What the Bible Says About the Jewish Meaning of Numbers

Jewish numerology, often referred to as “Gematria,” is a system that assigns numerical values to letters in the Hebrew alphabet, allowing for the interpretation of words and phrases based on their numerical equivalence. In a biblical context, it is used to uncover deeper meanings and connections within the scriptures, highlighting the significance of specific numbers, such as the frequent association of the number seven with completion and holiness.

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Scripture

1 In the beginning, God created the heavens and the earth.
2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light.
4 And God saw that the light was good.
5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”
7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
8 And God called the expanse Heaven. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.
10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.
12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years,
15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
17 And God set them in the expanse of the heavens to give light on the earth,
18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.”
21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.”
23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.
25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.
30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Genesis 1:1-31

Jewish Numerology in the Bible

Jewish numerology, or Gematria, serves as a profound interpretative tool within biblical texts, allowing adherents to explore the layers of meaning encapsulated in the Hebrew language. The Hebrew letters carry numerical values, and by calculating these values, scholars and the faithful alike may discover connections between different words and concepts that might not be immediately apparent. For instance, the number seven, often found throughout the Scriptures, symbolizes completion and divine perfection. This is evident in the creation narrative in Genesis 2:2-3, where God completes His work on the seventh day and sanctifies it, thus establishing a pattern that reverberates through biblical history and ritual observance.

Furthermore, the significance of numbers in Gematria extends to the broader theological and moral teachings of the Bible. For example, the number ten, associated with completeness of the law (as denoted by the Ten Commandments in Exodus 20:1-17), emphasizes the importance of divine instruction for living a righteous life. Additionally, the value of the Hebrew word for “life” (chai) is 18, which has led to its representation in Jewish culture as a number of good fortune and blessing. Thus, Gematria not only enhances textual understanding but also enriches the spiritual life by inviting deeper contemplation of the interconnectedness of words, numbers, and divine truths, as exemplified in passages such as Proverbs 25:2, which states, “It is the glory of God to conceal a matter; to search out a matter is the glory of kings.” Through numerology, seekers engage with the sacred text, uncovering treasures hidden within its folds.

In addition to the aforementioned aspects, the study of Jewish numerology reveals intriguing patterns that add depth to the narrative arcs of biblical figures and events. The number three, for instance, is often associated with divine completeness and holiness. It recurs in the context of significant moments, such as the three days of preparation before the receiving of the Torah at Sinai, which underscores the importance of readiness to encounter the divine. The recurrence of this number serves as a reminder of the sacredness of moments when humanity interacts with the divine, marking them as sanctified instances in the continuum of time.

Moreover, the exploration of Gematria allows for unique interpretations of prophetic texts, which often contain layers of numerical symbolism. For instance, the number 40 is frequently seen in biblical narratives, symbolizing periods of testing and trial, as exemplified in the Israelites’ 40 years in the wilderness and in the 40 days of rain during Noah’s flood. In a Gematria context, the value of the Hebrew word for “testing” (nisayon) similarly resonates with the number 40, emphasizing the spiritual and transformative nature of such periods. This interplay of numbers and meanings encourages readers to not only consider the indigenous cultural and historical contexts of the text but also to invite rich, multi-dimensional understandings of faith journeys. Through these explorations, Gematria bridges gaps between literal text and allegorical interpretation, underscoring the belief that numbers, as part of God’s creation, convey divine wisdom woven throughout the biblical narrative.

The Significance of Numbers in Creation and Order

In Jewish numerology, numbers often symbolize deeper spiritual truths and divine order. For instance, the number seven is frequently associated with completion and perfection, reflecting the divine order established in creation. This concept extends beyond the creation narrative, influencing various aspects of Jewish life, including the Sabbath, which occurs on the seventh day, symbolizing rest and fulfillment. The recurrence of the number seven in festivals, rituals, and sacred texts underscores its importance in representing a divinely ordained structure to the universe.

