1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.”
14 “You are the light of the world. A city set on a hill cannot be hidden.”
15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.
16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”
18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.
20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’”
22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
23 So if you are offering your gift at the altar and there remember that your brother has something against you,
24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
26 truly, I say to you, you will never get out until you have paid the last penny.
27 “You have heard that it was said, ‘You shall not commit adultery.’”
28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’
32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’”
But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God,
35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.
36 Nor shall you swear by your head, for you cannot make one hair white or black.
37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
40 And if anyone would sue you and take your tunic, let him have your cloak as well.
41 And if anyone forces you to go one mile, go with him two miles.
42 Give to the one who begs from you, and do not refuse the one who would borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’”
44 But I say to you, Love your enemies and pray for those who persecute you,
45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?
48 You therefore must be perfect, as your heavenly Father is perfect.
The True Meaning of Matthew 5
The Gospel of Matthew was written by the apostle Matthew, also known as Levi, who was a tax collector before being called by Jesus to become one of his twelve disciples. This chapter, known as the Sermon on the Mount, records some of the most profound teachings of Jesus as he began his public ministry. Jesus in this passage lays out the foundation of his kingdom, describing the characteristics of those who will inherit it. He speaks of the blessings that come to the poor in spirit, the meek, the merciful, and the peacemakers, among others. These teachings challenge the prevailing religious and social norms of the time, foreshadowing the radical transformation that Jesus will bring to the world.
Throughout the chapter, Jesus makes references to the Old Testament law and prophets, showing how his teachings are the fulfillment of God’s plan for his people. He emphasizes the importance of righteous living, not just outward compliance with the law, and calls his followers to a higher standard of holiness. We should embrace the kingdom values that Jesus presents and live them out in our daily lives as we delve into this profound discourse, inspiring us.
Matthew 5 is a significant chapter in the New Testament, often referred to as the beginning of the Sermon on the Mount. Here is a breakdown of the relevant verses:
“Matthew 5:5 – ‘Blessed are the meek, for they will inherit the earth.’ This verse speaks to the concept of meekness. Being meek in biblical terms does not mean being weak or passive, but rather, having strength under control. It involves humility, gentleness, and a willingness to submit to God’s will. The promise of inheriting the earth reflects the idea that those who are humble and obedient will ultimately receive God’s blessings and rewards. This teaching emphasizes the importance of recognizing our dependence on God and trusting in His plan for our lives.”
“Matthew 5:8 – ‘Blessed are the pure in heart, for they will see God.’ Here, Jesus highlights the importance of purity of heart. This purity involves sincerity, honesty, and integrity in our thoughts and motives. Those who are pure in heart, who seek to align their inner selves with God’s will, are promised the ultimate reward of seeing God. This verse underscores the value of maintaining moral and spiritual integrity in all aspects of our lives. It reminds us that our outward actions should be a reflection of our inner purity.”
“Matthew 5:9 – ‘Blessed are the peacemakers, for they will be called children of God.’ This verse stresses the significance of pursuing peace and reconciliation. Peacemakers actively work to resolve conflicts, promote unity, and restore relationships. They exemplify the character of God, who is the ultimate source of peace. The promise of being called children of God highlights the close relationship between peacemaking and reflecting God’s nature. This verse challenges believers to actively seek peace in their interactions with others, promoting harmony and unity. These verses from Matthew 5 in the broader context of the Bible align with the teachings of the Old Testament as well. For example, Psalm 37:11 echoes the sentiment of inheriting the earth for the meek: “But the meek will inherit the land and enjoy peace and prosperity.” Similarly, Psalm 24:3-4 speaks to the importance of purity of heart: “Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart.” The concept of being peacemakers is also highlighted in Proverbs 12:20: “Deceit is in the hearts of those who plot evil, but those who promote peace have joy. Believers are encouraged to cultivate a character marked by meekness, purity of heart, and a commitment to peacemaking by understanding and practicing the principles outlined in Matthew 5. These qualities not only reflect God’s nature but also contribute to building a community of faith that values humility, integrity, and harmony.
