In the Bible, “espoused” refers to a formal engagement or betrothal, indicating a commitment between two individuals to marry. This state is often seen as binding and signifies a promise of fidelity, as highlighted in scriptures like Matthew 1:18, where Mary is described as being espoused to Joseph before their marriage.
Scripture
1 Now Abraham was old, well advanced in years. And the Lord had blessed Abraham in all things.
2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh,
3 that I may make you swear by the Lord, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell,
4 but will go to my country and to my kindred, and take a wife for my son Isaac.”
5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?”
6 And Abraham said to him, “See to it that you do not take my son back there.
7 The Lord, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there.
8 If the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.”
9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor.
11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water.
12 And he said, “O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham.
13 Behold, I am standing by the spring of water.
14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”
15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder.
16 The young woman was very attractive in appearance, a maiden whom no man had known.
17 The servant ran to meet her and said, “Please give me a little water to drink from your jar.”
18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink.
19 After she had given him a drink, she said, “I will draw water for your camels also, until they have finished drinking.”
20 and quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels.
21 The man gazed at her in silence to learn whether the Lord had prospered his journey or not.
22 When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels,
23 And said, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”
24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”
25 She added, “We have plenty of both straw and fodder, and room to spend the night.”
26 The man bowed his head and worshiped the Lord.
27 saying, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the Lord has led me in the way to the house of my master’s kinsmen.”
28 The young woman ran and told her mother’s household about these things.
29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring.
30 As soon as he had seen the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring.
31 He said, “Come in, O blessed of the Lord. Why do you stand outside? For I have prepared the house and a place for the camels.”
32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him.
33 Then food was set before him to eat, but he said, “I will not eat until I have said what I have to say.” So he said, “Speak on.”
34 So he said, “I am Abraham’s servant.
35 The Lord has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys.
36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has.
37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell,
38 but you shall go to my father’s house and to my clan and take a wife for my son.’
39 I said to my master, ‘Perhaps the woman will not come with me.’
40 He said to me, ‘The Lord, before whom I have walked, will send his angel with you and prosper your way.
41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’
42 “I came today to the spring and said, ‘O Lord, the God of my master Abraham, if now you are prospering the way that I go,”
43 Behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,”
44 and she shall say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the Lord has appointed for my master’s son.’
45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’”
46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also.
47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms.
48 Then I bowed my head and worshiped the Lord and blessed the Lord, the God of my master Abraham, who had led me by the right way to take the daughter of my master’s kinsman for his son.
49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.”
50 Then Laban and Bethuel answered and said, “The thing has come from the Lord; we cannot speak to you bad or good.
51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has spoken.”
52 When Abraham’s servant heard their words, he bowed himself to the earth before the Lord.
53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments.
54 Then he and the men who were with him ate and drank and spent the night. When they arose in the morning, he said, “Send me away to my master.”
55 But her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.”
56 But he said to them, “Do not delay me, since the Lord has prospered my way. Send me away that I may go to my master.”
57 They said, “Let us call the young woman and ask her.”
58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.”
59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men.
24 They blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate him!”
61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way.
62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb.
63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming.
64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.
65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself.
66 And the servant told Isaac all the things that he had done.
67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.
Biblical Meaning of “Espoused”
In the biblical context, “espoused” signifies much more than mere engagement; it represents a sacred promise deeply rooted in the covenantal nature of relationships depicted throughout scripture. Betrothal in ancient Israel was a legal agreement, implying an enduring commitment that could only be dissolved through a formal divorce. In Matthew 1:18, the espousal of Mary and Joseph exemplifies this deep commitment, as their relationship entails both social and spiritual dimensions. Mary’s pregnancy before their formal marriage created significant social repercussions, but Joseph’s intention to divorce her quietly reflects both the seriousness of their engagement and his compassionate nature, highlighting the weight of this covenantal arrangement.
The concept of espousal also mirrors the relationship between God and His people, as seen in passages such as Hosea 2:19-20, where God speaks of His commitment to Israel, likening His bond with them to that of a marriage covenant. This comparison emphasizes faithfulness, loyalty, and the expectation of a believer’s fidelity to God. Furthermore, in Ephesians 5:25-27, the relationship between Christ and the Church is described with marital imagery, suggesting that the espousal commitment not only applies to earthly relationships but also carries profound spiritual significance. Thus, the biblical notion of being espoused encapsulates fidelity, expectation, and the intertwining of love and commitment reflective of the broader covenantal ethos present throughout the scriptures.
In the narrative of biblical texts, the term “espoused” also indicates an anticipatory state, pointing toward the unfolding promises associated with marital unions. This anticipation is reinforced in the Prophetic writings, where God’s desire for intimate relationship with His creation is articulated through metaphors of marriage. For instance, in Isaiah 54:5, the relationship between God and His people is described with intimate language, suggesting that the Lord is both a creator and a redeemer, much like a husband to a wife. This imagery serves to highlight God’s unwavering commitment and invites believers to respond with loyalty and faithfulness, reinforcing the sacred nature of what it means to be espoused.
