The historical meanings of biblical words refer to the original language and cultural context in which the texts were written, encompassing Hebrew, Aramaic, and Greek. Understanding these meanings can provide deeper insight into the theological significance, ethical implications, and narrative elements of biblical passages.
Scripture
1 Now the whole earth had one language and the same words.
2 And as people migrated from the east, they found a plain in the land of Shinar and settled there.
3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar.
4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”
5 And the Lord came down to see the city and the tower, which the children of man had built.
6 And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.
7 Come, let us go down and there confuse their language, so that they may not understand one another’s speech.
8 So the Lord dispersed them from there over the face of all the earth, and they left off building the city.
9 Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.
Historical Meanings of Biblical Words
The historical meanings of biblical words play a crucial role in unpacking the rich theological tapestry woven throughout the scriptures. Each term carries not only a direct translation but resonates with cultural, historical, and intertextual significance. For instance, the Hebrew word “shalom” (שָׁלוֹם), often translated as “peace,” encapsulates a holistic sense of well-being, wholeness, and societal harmony (Isaiah 9:6). Recognizing that this term extends beyond mere absence of conflict allows readers to appreciate God’s desire for a reconciled existence, not only between individuals but also within communities and nations. Such context enhances our understanding of passages like Matthew 5:9, which proclaims, “Blessed are the peacemakers, for they will be called children of God,” demonstrating that the biblical notion of peace is intimately tied to divine family and duty.
Moreover, the nuances embedded in the original languages inform ethical teachings and narrative developments throughout the Bible. For instance, the concept of “hesed” (חֶסֶד), typically translated as “steadfast love” or “lovingkindness,” highlights a covenantal fidelity that God exhibits towards His people, as noted in Psalm 136:1: “Give thanks to the Lord, for he is good; his love endures forever.” This speaks to the ethical framework of the Old Testament, where God’s faithfulness becomes a model for human relationships. When biblical authors use such terminology, they invite readers into a deeper comprehension of not merely the text’s surface message, but the profound relational dynamics intended by the divine narrative. Understanding these historical dimensions thus enriches the application of biblical principles in contemporary life, urging adherents to embody the same steadfast love and communal harmony that Scripture celebrates.
The term “historical” in the context of biblical words can be traced back to the Greek word “ἱστορία” (historia), which means “inquiry” or “knowledge acquired by investigation.” This word is derived from the verb “ἱστορέω” (historeo), meaning “to inquire” or “to know.” The etymology of “historia” reflects a broader understanding of history as not merely a record of events but as a narrative constructed through the investigation of past occurrences. Scholars such as Herodotus, often referred to as the “Father of History,” utilized this term to describe his method of collecting and presenting historical accounts, emphasizing the importance of inquiry and evidence in understanding the past.
In biblical studies, the historical meanings of words are crucial for interpreting texts accurately. Scholars like Walter Brueggemann and N.T. Wright have emphasized the significance of understanding the historical context in which biblical words were used. For instance, the term “covenant” (Hebrew: בְּרִית, berith; Greek: διαθήκη, diathēkē) carries profound historical implications, reflecting the agreements made between God and His people throughout the biblical narrative. By examining the etymology and historical usage of such terms, scholars can uncover deeper theological meanings and the socio-political contexts that shaped the biblical texts. This approach not only enriches our understanding of the scriptures but also highlights the dynamic interplay between language, history, and faith.
The Concept of “Peace” (Shalom)
In biblical texts, the Hebrew word “Shalom” transcends the modern understanding of peace as merely the absence of conflict. Historically, “Shalom” encompasses a holistic sense of well-being, completeness, and harmony within oneself and in relationships with others and God. It signifies not only tranquility but also prosperity, health, and fulfillment. This broader meaning reflects the ancient Hebrew worldview, where individual and communal well-being were deeply interconnected.
The Significance of “Covenant” (Berit)
The term “Covenant” (Hebrew: Berit) carries profound historical implications in the biblical narrative. It represents a solemn agreement or promise between God and His people, often marked by rituals and signs. Historically, covenants in the ancient Near East were foundational to social and political structures, establishing loyalty and obligations. In the biblical context, the concept of covenant emphasizes themes of faithfulness, commitment, and the relational aspect of God’s engagement with humanity, highlighting the responsibilities of both parties involved.