Sure, let’s break down Matthew 5:14-16 into important sections and provide commentary on each:
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“You are the light of the world. A town built on a hill cannot be hidden. Jesus is addressing his disciples in this section, telling them that they are the light of the world. This metaphorical language emphasizes the disciples’ role in spreading the message of the Gospel and being a beacon of truth and righteousness in a world filled with darkness. When Jesus mentions a town built on a hill that cannot be hidden, he is illustrating the visibility of their actions and the impact they can have on others. Just like a town on a hill is seen from afar, the disciples’ good deeds and proclamation of the Gospel should be evident to all, serving as a guiding light for those in need. This verse emphasizes the importance of not hiding one’s faith or being ashamed of living out one’s beliefs. It encourages believers to be bold and visible in their commitment to Christ, even if it means standing out or facing opposition.
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“Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.”
Jesus continues the imagery of light by comparing his followers to a lamp that should not be hidden but placed on a stand to give light to everyone in the house. This reflects the idea that the disciples’ actions and words should not be concealed but rather shared openly for the benefit of all. The lamp can illuminate the entire house and bring clarity and dispel darkness by placing it on a stand. This serves as a metaphor for the disciples’ mission to bring the light of Christ into the world, not keeping it to themselves but sharing it with others. It underscores the concept of evangelism and the responsibility of believers to shine brightly with the love and truth of Christ for the sake of others.
- Let your light shine before others in the same way, so that they may see your good deeds and glorify your Father in heaven. Jesus instructs his disciples in the final part of the verse to let their light shine before others so that their good deeds may lead people to glorify God. This highlights the importance of living a life that reflects the character of God and brings honor to Him. Believers can point others towards the source of their light and goodness, which is God Himself, by showcasing good deeds, acts of kindness, and a Christlike attitude. This verse emphasizes the power of a transformed life in bearing witness to the love and grace of God, ultimately directing people’s praise and adoration towards the Father in heaven. It underscores the notion that believers are called to be ambassadors of Christ, illuminating the world with His light and drawing others closer to Him through their actions and words. Believers have a powerful role as lights in the world, shining brightly for the glory of God and the benefit of others, as conveyed in Matthew 5:14-16. It challenges Christians to embrace their identity as bearers of light, to not hide their faith but to let it shine forth in all they do. This passage aligns with other verses in the Bible that emphasize the transformative power of living out one’s faith, such as James 2:14-26 which discusses the importance of faith being accompanied by deeds, and 1 Peter 2:9 which describes believers as a chosen people, a royal priesthood, a holy nation, God’s special possession, called out of darkness into His wonderful light. It serves as a call to action for believers to be intentional in their witness, demonstrating God’s love through their words and actions in a way that glorifies Him and draws others to a deeper relationship with Christ.
Matthew 5:1-12
The opening of what is known as the Sermon on the Mount is presented to us in Matthew 5:1-12. This section is commonly referred to as the Beatitudes. Let’s break down this important passage into sections to gain a better understanding of its significance in the Bible.
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“Now when Jesus saw the crowds, he went up on a mountainside and sat down.” – This sets the scene for the Sermon on the Mount. Jesus, recognizing the crowd’s eagerness to hear His teachings, ascends a mountainside, which was a common setting for significant events in the Bible. This act of Jesus going up the mountain also recalls the Old Testament imagery of Moses receiving the Law on Mount Sinai. Jesus is portrayed as the new lawgiver, bringing a new understanding of God’s will to the people.
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“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – The Beatitudes begin with blessings pronounced by Jesus upon those who are often considered disadvantaged in the world’s eyes. The term “poor in spirit” does not refer to material poverty but rather a recognition of one’s spiritual neediness before God. This attitude of humility and dependence on God is a recurring theme throughout the Bible. Jesus simply says in Luke 6:20, “Blessed are you who are poor, for yours is the kingdom of God.””
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“Blessed are those who mourn, for they will be comforted.” – This verse highlights the rewards of mourning. It speaks to those who grieve, whether over sin, death, or the brokenness of the world. God’s promise of comfort to those who mourn showcases His compassion and willingness to bring healing and restoration to the brokenhearted. This resonates with Isaiah 61:2-3, where it talks about God comforting those who mourn and providing for those who grieve.
