In the Bible, “variance” can refer to differences or disagreements among individuals or groups, particularly in the context of beliefs or actions. An example can be seen in Acts 15:39, where Paul and Barnabas had a disagreement over John Mark, leading to their separation and a variance in their missionary efforts.
Scripture
3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.
4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.
5 Now Joseph had a dream, and when he told it to his brothers they hated him even more.
6 He said to them, “Hear this dream that I have dreamed:
7 And behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright.
8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.
9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.”
10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?”
11 His brothers were jealous of him, but his father kept the saying in mind.
Biblical Examples of Variance Explained
The concept of variance in the Bible fundamentally explores the nature of human relationships and the complexities of faith and governance within communities. Acts 15:39 showcases a vivid portrayal of variance through the disagreement between Paul and Barnabas over John Mark. This discord not only resulted in their physical separation but also marked a divergence in their ministries. Interestingly, this instance of variance emphasizes that disagreements can lead to a multiplicity of endeavors in God’s work; while Paul continued to preach, Barnabas took John Mark with him, allowing opportunities for growth and collaboration in different forms (Acts 15:39).
Moreover, the broader scripture underscores that variance is not inherently negative, as it can foster growth and lead to diverse interpretations and expressions of faith. Romans 14:1-4 encourages believers to accept those weak in faith without quarrels over disputable matters, encouraging unity amidst difference. Similarly, 1 Corinthians 1:10 admonishes the church to be united in mind and thought while acknowledging that variance is a part of human experience. Ultimately, these biblical examples of variance remind us that while differences may cause strife, they can also catalyze new paths for the gospel and promote endurance in faith, as seen in the lives of various apostles and the early church community.
Further illustrating the theme of variance in Scripture are the numerous parables and teachings of Jesus, which often reveal a spectrum of understanding among His followers. For example, the Parable of the Sower (Matthew 13:1-23) highlights how people receive the word of God in different ways, resulting in variances in faith outcomes based on their unique responses and circumstances. This parable not only acknowledges the diversity of human hearts but also presents the opportunity for cultivation and growth across varying environments, implying that each individual’s journey of faith may yield different fruits depending on their openness and context.
Additionally, the epistles address variance within the church, particularly the different roles and spiritual gifts distributed among believers. In 1 Corinthians 12:12-27, Paul likens the church to a body where each member plays a distinct but crucial role in its overall health and functionality. This metaphor shows that variance in spiritual gifts—be it teaching, serving, or prophesying—fosters a community that thrives on diversity rather than uniformity. Such recognition that variance contributes positively to the body of Christ emphasizes God’s design for interconnectedness, where understanding and acceptance of differences can lead to participatory growth in faith and love, showcasing a collective pursuit of holiness and mission.
Unity in Diversity
The Bible illustrates that variance among believers can lead to a richer and more vibrant community. Different perspectives, backgrounds, and spiritual gifts contribute to the overall health of the church. This diversity allows for a more comprehensive understanding of faith and encourages collaboration in fulfilling the mission of spreading the Gospel. The presence of differing opinions and practices can serve as a catalyst for growth, prompting believers to engage in meaningful dialogue and deepen their understanding of God’s will.
The Importance of Grace
Variance in beliefs and practices among Christians highlights the necessity of grace and acceptance. The Bible teaches that while believers may differ in their interpretations and applications of faith, they are all part of the body of Christ. This calls for a spirit of humility and love, recognizing that each person is on their own journey of faith. Emphasizing grace allows for a more compassionate approach to disagreements, fostering an environment where individuals can learn from one another rather than being divided by their differences.
The Call to Discernment
The presence of variance in the biblical narrative serves as a reminder of the importance of discernment in the Christian life. Believers are encouraged to seek wisdom and understanding when navigating differences in doctrine and practice. This discernment is not merely about choosing sides but involves a thoughtful examination of Scripture, prayer, and the guidance of the Holy Spirit. By cultivating discernment, Christians can engage with variance constructively, ensuring that their unity is rooted in truth while respecting the diverse expressions of faith within the body of Christ.
How to Grow in Faith and Grace Together
Growing in faith and grace together is a beautiful journey that requires intentionality and openness to God’s work in our lives. Start by surrounding yourself with a community of believers who encourage and challenge you; this could be a small group, a church family, or even close friends who share your values. Engage in regular prayer and Bible study, not just as individual practices but as shared experiences with others, allowing you to learn from different perspectives and insights. Remember, grace is not just a gift we receive but also one we extend to others; practice forgiveness and kindness in your relationships, reflecting the love of Christ. Lastly, be patient with yourself and each other—spiritual growth is a process, and it’s okay to stumble along the way. Embrace the journey, knowing that as you walk together in faith, you’ll both be transformed by His grace.
Bible References to Variance Explained:
Exodus 4:1-17: 1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’”
2 The Lord said to him, “What is that in your hand?” He said, “A staff.”
3 Then he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it.
4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand—
5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”
6 The Lord said furthermore to him, “Now put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was leprous like snow.
7 Then he said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh.
8 Then the Lord said to Moses, “If they will not believe you or listen to the first sign, they may believe the latter sign.
9 But if they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”
10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.”
11 Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord?
12 Now therefore go, and I will be with your mouth and teach you what you shall speak.
13 But he said, “Oh, my Lord, please send someone else.”
14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.
15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth, and will teach you both what to do.
16 He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him.
17 And take in your hand this staff, with which you shall do the signs.”
Judges 6:36-40: 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said,
37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.”
38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water.
39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.”
40 So God did so that night; and it was dry on the fleece only, and on all the ground there was dew.
1 Samuel 16:1-13: 16 The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”
2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’
3 Invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.”
4 Samuel did what the Lord commanded and came to Bethlehem.
5 And he said, “Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is before him.”
7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”
8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.”
