Revelation 21 Explained – Verse by Verse Commentary

1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.
5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
7 The one who conquers will have this heritage, and I will be his God and he will be my son.
8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”
10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,
11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.
12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—
13 The three gates on the east three gates on the north, three gates on the south, and three gates on the west.
14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
15 The one who spoke with me had a measuring rod of gold to measure the city and its gates and walls.
16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal.
17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement.
18 The wall was built of jasper, while the city was pure gold, like clear glass.
19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald,
20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, transparent as glass.
22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.
23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.
24 By its light will the nations walk, and the kings of the earth will bring their glory into it,
25 Its gates will never be shut by day—and there will be no night there.
26 They will bring into it the glory and the honor of the nations.
27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

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The True Meaning of Revelation 21

The Book of Revelation, the final book of the Bible, was written by the apostle John during his exile on the island of Patmos. This chapter describes the vision John had of the new heaven and new earth, a glimpse of the eternal state that awaits all who have placed their faith in Christ. God’s ultimate triumph over sin and death, and the establishment of a new, perfect creation will be seen in this passage. This aligns with the prophecy in Isaiah 65, where God declares, “Behold, I will create new heavens and a new earth” (Isaiah 65:17). The events described here provide a powerful contrast to the turmoil and suffering that have characterized much of human history. As we delve into this chapter, we will be reminded of God’s unwavering commitment to His people and His plan for the restoration of all things. This vision of the future should fill us with hope and inspire us to live with an eternal perspective, eagerly awaiting the day when God will make all things new.

Revelation 21:1-4

The verse in Revelation 21:1-4 begins with a powerful image of a new heaven and a new earth, as the old heaven and earth had passed away. This imagery signifies a momentous event where God is ushering in a new era, one that is free from sin and its consequences. The idea of a new heaven and earth harkens back to the prophecy in Isaiah 65:17 where God promises to create new heavens and a new earth, a place of joy and blessing. It signifies the ultimate renewal and restoration that God has planned for His creation.

The mention of there being no more sea is significant as well. The sea often represents chaos and evil in biblical imagery. With the absence of the sea in the new heaven and earth, it symbolizes the complete removal of all forms of chaos, evil, and suffering. This reinforces the idea of a perfect and harmonious existence in God’s presence. The absence of the sea also ties back to the creation story in Genesis, where God separates the waters to bring forth order and life.

Furthermore, the vision of the holy city, the new Jerusalem, coming down out of heaven from God is presented. The new Jerusalem is a symbol of the purified and redeemed people of God. It is described as beautifully adorned, like a bride prepared for her husband. This image portrays the intimate relationship between God and His people, reflecting themes of unity, holiness, and love. The new Jerusalem is a place where God dwells among His people, a fulfillment of God’s promise to be with His children. This concept of God dwelling among his people is echoed throughout the Bible, from the tabernacle in the wilderness to the promise of Emmanuel, meaning “God with us,” in the book of Matthew.

The verses also mention that God will wipe away every tear from their eyes. This powerful image conveys the complete eradication of pain, sorrow, and suffering. It speaks to the deep compassion and care that God has for His people. This imagery echoes Isaiah 25:8, where God promises to swallow up death forever and wipe away tears from all faces. It emphasizes the ultimate victory over sin and death that Jesus achieved through His sacrifice on the cross. This promise of God personally wiping away every tear serves as a profound assurance of His presence and comfort in the midst of trials and tribulations.

Revelation 21:5-8

Verse 5 begins with the words, “He who was seated on the throne said, ‘Behold, I am making all things new.’” This powerful statement is attributed to God, who is reigning from the throne. This declaration represents a significant moment in the narrative of Revelation as it signals the beginning of a new era. The phrase “making all things new” symbolizes the renewal, restoration, and transformation of creation. This renewal speaks to the promise of a new heaven and a new earth, free from sin, suffering, and death. It reflects God’s ultimate plan for redemption and reconciliation, fulfilling the prophetic promises of a new creation found in the Old Testament (Isaiah 65:17, Isaiah 66:22).

Following this proclamation, God declares, “Write this down, for these words are trustworthy and true.” This directive emphasizes the importance of recording and preserving the divine message. This assurance of trustworthiness underscores the reliability of God’s promises and the certainty of their fulfillment in a book filled with symbolism and visions. It echoes the message found in other parts of the Bible where the faithfulness of God’s word is highlighted, such as in Psalm 33:4 which states, “For the word of the Lord is right and true; he is faithful in all he does. God declares in verse 6, “It is done.” I am the Alpha and the Omega, the beginning and the end.” This profound statement reaffirms God’s sovereignty and eternal nature. God asserts His all-encompassing authority over creation from its inception to its culmination by identifying Himself as the Alpha and the Omega, the first and the last letters of the Greek alphabet. This declaration aligns with other verses in Revelation that highlight God’s eternal nature and His role as the ultimate source of existence and purpose (Revelation 1:8, Revelation 22:13). It serves as a reminder that God stands outside of time and space, orchestrating all things according to His divine plan.

