In the Greek Bible, “Logos” refers to the divine Word or reason, emphasizing the pre-existent Christ as the source of creation and truth (John 1:1). In contrast, “Rhema” signifies a specific word or utterance from God, often highlighting a personal or immediate message in a particular context (Ephesians 6:17).
Scripture
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through him, and without him was not any thing made that was made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John.
7 He came as a witness, to bear witness about the light, that all might believe through him.
8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world.
10 He was in the world, and the world was made through him, yet the world did not know him.
11 He came to his own, and his own people did not receive him.
12 But to all who did receive him, who believed in his name, he gave the right to become children of God,
13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Logos vs. Rema: Biblical Greek Terms
The concept of “Logos” in the Greek Bible embodies a profound theological framework that underscores the role of Christ as the divine Word through which all creation was made. As articulated in John 1:1, “In the beginning was the Word, and the Word was with God, and the Word was God,” Logos signifies not only the essence of Christ but also the fundamental order and rationality of the universe. This term signifies a cosmic principle that goes beyond merely written or spoken language; it encapsulates the very nature of divine reason and truth, acting as a bridge between God and humanity. This includes the understanding that Jesus, as the Logos, embodies ultimate revelation, illustrating that all truths about God are made manifest through Him.
In contrast, “Rhema” conveys a more personal and immediate aspect of God’s communication with humanity. Reflected in verses like Ephesians 6:17, where Paul instructs believers to take “the sword of the Spirit, which is the word of God,” the term “Rhema” signifies God’s spoken or revealed word in specific contexts, often directed to individual believers or communities. It is seen as God’s timely message that empowers and guides believers in their daily lives, offering direction and comfort. Together, the interplay between Logos and Rhema highlights a holistic understanding of divine communication: Logos represents the eternal truth and foundational principles of faith, while Rhema addresses the dynamic, situational aspects of God’s involvement in our lives, affirming that God speaks to us in both universal and personal ways.
Building upon the distinctions between “Logos” and “Rhema,” it is important to explore how these terms contribute to a fuller understanding of divine revelation and communication as experienced in the early Christian community. The “Logos” concept aligns with the philosophical traditions of Hellenistic thought, where the idea of a rational order permeating the cosmos was prevalent. In this light, early Christian writers drew upon the richness of the Logos to articulate the foundational nature of Christ as central not just to salvation, but to all existence. The interplay between faith and intellect is captured through the Logos, which serves as a theological lens through which believers can examine the coherence of their faith with the universe at large.
In contrast, “Rhema” intersects with a more experiential aspect of faith that emphasizes the immediacy of God’s action in believers’ lives. The dynamic nature of Rhema can be observed in various instances throughout the New Testament, where the Holy Spirit speaks to individuals, invoking personal transformation and mission. This representation of divine communication emphasizes the relational aspect of God’s engagement with humanity, inviting individuals to discern how God’s word is active and alive in their circumstances. The emphasis on Rhema encourages believers to cultivate a sensitivity to the Spirit’s voice, ensuring that their faith remains vibrant and responsive to the unfolding narrative of their lives. Thus, while Logos lays the philosophical and doctrinal groundwork for Christian thought, Rhema nurtures the living relationship believers experience with God, reinforcing that both the eternal and the immediate are essential dimensions of spiritual understanding.
The Concept of Divine Reason and Order
In the context of the Bible, “Logos” represents the divine reason or order that governs the universe. It embodies the idea of a rational principle that is foundational to creation and existence. This concept suggests that there is an underlying logic and purpose to the cosmos, reflecting God’s nature and intentions. The Logos serves as a bridge between the divine and the material world, emphasizing the coherence and unity of God’s creation.
The Power of Spoken Word
On the other hand, “Rema” refers to the spoken word or utterance, emphasizing the dynamic and active aspect of communication. It signifies the specific words that convey God’s will and purpose in particular situations. Rema highlights the importance of revelation and the immediacy of God’s message to individuals, suggesting that God’s word is not only a static text but a living force that can inspire, guide, and transform lives. This distinction underscores the relationship between the eternal truths of Logos and the timely, situational application of Rema in the believer’s life.
Theological Implications for Faith and Practice
The interplay between Logos and Rema has significant theological implications for understanding faith and practice. Logos invites believers to engage with the foundational truths of Scripture, encouraging a deep, intellectual grasp of God’s nature and His overarching plan for humanity. In contrast, Rema calls for a responsive faith that is attuned to the present moment, urging believers to listen for God’s voice and act upon His specific guidance. Together, these concepts enrich the believer’s spiritual journey, fostering both a robust understanding of God’s character and a responsive relationship with Him.
How to Deepen Your Faith through Word and Revelation
Deepening your faith through the Word and revelation is a transformative journey that invites you to engage with Scripture not just as a text, but as a living conversation with God. Start by setting aside dedicated time each day to read the Bible, allowing its stories and teachings to resonate in your heart and mind. As you read, pray for understanding and insight, asking the Holy Spirit to reveal deeper meanings and applications to your life. Journaling your thoughts and reflections can also help you process what you learn and how it relates to your personal experiences. Additionally, seek out moments of revelation in your daily life—whether through nature, relationships, or quiet contemplation—recognizing that God often speaks to us in unexpected ways. Remember, faith is not a destination but a continuous journey; embrace the questions and uncertainties as part of your growth, and trust that each step you take brings you closer to a deeper relationship with Him.
Bible References to Logos and Rema:
Hebrews 4:12-13: 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
Matthew 4:1-11: 1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
2 And after fasting forty days and forty nights, he was hungry.
3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”
4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
5 Then the devil took him to the holy city and set him on the pinnacle of the temple.
6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”
7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory.
9 And he said to him, “All these I will give you, if you will fall down and worship me.”
10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”
11 Then the devil left him, and behold, angels came and were ministering to him.
Luke 1:26-38: 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.
28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”
29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.
30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.
31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
34 And Mary said to the angel, “How will this be, since I am a virgin?”
35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.
36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.
37 For nothing will be impossible with God.
38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
John 6:63-68: 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)
65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him.
67 So Jesus said to the twelve, “Do you want to go away as well?”
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,
Romans 10:8-17: 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim);
9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
11 For the Scripture says, “Everyone who believes in him will not be put to shame.”
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
13 For “everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”
17 So faith comes from hearing, and hearing through the word of Christ.
Ephesians 6:10-18: 10 Finally, be strong in the Lord and in the strength of his might.
11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.
16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
1 Peter 1:22-25: 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,
23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;
24 for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,
25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.
2 Timothy 3:14-17: 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it,
15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
17 that the man of God may be complete, equipped for every good work.
Acts 10:34-44: 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),
37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree,
40 but God raised him on the third day and made him to appear,
41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead.
42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word.
1 Corinthians 2:9-16: 9 But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
15 The spiritual person judges all things, but is himself to be judged by no one.
16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
John 15:1-11: 1 “I am the true vine, and my Father is the vinedresser.”
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
9 As the Father has loved me, so have I loved you. Abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
Isaiah 55:10-11: 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,”
11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
Matthew 13:18-23: 18 “Hear then the parable of the sower:
19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.
20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy,
21 Yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.
22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.
23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.
John 8:31-32: 31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples,
32 and you will know the truth, and the truth will set you free.”
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.