The Bible does not explicitly define “disillusionment,” but it can be understood as the loss of faith or trust in something once believed, often reflecting the struggles of individuals who face unmet expectations or trials (e.g., Psalm 42:5, where the psalmist expresses deep sorrow and confusion). This feeling can lead to a search for true hope and faith in God despite difficult circumstances.
Scripture
1 After this Job opened his mouth and cursed the day of his birth.
2 And Job said:
3 “Let the day perish on which I was born,
and the night that said,
‘A man is conceived.’”
4 Let that day be darkness!
May God above not seek it,
nor light shine upon it.
5 Let gloom and deep darkness claim it.
6 “As for that night, let darkness seize it; let it not rejoice among the days of the year; let it not come into the number of the months.”
7 “Behold, let that night be barren; let no joyful cry enter it.”
8 Let those curse it who curse the day, who are ready to rouse up Leviathan.
9 Let the stars of its dawn be dark;
let it hope for light, but have none,
nor see the eyelids of the morning,
10 because it did not shut the doors of my mother’s womb, nor hide trouble from my eyes.
11 “Why did I not die at birth, come out from the womb and expire?”
12 Why did the knees receive me?
Or why the breasts, that I should nurse?
13 For now I would have lain down and been quiet; I would have slept; then I would have been at rest,
14 with kings and counselors of the earth who rebuilt ruins for themselves,
15 Or with princes who had gold, who filled their houses with silver.
16 “Or why was I not as a hidden stillborn child,
as infants who never see the light?
17 There the wicked cease from troubling,
and there the weary are at rest.
18 There the prisoners are at ease together; they hear not the voice of the taskmaster.
19 The small and the great are there, and the slave is free from his master.
20 “Why is light given to him who is in misery, and life to the bitter in soul,”
21 who long for death, but it comes not,
and dig for it more than for hidden treasures,
22 It is the thing that I fear that comes upon me; and what I dread befalls me.
23 Why is light given to a man whose way is hidden, whom God has hedged in?
24 For my sighing comes instead of my bread, and my groanings are poured out like water.
25 For the thing that I fear comes upon me, and what I dread befalls me.
26 I am not at ease, nor am I quiet; I have no rest, but trouble comes.”
Disillusionment in Biblical Context
Disillusionment in the Bible often reflects the profound struggles of faith and the human experience when confronted with unmet expectations, disappointment, and suffering. For instance, the psalmist in Psalm 42:5 expresses, “Why, my soul, are you downcast? Why so disturbed within me?” This passage evokes a sense of despair that can emerge when one’s faith is shaken by the harsh realities of life, suggesting that moments of disillusionment lead individuals to introspection and a re-evaluation of their trust in God. Furthermore, the story of Job epitomizes this theme, as Job grapples with his immense suffering despite his righteousness. His cries to God reveal feelings of abandonment and confusion (Job 3:11), illustrating how disillusionment can prompt deep theological questioning and vulnerability.
The broader purpose of disillusionment in the biblical narrative serves as a catalyst for growth and transformation. In times of disillusionment, individuals may be led to seek a deeper relationship with God and find true hope beyond their circumstances. For example, the prophet Habakkuk, while initially expressing doubt and questioning God’s justice (Habakkuk 1:2-3), ultimately concludes with a statement of faith, affirming that even when life is bleak, he will rejoice in the Lord (Habakkuk 3:17-19). This shift highlights a central biblical principle: that disillusionment, when processed through faith, can lead to a more resilient and intimate faith in God. Ultimately, the journey through disillusionment can serve as a pathway to a stronger, more profound understanding of God’s presence and purpose in times of trial.
Beyond the individual expressions of disillusionment, the Bible collectively illustrates how such experiences shape the community of believers. For instance, the Israelites’ exodus from Egypt and their wanderings in the desert can be seen as a journey marked by disillusionment. Initially liberated and hopeful, they soon faced the harsh realities of scarcity and uncertainty, culminating in cries of longing for their former lives (Exodus 16:3). This collective despondency prompts God’s involvement through miracles and guidance, demonstrating that even in moments of shared disillusionment, there exists the opportunity for divine intervention and renewal. Through this narrative, we see that disillusionment not only challenges individual faith but also invites a communal response that ultimately fosters resilience and unity among God’s people.