Moreover, the New Testament language of espousal points directly at the eschatological hope of believers. In Revelations 21:2, the Church is described as a bride prepared for her husband, symbolizing the consummation of the covenant between Christ and His followers. This marriage metaphor emphasizes not only the current relationship believers have with Christ but also anticipates the ultimate fulfillment of this union in heaven. The espousal signifies a sacred journey where the believers are called to live in anticipation of their divine union, marked by holiness and love, underscoring the significance of faithfulness in every aspect of their lives. As such, “espoused” serves as a profound reminder of both the present commitment and the future hope embedded in the divine narrative of love and fidelity.
Theological Significance of Espousal
In biblical contexts, “espoused” often signifies a sacred commitment that goes beyond mere engagement. It reflects a covenantal relationship, indicating a promise of fidelity and devotion that mirrors the relationship between God and His people. This theological understanding emphasizes the seriousness of the commitment, suggesting that espousal is not just a social contract but a divine calling to love and support one another in a manner that reflects God’s love.
Symbolism of Espousal in Relationships
Espousal in the Bible can also symbolize the deep, intimate bond that is intended to exist between partners. This relationship is often portrayed as a reflection of the union between Christ and the Church, highlighting themes of love, sacrifice, and mutual respect. The espousal relationship serves as a model for how individuals should treat one another, emphasizing the importance of nurturing and cherishing one another in both spiritual and physical realms.
Espousal as a Preparation for Union
The concept of espousal can be seen as a preparatory stage leading to a fuller union, whether in marriage or in a spiritual sense. It represents a time of anticipation and growth, where individuals are called to develop their character and deepen their commitment before entering into a more profound relationship. This period of espousal is crucial for establishing a strong foundation, allowing for the cultivation of trust, understanding, and shared values that will sustain the relationship in the long term.
How to Deepen Your Faith and Commitment as a Christian
Deepening your faith and commitment as a Christian is a beautiful journey that requires intentionality and openness to God’s guidance. Start by immersing yourself in Scripture; the Bible is not just a book but a living testament that speaks to our hearts and challenges us to grow. Set aside time each day for prayer, not just as a routine but as a heartfelt conversation with God, where you can express your joys, fears, and desires. Surround yourself with a community of believers who can encourage and support you; fellowship is vital in nurturing our faith. Additionally, consider serving others, as acts of kindness and love can profoundly deepen your understanding of Christ’s teachings. Remember, faith is not a destination but a continuous journey, so be patient with yourself and trust that God is working in you every step of the way.
Bible References to the Meaning of “Espoused”:
Exodus 2:16-21: 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock.
17 Now the shepherds came and drove them away, but Moses stood up and saved them, and watered their flock.
18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?”
19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.”
20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.”
21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah.
Deuteronomy 22:23-24: 23 “If there is a betrothed virgin, and a man meets her in the city and lies with her,
24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.
Deuteronomy 22:25-27: 25 “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die.
26 But to the young woman you shall do nothing; in the young woman there is no offense punishable by death, for this case is like that of a man attacking and murdering his neighbor,
27 for he met her in the open country, and the betrothed young woman cried for help, and there was no one to rescue her.
Deuteronomy 22:28-29: 28 “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found,
29 then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.
2 Samuel 3:12-16: 12 And Abner sent messengers to David on his behalf, saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.”
13 And he said, “Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.”
14 Then David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines.”
15 And Ish-bosheth sent and took her from her husband Paltiel the son of Laish.
16 And her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, “Go, return.” And he returned.
Hosea 2:19-20: 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy.
20 I will betroth you to me in faithfulness. And you shall know the Lord.
Matthew 1:18-25: 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.
19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.
21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.
22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife,
25 but knew her not until she had given birth to a son. And he called his name Jesus.
Luke 1:26-38: 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.
28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”
29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.
30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.
31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
34 And Mary said to the angel, “How will this be, since I am a virgin?”
35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.
36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.
37 For nothing will be impossible with God.
38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
Luke 2:1-7: 2 In those days a decree went out from Caesar Augustus that all the world should be registered.
2 This was the first registration when Quirinius was governor of Syria.
3 And all went to be registered, each to his own town.
4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,
5 to be registered with Mary, his betrothed, who was with child.
6 And while they were there, the time came for her to give birth.
7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
2 Corinthians 11:1-3: I wish you would bear with me in a little foolishness. Do bear with me.
2 I feel a divine jealousy for you, for I betrothed you to one husband, to present you as a pure virgin to Christ.
3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.
Ephesians 5:22-33: 22 Wives, submit to your own husbands, as to the Lord.
For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.
24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her,
26 that he might sanctify her, having cleansed her by the washing of water with the word,
27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.
29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,
30 because we are members of his body.
31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”
32 This mystery is profound, and I am saying that it refers to Christ and the church.
33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.