In the Bible, a Jew is primarily defined as a member of the Hebrew people, descendants of Jacob (also known as Israel), who are identified through their lineage and covenant with God. The term is often associated with adherence to the traditions and laws of Judaism, particularly after the Babylonian exile.
Scripture
1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
Biblical Definition of a Jew
In the Biblical context, the definition of a Jew extends beyond mere lineage, encapsulating a rich tapestry of faith, covenant, and communal identity. Jews are recognized as descendants of the patriarch Jacob, whose name was changed to Israel (Genesis 32:28). This lineage underscores their unique relationship with God, marked by the covenants made with Abraham, Isaac, and Jacob, wherein God promises to make their descendants a great nation (Genesis 12:1-3). The term “Jew” particularly gains prominence after the Babylonian exile, where adherence to the Law (Torah) and the collective Jewish experience of exile and return become central to their identity (Ezra 3:1-4).
Furthermore, the biblical definition of a Jew transcends ethnic and cultural boundaries to include spiritual and communal aspects. In Romans 2:28-29, the Apostle Paul emphasizes that true circumcision is not merely physical but is a matter of the heart, signifying that one’s spiritual relationship with God is what truly defines a Jew. This notion of an internal, heartfelt commitment contrasts with merely external observance of laws and rituals. Thus, a Jew embodies both a lineage and a living faith, deeply entwined with the responsibilities of upholding God’s commandments and sharing in the collective narrative and destiny of the Jewish people. This multifaceted identity highlights the significance of both heritage and spiritual life in Jewish existence, reinforcing the importance of community, tradition, and the active participation in the covenant with God throughout biblical history.
The concept of a Jew is further illuminated in the context of worship and covenant fidelity found throughout the scriptures. The observance of the festivals, such as Passover and Shavuot, serves to fortify the Jewish identity, which is intricately tied to the historical events of liberation and the giving of the Law at Sinai. This emphasis on memory and observance underscores the idea that being a Jew is not solely about genetic heritage but also about a commitment to remembering and living out the narratives of faith that bind the community together. The Psalms, for example, often reflect the deep emotional and spiritual connection the Jewish people hold to their history and worship practices, reinforcing the importance of communal rituals in the life of a Jew.
Additionally, the prophetic literature presents a recurring theme of behavior and righteousness as integral to Jewish identity. Prophets like Isaiah and Jeremiah call the people to ethical living and social justice, stressing that true worship of God must manifest in how one treats others and lives in society. In this light, being a Jew is defined not just by lineage and ritual observance, but also by a commitment to justice, mercy, and humility before God. This moral and ethical dimension enriches the understanding of Jewish identity in the scriptures, revealing a community that is not only marked by its bloodlines but also by its actions and faithfulness to the values entrusted to them through their covenant with God. The narrative of the Jewish people thus encompasses a holistic understanding of who they are—rooted in history yet consistently evolving through the challenges and triumphs of their journey in faith.
Theological Significance of Being a Jew
In the biblical context, being a Jew is not merely an ethnic or cultural identity but carries profound theological implications. Jews are often seen as the chosen people of God, set apart for a unique covenant relationship. This covenant includes the promise of land, blessings, and a role in the unfolding of God’s redemptive plan for humanity. The identity of a Jew, therefore, encompasses a spiritual dimension that emphasizes faithfulness to God’s commandments and the responsibility to be a light to the nations.
Cultural and Historical Identity
The term “Jew” also reflects a rich cultural and historical identity that has evolved over centuries. Originating from the tribe of Judah, one of the twelve tribes of Israel, the Jewish identity encompasses shared traditions, customs, and a collective memory of historical experiences, including exile, persecution, and resilience. This cultural aspect is vital in understanding the Jewish people’s connection to their heritage, language, and practices, which have been preserved and adapted through generations.
Community and Belonging
Being a Jew signifies belonging to a community that shares common beliefs, values, and practices. This communal aspect is evident in religious observances, festivals, and rituals that foster a sense of unity and identity among Jews. The concept of community extends beyond mere social interaction; it embodies a commitment to mutual support, shared responsibility, and the collective pursuit of spiritual and ethical living, reinforcing the idea that one’s identity as a Jew is intertwined with the larger community of believers.