Symbolism of Numbers in Covenantal Relationships

Numbers in the Bible also play a crucial role in illustrating the nature of covenants between God and His people. For example, the number twelve is emblematic of the twelve tribes of Israel, representing the collective identity and unity of the nation. This number signifies completeness in the context of God’s promises and the establishment of His people. Additionally, the number forty often appears in narratives of testing and transformation, such as the Israelites’ forty years in the wilderness, highlighting the trials that lead to spiritual renewal and deeper covenantal fidelity.

The Mystical Dimension of Numbers

Jewish numerology also delves into the mystical aspects of numbers, particularly through the practice of Gematria, where letters correspond to numerical values. This method allows for deeper interpretations of texts, revealing hidden meanings and connections within the scriptures. For instance, the numerical value of certain words can lead to insights about divine attributes or prophetic messages. This mystical approach emphasizes the belief that the divine is intricately woven into the fabric of language and numbers, inviting believers to explore the layers of meaning within the sacred texts.

How to Deepen Understanding Through Biblical Numbers

As you embark on the journey of deepening your understanding of the Bible through the lens of biblical numbers, it’s essential to approach this exploration with an open heart and a prayerful spirit. Numbers in the Bible often carry profound meanings and symbolism that can enrich your faith and illuminate God’s messages. For instance, the number seven frequently represents completion and divine perfection, as seen in the creation story where God rested on the seventh day. By taking the time to study these numbers—like the significance of forty in relation to testing and preparation—you can uncover layers of meaning that may have previously gone unnoticed. Consider keeping a journal to reflect on how these numerical insights resonate with your own life and faith journey. As you meditate on these truths, you may find that they not only deepen your understanding of Scripture but also draw you closer to God, helping you to live out your faith with greater purpose and clarity.

Bible References to Jewish Numerology:

Exodus 12:1-51: 1 The Lord said to Moses and Aaron in the land of Egypt,
2 “This month shall be for you the beginning of months. It shall be the first month of the year for you.
3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.
4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.
5 Your lamb shall be without blemish, a male a year old.
6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
7 Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.
9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.
10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.
11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover.
12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord.
13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.
14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.”
15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.
16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you.
17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever.
18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening.
19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.
20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”
21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb.
22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.
23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you.
24 You shall observe this rite as a statute for you and for your sons forever.
25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service.
26 And when your children say to you, ‘What do you mean by this service?’
27 Then you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped.
28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.
29 At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock.
30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead.
31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said.
32 Also take your flocks and your herds, as you have said, and be gone, and bless me also.
33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.”
34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders.
35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing.
36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.
37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
38 A mixed multitude also went up with them, and very much livestock, both flocks and herds.
39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves.
40 The time that the people of Israel lived in Egypt was 430 years.
41 At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt.
42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations.
43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it,
44 but every slave that is bought for money may eat of it after you have circumcised him.
45 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones.
46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones.
47 All the congregation of Israel shall keep it.
48 If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it.
49 There shall be one law for the native and for the stranger who sojourns among you.”
50 All the people of Israel did just as the Lord commanded Moses and Aaron.
51 And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts.