The Meaning of “Righteousness” (Tzedakah)
The Hebrew word “Tzedakah,” often translated as “righteousness,” has a rich historical context that extends beyond mere moral correctness. In ancient Israel, “Tzedakah” was closely associated with justice, charity, and social responsibility. It embodied the idea of living in accordance with God’s laws and ensuring fairness and equity within the community. This broader understanding reflects the biblical emphasis on communal ethics and the importance of caring for the marginalized, illustrating how righteousness is not just an individual virtue but a collective societal obligation.
How to Embrace Context for Deeper Faith Growth
Embracing context in your faith journey is like unlocking a treasure chest of understanding that can deepen your relationship with God and His Word. When you read the Bible, take a moment to consider the historical, cultural, and literary context of the passages. Ask yourself questions like: Who was the author? What was happening in the world at that time? How would the original audience have understood these words? This practice not only enriches your comprehension but also helps you see how God’s messages transcend time and speak to your life today. As you engage with Scripture in this way, you’ll find that your faith grows not just in knowledge, but in wisdom and application, allowing you to live out the teachings of Christ more fully in your everyday life. Remember, faith is not just about believing; it’s about understanding and living out that belief in a way that reflects God’s love and grace to those around you.
Bible References to Historical Meanings of Words:
Exodus 3:13-15: 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”
15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.
Leviticus 25:8-17: 8 “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years.
9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.
10 And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan.
11 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines.
12 For it is a jubilee. It shall be holy to you. You may eat the produce of the field.
13 “In this year of jubilee each of you shall return to his property.
14 And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.
15 You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops.
16 According to the number of years after the jubilee, you shall buy from your neighbor, and according to the number of years for crops he shall sell to you.
17 You shall not wrong one another, but you shall fear your God, for I am the Lord your God.
Deuteronomy 6:4-9: 4 “Hear, O Israel: The Lord our God, the Lord is one.
5 You shall love the Lord your God with all your heart and with all your soul and with all your might.
6 And these words that I command you today shall be on your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.
1 Samuel 17:4-11: 4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span.
5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze.
6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders.
7 And the staff of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him.
8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me.
9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.”
10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.”
11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
2 Kings 18:17-37: 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer’s Field.
18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.
19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours?
20 You say (but they are but empty words), ‘I have counsel and strength for war.’ Now on whom do you rely, that you have rebelled against me?
21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
22 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”?
23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.
24 How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen?
25 Am I now come up without the Lord against this place to destroy it? The Lord said to me, “Go up against this land and destroy it.”
26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.”
27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”
28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria!
29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand.
30 “Do not let Hezekiah make you trust in the Lord by saying, ‘The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.’”
31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,
32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us.”
33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?
34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand?
35 Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”
36 But the people were silent and answered him not a word, for the king’s command was, “Do not answer him.”
37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.
Nehemiah 8:1-8: 1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel.
2 So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.
3 And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.
4 And Ezra the scribe stood on a wooden platform that they had made for the purpose.
5 And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood.
6 And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.
7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places.
8 They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.
Job 38:1-11: 1 Then the Lord answered Job out of the whirlwind and said:
2 “Who is this that darkens counsel by words without knowledge?
3 Dress for action like a man;
I will question you, and you make it known to me.
4 “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
5 Who determined its measurements—surely you know!
Or who stretched the line upon it?
6 On what were its bases sunk,
or who laid its cornerstone,
7 when the morning stars sang together, and all the sons of God shouted for joy?
8 “Or who shut in the sea with doors
when it burst out from the womb,
9 when I made the clouds its garment
and thick darkness its swaddling band,
10 and prescribed limits for it and set bars and doors,
11 and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?
Psalm 119:1-16: 1 Blessed are those whose way is blameless, who walk in the law of the Lord!
