In the Bible, written tradition refers to the preservation and transmission of sacred texts, such as the Torah and the prophetic writings, which capture the beliefs, laws, and history of the Israelites. This tradition emphasizes the importance of documenting divine revelations and teachings for future generations to understand and follow.
Scripture
9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the Lord, and to all the elders of Israel.
10 And he commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths,
11 when all Israel comes to appear before the Lord your God at the place that he will choose, you shall read this law before all Israel in their hearing.
12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the Lord your God, and be careful to do all the words of this law,
13 and that their children, who have not known it, may hear and learn to fear the Lord your God, as long as you live in the land that you are going over the Jordan to possess.
Written Tradition in the Bible
The concept of written tradition in the Bible is crucial for understanding how faith and teachings were not only preserved but also passed down through generations. In the Jewish tradition, the Torah, which encompasses the first five books of the Old Testament, serves as a foundational text that records the laws, ethical guidelines, and historical narratives essential to the identity of the Israelites (Deuteronomy 31:24-26). The act of writing was considered sacred; it enabled the community to remember God’s covenant with His people and provided a means to maintain religious and social order. This is underscored in scriptures such as Habakkuk 2:2, where the prophet is commanded to write down the vision clearly so that it can be shared and understood by all.
Moreover, the New Testament expands on the notion of written tradition through the apostolic writings, which document the life and teachings of Jesus Christ along with the early church’s development. For example, 2 Timothy 3:16-17 highlights that “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness,” illustrating the role of written texts as authoritative and instructive for the faithful. This ongoing tradition of documenting and interpreting divine revelations reflects a commitment to ensuring that God’s word remains relevant and accessible, allowing believers across time and space to engage with their faith deeply. Thus, the written tradition is not merely about preserving historical accounts but is fundamental to the living faith of communities, shaping their beliefs and actions in alignment with God’s will.
The significance of written tradition in the Bible extends beyond mere preservation; it acts as a conduit for divine communication and instruction across generations. The Prophets, as seen in various texts, often emphasized the importance of inscribing God’s messages for the benefit of future audiences. This insistence on writing served not just as a record but as an instrument of teaching and warning, as communities were to learn from their histories and the consequences of their choices. Such traditions provide a framework for understanding the unfolding narrative of God’s relationship with humanity, solidifying collective memory that guides ethical and spiritual practices within the community.
In the broader context of the epistles in the New Testament, the intentionality behind the written word becomes clear. These letters were composed to address specific circumstances, theological issues, and communal practices, establishing a framework for church conduct and belief. The writings of the apostles, reflecting oral traditions and personal experiences of Jesus, solidify teachings that were essential for the growth and maturity of early Christian communities. The tradition of writing thus ensures that spiritual insights, doctrinal clarity, and ethical guidance are systematically handed down. Only through this recorded tradition could the essence of faith be articulated, discussed, and taught, creating a legacy that continues to inform believers today. Written tradition, therefore, is foundational in shaping not only historical perspectives but also living expressions of faith, validating the transformative power of scripture across diverse contexts.
Preservation of Faith and Doctrine
The written tradition in the Bible serves as a crucial mechanism for preserving the core beliefs and doctrines of the faith. By documenting teachings, narratives, and laws, the written word ensures that the foundational aspects of the faith are not lost over time. This preservation allows successive generations to access the same truths and principles that guided earlier believers, fostering continuity and unity within the community of faith.
Authority and Instruction
Written tradition also establishes a framework of authority and instruction for believers. The texts serve as a reference point for moral and ethical guidance, providing a standard against which actions and beliefs can be measured. This authoritative nature of written tradition helps to shape the community’s understanding of God’s will and encourages adherence to the teachings that have been passed down through generations.
Reflection of Cultural Context
The written tradition in the Bible reflects the cultural and historical contexts in which it was produced. By examining the texts, readers can gain insights into the societal norms, values, and challenges faced by the communities at the time. This understanding enriches the interpretation of the scriptures and highlights the dynamic relationship between faith and culture, illustrating how divine truths are communicated within specific historical frameworks.