Moreover, the New Testament furthers this theme through the figure of Jesus, who faced disillusionment in his earthly ministry when his teachings were met with skepticism and rejection, culminating in his crucifixion. The feelings of abandonment expressed by Jesus as he cries out, “My God, my God, why have you forsaken me?” resonate deeply with anyone who has felt a similar sense of desolation. Yet, this moment of profound despair is woven into the larger story of redemption, embodying the paradox that from disillusionment can emerge hope and resurrection. As believers navigate their own experiences of doubt and despair, these biblical narratives serve as reminders that through faith, disillusionment can lead to a deeper understanding of God’s grace, ultimately illuminating the path toward healing and restoration.
The Reality of Human Suffering
Disillusionment in the Bible often reflects the stark reality of human suffering and the struggle to reconcile faith with the hardships of life. Many biblical figures experience moments of despair and confusion, questioning God’s presence and purpose in their trials. This theme highlights the tension between the expectation of divine intervention and the painful experiences of loss, injustice, and disappointment. Such moments serve to remind believers that disillusionment can lead to a deeper understanding of their faith and a more profound relationship with God.
The Search for Authentic Faith
Disillusionment can also signify a transformative journey toward authentic faith. In the biblical narrative, characters who face disillusionment often emerge with a renewed sense of purpose and clarity. This process encourages believers to confront their doubts and reassess their understanding of God. Rather than leading to a rejection of faith, disillusionment can catalyze a more genuine and resilient belief system, prompting individuals to seek a deeper connection with God and a more profound understanding of His will.
The Call to Perseverance
Disillusionment serves as a call to perseverance in the face of adversity. The Bible emphasizes the importance of enduring trials and maintaining faith despite feelings of disappointment. This theme encourages believers to hold onto hope and trust in God’s ultimate plan, even when circumstances seem bleak. Disillusionment can be a pivotal moment that tests faith, but it also offers an opportunity for growth, resilience, and a reaffirmation of one’s commitment to God.
How to Renew Your Faith and Embrace Hope
Renewing your faith and embracing hope is a deeply personal journey that often begins with intentional reflection and prayer. Take time to immerse yourself in Scripture, allowing the words of the Bible to speak to your heart and remind you of God’s promises. Surround yourself with a community of believers who can uplift and encourage you, sharing in both struggles and triumphs. Remember, hope is not just a feeling but a choice to trust in God’s plan, even when the path seems unclear. Engage in acts of service and kindness, as these can reignite your passion for Christ and deepen your connection to His love. Lastly, don’t hesitate to express your doubts and fears to God; He welcomes your honesty and desires to walk alongside you in every season of life. Embrace this journey with an open heart, and you’ll find that faith and hope can flourish anew.
Bible References to Disillusionment and Hope:
Psalm 73:1-28: 1 Truly God is good to Israel, to those who are pure in heart.
2 But as for me, my feet had almost stumbled, my steps had nearly slipped.
3 For I was envious of the arrogant when I saw the prosperity of the wicked.
4 For they have no pangs until death; their bodies are fat and sleek.
5 They are not in trouble as others are; they are not stricken like the rest of mankind.
6 Therefore pride is their necklace; violence covers them as a garment.
7 Their eyes swell out through fatness; their hearts overflow with follies.
8 They scoff and speak with malice; loftily they threaten oppression.
9 They set their mouths against the heavens, and their tongue struts through the earth.
10 Therefore his people turn back to them, and find no fault in them.
11 And they say, “How can God know? Is there knowledge in the Most High?”
12 Behold, these are the wicked; always at ease, they increase in riches.
13 All in vain have I kept my heart clean and washed my hands in innocence.
14 For all the day long I have been stricken and rebuked every morning.
15 If I had said, “I will speak thus,” I would have betrayed the generation of your children.
16 But when I thought how to understand this, it seemed to me a wearisome task.
17 until I went into the sanctuary of God; then I discerned their end.
