of the eternal nature of God compared to the fleeting allure of worldly idols. This passage challenges individuals to reevaluate their priorities and seek true fulfillment in the worship of the one true God.
Baruch 6:31-35
The passage in Baruch 6:31-35 underscores the foolishness of idol worship and the futility of relying on man-made gods. Let’s break down this verse into its essential sections for a comprehensive analysis.
Starting with verse 31, “And it is not like them to show either judgment or power, for they are unable to do evil, and they are unable to do good.” This verse highlights the inherent limitations of idols. They lack the capacity for moral discernment or any actual influence in the lives of people. This echoes the sentiment echoed in Psalms 115:4-8, where it is reiterated that idols are mere works of human hands, devoid of life and power.
Moving on to verse 32, “so, they are no gods and cannot show judgment; you must not worship them.” Here, the text emphatically asserts that idols are not worthy of worship. They are lifeless creations that hold no divinity or authority. This aligns with the fundamental principle laid out in the Ten Commandments in Exodus 20:3-5, where God commands His people not to worship any other gods beside Him.
Verse 33 emphasizes the absurdity of idol worship, stating, “You must not bow down to them. For they neither speak nor hear, nor can they save themselves from war or disasters.” Idols are incapable of communication or action. They are powerless to provide aid or protection in times of need. This idea is reinforced in Psalms 135:15-18, where it is emphasized that those who make or trust in idols will become like them—lifeless and powerless. “Verse 34 further underscores the theme of futility, contrasting how free from worry mortals and beasts are, as they have no power to oppose the will of God.”” This verse contrasts the helplessness of idols with the supreme sovereignty of God. It reminds us that God’s will cannot be thwarted, and He alone is worthy of our reverence and trust. This concept resonates with Proverbs 19:21, which highlights the ultimate authority of God’s purposes over the plans of man.
Finally, verse 35 concludes the passage by admonishing against the worship of idols, “At no time does it occur to them that their enemies are not really gods.” The text points out the delusion inherent in idol worship, where people attribute power and divinity to objects that are, in reality, powerless. This serves as a cautionary reminder against placing our faith in anything other than the one true God, as emphasized throughout the Bible. Baruch 6:31-35 encapsulates the biblical stance on idol worship, emphasizing the emptiness and futility of relying on man-made gods. It serves as a timeless reminder of the importance of true worship and unwavering faith in the Almighty God, who alone is deserving of our devotion and trust.
Baruch 6:36-40
Men take gold and make crowns for heads of their gods, as they might, as the text reads in Baruch 6:36-40. And the priests sit in their temples, having their clothes rent, their heads and beards shaven, and nothing upon their heads. They roar and cry before their gods as men do at a feast when one is dead. The priests take some of their clothing and put it upon their gods, and are in themselves more dainty than the gods. They also have no understanding. Then should any one not be moved to fear? For they are not gods, but the work of men’s hands, and no breath of life in them.”
This passage is a powerful critique of the futility of idol worship. It describes the elaborate rituals and practices associated with false gods, highlighting the absurdity of human-made idols and the emptiness of their worship. The imagery of priests in temples, lamenting before lifeless statues, starkly contrasts with the living God who is depicted throughout the Bible. The priests’ desperate attempts to revive their gods, even to the point of clothing them with their own garments, underscore the lifelessness and powerlessness of these idols. This passage resonates with the commandments against idolatry found in the Old Testament in the larger context of the Bible. For example, in Exodus 20:4-5, God explicitly warns against making and worshiping idols, emphasizing His jealousy and refusal to share His glory with man-made objects. The narrative of idol worship and its consequences is a recurring theme in the Bible, from the golden calf incident in Exodus to the denunciations of idols in the prophetic books like Isaiah and Jeremiah.