The passage concludes with a promise from God, “To the thirsty I will give from the spring of the water of life without payment.” This imagery of the water of life symbolizes spiritual nourishment, healing, and eternal sustenance. It echoes the themes of fulfillment and abundance found in the Old Testament, such as in Isaiah 55:1 where God invites the thirsty to come and drink without money. This invitation is extended to all who seek spiritual satisfaction and restoration, emphasizing the grace and generosity of God’s provision. The promise of the water of life offers hope and fulfillment to all who believe in a world marred by brokenness and insufficiency. Revelation 21:5-8 captures the essence of God’s redemptive plan and His sovereign reign over all creation. The declaration of making all things new signals a new beginning, free from the corruption of sin. The trustworthiness of God’s words assures believers of His faithfulness and the certainty of His promises. God asserts His eternal nature and supreme authority by identifying Himself as the Alpha and the Omega. The promise of the water of life signifies God’s provision for spiritual sustenance and renewal, offering hope and satisfaction to those who thirst for righteousness. The passage encapsulates the themes of restoration, fulfillment, and divine sovereignty, culminating in the assurance of God’s ultimate victory over sin and evil.

Revelation 21:9-14

Several key sections in Revelation 21:9-14 are essential to understanding the profound imagery and message conveyed in this passage.

Firstly, John describes an angel showing him the Holy City, Jerusalem, coming down out of heaven from God. This city is described as having the glory of God, its radiance like a most rare jewel, clear as crystal. The imagery presented here is vivid and transcendent, symbolizing the purity and beauty of the redeemed and renewed creation that God has prepared for His people. This vision of the Holy City descending from heaven signifies the ultimate fulfillment of God’s promise to dwell among His people (Isaiah 65:17, 66:22).

Secondly, the city is said to have a great and high wall with twelve gates, and at the gates were twelve angels. The names of the twelve tribes of the children of Israel were inscribed on the gates. The number twelve is significant in the Bible, representing completeness and wholeness. The inclusion of the twelve tribes of Israel at the gates signifies the continuity between the Old and New Testaments, emphasizing the unity of God’s plan of salvation throughout history. This imagery reassures believers of God’s faithfulness to His covenant with Israel and His continued love for His chosen people.

Next, John describes the wall of the city as having twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. The mention of the twelve apostles highlights the foundational role they played in the establishment of the early Christian church. Just as the twelve tribes of Israel represent the Old Testament foundation, the twelve apostles represent the New Testament foundation, symbolizing the unity and continuity of God’s redemptive plan from the old covenant to the new covenant in Jesus Christ. The angel measuring the city and its gates with a golden reed symbolizes the precision and perfection of God’s design and construction of the Holy City. The use of gold signifies the divine nature and purity of God’s work, emphasizing the eternal and unchanging quality of His heavenly kingdom (1 Peter 1:7).

Additionally, the dimensions of the city are given as 12,000 stadia in length, width, and height, all equal. The number twelve, once again, symbolizes completeness and perfection. The equal measurements suggest a city that is perfectly symmetrical and harmonious, reflecting the order and beauty of God’s divine plan for His creation. This vision of a perfectly proportioned and equal city conveys the idea of divine order and perfect balance in God’s eternal kingdom. Revelation 21:9-14 presents a striking vision of the Holy City, Jerusalem, as a place of unparalleled beauty, purity, and perfection. The use of symbolic imagery involving the twelve tribes of Israel, the twelve apostles, and the precise measurements of the city conveys the themes of continuity, completeness, and divine order in God’s redemptive plan for His people. This passage serves as a powerful reminder of the hope and assurance that believers have in the promise of a glorious eternal dwelling place in God’s presence.

Revelation 21:15-21

The focus shifts to the description of the New Jerusalem in Revelation 21:15-21, symbolizing the ultimate dwelling place of God’s people in the new heaven and new earth. Let’s break down this passage to understand its significance.

Verse 15 provides a description of the angel who was speaking with the apostle John. The angel had a golden measuring rod to measure the city, its gates, and its walls. This image of measurement symbolizes precision, order, and the divine plan of God. It shows that everything in the New Jerusalem is carefully designed and structured according to God’s perfect will.