18 Truly you set them in slippery places; you make them fall to ruin.
19 How they are destroyed in a moment, swept away utterly by terrors!
20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.
21 When my soul was embittered, when I was pricked in heart,
22 I was brutish and ignorant; I was like a beast toward you.
23 Nevertheless, I am continually with you;
you hold my right hand.
24 You guide me with your counsel, and afterward you will receive me to glory.
25 Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.
28 But for me it is good to be near God; I have made the Lord God my refuge, that I may tell of all your works.
Ecclesiastes 1:1-18: 1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, says the Preacher,
vanity of vanities! All is vanity.
3 What does man gain by all the toil at which he toils under the sun?
4 A generation goes, and a generation comes, but the earth remains forever.
5 The sun rises, and the sun goes down, and hastens to the place where it rises.
6 The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns.
7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
8 All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
9 What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
10 Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us.
11 There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.
12 I the Preacher have been king over Israel in Jerusalem.
13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.
14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.
15 What is crooked cannot be made straight, and what is lacking cannot be counted.
16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.”
17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
18 For in much wisdom is much vexation,
and he who increases knowledge increases sorrow.
Ecclesiastes 2:1-26: 1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.
2 I said of laughter, “It is mad,” and of pleasure, “What use is it?”
3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life.
4 I made great works. I built houses and planted vineyards for myself.
5 I made myself gardens and parks, and planted in them all kinds of fruit trees.
6 I made myself pools from which to water the forest of growing trees.
7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem.
8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.
9 So I became great and surpassed all who were before me in Jerusalem.
10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.
11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.
12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done.
13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness.
14 The wise person has his eyes in his head, but the fool walks in darkness. Yet I perceived that the same event happens to all of them.
15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.
16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!
17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.
18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me,
19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity.
20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun,
21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.
22 What has a man from all the toil and striving of heart with which he toils beneath the sun?
23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God,
25 for apart from him who can eat or who can have enjoyment?
26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.
Jeremiah 20:7-18: 7 O Lord, you have deceived me,
and I was deceived;
you are stronger than I,
and you have prevailed.
I have become a laughingstock all the day;
everyone mocks me.
8 For whenever I speak, I cry out,
I shout, “Violence and destruction!”
9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.
10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge.”
11 But the Lord is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed.
12 O Lord of hosts, who tests the righteous,
who sees the heart and the mind,
let me see your vengeance upon them,
for to you have I committed my cause.
13 Sing to the Lord; praise the Lord!
For he has delivered the life of the needy
from the hand of evildoers.
14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!
15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.
16 Let that man be like the cities that the Lord overthrew without pity; let him hear a cry in the morning and an alarm at noon,
17 because he did not kill me in the womb;
so my mother would have been my grave,
and her womb forever great.
18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame?
Lamentations 3:1-33: 1 I am the man who has seen affliction
under the rod of his wrath;
2 He has driven and brought me into darkness without any light;
3 Surely against me he turns his hand
again and again the whole day.
4 He has made my flesh and my skin waste away; he has broken my bones;
5 He has besieged and enveloped me with bitterness and tribulation;
6 He has made me dwell in darkness like the dead of long ago.
7 He has walled me about so that I cannot escape; he has made my chains heavy.
8 though I call and cry for help, he shuts out my prayer.
9 He has blocked my ways with blocks of stones; he has made my paths crooked.
10 He is a bear lying in wait for me, a lion in hiding;
11 He turned to me his hand all the day.
12 He bent his bow and set me as a target for his arrow.
13 He pierced my kidneys with his arrows;
14 I have become the laughingstock of all peoples,
the object of their taunts all day long.
15 He has filled me with bitterness; he has sated me with wormwood.
16 He has made my teeth grind on gravel, and made me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness is;
18 so I say, “My endurance has perished;
so has my hope from the Lord.”