Furthermore, the passage in Baruch serves as a reminder of the fundamental difference between the true God and false gods. While idols are lifeless, powerless, and devoid of understanding, the God of Israel is living, active, and omniscient. Throughout the Bible, God reveals Himself as the Creator, Redeemer, and Sustainer of His people, contrasting sharply with the impotent idols that humans fashion with their hands. Baruch 6:36-40 challenges readers to reflect on the nature of true worship and the folly of idolatry. It calls us to recognize the sovereignty and uniqueness of the living God, who alone is worthy of our devotion and praise. The passage underscores the enduring message of the Bible: that humanity’s ultimate allegiance belongs to the one true God, who is not a mere product of human hands but the source of life and truth.
Baruch 6:41-45
The description of the idols that the Babylonians worshipped is seen in Baruch 6:41-45. It mentions that their eyes are full of dust from the feet of those who enter. This image highlights the irony and futility of worshipping these idols made of wood and overlaid with gold and silver. The idols not only lack the ability to see or feel but are also subject to the dust of ordinary human beings, symbolizing their lack of divine power and authority. This depiction serves as a powerful condemnation of idolatry and a reminder of the folly of placing faith in man-made objects.
The mention of Babylonian idols is significant in the context of the larger biblical narrative. Throughout the Bible, we see warnings against worshipping false gods and idols. God specifically commands His people not to make or worship graven images in the Ten Commandments (Exodus 20:4-5). The prophets of the Old Testament repeatedly rebuke the Israelites for turning away from the true God and worshiping idols made by human hands.
The portrayal of the Babylonian idols covered with a purple robe but rotting away reveals the transient and deceptive nature of earthly wealth and power. Despite their outward appearance of opulence and grandeur, these idols are decaying and corruptible, emphasizing the vanity of putting one’s trust in material possessions or worldly authority. This imagery echoes the teachings of Jesus in the New Testament, where He warns against storing up treasures on earth, which can be destroyed or stolen, but advises storing up treasures in heaven, which are eternal (Matthew 6:19-21). An implicit call to true worship of the one true God, who is eternal, incorruptible, and all-seeing, is found in these verses from Baruch. The contrast between the lifeless idols of Babylon and the living God of Israel serves as a poignant reminder of the importance of faith in the unseen and the folly of placing trust in things of this world. It underscores the central biblical message of monotheism and the exclusive worship of the Lord God, who alone is worthy of our devotion and praise.
Baruch 6:46-50
Anyone cannot say or think that they are gods when they see the gold, the silver, and the skill used in making them. And when they all fall to the ground, they themselves perish together with them.” But the gods of the nations are of silver and gold, made by human hands. They have mouths, but do not speak; eyes, but do not see. The text highlights the futility of worshipping idols made of gold and silver in this portion. The passage questions the logic behind considering these lifeless objects as gods when they are created by human hands and possess no power, unlike the one true God who has created heaven and earth. The prophet Baruch emphasizes the absurdity of worshipping something that is crafted by man and is ultimately powerless to help or save.
This message draws attention to the concept of idolatry, which is addressed throughout the Bible. Idol worship was a prevalent issue in biblical times, with numerous references in the Old Testament warning against bowing down to idols and false gods. One of the Ten Commandments given to Moses by God prohibits the worship of idols (Exodus 20:3-5), making it clear that God is a jealous God who requires exclusive devotion.
The prophet Jeremiah also denounces the worship of idols in Jeremiah 10:3-5, where he describes the making of idols out of wood and silver as a futile practice. Just like in Baruch, Jeremiah emphasizes the pointlessness of worshiping objects that cannot speak or see, stressing the superiority of the living God who created all things. Psalm 115:4-8 further explains the foolishness of idol worship, stating that those who make idols become like them—lifeless and powerless.
Baruch’s assertion about the emptiness of idols serves as a powerful reminder for believers to place their faith in the one true God, who is almighty, omniscient, and omnipotent. It underscores the importance of not putting our trust in man-made objects or false gods but in the living God who reigns forever. This passage encourages us to seek a genuine relationship with God based on faith and devotion, rather than relying on lifeless idols that cannot offer true salvation or eternal life.