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“Blessed are the meek, for they will inherit the earth.” – The concept of meekness is often misunderstood as weakness. However, biblical meekness involves humility, gentleness, and a willingness to submit to God in all things. Jesus, as the ultimate example of meekness, shows that true strength is found in surrendering to God’s will. Psalm 37:11 also supports the idea of the meek inheriting the earth, emphasizing the contrast between the fate of the meek and the wicked.
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“Blessed are those who hunger and thirst for righteousness, for they will be filled.” – This beatitude speaks to the deep longing for righteousness and justice, reflecting a heart that desires to live in accordance with God’s ways. Jesus promises that those who seek after righteousness with fervor will find fulfillment in Him. This echoes Psalm 42:1-2, where the psalmist expresses a similar thirst for God and righteousness.
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“Blessed are the merciful, for they will be shown mercy.” – Mercy is a central theme in the Bible, emphasizing God’s compassion and forgiveness towards humanity. We reflect the character of God and invite His mercy upon ourselves by showing mercy to others. Jesus teaches the importance of extending grace and forgiveness to others in light of the forgiveness we have received from God. This mirrors the sentiment in Matthew 6:14-15, where Jesus links receiving mercy to our willingness to forgive others.
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“Blessed are the pure in heart, for they will see God.” – A pure heart signifies integrity, sincerity, and a genuine commitment to God. Those with pure hearts are promised the ultimate blessing of experiencing God’s presence and revelation. This beatitude underscores the importance of inner purity and authenticity in our relationship with God. Psalm 24:3-4 also speaks to the requirement of a pure heart to stand in God’s presence.
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“Blessed are the peacemakers, for they will be called children of God.” – Peacemakers are not merely those who avoid conflict but actively seek to reconcile and restore relationships. Peacemakers reflect the character of God by promoting peace and unity, as God is the ultimate peacemaker through the work of Jesus Christ. Romans 12:18 encourages us to live peaceably with all, further emphasizing the importance of pursuing peace.
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“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” – The final beatitude speaks to the inevitable persecution that followers of Christ may face for standing up for righteousness and the gospel. This blessing echoes the teachings of Jesus throughout the Gospels that followers can expect opposition and suffering for the sake of the Kingdom. Paul affirms in 2 Timothy 3:12 that all who desire to live godly lives will face persecution.
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“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.” – This verse reinforces the previous beatitude, acknowledging that persecution and reviling are part of the Christian journey. Followers of Christ are not exempt from suffering, but Jesus promises blessings and rewards for enduring hardship and opposition for His sake. 1 Peter 4:14 encourages believers to rejoice in suffering for Christ, knowing that they are blessed by identifying with His sufferings.
The Beatitudes serve as a foundational teaching on the values and attitudes that characterize those who are part of the Kingdom of God. They challenge conventional wisdom by exalting virtues such as humility, meekness, and mercy over worldly success and power. Through these blessings, Jesus offers a radical vision of what it means to live a truly blessed and fulfilling life in alignment with God’s will. The principles outlined in the Beatitudes continue to inspire and guide believers in their pursuit of righteousness and the Kingdom of God.
Matthew 5:13-16
Jesus tells his disciples in Matthew 5:13-16, “You are the salt of the earth.” But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. Let your light shine before others in the same way, so that they may see your good deeds and glorify your Father in heaven.”
The metaphor of salt and light that Jesus uses here is rich with meaning. Salt was not only valuable in ancient times for flavoring and preserving food, but it was also often used in sacrificial offerings in the Old Testament as a symbol of purity and covenant. Jesus indicates that his followers are to bring flavor, preservation, and purity to the world by calling them the “salt of the earth.” However, if the salt loses its saltiness, it becomes ineffective and is of no use. This can be interpreted as a warning against losing one’s distinctiveness as a follower of Christ and the importance of remaining true to one’s faith.