19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind, and therefore I have hope:
22 The steadfast love of the Lord never ceases; his mercies never come to an end;
23 they are new every morning; great is your faithfulness.
24 “The Lord is my portion,” says my soul, “therefore I will hope in him.”
25 The Lord is good to those who wait for him, to the soul who seeks him.
26 It is good that one should wait quietly for the salvation of the Lord.
27 It is good for a man that he bear the yoke in his youth.
28 Let him sit alone in silence when it is laid on him;
29 Let him put his mouth in the dust—
there may yet be hope;
30 let him give his cheek to the one who strikes,
and let him be filled with insults.
31 For the Lord will not cast off forever,
32 Though he cause grief, he will have compassion according to the abundance of his steadfast love;
33 for he does not afflict from his heart
or grieve the children of men.
Habakkuk 1:1-17: 1 The oracle that Habakkuk the prophet saw.
2 O Lord, how long shall I cry for help,
and you will not hear?
Or cry to you “Violence!”
and you will not save?
3 Why do you make me see iniquity,
and why do you idly look at wrong?
Destruction and violence are before me;
strife and contention arise.
4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.
5 “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.”
6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.
7 They are dreaded and fearsome;
their justice and dignity go forth from themselves.
8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour.
9 They all come for violence, all their faces forward, and they gather captives like sand.
10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it.
11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!
12 Are you not from everlasting,
O Lord my God, my Holy One?
We shall not die.
13 You who are of purer eyes than to see evil
and cannot look at wrong,
why do you idly look at traitors
and remain silent when the wicked swallows up
the man more righteous than he?
14 And make mankind like the fish of the sea, like crawling things that have no ruler.
15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad.
16 Therefore he sacrifices to his net
and makes offerings to his dragnet;
for by them he lives in luxury,
and his food is rich.
17 Is he then to keep on emptying his net
and mercilessly killing nations forever?
Matthew 11:2-19: 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples
3 and said to him, “Are you the one who is to come, or shall we look for another?”
4 And Jesus answered them, “Go and tell John what you hear and see:
5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
6 And blessed is the one who is not offended by me.”
7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind?
8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.
12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.
13 For all the Prophets and the Law prophesied until John,
14 and if you are willing to accept it, he is Elijah who is to come.
15 He who has ears to hear, let him hear.
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,”
17 “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”
Luke 24:13-35: 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem,
14 And they were talking with each other about all these things that had happened.
15 While they were talking and discussing together, Jesus himself drew near and went with them.
16 But their eyes were kept from recognizing him.
17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad.
18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?”
19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people,
20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.
21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22 Moreover, some women of our company amazed us. They were at the tomb early in the morning,
23 and did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.
24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”
25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!
26 Was it not necessary that the Christ should suffer these things and enter into his glory?”
27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther,
29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them.
30 When he was at table with them, he took the bread and blessed and broke it and gave it to them.
31 And their eyes were opened, and they recognized him. And he vanished from their sight.
32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”
33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,
34 saying, “The Lord has risen indeed, and has appeared to Simon!”
35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
John 6:60-71: 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”
61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this?
62 Then what if you were to see the Son of Man ascending to where he was before?
63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)
65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him.
67 So Jesus said to the twelve, “Do you want to go away as well?”
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,
69 and we have believed, and have come to know, that you are the Holy One of God.”
70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.”
71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
2 Corinthians 1:3-11: 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.
6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.
7 and our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia.
9 Indeed, we felt that we had received the sentence of death.
10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
2 Corinthians 4:7-18: 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair;
9 persecuted, but not forsaken; struck down, but not destroyed;
10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
12 So death is at work in us, but life in you.
13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,
14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.
15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.
17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
As we look not to the things that are seen but to the things that are unseen.
Hebrews 12:1-13: 1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
4 In your struggle against sin you have not yet resisted to the point of shedding your blood.
5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?
8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?
10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Therefore lift your drooping hands and strengthen your weak knees,
13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.