Leviticus 23:1-44: 1 The Lord spoke to Moses, saying,
2 “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.
3 “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.
4 “These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them.
5 In the first month, on the fourteenth day of the month at twilight, is the Lord’s Passover.
6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.
7 On the first day you shall have a holy convocation; you shall not do any ordinary work.
8 But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.”
9 And the Lord spoke to Moses, saying,
10 “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest.”
11 and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it.
12 And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord.
13 And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.
14 And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.
15 “You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering.”
16 You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord.
17 You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord.
18 And you shall present with the bread seven lambs a year old without blemish, one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord.
19 You shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings.
20 And the priest shall wave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest.
21 And you shall make proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.
22 “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”
23 And the Lord spoke to Moses, saying,
24 “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation.”
25 You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning.
26 And the Lord spoke to Moses, saying,
27 “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord.
28 And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God.
29 For whoever does any work on this same day, that person I will destroy from among his people.
30 And whoever does any work on this same day, that person I will destroy from among his people.
31 You shall not do any work. It is a statute forever throughout your generations in all your dwelling places.
32 It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”
33 And the Lord spoke to Moses, saying,
34 Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths to the Lord.
35 On the first day shall be a holy convocation; you shall not do any ordinary work.
36 For seven days you shall present food offerings to the Lord. On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.
37 “These are the appointed feasts of the Lord, which you shall proclaim as times of holy convocation, for presenting to the Lord food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day,
38 besides the Lord’s Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the Lord.
39 “On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
40 And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days.
41 You shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month.
42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths,
43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”
44 Thus Moses declared to the people of Israel the appointed feasts of the Lord.

Numbers 7:1-89: 1 On the day when Moses had finished setting up the tabernacle and had anointed and consecrated it with all its furnishings and had anointed and consecrated the altar,
2 the chiefs of Israel, heads of their fathers’ houses, who were the chiefs of the tribes, who were over those who were listed, offered
3 and they brought their offering before the Lord, six wagons and twelve oxen, a wagon for every two of the chiefs, and for each one an ox. They brought them before the tabernacle.
4 The Lord spoke to Moses, saying,
5 the Lord spoke to Moses, saying:
6 So Moses took the wagons and the oxen and gave them to the Levites.
7 Two wagons and four oxen he gave to the sons of Gershon, according to their service,
8 And he gave the two carts and the four oxen to the sons of Gershon, according to their service.
9 But to the sons of Kohath he gave none, because they were charged with the service of the holy things that had to be carried on the shoulder.
10 And the chiefs offered offerings for the dedication of the altar on the day it was anointed; and the chiefs offered their offering before the altar.
11 And the Lord said to Moses, “Let them bring their offerings, one leader each day, for the dedication of the altar.”
12 And the one who offered his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah.
13 and his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
14 one golden dish weighing 10 shekels, full of incense;
15 one silver plate weighing 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
16 one male goat for a sin offering;
17 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
18 On the second day Nethanel the son of Zuar, the chief of Issachar, presented an offering.
19 one golden dish of 10 shekels, full of incense;
20 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
21 one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
22 One bull from the herd, one ram, one male lamb a year old for a burnt offering
23 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
24 On the third day Eliab the son of Helon, the chief of the people of Zebulun:
25 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
26 one silver plate weighing 130 shekels and one silver basin of 70 shekels, according to the shekel of the sanctuary, both full of fine flour mixed with oil for a grain offering;
27 one bull from the herd, one ram, one male lamb a year old, for a burnt offering
28 and one male goat for a sin offering;
29 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.
30 one male goat for a sin offering;
31 one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
32 one golden dish of 10 shekels, full of incense;
33 and one young bull, one ram, and one male lamb a year old for a burnt offering
34 and two oxen, five rams, five male goats, and five male lambs a year old, to be sacrificed as a peace offering, were brought by Gamaliel the son of Pedahzur.
35 one golden dish of 10 shekels, full of incense;
36 one golden dish of 10 shekels, full of incense;
37 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
38 and one bull from the herd, one ram, and one male lamb a year old, for a burnt offering.
39 one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
40 one golden dish of 10 shekels, full of incense;
41 one bull from the herd, one ram, one male lamb a year old, for a burnt offering
42 The golden pans full of incense, weighed 10 shekels apiece, according to the shekel of the sanctuary, all the gold of the pans being 240 shekels.
43 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
44 one golden dish of 10 shekels, full of incense;
45 one bull from the herd, one ram, one male lamb a year old, for a burnt offering
46 and one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
47 …one young bull, one ram, one male lamb a year old for a burnt offering,
48 On the seventh day Elishama the son of Ammihud, the chief of the people of Ephraim:
49 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
50 the one golden dish of ten shekels, full of incense;
51 one golden dish weighing 10 shekels, full of incense;
52 one golden dish weighing 10 shekels, filled with incense;
53 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
54 This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes,
55 and for a sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
56 one golden dish of ten shekels, full of incense;
57 one golden dish of ten shekels, full of incense;
58 one male goat for a sin offering;
59 one golden dish of 10 shekels, full of incense;
60 On the ninth day Abidan the son of Gideoni, the chief of the people of Benjamin:
61 one male goat for a sin offering;
62 one golden dish of 10 shekels, full of incense;
63 one male goat for a sin offering;
64 one male goat for a sin offering;
65 one young bull, one ram, one male lamb a year old for a burnt offering;
66 On the tenth day Ahiezer the son of Ammishaddai, the chief of the people of Dan, offered sacrifice.
67 one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
68 one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
69 one golden dish weighing 10 shekels, filled with incense;
70 one golden dish weighing 10 shekels, full of incense;
71 one male goat for a sin offering,
72 On the eleventh day Pagiel the son of Ochran, the chief of the people of Asher:
73 and for a sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
74 one golden dish weighing 10 shekels, full of incense;
75 one golden dish of ten shekels, full of incense;
76 one golden dish of ten shekels, full of incense;
77 the one male goat for a sin offering,
78 On the twelfth day Ahira the son of Enan, the chief of the people of Naphtali, offered.
79 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
80 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
81 one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
82 one golden dish of ten shekels, full of incense;
83 and the dedication for the altar was twelve silver plates, twelve silver basins, and twelve golden dishes.
84 This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes,
85 Each silver plate weighing a hundred and thirty shekels and each basin seventy, all the silver of the vessels two thousand four hundred shekels according to the shekel of the sanctuary,
86 The golden dishes weighed 130 shekels, and the silver dishes 70, according to the shekel of the sanctuary, both filled with fine flour mixed with oil for a grain offering;
87 All the livestock for the burnt offering were twelve bulls, the rams twelve, the male lambs a year old twelve, with their grain offering.
88 all the bulls of the sacrifice of peace offerings were twelve rams, the rams twelve, the male lambs a year old twelve, with their grain offering.
89 And when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him.