How to Honor God Through Sacred Texts Preservation
Honoring God through the preservation of sacred texts is a deeply personal and communal journey that invites us to reflect on the significance of His Word in our lives. As we engage with the Bible, we are not just reading ancient words; we are connecting with the living truth that has shaped countless lives throughout history. To honor God in this process, we can start by treating our Bibles with reverence—keeping them in a special place, reading them regularly, and sharing their teachings with others. Additionally, we can support efforts to preserve these texts, whether through donations to organizations that protect ancient manuscripts or by participating in local church initiatives that promote literacy and access to scripture. Remember, every time we engage with the Word, we are not only nurturing our own faith but also ensuring that future generations can experience the transformative power of God’s message. Let us commit to being stewards of His Word, honoring its sacredness through our actions and our hearts.
Bible References to Written Tradition:
Joshua 24:25-28: 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem.
26 And Joshua wrote these words in the Book of the Law of God.
27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.”
28 So Joshua sent the people away, every man to his inheritance.
2 Kings 22:8-13: 8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it.
9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.”
10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.
11 When the king heard the words of the Book of the Law, he tore his clothes.
12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king’s servant, saying,
13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”
Nehemiah 8:1-8: 1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel.
2 So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.
3 And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.
4 And Ezra the scribe stood on a wooden platform that they had made for the purpose.
5 And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood.
6 And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.
7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places.
8 They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.
Psalm 119:9-16: 9 How can a young man keep his way pure? By guarding it according to your word.
10 With my whole heart I seek you;
let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord; teach me your statutes!
13 With my lips I declare all the rules of your mouth.
14 In the way of your testimonies I delight as much as in all riches.
15 I will meditate on your precepts and fix my eyes on your ways.
16 I will delight in your statutes; I will not forget your word.
Isaiah 30:8-11: 8 And now, go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a witness forever.
9 For they are a rebellious people, lying children, children unwilling to hear the instruction of the Lord;
10 who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,
11 Turn to the Holy One of Israel.
Jeremiah 36:1-8: 1 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord:
2 “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today.”
3 It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.
4 Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord that he had spoken to him.
5 And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the Lord.
6 So you go, and on a day of fasting in the hearing of all the people in the Lord’s house you shall read the words of the Lord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities.
7 It may be that their plea for mercy will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.”
8 Baruch the son of Neriah did all that Jeremiah the prophet commanded him about reading from the scroll the words of the Lord in the Lord’s house.
Matthew 4:1-11: 1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
2 And after fasting forty days and forty nights, he was hungry.
3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”
4 But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
5 Then the devil took him to the holy city and set him on the pinnacle of the temple.
6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”
7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory.
9 And he said to him, “All these I will give you, if you will fall down and worship me.”
10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”
11 Then the devil left him, and behold, angels came and were ministering to him.
Luke 4:16-21: 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.
17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.
20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him.
21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
John 5:39-47: 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,
40 yet you refuse to come to me that you may have life.
41 I do not receive glory from people.
42 But I know that you do not have the love of God within you.
43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him.
44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?
45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
46 For if you believed Moses, you would believe me; for he wrote of me.
47 But if you do not believe his writings, how will you believe my words?”
Acts 17:10-12: 10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.
11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
12 Many of them therefore believed, with not a few Greek women of high standing as well as men.
Romans 15:4-6: 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.
5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
1 Corinthians 10:1-11: 1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea,
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.
5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
6 Now these things took place as examples for us, that we might not desire evil as they did.
7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
9 We must not put Christ to the test, as some of them did and were destroyed by serpents.
10 nor grumble, as some of them did and were destroyed by the Destroyer.
11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.
2 Timothy 3:14-17: 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it,
15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
17 that the man of God may be complete, equipped for every good work.
Hebrews 4:12-13: 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
2 Peter 1:19-21: 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,
20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation.
21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
Revelation 1:1-3: 1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.