Moving on to the metaphor of light, Jesus compares his disciples to a city on a hill that cannot be hidden and a lamp that is meant to shine brightly. This imagery emphasizes the visibility of their faith and the importance of living in a way that reflects the light of Christ to others. Just as a lamp is not meant to be hidden but to illuminate its surroundings, believers are called to let their good deeds shine before others so that they may bring glory to God.
These verses underscore the idea that as followers of Christ, we are called to be actively engaged in the world, making a positive impact and shining the light of Christ through our actions. This concept is further reinforced throughout the New Testament, such as in Ephesians 5:8-10 where Paul writes, “For you were once darkness, but now you are light in the Lord. Live as children of light… and find out what pleases the Lord.” The message is clear: Christians are called to be agents of change, bringing hope, love, and goodness to a world in need of light and salt.
Matthew 5:17-20
We can break down several important sections in Matthew 5:17-20 for a deeper understanding of the message being conveyed by Jesus during the Sermon on the Mount.
Firstly, in verse 17, Jesus states, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” This declaration is crucial as it sets the tone for the rest of the passage. Here, Jesus makes it clear that His arrival does not nullify the Old Testament laws but rather fulfills them. This fulfillment is significant for Christians as it shows the continuity and completion of God’s plan throughout history. Jesus is the culmination of the prophecies and the ultimate fulfillment of the law, bringing a new covenant that is based on love, grace, and faith.
Continuing in verse 18, Jesus emphasizes the enduring nature of the law by stating, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” This shows the precision and permanence of God’s word, highlighting the importance of upholding and respecting the commandments. It also serves as a reminder that God’s standards are immutable and eternal, emphasizing the call for righteousness and obedience. Jesus addresses the importance of following the commandments and teaching others to do the same in verse 19. He says, “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” This admonition underscores the significance of both personal obedience and sharing the truth of God’s Word with others. It reinforces the idea that righteousness is not just about outward actions but also about the heart and intentions behind those actions.
Finally, in verse 20, Jesus issues a challenging statement, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” This statement would have been shocking to the audience, as the scribes and Pharisees were seen as paragons of religious observance. Jesus is highlighting the insufficiency of mere external obedience to the law; true righteousness requires a transformation of the heart and a genuine love for God and others. This verse serves as a warning against self-righteousness and legalism, pointing towards the need for a deep, personal relationship with God based on faith and humility. This passage in Matthew 5:17-20 emphasizes the continuity and fulfillment of the law through Jesus Christ, the permanence of God’s commands, the importance of obedience and teaching others, and the necessity of a righteousness that surpasses mere external adherence to rules. It challenges believers to embody a righteousness that flows from a sincere love for God and a desire to follow His will in all aspects of life. This call to a deeper, transformative righteousness resonates throughout the New Testament, echoing themes found in passages like Micah 6:8, where we are reminded to act justly, love mercy, and walk humbly with our God.
Matthew 5:21-26
Jesus delves into the deeper spiritual implications of the Mosaic Law in Matthew 5:21-26 as part of His Sermon on the Mount. The passage can be broken down into a few key sections:
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“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’”
Here, Jesus is referencing one of the Ten Commandments from Exodus 20:13. While the Mosaic Law outwardly focused on actions, Jesus highlights the importance of the heart attitude behind the action. He emphasizes that not only the act of murder is wrong but also the anger and hatred that precede it are equally sinful. Jesus emphasizes the importance of dealing with the root cause of sin, which is often the condition of our hearts, by equating anger with murder. This emphasizes the need for inner transformation through the power of the Holy Spirit. -
“But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”
Jesus raises the ethical standard by condemning not just the act of murder but also the underlying anger and conflict that can lead to it. Jesus calls for reconciliation and resolution of disputes before they escalate by addressing the issue at its root. This teaching challenges us to consider the way we handle our relationships with others and to seek peace and forgiveness rather than harboring resentment. -
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First, go and be reconciled to them; then come and offer your gift.”
This verse underscores the importance of reconciliation and forgiveness in the lives of believers. It teaches that our relationships with others are intertwined with our relationship with God. Before coming to God with an offering or worship, we should first seek to make amends and restore broken relationships. This aligns with Jesus’ teachings on forgiveness in Matthew 6:14-15, highlighting the interconnectedness of love for God and love for others. -
“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.”