9 Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.”
10 Thus Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.”
11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.”
12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.”
13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah.
1 Kings 3:16-28: 16 Then two prostitutes came to the king and stood before him.
17 And the one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house.
18 It happened on the third day after I gave birth, that this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house.
19 And this woman’s son died in the night, because she lay on him.
20 Then she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast.
21 And when I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.”
22 And the other woman said, “No, but the living child is mine, and the dead child is yours.” The first said, “No, but the dead child is yours, and the living child is mine.” So they spoke before the king.
23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No, but your son is dead, and my son is the living one.’”
24 And the king said, “Bring me a sword.” So a sword was brought before the king.
25 And the king said, “Divide the living child in two, and give half to the one and half to the other.”
26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.”
27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.”
28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.
Daniel 2:1-49: 1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him.
2 Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king.
3 And the king said to them, “I had a dream, and my spirit is troubled to know the dream.”
4 Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
5 The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
6 But if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”
7 They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.”
8 The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—
9 if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”
10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.
11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.
12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them.
14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon.
15 He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel.
16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.
17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,
18 That they might seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
19 Then the mystery was revealed to Daniel in a vision of the night.
20 Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might.
21 He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;
22 he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
23 To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.
24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”
25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.”
26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,”
28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days.
29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.
30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
31 You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.
32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze,
33 its legs of iron, its feet partly of iron and partly of clay.
34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.
35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
36 This was the dream. Now we will tell the king its interpretation.
37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,
38 And wherever the children of man dwell, the beasts of the field and the birds of the heavens he has given into your hand, and has made you ruler over them all. You are the head of gold.
39 Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth.
40 And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.
41 And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.
42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.
43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.
44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,
45 just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.
46 Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him.
47 The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.”
48 Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.
49 At Daniel’s request the king appointed Shadrach, Meshach, and Abednego in the province of Babylon.
Matthew 13:1-23: 1 That same day Jesus went out of the house and sat beside the sea.
2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach.
3 And he told them many things in parables, saying: “A sower went out to sow.
4 And as he sowed, some seeds fell along the path, and the birds came and devoured them.
5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil,
6 But when the sun rose, they were scorched, and since they had no root, they withered away.
7 Other seeds fell among thorns, and the thorns grew up and choked them.
8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.
9 He who has ears, let him hear.
10 Then the disciples came and said to him, “Why do you speak to them in parables?”
11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.
12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.
13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive.”
15 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear.
17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 “Hear then the parable of the sower:
19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.
20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy,
21 Yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.
22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.
23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.
Matthew 25:14-30: 14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property.
15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.
16 He who had received the five talents went at once and traded with them, and he made five talents more.
17 So also he who had received the two talents made two talents more.
18 But he who had received the one talent went and dug in the ground and hid his master’s money.
19 Now after a long time the master of those servants came and settled accounts with them.
20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’
21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
22 And he also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed,
23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed,
25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’
26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed?
27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
28 So take the talent from him and give it to him who has the ten talents.
29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.
30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.
Luke 15:11-32: 11 And he said, “There was a man who had two sons.
12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.
13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.
14 And when he had spent everything, a severe famine arose in that country, and he began to be in need.
And he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.
16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger!
18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you.
19 I am no longer worthy to be called your son.
20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.
21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’
22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.
23 And bring the fattened calf and kill it, and let us eat and celebrate.
24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing.”
26 And he called one of the servants and asked what these things meant.
27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’
28 But he was angry and refused to go in. His father came out and entreated him.
29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.
30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’
31 And he said to him, ‘Son, you are always with me, and all that is mine is yours.
32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”
John 4:1-42: 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John
2 (though Jesus himself did not baptize, but only his disciples),
3 he left Judea and departed again for Galilee.
4 And he had to pass through Samaria.
5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph.
6 Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 For his disciples had gone away into the city to buy food.
9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?
12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.
13 Jesus said to her, “Everyone who drinks of this water will be thirsty again,
14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
16 So Jesus said to her, “Go, call your husband, and come here.”
17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’;
18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.”
22 You worship what you do not know; we worship what we know, for salvation is from the Jews.
23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.
24 God is spirit, and those who worship him must worship in spirit and truth.
25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”
26 Jesus said to her, “I who speak to you am he.”
27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?”
28 So the woman left her water jar and went away into town and said to the people,
29 “Come, see a man who told me all that I ever did. Can this be the Christ?”
30 They went out of the town and were coming to him.
31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.”
32 But he said to them, “I have food to eat that you do not know about.”
33 So the disciples said to one another, “Has anyone brought him something to eat?”
34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.”
35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.
36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.
37 For here the saying holds true, ‘One sows and another reaps.’
38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.
39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.”
40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days.
41 And many more believed because of his word.
42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
Acts 10:9-23: 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance.
11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth.
12 In it were all kinds of four-footed animals and reptiles and birds of the air.
10 And there came a voice to him: “Rise, Peter; kill and eat.”
14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
15 And the voice came to him again a second time, “What God has made clean, do not call common.”
19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate.
18 They called out to ask whether Simon who was called Peter was lodging there.
19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
20 Rise and go down and accompany them without hesitation, for I have sent them.”
21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?”
22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”
23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him.
Acts 16:6-10: 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.
And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them.
8 So, passing by Mysia, they went down to Troas.
9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.”
10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.
1 Corinthians 12:4-11: 4 Now there are varieties of gifts, but the same Spirit;
5 and there are varieties of service, but the same Lord;
6 and there are varieties of activities, but it is the same God who empowers them all in everyone.
7 To each is given the manifestation of the Spirit for the common good.
8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
9 to another faith by the same Spirit, to another gifts of healing by the one Spirit,
10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.