In the Bible, “thrice” typically means three times and is often used to emphasize the repetition of an event or command, such as Peter denying Jesus three times (Matthew 26:34). It signifies completeness or the importance of an action in conveying a message or warning.
Scripture
34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.”
35 Peter said to him, “Even if I must die with you, I will not deny you.” And all the disciples said the same.
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.”
37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.
38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”
39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”
40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?
41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.
42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”
43 And again he came and found them sleeping, for their eyes were heavy.
44 So, leaving them again, he went away and prayed for the third time, saying the same words again.
45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
46 Rise, let us be going; see, my betrayer is at hand.
47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.
48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.”
49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him.
50 Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him.
51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear.
52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword.
53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
54 But how then should the Scriptures be fulfilled, that it must be so?”
55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.
56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered.
58 But Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.
59 Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death,
60 but they found none, though many false witnesses came forward. At last two came
61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’”
62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”
63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.”
64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy.
66 What is your judgment?” They answered, “He deserves death.”
67 Then they spit in his face and struck him. And some slapped him,
68 saying, “Prophesy to us, you Christ! Who is it that struck you?”
69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.”
70 But he denied it before them all, saying, “I do not know what you mean.”
71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.”
72 And again he denied it with an oath: “I do not know the man.”
73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.”
74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed.
75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.
Biblical Significance of “Thrice”
The biblical use of “thrice,” or three times, extends beyond mere repetition; it often carries deep symbolic significance related to completeness, divine order, and fulfillment of prophecy. The repetition illustrates the certainty and seriousness of a matter, emphasizing the weight of an action or statement. For example, in John 21:15-17, Jesus asks Peter three times if he loves Him, which not only reaffirms Peter’s commitment after his earlier denials but also symbolizes restoration and commissioning. This triadic structure points to a complete reconnection and a reinforced mission, highlighting the transformative power of forgiveness.
Moreover, the use of “thrice” in scripture often connects with the idea of witnessing or validation. In the epistles, Paul notes in 2 Corinthians 13:1, “Every matter must be established by the testimony of two or three witnesses.” Here, the number three becomes a judicial measure for establishing truth, denoting sufficiency in evidence and the validity of God’s message. Thus, when “thrice” appears in biblical narratives, it serves to underscore not only the gravity of the events but also the notion that God’s plans and promises are steadfast and thoroughly affirmed, resonating with themes of redemption, purpose, and divine authority throughout the scriptures.
In addition to its associations with restoration and validation, the biblical usage of “thrice” can also reflect themes of assurance and divine declaration. Throughout Scripture, significant moments often occur in threes, emphasizing the gravity of events that require divine attention. For instance, the Bible recounts instances of God establishing covenants or significant promises repeated multiple times, such as the reaffirmation of His covenant with Abraham, where divine promises are reiterated, underscoring certainty in His commitments and the unfolding of His plans over generations. This repetition serves to reinforce faith, illustrating that God’s word is resolute, fulfilling every promise given.
Furthermore, the motif of three is prevalent in the prophetic texts, where the call to repentance or proclamation of truth is often delivered in triadic forms as a means of urging the message’s urgency and importance. In the book of Isaiah, for example, repeated calls for holiness and righteousness are presented in such triadic expressions, reinforcing the message’s weight and the expectation for the people to respond. These instances emphasize the biblical understanding that “thrice” encapsulates not only an act of emphasis but also illustrates a divine pattern for how revelation, repentance, and responsibility are conveyed. Through these layered meanings, the concept of “thrice” enriches our understanding of divine communication and the seriousness with which God approaches His relationships with humanity.
Emphasis on Importance
In biblical literature, the repetition of a word or phrase often signifies its importance. The term “thrice” can indicate a heightened level of emphasis, suggesting that the message or command being conveyed is of utmost significance. This repetition serves to draw attention to the gravity of the situation or the seriousness of the instruction, urging the audience to take heed and reflect deeply on the matter at hand.
Symbolism of Completeness
The number three is frequently associated with completeness and wholeness in biblical texts. When something is mentioned thrice, it can symbolize a complete cycle or a full measure of an idea or concept. This can reflect the idea of divine perfection or the fulfillment of God’s promises, as seen in various contexts throughout scripture where the number three signifies a totality that is divinely ordained.