2 Blessed are those who keep his testimonies, who seek him with their whole heart.
3 They do not walk in the way of the wicked.
4 You have commanded your precepts to be kept diligently.
5 Oh that my ways may be steadfast in keeping your statutes!
6 Then I shall not be put to shame, having my eyes fixed on all your commandments.
7 I will praise you with an upright heart, when I learn your righteous rules.
8 I will keep your statutes; do not utterly forsake me!
9 How can a young man keep his way pure? By guarding it according to your word.
10 With my whole heart I seek you;
let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord; teach me your statutes!
13 With my lips I declare all the rules of your mouth.
14 In the way of your testimonies I delight as much as in all riches.
15 I will meditate on your precepts and fix my eyes on your ways.
16 I will delight in your statutes; I will not forget your word.
Proverbs 8:22-31: 22 “The Lord possessed me at the beginning of his work, the first of his acts of old.”
23 Ages ago I was set up, at the first, before the beginning of the earth.
24 When there were no depths I was brought forth, when there were no springs abounding with water.
25 Before the mountains were shaped, before the hills, I was brought forth,
26 before he had made the earth with its fields, or the first of the dust of the world.
27 When he established the heavens, I was there; when he drew a circle on the face of the deep,
28 when he made firm the skies above,
when he established the fountains of the deep,
29 when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
30 then I was beside him, like a master workman, and I was daily his delight, rejoicing before him always,
31 rejoicing in his inhabited world
and delighting in the children of man.
Isaiah 9:6-7: 6 For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
Jeremiah 31:31-34: 31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah,
32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord.
33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord.
Ezekiel 37:1-14: 1 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones.
2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.
3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.”
4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.”
5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live.
6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.
7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone.
8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.”
10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.
11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’
12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
Daniel 5:25-28: 25 “And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin.
26 This is the interpretation of the matter: Mene, God has numbered the days of your kingdom and brought it to an end;
27 Tekel, you have been weighed in the balances and found wanting.
28 Peres, your kingdom is divided and given to the Medes and Persians.”
Hosea 1:2-9: 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.”
3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.
4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel.
5 And on that day I will break the bow of Israel in the Valley of Jezreel.
6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all.
7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.
8 When she had weaned No Mercy, she conceived and bore a son.
9 And the Lord said, “Call his name Not My People, for you are not my people, and I am not your God.”
Amos 8:11-12: 11 “Behold, the days are coming,” declares the Lord God, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.”
12 They shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the Lord,
but they shall not find it.
Micah 5:2-5: 2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel.
4 And he shall stand and shepherd his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth.
5 And he shall be their peace.
Zephaniah 3:9-13: 9 “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve him with one accord.
10 From beyond the rivers of Cush, my worshipers, the daughter of my dispersed people, shall bring me an offering.
11 On that day you shall not be put to shame because of the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.
12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord,
13 those who are left in Israel;
they shall do no injustice
and speak no lies,
nor shall there be found in their mouth
a deceitful tongue.
For they shall graze and lie down,
and none shall make them afraid.”
Zechariah 9:9-10: 9 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
and the war horse from Jerusalem;
and the battle bow shall be cut off,
and he shall speak peace to the nations;
his rule shall be from sea to sea,
and from the River to the ends of the earth.
Matthew 1:18-25: 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.
19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.
21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.
22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife,
25 but knew her not until she had given birth to a son. And he called his name Jesus.
Mark 4:1-20: 1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land.
2 And he was teaching them many things in parables, and in his teaching he said to them:
3 “Listen! Behold, a sower went out to sow.
4 And as he sowed, some seed fell along the path, and the birds came and devoured it.
5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil.
6 And when the sun rose, it was scorched, and since it had no root, it withered away.
7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.
8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.”
9 And he said, “He who has ears to hear, let him hear.”
10 And when he was alone, those around him with the twelve asked him about the parables.
11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables,
12 so that “they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.”
13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?
14 The sower sows the word.
15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.
16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy.
17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.
18 And others are the ones sown among thorns. They are those who hear the word,
19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.
20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”
Luke 4:16-21: 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.
17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.
20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him.
21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
John 1:1-14: 1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through him, and without him was not any thing made that was made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John.
7 He came as a witness, to bear witness about the light, that all might believe through him.
8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world.