This analogy underscores the urgency of resolving conflicts and seeking reconciliation promptly. It emphasizes the earthly consequences of unresolved disputes, mirroring the spiritual consequences of harboring anger and unforgiveness. Jesus emphasizes the importance of humility, peacemaking, and a willingness to seek reconciliation actively by urging swift resolution. The passage from Matthew 5:21-26 challenges believers to go beyond mere compliance with external laws and rituals to address the deeper matters of the heart. Jesus emphasizes the importance of inner righteousness, reconciliation, and peacemaking in the lives of His followers. These teachings remind us of the transformative power of Christ’s love and the call to exhibit that love in our relationships with others.
Matthew 5:27-30
Jesus addresses the issue of adultery in Matthew 5:27-30, a topic of great significance in the Bible and in society as a whole. The passage can be broken down into a few key sections for better understanding:
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“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” – This portion of the verse underscores the importance of purity not only in actions but also in thoughts and intentions. Jesus emphasizes that true righteousness goes beyond just outward behaviors; it extends to the innermost thoughts and desires of a person. Jesus challenges his listeners to prioritize not only their actions but also their attitudes and motivations by equating lustful thoughts with committing adultery in the heart.
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“If your right eye causes you to stumble, gouge it out and throw it away…And if your right hand causes you to stumble, cut it off and throw it away.” – Here, Jesus uses vivid and extreme imagery to emphasize the seriousness of dealing with sin. He is not advocating self-mutilation but rather emphasizing the radical measures one should take to avoid sin and temptation. It is a call to deal decisively with anything that leads to sin, even if it is as dear to us as a body part. This hyperbolic language underscores the need for drastic action against sin and the importance of guarding one’s heart and mind against impurity.
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“It is better for you to lose one part of your body than for your whole body to be thrown into hell.” – Jesus concludes this passage by highlighting the eternal consequences of unrepentant sin. He warns that the price of indulging in sinful desires, including lust, is severe and can lead to spiritual destruction. This serves as a sobering reminder of the gravity of sin and the need for repentance and transformation. These verses in Matthew 5 echo the theme of inner righteousness and purity that Jesus consistently emphasizes throughout his teachings in a broader context. They challenge believers to strive for holiness not only in their actions but also in their thoughts and desires. Jesus’ words point to the transformative power of true repentance and the necessity of wholehearted commitment to living according to God’s standards.
These teachings align with other passages in the Bible that stress the importance of guarding one’s heart and mind. Proverbs 4:23 advises, “Above all else, guard your heart, for everything you do flows from it.” Similarly, in Romans 12:2, believers are encouraged to renew their minds and not conform to the patterns of this world. Jesus highlights the need for a profound inward transformation that reflects in outward actions by addressing the issue of adultery at its root in the heart.
Matthew 5:31-32
Jesus discusses the topic of divorce in Matthew 5:31-32, a matter of great significance in the time and society in which He lived. Let’s break down the verse into important sections.
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**”It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce. Jesus is referring to the Mosaic Law found in Deuteronomy 24:1-4 in this section, where provision was made for a man to divorce his wife by giving her a certificate of divorce. This certificate was intended to protect the woman from being considered adulterous if she remarried. However, during that time, divorce was relatively easy to obtain and was sometimes done for trivial reasons. Jesus is highlighting the fact that although the Law allowed for divorce, it was not the ideal or intended way for marriage relationships to function.
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“But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.”
Jesus is placing a higher standard on marriage than what was commonly practiced. He emphasizes the sanctity and permanence of marriage, stating that divorce should not be taken lightly. The exception He mentions, sexual immorality, is significant. The law permitted divorce in cases of unfaithfulness, as seen in Deuteronomy 24:1. However, Jesus is stressing that divorce should not be pursued for any reason other than sexual immorality. Jesus urges His followers to prioritize the commitment and covenant of marriage by focusing on the heart behind marriage and divorce.