Deuteronomy 6:4-9: 4 “Hear, O Israel: The Lord our God, the Lord is one.
5 You shall love the Lord your God with all your heart and with all your soul and with all your might.
6 And these words that I command you today shall be on your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.

Joshua 4:1-24: 1 When all the nation had finished passing over the Jordan, the Lord said to Joshua,
2 “Take twelve men from the people, from each tribe a man,
3 and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’”
4 Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe.
5 And Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel,
6 that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’
7 then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”
8 And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the Lord told Joshua. And they carried them over with them to the place where they lodged and laid them down there.
9 And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.
10 For the priests who bore the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people, according to all that Moses had commanded Joshua. And the people passed over in haste.
11 And when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people,
12 And the sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them.
13 About 40,000 ready for war passed over before the Lord for battle, to the plains of Jericho.
14 On that day the Lord exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life.
15 And the Lord said to Joshua,
16 “Command the priests bearing the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’”
17 “Joshua therefore commanded the priests, ‘Come up out of the Jordan.’”
18 And when the priests bearing the ark of the covenant of the Lord came up from the midst of the Jordan, and the soles of the priests’ feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.
19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho.
20 And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal.
21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’
22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’
23 For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea, which he dried up for us until we passed over,
24 so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.”

1 Kings 7:23-26: 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference.
24 And under the brim of it round about there were knops, compassing it, ten in a cubit, compassing the sea all around. The knops were cast in two rows when it was cast.
25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward.
26 It was a handbreadth thick, and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.