10 He was in the world, and the world was made through him, yet the world did not know him.
11 He came to his own, and his own people did not receive him.
12 But to all who did receive him, who believed in his name, he gave the right to become children of God,
13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Acts 2:1-13: 1 When the day of Pentecost arrived, they were all together in one place.
2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.
3 And divided tongues as of fire appeared to them and rested on each one of them.
4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.
6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.
7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us in his own native language?
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome,
11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”
12 And all were amazed and perplexed, saying to one another, “What does this mean?”
13 But others mocking said, “They are filled with new wine.”
Romans 3:21-26: 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
23 for all have sinned and fall short of the glory of God,
24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
1 Corinthians 13:1-13: 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.
4 Love is patient and kind; love does not envy or boast; it is not arrogant
5 or rude. It does not insist on its own way; it is not irritable or resentful;
6 it does not rejoice at wrongdoing, but rejoices with the truth.
7 Love bears all things, believes all things, hopes all things, endures all things.
8 Love never ends.
9 For we know in part and we prophesy in part,
10 but when the perfect comes, the partial will pass away.
11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.
12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13 So now faith, hope, and love abide, these three; but the greatest of these is love.
2 Corinthians 5:17-21: 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Galatians 3:23-29: 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.
25 But now that faith has come, we are no longer under a guardian,
25 But now that faith has come, we are no longer under a guardian,
26 for in Christ Jesus you are all sons of God, through faith.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
Ephesians 2:11-22: 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
17 And he came and preached peace to you who were far off and peace to those who were near.
18 For through him we both have access in one Spirit to the Father.
19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.
22 In him you also are being built together into a dwelling place for God by the Spirit.
Philippians 2:5-11: 5 Have this mind among yourselves, which is yours in Christ Jesus,
6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
7 but emptied himself, by taking the form of a servant, being born in the likeness of men.
8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
9 Therefore God has highly exalted him and bestowed on him the name that is above every name,
10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Colossians 1:15-20: 15 He is the image of the invisible God, the firstborn of all creation.
16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
17 And he is before all things, and in him all things hold together.
18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
19 For in him all the fullness of God was pleased to dwell,
20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
1 Thessalonians 4:13-18: 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.
16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
Therefore encourage one another with these words.
2 Thessalonians 2:1-12: Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,
2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction.
4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
5 Do you not remember that when I was still with you I told you these things?
6 And you know what is restraining him now so that he may be revealed in his time.
7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.
11 Therefore God sends them a strong delusion, so that they may believe what is false,
12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
1 Timothy 3:14-16: 14 I hope to come to you soon, but I am writing these things to you so that,
15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.
16 Great indeed, we confess, is the mystery of godliness:
He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.
2 Timothy 3:14-17: 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it,
15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
17 that the man of God may be complete, equipped for every good work.
Titus 2:11-14: 11 For the grace of God has appeared, bringing salvation for all people,
12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,
13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,
14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
Philemon 1:8-16: 8 Accordingly, though I am bold enough in Christ to command you to do what is required,
9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—
10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.
11 Formerly he was useless to you, but now he is indeed useful to you and to me.
12 I am sending him back to you, sending my very heart.
13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel,
14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
15 For this perhaps is why he was parted from you for a while, that you might have him back forever,
16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
Hebrews 1:1-4: 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets,
2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
James 1:19-27: 19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
20 for the anger of man does not produce the righteousness of God.
21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.
22 But be doers of the word, and not hearers only, deceiving yourselves.
23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
24 for he looks at himself and goes away and at once forgets what he was like.
25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
1 Peter 2:4-10: 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious,
5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.”
7 So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,”
8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
2 Peter 1:16-21: 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,”
We ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.
19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,
20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation.
21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
1 John 4:7-12: 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.
8 Anyone who does not love does not know God, because God is love.
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we also ought to love one another.
12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
2 John 1:4-6: 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.
5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another.
6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it.
3 John 1:5-8: 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,
6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God.
7 For they have gone out for the sake of the name, accepting nothing from the Gentiles.
8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
Jude 1:3-4: 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.
4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
Revelation 1:1-8: 1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood.
6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.