What the Bible Says About Barbarous Behavior

In the Bible, “barbarous” refers to people considered uncivilized or lacking cultural sophistication, often used to describe those outside of the Greek and Roman cultural influence. It highlights a perceived moral or cultural inferiority, contrasting with the values of the early Christian communities.

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Scripture

1 After we were brought safely through, we then learned that the island was called Malta.
2 The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold.
3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand.
4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.”
5 He, however, shook off the creature into the fire and suffered no harm.
6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

Acts 28:1-6

Biblical Meaning of “Barbarous”

The term “barbarous” in the Bible, particularly in Acts 28:2, where it refers to the inhabitants of Malta as “barbarous people,” signifies more than just a lack of civilization or sophistication; it underscores the early Christians’ encounter with diverse cultures outside their own. The Greek term “barbaros” is essentially a descriptor for those who spoke a foreign language or did not adhere to the Hellenistic social norms. This perception of cultural inferiority reflects the ethnocentric views of the time, indicating a division between the ‘civilized’ Romans and Greeks and those deemed ‘barbarians.’ However, this categorization serves to highlight the inclusive vision of the burgeoning Christian faith, which sought to reach out to all peoples, breaking down barriers of culture and ethnicity.

By using the term “barbarous,” the biblical narrative invites readers to examine their assumptions about civilization and morality. The contrasting values of early Christian communities, which prioritized love, unity, and the spreading of the Gospel to all nations (Matthew 28:19), directly challenge the derogatory connotations associated with the term. This challenges modern scholars and believers alike to reflect on how notions of cultural superiority can inhibit genuine relationship-building and faith-sharing across diverse communities. Ultimately, it suggests that the true measure of civilization might be found in compassion and acceptance rather than cultural sophistication, resonating with the broader biblical ethos of embracing the marginalized and recognizing the inherent value in every individual, regardless of their societal standing.

The broader context of “barbarous” in the Bible invites further exploration into the theological implications of diversity and inclusion in early Christianity. Throughout the scriptural narrative, the depiction of groups labeled as “barbarous” serves as a reminder of the unifying message of the Gospel that transcends cultural boundaries. For instance, in the prophetic texts of the Old Testament, the inclusion of “foreigners” or “strangers” often emphasizes God’s intention to extend His mercy and grace beyond Israel to all nations. This fosters a deeper understanding of humanity as fundamentally connected, regardless of distinct languages or customs, aligning with theological concepts centered on redemption and reconciliation.

Furthermore, the use of “barbarous” illustrates the initial tensions and eventual acceptance within the early Church regarding differing cultural practices and beliefs. As the apostles began their missionary journeys, they confronted the diverse customs of various ethnic groups. The experiences recorded in various epistles showcase the Church’s efforts to grapple with issues of cultural identity and integration. The instructions in these letters illustrate a call for unity in Christ, urging believers to move beyond cultural stereotypes and biases. This emphasis on unity among diversity not only redefines what it means to be part of the community of faith but also posits that the work of the Gospel is not confined to a particular cultural context; rather, it thrives in the rich tapestry of human experience, which is both a challenge and a profound opportunity for the Church.

Cultural Otherness

In biblical contexts, the term “barbarous” often refers to people or cultures that are perceived as foreign or outside the norms of the Israelite community. This designation highlights the differences in language, customs, and practices, suggesting a sense of cultural otherness. The use of the term can reflect the Israelites’ view of non-Israelite nations, emphasizing their distinctiveness and sometimes their perceived lack of civilization or refinement.

Moral Implications

The term “barbarous” can also carry moral implications, suggesting a lack of ethical standards or civilized behavior. In biblical narratives, groups labeled as barbarous may be depicted as engaging in practices that are considered immoral or idolatrous by the standards of the Israelites. This moral judgment serves to reinforce the idea of the Israelites as a chosen people with a divine mandate to uphold righteousness and justice, contrasting their values with those of the so-called barbarous nations.

Spiritual Significance

From a spiritual perspective, the term “barbarous” can symbolize a state of spiritual ignorance or separation from God. Those described as barbarous may be seen as lacking knowledge of the true God or the covenantal relationship that the Israelites had with Him. This spiritual dimension underscores the biblical call to evangelism and the mission to spread the knowledge of God to all nations, transforming the barbarous into a community of faith.

How to Embrace Biblical Values in Daily Life

Embracing biblical values in our daily lives is a transformative journey that begins with intentionality and reflection. Start by immersing yourself in Scripture, allowing its teachings to shape your thoughts and actions. For instance, practice love and kindness in your interactions, as Jesus taught us to love our neighbors as ourselves (Mark 12:31). This can be as simple as offering a helping hand to someone in need or showing patience in challenging situations. Additionally, cultivate a spirit of gratitude by acknowledging the blessings in your life, which can shift your perspective and deepen your faith. Surround yourself with a community of believers who encourage and challenge you to grow, and don’t hesitate to share your struggles and victories with them. Remember, it’s not about perfection but about progress; each small step you take towards living out these values brings you closer to embodying the heart of Christ in a world that desperately needs it.

Bible References to “Barbarous” Meaning:

Romans 1:14-16: 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
15 So I am eager to preach the gospel to you also who are in Rome.
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

1 Corinthians 14:10-11: 10 There are doubtless many different languages in the world, and none is without meaning,
11 If then I do not know the meaning of the language, I will be to the speaker a foreigner, and the speaker a foreigner to me.

Colossians 3:11-13: 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.