Ezra 2:1-70: 1 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia.
2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
3 who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:
4 The men of the people of Israel:
5 the sons of Arah, 775
6 the sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812
7 who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:
8 the sons of Parosh, 2,172.
9 The sons of Zaccai, 760.
10 The sons of Bani: Hashum,
11 the sons of Bebai, 628.
12 the sons of Azgad, 1,222
13 the sons of Adonikam, 666.
14 The sons of Bigvai, two thousand fifty-six.
15 The sons of Adin, 454
16 besides their male and female servants, of whom there were 7,337. And they had 200 male and female singers.
17 the sons of Azgad, 2,322.
18 the sons of Adonikam, 666.
19 The sons of Hashum, 223.
20 The sons of Immer, 1,052.
21 The sons of Bethlehem, one hundred twenty-three.
22 The men of Netophah 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56, 56
23 The men of Anathoth, 128.
24 The sons of Azmaveth, forty-two.
25 the sons of Kiriath-arim, Chephirah, and Beeroth, 743
26 the sons of Ramah and Geba, 621
27 the men of Ramah and Geba, 621
28 The men of Bethel and Ai, 223.
29 the men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
30 The men of Ramah and Geba, 621.
31 The people of the other Elam, 1,254.
32 These were the people of Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not prove their fathers’ houses or their descent, whether they belonged to Israel:
33 the men of the other Nebo, fifty-two.
34 The sons of Jericho, 345
35 The sons of Senaah: 3,630.
36 The priests: the sons of Jedaiah, of the house of Jeshua, 973
37 the sons of Immer, 1,052
38 the sons of Pashhur, 1,247.
39 The sons of Nebo: 51
40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.
41 The singers: the sons of Asaph, 128.
42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139.
43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
44 The singers: the sons of Asaph, 148.
45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139.
46 the sons of Jediael, the sons of Jeshaiah, 2,818
47 the descendants of Keros, the descendants of Siaha, the descendants of Padon,
48 The people of Lod, Hadid, and Ono, 721.
49 The descendants of Keros, the descendants of Siaha, the descendants of Padon,
50 The children of Keros, the children of Siaha, the children of Padon,
51 The sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
52 The people of Bethel and Ai, 743
53 the sons of Barkos, the sons of Sisera, the sons of Temah,
54 The sons of Neziah, the sons of Hatipha.
55 The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,
56 The sons of Jaala, the sons of Darkon, the sons of Giddel,
57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon.
58 All the temple servants and the sons of Solomon’s servants were 392.
59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers’ houses or their descent, whether they belonged to Israel:
60 The sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred fifty-two.
61 Also, of the people of the priests: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name).
62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean.
63 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise.
64 The whole assembly together was 42,360,
65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers.
66 Their horses were seven hundred thirty-six, their mules two hundred forty-five,
67 Their camels were 675, their donkeys were 435,
68 Some of the heads of families, when they came to the house of the Lord that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site.
69 According to their ability they gave to the treasury of the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priests’ garments.
70 So the priests, and the Levites, and some of the people, the singers, the gatekeepers, and the temple servants, lived in their towns, and all the rest of Israel in their towns.