The impact of these verses on the timeless message of the Bible is profound. Jesus reinforces the importance of upholding the sacred institution of marriage, reminding us that it is a covenant designed by God. Throughout the Bible, marriage is often used as a symbol of the relationship between God and His people. Just as God remains faithful to His covenant with humanity, so should a husband and wife remain faithful to each other. This deepens the significance of marriage beyond a legal contract to a spiritual bond that reflects the love, faithfulness, and commitment that God desires in His relationship with us.
Furthermore, these verses emphasize the need for grace and forgiveness within marriage. While recognizing the devastating impact of marital unfaithfulness, Jesus also teaches about the power of forgiveness and the possibility of reconciliation. These verses highlight the transformative nature of grace in relationships, in line with other teachings of Jesus, such as in Matthew 18:21-22 about forgiving others. The teachings on divorce in Matthew 5:31-32 underscore the intent of God for marriage to be a lifelong union based on love, respect, and faithfulness. Jesus challenges His followers to view marriage through a lens of commitment and self-sacrificial love, mirroring the unconditional love and faithfulness modeled by God Himself.
Matthew 5:33-37
Jesus addresses the issue of making oaths in Matthew 5:33-37. Let’s break down this verse into sections to understand its significance in the context of the Sermon on the Mount.
**Section 1: “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made. Jesus refers to a common understanding among the Jews regarding oaths and vows from the Old Testament in this opening statement. The Old Testament law encouraged people to keep their oaths but didn’t necessarily forbid them from making oaths. However, over time, people had started using oaths to manipulate situations or deceive others. Jesus addresses the heart behind making oaths rather than just the act itself. He emphasizes the importance of honesty and integrity in our words and actions.
Section 2: “But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.”
Here, Jesus challenges the traditional reliance on oaths by instructing his followers not to swear oaths at all. Instead of creating elaborate oaths invoking various aspects of creation or religious significance, Jesus calls for a simple ‘yes’ or ‘no. Jesus is emphasizing the value of sincerity and truthfulness in communication by doing so. He wants his followers to be people of their word, whose integrity is so clear that their simple affirmation or negation is taken at face value without needing to resort to elaborate oaths.
Section 3: “And do not swear by your head, for you cannot make even one hair white or black.”
Jesus reinforces his point by highlighting the futility of swearing by something as trivial as one’s own head. He points out the limited control humans have over even minor aspects of their lives like changing the color of a single hair. This serves as a reminder of human limitations and the need to ground trustworthiness in character rather than in external affirmations.
**Section 4: “All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. Jesus reiterates his command to avoid making oaths and emphasizes the purity of speech in this concluding section. Jesus underscores the importance of honesty and integrity in our words by suggesting that anything beyond a simple ‘yes’ or ‘no’ comes from the evil one. Extravagant oaths may open the door to deception or manipulation, while a straightforward communication style builds trust and reflects a heart of transparency. Christians are called to be people of honesty and integrity, whose words are trustworthy without the need for additional oaths in these verses in Matthew 5:33-37. This teaching aligns with themes found throughout the Bible, such as Proverbs 12:22 which states, “The Lord detests lying lips, but he delights in people who are trustworthy.” Jesus’ words challenge us to live with authenticity and truthfulness in all areas of our lives, reflecting the character of God who is the ultimate standard of truth.
Matthew 5:38-42
Jesus addresses the principle of non-retaliation in Matthew 5:38-42, famously stating, “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’”‘ But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also.” This part of the Sermon on the Mount challenges the conventional wisdom of seeking retribution for wrongs committed and instead emphasizes the importance of forgiveness and turning the other cheek in the face of hostility.
The reference to “an eye for an eye and a tooth for a tooth” is derived from the Old Testament law found in Exodus 21:24-25, Leviticus 24:19-20, and Deuteronomy 19:21. This principle was meant to establish proportionate justice and limit excessive retaliation in legal matters, ensuring that punishments matched offenses. However, Jesus goes beyond this legalistic interpretation to offer a higher moral standard for interpersonal relationships.