How to Embrace Your Identity as a Chosen Christian
Embracing your identity as a chosen Christian is a beautiful journey that begins with understanding the profound truth that you are loved and valued by God. Reflect on passages like 1 Peter 2:9, which reminds us that we are a “royal priesthood, a holy nation,” called out of darkness into His marvelous light. This identity isn’t just a title; it’s a transformative reality that shapes how you see yourself and interact with the world. Start by immersing yourself in prayer and scripture, allowing God’s Word to affirm your worth and purpose. Surround yourself with a community of believers who encourage you and hold you accountable in your faith. Remember, being chosen means you have a unique role in God’s plan, so embrace it with joy and confidence, knowing that you are not alone on this path. Let your identity as a chosen one inspire you to live out your faith boldly, sharing the love of Christ with others and reflecting His light in every aspect of your life.
Bible References to the Definition of Jew:
Genesis 17:1-14: 1 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless,
2 “I will establish my covenant between me and you, and I will multiply you exceedingly.”
3 Then Abram fell on his face. And God said to him,
4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations.”
5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations.
6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you.
7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.
8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.
10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.
11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
12 He who is eight days old among you shall be circumcised. Throughout your generations, every male among you shall be circumcised at eight days old, including those born in your house or bought with money from any foreigner who is not of your offspring.
13 He who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant.
14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
Exodus 19:3-6: 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel:
4 You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.
5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.
6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.”
Deuteronomy 7:6-8: 6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”
7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,
8 but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Deuteronomy 14:2: 2 for you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.
2 Kings 17:34-41: 34 To this day they do according to their former manner. They do not fear the Lord, and they do not follow the statutes or the rules or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel.
35 The Lord made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them,
36 but you shall fear the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice.
37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods.
38 And the covenant that I have made with you, you shall not forget, and you shall not fear other gods.
39 but you shall fear the Lord your God, and he will deliver you out of the hand of all your enemies.
40 but they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God.
41 So these nations feared the Lord and also served their carved images. Their children did likewise, and their children’s children—as their fathers did, so they do to this day.
Nehemiah 1:8-9: 8 Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples,
9 but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’
Esther 3:8-11: 8 Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them.
9 If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.”
10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews.
11 Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring.
Isaiah 43:1-7: 1 But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.
2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.
3 For I am the Lord your God, the Holy One of Israel, your Savior.
4 Because you are precious in my eyes,
and honored, and I love you,
I give men in return for you,
peoples in exchange for your life.
5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.
6 I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,
7 everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”
Isaiah 44:1-5: 1 “But now hear, O Jacob my servant, Israel whom I have chosen!”
2 Thus says the Lord who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen.
3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.
4 They shall spring up among the grass like willows by flowing streams.
5 One will say, “I am the Lord’s,” another will call on the name of Jacob, and another will write on his hand, “The Lord’s,” and name himself by the name of Israel.”
Jeremiah 31:31-34: 31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah,
32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord.
33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord.
Ezekiel 37:21-28: 21 then say to them, Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.
22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms.
23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions.
24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes.”
25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever.
26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore.
27 My dwelling place shall be with them, and I will be their God, and they shall be my people.
28 Then the nations will know that I am the Lord who sanctifies Israel, when my sanctuary is in their midst forevermore.
Zechariah 8:20-23: 20 “Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities.
21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’
22 Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.
23 Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
Matthew 1:1-17: 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,
3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,
4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,
5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,
6 and Jesse the father of David the king.
7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,
8 and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,
9 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,
11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel.
13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,
14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,
16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
John 4:22: 22 You worship what you do not know; we worship what we know, for salvation is from the Jews.
Acts 2:5-11: 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.
6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.
7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us in his own native language?
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome,
11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”
Romans 2:28-29: 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
Romans 9:6-8: 6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
Romans 11:1-5: 1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected his people whom he foreknew.
3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.”
4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
5 So too at the present time there is a remnant, chosen by grace.
Galatians 3:7-9: 7 Know then that it is those of faith who are the sons of Abraham.
8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”
9 So then, those who are of faith are blessed along with Abraham, the man of faith.
Philippians 3:3-5: 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—
4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:
5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.