Nehemiah 7:5-73: 5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it:
6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his town.
7 who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
8 the sons of Parosh, 2,172.
9 The sons of Shecaniah: the sons of Parosh, 372.
10 The sons of Hassenaah, 3,420.
11 the sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818
12 The sons of Elam, 1,254.
13 the sons of Adonikam, 666.
14 The sons of Zaccai, 760.
15 the sons of Bani, 646
16 the descendants of Solomon’s servants:
17 the sons of Azgad, 2,322.
18 the sons of Adonikam, 666.
19 the sons of Hashum, 372
20 The sons of Adin, 655.
21 the sons of Rehum, 621.
22 the men of Bethlehem and Netophah, 125
23 the sons of Bezai, 323.
24 The men of Ramah and Geba, 621.
25 The sons of Gibeon, 95.
26 the men of Bethlehem and Netophah, 125
27 who were the sons of Zattu, nine hundred forty-five.
28 The men of Bethel and Ai, 223.
29 the men of Kiriath-jearim, Chephirah, and Beeroth, 743
30 The men of Ramah and Geba, 621.
31 the men of the other Nebo, fifty-two.
32 the men of Bethel and Ai, 123
33 the men of the other Nebo, 52
34 The sons of Jericho, 345
35 the sons of Senaah, 3,630.
36 The sons of Jericho, 345
37 the sons of Immer, 1,052
38 the sons of Senaah, 3,630.
39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973.
40 The sons of Immer, 1,052.
41 The sons of the Levites who went up from the captivity of the exiles, whom Zerubbabel and Jeshua had appointed, were 74.
42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139.
43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
44 The singers: the sons of Asaph, 148.
45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.
46 the temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,
48 The sons of Lebana, the sons of Hagaba, the sons of Shalmai,
49 the sons of Hanan, the sons of Giddel, the sons of Gahar,
50 the sons of Asnah, the sons of Meunim, the sons of Nephisim,
51 the sons of Gazzam, the sons of Uzza, the sons of Paseah,
52 the sons of Neziah, the sons of Hatipha.
53 the sons of Barkos, the sons of Sisera, the sons of Temah,
54 The sons of Neziah, the sons of Hatipha.
55 The sons of servants of Solomon: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,
56 the sons of Jediael, the sons of Jeshaiah, the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.
57 the sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida,
58 the sons of Senaah, 3,630.
59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers’ houses or their descent, whether they belonged to Israel:
60 All the temple servants and the sons of Solomon’s servants were 392.
61 These were the people of Tel Melah, Tel Harsha, Cherub, Addon, and Immer, but they could not prove their fathers’ houses or their descent, whether they belonged to Israel:
62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred forty-two.
63 The priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name).
64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean.
65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise.
66 The whole assembly together was forty-two thousand three hundred sixty,
67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female.
68 Their horses were seven hundred thirty-six, their mules two hundred forty-five,
69 their camels 675, their donkeys 6,720.
70 Now some of the heads of fathers’ houses gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests’ garments and 500 minas of silver.
71 Some of the heads of families gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests’ garments and 500 minas of silver.
72 The priests: the sons of Jedaiah, of the house of Jeshua, 973
73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns.