Reinforcement of Commitment
The use of “thrice” can also signify a reinforcement of commitment or loyalty. In various narratives, repeating an affirmation or declaration three times can serve to solidify one’s dedication to a cause, belief, or relationship. This repetition can be seen as a way to strengthen bonds, whether between individuals or between humanity and the divine, highlighting the importance of steadfastness and unwavering faith.
How to Embrace Repetition for Spiritual Growth in Christ
Embracing repetition in our spiritual journey can feel mundane at times, but it is in these rhythms that we often find the deepest growth in Christ. Think about how Jesus often repeated His teachings, using parables and familiar phrases to drive home His message. By engaging in daily practices like prayer, scripture reading, and worship, we create a sacred space where God can speak to us anew each day. It’s in the repetition of these acts that we cultivate a deeper relationship with Him, allowing His truths to seep into our hearts and transform our lives. So, rather than viewing these routines as mere obligations, let’s approach them with an open heart, ready to discover the richness of God’s love and wisdom in the familiar. Remember, just as a seed needs time and care to grow, so too does our faith flourish through the consistent nurturing of our spiritual habits.
Bible References to the Meaning of Thrice:
Mark 14:30-72: 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.”
31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.
32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.”
33 And he took with him Peter and James and John, and began to be greatly distressed and troubled.
34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”
35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”
37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour?
38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.
39 And again he went away and prayed, saying the same words.
40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him.
41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners.
42 “Rise, let us be going; see, my betrayer is at hand.”
43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders.
44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.”
45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him.
46 And they laid hands on him and seized him.
47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear.
48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me?
49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.
50 And they all left him and fled.
51 And a young man followed him, with nothing but a linen cloth about his body. And they seized him,
52 And he left the linen cloth and ran away naked.
53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together.
54 And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire.
55 Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none.
56 For many bore false witness against him, but their testimony did not agree.
57 And some stood up and bore false witness against him, saying,
58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’”
59 Yet even about this their testimony did not agree.
60 And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”
61 But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”
62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”
63 And the high priest tore his garments and said, “What further witnesses do we need?
64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.
65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.
66 And as Peter was below in the courtyard, one of the servant girls of the high priest came,
67 And seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.”
68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed.
69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.”
70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.”
71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.”
72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.
Luke 22:34-61: 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.”
36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.
37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.”
38 They said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.
40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.”
41 And he withdrew from them about a stone’s throw, and knelt down and prayed,
42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
43 And there appeared to him an angel from heaven, strengthening him.
44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.
45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow.
46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him.
48 But Jesus said to him, “Judas, would you betray the Son of Man with a kiss?”
49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?”
50 And one of them struck the servant of the high priest and cut off his right ear.
51 But Jesus said, “No more of this!” And he touched his ear and healed him.
52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs?
53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.
54 Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance.
55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.
56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.”
57 But he denied it, saying, “Woman, I do not know him.”
58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”
59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.”
60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.
61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”
John 13:38-18:27: 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.
1 “Let not your hearts be troubled. Believe in God; believe also in me.”
2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?
3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
4 And you know the way to where I am going.”
5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.
8 Philip said to him, “Lord, show us the Father, and it is enough for us.”
9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?
10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.
13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.
14 If you ask me anything in my name, I will do it.
15 “If you love me, you will keep my commandments.”
16 And I will ask the Father, and he will give you another Helper, to be with you forever,
17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
18 “I will not leave you as orphans; I will come to you.”
19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.
20 In that day you will know that I am in my Father, and you in me, and I in you.
21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.
22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
25 “These things I have spoken to you while I am still with you.
26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.
29 And now I have told you before it takes place, so that when it does take place you may believe.
30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,
31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
1 “I am the true vine, and my Father is the vinedresser.”
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
9 As the Father has loved me, so have I loved you. Abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
12 “This is my commandment, that you love one another as I have loved you.”
13 Greater love has no one than this, that someone lay down his life for his friends.
14 You are my friends if you do what I command you.
15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
17 These things I command you, so that you will love one another.
18 “If the world hates you, know that it has hated me before it hated you.”