Moving on to verse 16, the measurements of the city are given: 12,000 stadia in length, width, and height. The number twelve is significant in the Bible, representing completeness and perfection. The fact that the city is a perfect cube emphasizes its harmonious and balanced nature. This imagery reflects the beauty and perfection of the eternal dwelling place that God has prepared for His people. The focus turns to the structure and materials of the city in verses 17-21. The walls are described as being made of jasper, the city itself is pure gold like clear glass, and the foundations are adorned with precious stones. These descriptions emphasize the magnificence and splendor of the New Jerusalem. They symbolize the purity, value, and beauty of the city that is beyond anything we can imagine on earth.

Each of the twelve gates is made of a single pearl, symbolizing the high value and preciousness of entry into the city. The streets of the city are made of pure gold, reflecting the richness and glory of the New Jerusalem. The use of precious materials in the construction of the city conveys the idea that everything in the new creation is of the highest quality and beauty, far surpassing anything found in this present world.

The imagery of the New Jerusalem serves as a powerful reminder of God’s faithfulness to His people and His promise of a glorious future for those who belong to Him. It points to the fulfillment of God’s ultimate plan of redemption and restoration, where He will dwell among His people and they will enjoy His presence forever.

This passage in Revelation 21 echoes the prophetic words of Isaiah in Isaiah 60:19-20, where he speaks of the everlasting light of God shining upon His people, and in Isaiah 65:17-25, where a new heaven and new earth are foretold. The vision of the New Jerusalem in Revelation 21 is a culmination of God’s redemptive plan throughout the Bible, showcasing His love, power, and glory in creating a perfect and eternal dwelling place for His beloved children.

Revelation 21:22-27

A beautiful description of the New Jerusalem, the holy city coming down from heaven, is seen in Revelation 21:22-27. The passage begins by stating that there will be no temple in the city, for the Lord God Almighty and the Lamb are its temple. This is a significant departure from the earthly temples that were central to the worship practices of the Old Testament. The absence of a physical temple signifies that God’s presence will be all-encompassing, and there will be no need for intermediary structures or rituals to commune with Him.

This portrayal of the New Jerusalem as a city without a temple underscores the direct and intimate relationship believers will have with God in the eternal state. It echoes the words of Jesus in John 4:21-24, where He speaks to the woman at the well about worshipping God in spirit and truth, rather than in a specific physical location. This passage reinforces the idea that true worship is not confined to a particular place but is a state of the heart that transcends physical boundaries.

Moving on to Revelation 21:23, we encounter a stunning image of the glory of the New Jerusalem. It describes how the city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. This imagery symbolizes the eternal presence of God illuminating the city, banishing all darkness and serving as a constant source of illumination and warmth. The concept of God being the light of the world is a recurring theme in the Bible, underscoring His role as the source of truth, guidance, and life.

The verse goes on to depict the nations walking in the light of the city, with the kings of the earth bringing their splendor into it. This speaks to the inclusion of people from all nations and backgrounds in the kingdom of God. Throughout the Bible, we see God’s heart for all nations, as demonstrated in His covenant with Abraham to bless all the families of the earth (Genesis 12:3) and in Jesus’ commission to make disciples of all nations (Matthew 28:19).

Finally, Revelation 21:27 highlights the purity and sanctity of the New Jerusalem by emphasizing that nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful. Only those whose names are written in the Lamb’s Book of Life are granted access to this glorious city. This underscores the importance of faith in Christ as the means of salvation and entry into God’s eternal kingdom. Throughout the Bible, the idea of a book of life is mentioned as a record of the redeemed, emphasizing the importance of faith and obedience in securing one’s place in God’s kingdom (Philippians 4:3, Revelation 3:5). Revelation 21:22-27 paints a vivid picture of the New Jerusalem as a place where God’s presence illuminates everything, where people from all nations gather in worship, and where only the redeemed find entry. The absence of a temple, the eternal light of God, and the purity of the city underscore timeless messages about the centrality of God in our lives, the universal scope of His salvation, and the necessity of faith in Christ for eternal life.

After Revelation 21

Beloved congregation, as we reflect on the trials and tribulations faced by the faithful in the previous chapter, let us take solace in the promise of a new beginning. Revelation 21 reminds us of the glorious vision of a new heaven and a new earth, where pain and sorrow will be no more. The Lord, in His infinite mercy, will dwell among His people, wiping away every tear from their eyes. We should hold fast to this hope as we journey through the challenges that lie ahead. For in the next chapter, we will witness the ultimate triumph of good over evil, as the final battle unfolds and the righteous are vindicated. The Lord is always with us, guiding us towards the eternal joy and peace that await us in His kingdom, so let us remain steadfast in our faith. Amen.