Baruch 6:51-55
They carry their gods upon their bodies and their heads, like scarecrows in a cucumber field, darkened through lack of light, and unable to see their faces. Therefore, it is known to the nations that they are not gods, but the work of human hands, and that there is no work of God in them. Who can see that there is no God in them?”
This passage speaks about the foolishness of idol worship. It describes how the idols carried by the people are lifeless and lack the ability to see or bring any light to their worshippers. The comparison of idols to scarecrows in a cucumber field highlights the vanity and emptiness of worshipping man-made objects. The text emphasizes that these idols are merely the work of human hands and are not the true work of God.
This message is consistent with many other passages in the Bible that condemn the worship of idols. God commands, “You shall have no other gods before me,” in the Ten Commandments given to Moses in Exodus 20:3-5. You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them.” This commandment underscores the exclusive worship that is to be given to the one true God and warns against idolatry.
The passage in Baruch serves as a reminder for believers to place their trust in the living God rather than in lifeless idols. It challenges us to examine our own lives and ensure that we are not placing anything above God in our hearts and minds. The theme of idolatry is a recurring one throughout the Bible, illustrating the importance of staying true to the faith and resisting the temptation to worship anything other than the Creator.
Baruch 6:56-60
The verses in Baruch 6:56-60 speak of the futility of idol worship. The section begins with a powerful declaration: “Better, therefore, is the just who has no idols: for he shall be far from disgrace.” This emphasizes the superiority of those who remain faithful to God and do not partake in idolatry. Idols were prevalent in ancient times, representing man-made gods that often led people astray from the one true God. The text warns against the dangers of idol worship, highlighting that those who serve idols will be put to shame.
The reference to idols is a recurring theme in the Bible, demonstrating God’s intolerance for the worship of false gods. The Ten Commandments clearly state, “You shall have no other gods before me. You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below” (Exodus 20:3-4). The verses in Baruch echo this sentiment, reiterating the importance of staying true to God and avoiding the temptation of idol worship.
Furthermore, the text illustrates the absurdity of idol worship by describing how idols are unable to help themselves, let alone their worshippers: “For gold is tried in the fire, and acceptable men in the furnace of adversity. Acceptable men they proved, and reprobate with silver plating.” This imagery conveys that while gold can be refined through fire to become pure and valuable, idols made of gold or silver remain lifeless and worthless.
The contrast between the refinement of gold and the worthlessness of idols sheds light on the true power of God compared to the emptiness of man-made gods. Throughout the Bible, there are numerous examples of God’s power and faithfulness, underscoring the importance of trusting in Him alone. Psalm 115:4-8 captures this sentiment, stating, “But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. Baruch 6:56-60 serves as a powerful reminder of the dangers of idol worship and the importance of remaining faithful to the one true God. The text encourages us to place our trust in God, who is the ultimate source of strength and salvation, rather than in lifeless idols that can offer no help or protection.
Baruch 6:61-65
Bats, swallows, birds, and cats sit upon their bodies and heads in Baruch 6:61-65. You will know that they are no gods by this; therefore, do not fear them.” This section describes the false deities made of wood, gold, and silver that the Babylonians worshipped. The description depicts these idols as lifeless and meaningless, incapable of doing anything, not even driving away the birds and animals that perch upon them. The passage emphasizes the absurdity of idol worship and the futility of placing faith in man-made objects that lack any power or divinity.
The text underscores a fundamental biblical truth: the Lord is the one true God, the Almighty, who created the heavens and the earth. The folly of idolatry is a recurring theme throughout the Bible, with numerous warnings against worshipping false gods or idols. The Ten Commandments in the Book of Exodus explicitly prohibit the worship of idols, stating, “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.” You shall not bow down to them or worship them” (Exodus 20:4-5).