19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21 But all these things they will do to you on account of my name, because they do not know him who sent me.
22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.
23 Whoever hates me hates my Father also.
24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.
25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.
27 And you also will bear witness, because you have been with me from the beginning.
1 “I have said all these things to you to keep you from falling away.”
2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.
3 And they will do these things because they have not known the Father, nor me.
4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
6 But because I have said these things to you, sorrow has filled your heart.
7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.
8 And when he comes, he will convict the world concerning sin and righteousness and judgment.
9 concerning sin, because they do not believe in me;
10 concerning righteousness, because I go to the Father, and you will see me no longer;
11 concerning judgment, because the ruler of this world is judged.
12 “I still have many things to say to you, but you cannot bear them now.
13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
14 He will glorify me, for he will take what is mine and declare it to you.
15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
16 “A little while, and you will see me no longer; and again a little while, and you will see me.”
17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?”
18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.”
19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’?
20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.
22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.
23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.
24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.
26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf;
27 for the Father himself loves you, because you have loved me and have believed that I came from God.
28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.
29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech!
30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.”
31 Jesus answered them, “Do you now believe?
32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.
33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,
2 since you have given him authority over all flesh, to give eternal life to all whom you have given him.
3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.
4 I glorified you on earth, having accomplished the work that you gave me to do.
5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.”
7 Now they know that everything that you have given me is from you.
8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.
9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.
10 All mine are yours, and yours are mine, and I am glorified in them.
11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are.
12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.
13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.
14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.
15 I do not ask that you take them out of the world, but that you keep them from the evil one.
16 They are not of the world, just as I am not of the world.
17 Sanctify them in the truth; your word is truth.
18 As you sent me into the world, so I have sent them into the world.
19 And for their sake I consecrate myself, that they also may be sanctified in truth.
20 “I do not ask for these only, but also for those who will believe in me through their word,
21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
22 The glory that you have given me I have given to them, that they may be one even as we are one,
23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.
25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.
26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
1 When Jesus had spoken these words, he went out with his disciples across the Kidron Valley, where there was a garden, which he and his disciples entered.
2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.
4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?”
5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them.
6 When Jesus said to them, “I am he,” they drew back and fell to the ground.
7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.”
8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.”
9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.”
10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. The servant’s name was Malchus.
11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
12 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.
13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.
14 Now it was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest,
16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.
17 The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.”
18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
19 The high priest then questioned Jesus about his disciples and his teaching.
20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.
21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”
22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?”
23 Jesus answered him, “If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?”
24 Annas then sent him bound to Caiaphas the high priest.
25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.”
26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?”
27 Peter again denied it, and at once a rooster crowed.
2 Corinthians 12:7-10: 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
8 Three times I pleaded with the Lord about this, that it should leave me.
9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Acts 10:9-16: 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance.
11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth.
12 In it were all kinds of four-footed animals and reptiles and birds of the air.
10 And there came a voice to him: “Rise, Peter; kill and eat.”
14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
15 And the voice came to him again a second time, “What God has made clean, do not call common.”
19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
Judges 16:15-21: 15 And she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and you have not told me where your great strength lies.”
16 And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death.
17 And he told her all his heart, and said to her, “A razor has never come upon my head, for I have been a Nazirite to God from my mother’s womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.”
18 When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, “Come up again, for he has told me all his heart.” Then the lords of the Philistines came up to her and brought the money in their hands.
19 She made him sleep on her knees. And she called a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him.
20 And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had left him.
21 And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison.
1 Samuel 3:1-10: 3 Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision.
2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place.
3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was.
4 Then the Lord called Samuel, and he said, “Here I am!”
5 and he ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.
6 And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.”
7 Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.
8 And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy.
9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place.
10 And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.”
1 Kings 18:30-39: 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down.
31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,”
32 And with the stones he built an altar in the name of the Lord.
33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”
34 And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”
35 And the water ran around the altar and filled the trench also with water.
36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.”
38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.”
Daniel 3:19-25: 19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated.
20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace.
22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.
24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.”
3 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”
John 21:15-17: 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.”
16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”
17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.