In the Bible, a reviler is typically defined as someone who speaks abusively or contemptuously about others, particularly in a way that harms their reputation. Reviling is condemned in scripture, as it is associated with unwholesome speech and can lead to strife and division among believers (e.g., 1 Corinthians 6:10).
Scripture
9 I wrote to you in my letter not to associate with sexually immoral people—
10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.
12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
13 God judges those outside. “Purge the evil person from among you.”
Meaning of Reviler in the Bible
In the Bible, the term “reviler” encompasses more than simply the act of speaking harshly about another; it reflects a deeper moral failing where individuals engage in slander, mockery, or contempt, typically rooted in pride or bitterness. This conduct goes against the scriptural call for believers to exhibit kindness, humility, and unity. In 1 Corinthians 6:10, the apostle Paul lists revilers alongside other wrongdoers who will not inherit the kingdom of God, signaling the serious moral implications associated with this behavior. Such verses highlight the notion that reviling is not merely an interpersonal issue but a spiritual one that can lead one away from the path of righteousness.
Moreover, the broader biblical narrative suggests that reviling has far-reaching consequences not just for the individuals targeted but also for the community as a whole. For instance, in Ephesians 4:29, Paul instructs believers to refrain from unwholesome talk, emphasizing that speech should be used to build others up rather than tear them down. This ties into Jesus’ teaching in Matthew 12:36-37, where He speaks about the accountability every person will have for their words. Thus, the concept of a reviler serves as a cautionary principle in scripture, urging the faithful to seek reconciliation and peacemaking rather than fostering division through harsh words. Ultimately, the call is for believers to embody grace in their communication, reflecting the love and truth of Christ in all relational aspects.
In addition to the clear warnings against reviling found in the New Testament, the concept of reviling can be traced back to wisdom literature, where speech is often portrayed as a powerful tool that can either uplift or devastate. Proverbs, for instance, emphasizes the value of wise and gracious words, referring to the destructive nature of deceitful and harmful speech. This literary frame highlights the spiritual and communal ramifications of reviling; it serves as a reminder that the tongue holds the capacity to sow discord and strife within the community. Such wisdom invites believers to consider how their words reflect their inner character and relationship with God.
Furthermore, the biblical theme of love as a central commandment, especially in the teachings of Jesus, sharply contrasts with the nature of reviling. In passages that emphasize love for one’s neighbor, reviling is seen as a violation of this command. The beatitude found in the Sermon on the Mount encourages a posture of humility and forgiveness, underlining the importance of gentleness in discourse. This consistent message throughout scripture reflects God’s desire for His followers to cultivate an attitude that opposes reviling. Instead, believers are called to respond to hostility with grace and speak blessings, reinforcing a commitment to peace and unity within the body of Christ. Ultimately, this encourages a transformative approach to interpersonal relationships, urging believers to engage in nurturing dialogue that embodies Christ’s love rather than resorting to reviling.
The Nature of Reviling
In biblical terms, a reviler is someone who speaks abusively or disparagingly about others. This behavior reflects a deeper moral and spiritual issue, as it often stems from pride, anger, or a lack of love for one’s neighbor. Reviling is not merely about the words spoken; it indicates a heart condition that is at odds with the teachings of love, humility, and respect that are central to biblical ethics.
The Consequences of Reviling
The Bible warns that reviling can lead to serious consequences, both in this life and the next. It disrupts community harmony and can lead to division among believers. Furthermore, reviling is often associated with a lack of repentance and can result in spiritual consequences, as it distances individuals from God and His grace. The act of reviling can also reflect a failure to recognize the inherent dignity of others, which is a fundamental principle in biblical teaching.
The Call to Righteous Speech
The Bible encourages believers to engage in righteous speech, promoting edification rather than destruction. This call to speak positively and constructively is rooted in the understanding that words have power. By refraining from reviling, individuals can foster a spirit of unity and love within the community, reflecting the character of Christ. The emphasis on righteous speech serves as a reminder of the importance of using one’s words to build up rather than tear down, aligning with the biblical mandate to love one another.
How to Reflect Christ Through Speech and Actions
Reflecting Christ through our speech and actions is a beautiful journey that requires intentionality and grace. As we navigate our daily interactions, it’s essential to remember that our words hold power; they can uplift or tear down. Ephesians 4:29 encourages us to let no unwholesome talk come out of our mouths, but only what is helpful for building others up. This means choosing kindness, patience, and love in our conversations, even when faced with challenges. Additionally, our actions should mirror the love and compassion that Christ exemplified. Whether it’s serving others, showing forgiveness, or simply offering a listening ear, we can embody His teachings in tangible ways. As we strive to reflect Christ, let’s pray for the Holy Spirit to guide our hearts and minds, helping us to be vessels of His love in a world that desperately needs it. Remember, it’s not about perfection but about progress in our walk with Him.
Bible References to the Meaning of Reviler:
1 Corinthians 6:9-11: 9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
1 Peter 3:8-12: 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
10 For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;
11 let him turn away from evil and do good; let him seek peace and pursue it.
For the eyes of the Lord are on the righteous, and his ears are open to their prayer.
Ephesians 4:29-32: Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.
32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Colossians 3:5-10: 5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
6 On account of these the wrath of God is coming.
7 In these you too once walked, when you were living in them.
8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.
9 Do not lie to one another, seeing that you have put off the old self with its practices.
10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
James 4:11-12: 11 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?
Proverbs 10:18-21: 18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.
19 When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.
21 The lips of the righteous feed many,
but fools die for lack of sense.
Proverbs 20:19-22: 19 Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler.
20 If one curses his father or his mother,
his lamp will be put out in utter darkness.
21 An inheritance gained hastily in the beginning will not be blessed in the end.
22 Do not say, “I will repay evil”; wait for the Lord, and he will deliver you.
Matthew 5:21-24: 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’”
22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
23 So if you are offering your gift at the altar and there remember that your brother has something against you,
24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
Romans 1:28-32: 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.
29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,
30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,
31 foolish, faithless, heartless, ruthless.
32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.