Turning the other cheek does not mean passive acceptance of abuse but rather exemplifies a response that seeks to break the cycle of violence or offense. One demonstrates humility, restraint, and a commitment to peace by refusing to engage in reciprocal harm. This teaching underscores the Christian virtues of patience, forgiveness, and love for enemies, as reiterated in verses like Romans 12:17-21 and 1 Peter 3:9. A scenario where a creditor is taking one’s possessions, including their undergarment, as collateral for debt repayment is reflected when Jesus speaks of someone suing you for your coat. Relinquishing one’s cloak in this context could expose the creditor’s greed and shame them, as nakedness was culturally disgraceful. This act of generosity and selflessness challenges societal norms of material possession and highlights the importance of valuing compassion and mercy over personal gain. Jesus refers to the Roman practice of forcing civilians to carry soldiers’ gear for a mile by instructing to go the extra mile when compelled to go one mile. Going beyond this requirement with willing assistance would surprise the oppressor and potentially change their perception. This teaching encourages believers to respond to coercion or injustice with unexpected kindness, subverting power dynamics and promoting reconciliation and understanding. Matthew 5:38-42 emphasizes the transformative power of love and grace in the face of conflict or mistreatment. It calls believers to embody Christ-like responses that transcend the world’s standards of justice and revenge. This passage challenges individuals to emulate Jesus’ example of sacrificial love and forgiveness, illustrating the radical nature of Christian ethics that seek reconciliation and redemption even in challenging circumstances.
Matthew 5:43-48
Jesus teaches a profound lesson on love and how His followers should treat their enemies in Matthew 5:43-48. Let’s break down this verse into important sections for a detailed commentary.
Section 1: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’”
This section sets the stage for Jesus’s teaching by referencing a common understanding of the time. The Old Testament does not contain an explicit command to hate your enemies, but it does include a command to love your neighbor (Leviticus 19:18) in Jewish tradition. However, there were instances where the Israelites were instructed to treat their enemies as adversaries (Deuteronomy 23:3-6). Jesus is addressing this misinterpretation and correcting it with a higher standard of love that He is about to explain.
Section 2: “But I tell you, love your enemies and pray for those who persecute you.”
Jesus flips the script on the conventional wisdom of His time by challenging his followers not only to love their neighbors but also to love their enemies. This radical commandment goes beyond the societal norms and points to the sacrificial, unconditional love that God extends to all, both the righteous and the unrighteous. We reflect the character of God who shows kindness even to those who rebel against Him by loving our enemies and praying for those who mistreat us (Matthew 5:45).
Section 3: “That you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. Jesus provides the reason for loving our enemies in this section to reflect the nature of our heavenly Father. God’s love is not limited to those who deserve it, but it extends to all. We, as His children, are called to imitate His impartial love towards all people, regardless of whether they are good or evil. This challenges the notion of selective love and demonstrates the universality of God’s compassion and mercy (Luke 6:35).
Section 4: “Be perfect, therefore, as your heavenly Father is perfect.”
Jesus concludes this teaching by urging his followers to strive for perfection in love, as exemplified by God. The perfection mentioned here is not about flawlessness but about completeness and maturity in our love towards others. Just as God’s love knows no bounds, we are called to emulate that love in our lives. This idea of perfection aligns with the overarching theme of Matthew 5, where Jesus calls believers to a higher standard of righteousness that surpasses mere outward observance of the law and delves into the intentions of the heart. Believers are challenged by Matthew 5:43-48 to embody a love that transcends human limitations and mirrors the unconditional love of God. We reveal our identity as children of God and participate in His redemptive work in the world by loving our enemies and striving for perfection in love. This message of radical love stands as a cornerstone of Christian ethics and continues to inspire believers to live out the transformative power of love in their daily lives.
After Matthew 5
Jesus teaches his disciples about the Beatitudes in this chapter, emphasizing the importance of humility, mercy, and peacemaking. He challenges them to live lives of righteousness and love, even when faced with persecution and hardships. Jesus calls his followers to be the salt of the earth and the light of the world, shining brightly for all to see. Let us remember to embody the values of the Beatitudes in our own lives. Let us strive to be peacemakers, showing mercy and love to all those around us. May we be a light in the darkness, spreading the message of hope and redemption to a world in need. We should carry these lessons in our hearts as we continue to explore the wisdom and guidance found in the words of Jesus.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.