Furthermore, in the Book of Psalms, the psalmist contrasts the powerlessness of idols with the majesty of the one true God, declaring, “Our God is in the heavens; he does all that he pleases. Their idols are silver and gold, the work of human hands. They have mouths, but do not speak; eyes, but do not see” (Psalm 115:3-5). This serves as a stark reminder of the inadequacy of idols and the supremacy of the Lord. The passage in Baruch serves as a call to reject false gods and turn to the living God who alone deserves our worship and adoration. It challenges believers to place their trust in the eternal, omniscient, and omnipotent God, rather than in lifeless idols that offer no salvation or hope. The message of Baruch 6:61-65 ultimately resonates with the broader biblical narrative of God’s sovereignty, faithfulness, and unmatched power over all creation.
Baruch 6:66-70
Certainly! Let’s analyze Baruch 6:66-70 with a contextual commentary.
Baruch 6:66 – “For when fire comes into a vessel of silver or gold, the vessel’s surface takes on the color of the vessel within; so the priest who speaks falsely cannot be overlooked, for in his inward parts he is stained. A comparison is drawn in this verse between a vessel (like silver or gold) being refined by fire and a priest who speaks falsely being exposed. The imagery of fire refining precious metals was commonly used throughout the Bible to symbolize purification and testing of one’s faith or character. The refining process reveals and removes impurities in silver or gold, exposing the true nature of a false priest. This highlights the importance of integrity and truthfulness, especially for those in positions of religious leadership.
Baruch 6:67 – “But he will be publicly reviled and marked out for shame in the same way.”
This verse emphasizes the consequences that await the false priest. Not only will his falsehood be revealed, but he will also face public disgrace and shame. This serves as a warning against deceit and hypocrisy, urging individuals to live authentic and righteous lives. Throughout the Bible, there are numerous examples of individuals who faced public shame due to their dishonesty, such as Ananias and Sapphira in Acts 5, who were struck dead for lying to the Holy Spirit.
Baruch 6:68 – “So observe, my children, all the commandments of the Lord, so that by following them you may prosper in all your ways.”
Here, Baruch implores the children of Israel to heed the commandments of the Lord. The emphasis on obedience to God’s commandments as a means to prosper is a recurring theme in the Bible. God promises blessings for those who obey His commandments in Deuteronomy 28:1-2, underscoring the importance of living a life aligned with God’s will.
Baruch 6:69-70 – “Do what is right, my children, in the sight of the Lord, and do not walk in the ways of sin. For those who do what is right will prosper in their ways, and those who act sinfully will stumble and fall. The dichotomy between righteousness and sin is starkly portrayed in these verses. The path of righteousness leads to prosperity and blessings, while the path of sinfulness results in stumbling and downfall. This serves as a timeless reminder of the importance of moral conduct and the consequences of straying from God’s path. Proverbs 4:26-27 echoes this sentiment, urging believers to stay on the path of righteousness and avoid evil. These verses from Baruch 6 underscore the themes of truthfulness, obedience, righteousness, and consequences of sin. The imagery used to convey these messages draws on familiar biblical motifs, emphasizing the timeless importance of living a life grounded in integrity and faithfulness to God’s commandments. It serves as a poignant reminder for individuals, especially those in positions of spiritual leadership, to uphold the values of honesty and righteousness in all aspects of life.
After Baruch 6
The people of Babylon had been led astray by the false idols they worshipped. They lavished their wealth and devotion upon these lifeless statues, believing they would bring them prosperity and protection. But as the chapter has shown, these idols were powerless, unable to see, hear, or even defend themselves.
It is time for the people to open their eyes and turn away from these empty gods. The true and living God, the Lord our God, is the one who deserves our worship and allegiance. The prophet Baruch calls the people to repentance in the next chapter, urging them to return to the God who alone can save and sustain them. Only then will they find true peace and security.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.