Ezekiel: The True Meaning


Ezekiel: Visions, Prophecies, And Messages From God

The Book of Ezekiel was written during a pivotal moment in ancient Israeli history, around 593-571 BCE. Its author, Ezekiel, was a priest and prophet who lived through the Babylonian exile, a time when the Babylonian Empire had conquered the kingdom of Judah and forced a significant portion of the population to relocate to Babylon.

Ezekiel composed the book primarily from the city of Babylon, then a thriving metropolis situated on the banks of the Euphrates River. As the capital of the Babylonian Empire, Babylon was a center of trade, culture, and political power, surrounded by vast, flat plains punctuated by the winding Tigris and Euphrates rivers, as well as the occasional oasis or forested area.

The political landscape was highly turbulent during this period. The Babylonian Empire, under King Nebuchadnezzar II, had risen to dominance and conquered the Kingdom of Judah, destroying the city of Jerusalem and its Temple in 586 BCE. The exiled Israelites in Babylon now faced the challenge of preserving their cultural and religious identity in a foreign land.

Ezekiel’s observations of the people revealed a community struggling with the trauma of displacement and the loss of their homeland. Many Israelites grappled with despair, anger, and a sense of abandonment by God. Ezekiel’s prophetic messages, replete with vivid visions and symbolic actions, sought to provide hope and guidance to the exiled community.

The Book of Ezekiel holds significance within Christianity as a bridge between the Old and New Testaments. Ezekiel’s prophecies, including visions of Israel’s restoration and the establishment of a new covenant with God, foreshadow the coming of the Messiah and the development of the Christian Church. The book’s emphasis on individual responsibility, the promise of a new heart and spirit, and the vision of a renewed Temple and priesthood have long been interpreted as precursors to the teachings of Jesus and the evolution of Christian theology.

The Author of Ezekiel

Ezekiel was a prophet and priest who lived during the time of the Babylonian exile, around the 6th century BC. He was taken captive to Babylon along with King Jehoiachin and many others in 597 BC during the reign of King Nebuchadnezzar. Ezekiel was known for his vivid and symbolic visions and prophecies, which often focused on the restoration of Israel and the glory of God.

Ezekiel’s motivation came from his deep faith and devotion to God, as well as his desire to communicate God’s messages to the exiled Israelites. Despite being in exile himself, Ezekiel was called by God to be a watchman for the house of Israel, warning them of impending judgment for their sins but also offering hope for restoration and redemption. His personal circumstances were challenging, as he ministered to a people who were far from their homeland, struggling with their faith and facing the harsh realities of exile. Ezekiel’s prophecies served as a reminder of God’s presence and faithfulness even in the midst of despair and suffering.

Overview of Ezekiel

The book of Ezekiel is a captivating prophetic text in the Old Testament, filled with powerful visions, prophecies, and messages from God. It is divided into three main sections: oracles of judgment against Israel and Judah, oracles against foreign nations, and oracles of hope and restoration for Israel. God calls Ezekiel to be a watchman for the house of Israel in the first section, receiving visions of God’s glory, the sin of the people, and the impending judgment that will come upon them. The famous vision of the valley of dry bones symbolizes the restoration of Israel after their exile, and Ezekiel serves as a sign to the people, acting out symbolic acts to convey God’s messages.

The second section contains oracles against foreign nations, including prophecies against Egypt, Tyre, and others. These powerful prophecies demonstrate God’s sovereignty over all nations and His judgment on those who oppose Him.

The final section of Ezekiel contains messages of hope and restoration for Israel. The prophet describes a new temple, a new covenant, and the return of God’s glory to dwell among His people. The vision of the river of life and the description of the new city point towards a future restoration and renewal for Israel.

Ezekiel’s prophecies have broader implications, as many of his visions are echoed in the book of Revelation. The book emphasizes the importance of obedience to God, the consequences of sin, and the hope of restoration through God’s mercy and grace.

For Christians, the book of Ezekiel serves as a testament to God’s faithfulness, His sovereignty over all nations, and His promise of restoration and renewal. It points to the ultimate fulfillment of God’s plan for salvation through Jesus Christ and the hope of a new heaven and a new earth.

Key themes of Ezekiel

Ezekiel is about Obedience

For the prophet Ezekiel, obedience is a central theme throughout his book. In Ezekiel 36:27, God promises to put His Spirit within His people, enabling them to walk in obedience to His statutes. The importance of obedience is emphasized in Ezekiel 18:30, where God calls for repentance and a turning away from disobedience. Ezekiel 20:19-20 highlights the significance of keeping God’s commandments and following His ways. The consequences of disobedience are also made clear in Ezekiel 5:6, where God’s judgment is pronounced on those who have rebelled against Him. Ultimately, Ezekiel portrays obedience as essential for maintaining a close relationship with God and receiving His blessings.

Ezekiel is about Repentance

A key theme in the book of Ezekiel is repentance. Throughout the book, God calls on the people of Israel to turn away from their sinful ways and return to Him. In Ezekiel 18:30-32, God emphasizes the importance of repentance, saying, “Repent and turn from all your offenses, then sin will not be your downfall.” The prophet Ezekiel serves as a messenger of God, urging the people to repent and seek forgiveness. In Ezekiel 33:11, God declares, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.” This theme of repentance highlights God’s mercy and desire for His people to turn back to Him, demonstrating His love and forgiveness.

Ezekiel is about Restoration

Ezekiel emphasizes the theme of restoration throughout the book, highlighting God’s promise to restore His people despite their disobedience. In Ezekiel 36:26-27, God promises to give His people new hearts and put a new spirit within them, enabling them to follow His ways. This restoration is not just physical but also spiritual, as seen in Ezekiel 37:1-14 where God breathes new life into the dry bones, symbolizing the revival of the nation of Israel. The prophet also speaks of the restoration of the land in Ezekiel 36:8-12, promising abundance and prosperity once again. Despite the judgment and exile that the Israelites faced due to their sins, Ezekiel offers hope and assurance of God’s faithfulness in restoring His people and fulfilling His covenant with them.

Ezekiel is about Hope

Hope is a central theme in the book of Ezekiel, as the prophet delivers messages of hope and restoration to the exiled Israelites. Despite the dire circumstances they find themselves in, Ezekiel assures them of God’s faithfulness and promises of a brighter future. In Ezekiel 37, the vision of the valley of dry bones symbolizes the restoration of Israel, showing that even in the midst of desolation, God can bring new life and hope. The prophet’s messages of hope are meant to encourage the people to turn back to God and trust in His promises of redemption and renewal. Through Ezekiel’s words, the Israelites are reminded that no matter how bleak their situation may seem, there is always hope in God’s unfailing love and faithfulness.

Important Verses in Ezekiel:

Ezekiel 1:1: Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

Ezekiel 2:1-2: 1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
2 And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.

Ezekiel 3:17: 17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

Ezekiel 18:4: 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Ezekiel 18:20: 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Ezekiel 28:12-15: 12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

Ezekiel 33:11: 11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Ezekiel 36:26: 26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ezekiel 37:1-14: 1 The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,
2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3 And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
5 Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live.
6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12 Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13 And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves,
14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.

Ezekiel 47:1-12: 1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4 Again he measured a thousand, and brought me through; the waters were to the knees.
5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.