Psalms 119:1-176: 1 Blessed are those whose way is blameless,
who walk in the law of the Lord.
2 Blessed are those who keep his testimonies,
who seek him with their whole heart,
3 they also do no iniquity;
they walk in his ways.
4 You have commanded your precepts to be kept diligently.
5 Oh that my ways may be steadfast
in keeping your statutes!
6 Then I shall not be put to shame, having my eyes fixed on all your commandments.
7 I will praise you with an upright heart, when I learn your righteous rules.
8 I will keep your statutes; do not utterly forsake me!
9 How can a young man keep his way pure?
By guarding it according to your word.
10 With my whole heart I seek you; let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord; teach me your statutes!
13 With my lips I declare all the rules of your mouth.
14 In the way of your testimonies I delight as much as in all riches.
15 I will meditate on your precepts
and fix my eyes on your ways.
16 I will delight in your statutes;
I will not forget your word.
17 Deal bountifully with your servant, that I may live and keep your word.
18 Open my eyes, that I may behold wondrous things out of your law.
19 I am a sojourner on the earth; hide not your commandments from me!
20 My soul is consumed with longing for your rules at all times.
21 You rebuke the insolent, accursed ones,
who wander from your commandments.
22 Take away from me scorn and contempt,
for I have kept your testimonies.
23 Even though princes sit plotting against me,
your servant will meditate on your statutes.
24 Your testimonies are my delight;
they are my counselors.
25 My soul clings to the dust; give me life according to your word!
26 When I told of my ways, you answered me;
teach me your statutes!
27 Make me understand the way of your precepts,
and I will meditate on your wondrous works.
28 My soul melts away for sorrow;
strengthen me according to your word!
29 Put false ways far from me
and graciously teach me your law!
30 I have chosen the way of faithfulness; I set your rules before me.
31 I cling to your testimonies, O Lord; let me not be put to shame!
32 I will run in the way of your commandments when you enlarge my heart!
33 Teach me, O Lord, the way of your statutes; and I will keep it to the end.
34 Give me understanding, that I may keep your law
and observe it with my whole heart.
35 Lead me in the path of your commandments, for I delight in it.
36 Incline my heart to your testimonies,
and not to selfish gain!
37 Turn my eyes from looking at worthless things; and give me life in your ways.
38 Confirm to your servant your promise,
that you may be feared.
39 Turn away the reproach that I dread,
for your rules are good.
40 Behold, I long for your precepts; in your righteousness give me life!
41 Let your steadfast love come to me, O Lord, your salvation according to your promise.
42 then shall I have an answer for him who taunts me,
for I trust in your word.
43 And take not the word of truth utterly out of my mouth, for my hope is in your rules.
44 I will keep your law continually, forever and ever.
45 And I shall walk in a wide place, for I have sought your precepts.
46 I will also speak of your testimonies before kings
and shall not be put to shame,
47 for I find my delight in your commandments, which I love.
48 I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes.
49 Remember your word to your servant,
in which you have made me hope.
50 This is my comfort in my affliction, that your promise gives me life.
51 The insolent utterly deride me,
but I do not turn away from your law.
52 When I think of your rules from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked, who forsake your law.
54 Your statutes have been my songs in the house of my sojourning.
55 I remember your name in the night, O Lord,
and keep your law.
56 This is my comfort in my affliction, that your promise gives me life.
57 The Lord is my portion; I promise to keep your words.
58 I entreat your favor with all my heart;
be gracious to me according to your promise.
59 When I think on my ways,
I turn my feet to your testimonies;
60 I hasten and do not delay to keep your commandments.
61 Though the cords of the wicked ensnare me,
I do not forget your law.
62 At midnight I rise to praise you, because of your righteous rules.
63 I am a companion of all who fear you,
of those who keep your precepts.
64 The earth, O Lord, is full of your steadfast love; teach me your statutes!
65 You have dealt well with your servant,
O Lord, according to your word.
66 Teach me good judgment and knowledge, for I believe in your commandments.
67 Before I was afflicted I went astray, but now I keep your word.
68 You are good and do good; teach me your statutes.
69 The insolent smear me with lies,
but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
but I delight in your law.
71 It is good for me that I was afflicted, that I might learn your statutes.
72 The law of your mouth is better to me than thousands of gold and silver pieces.
73 Your hands have made and fashioned me; give me understanding that I may learn your commandments.
74 Those who fear you shall see me and rejoice,
because I have hoped in your word.
75 I know, O Lord, that your rules are righteous, and that in faithfulness you have afflicted me.
76 Let your steadfast love comfort me according to your promise to your servant.
77 Let your mercy come to me, that I may live; for your law is my delight.
78 Let the insolent be put to shame, because they have wronged me with falsehood; as for me, I will meditate on your precepts.
79 Let those who fear you turn to me, that they may know your testimonies.
80 May my heart be blameless in your statutes,
that I may not be put to shame!
81 My soul longs for your salvation;
I hope in your word.
82 My eyes long for your promise;
I ask, “When will you comfort me?”
83 For I have become like a wineskin in the smoke,
yet I have not forgotten your statutes.
84 How long must your servant endure?
When will you judge those who persecute me?
85 The insolent have dug pitfalls for me; they do not live according to your law.
86 All your commandments are sure; they persecute me with falsehood; help me!
87 They have almost made an end of me on earth,
but I have not forsaken your precepts.
88 In your steadfast love give me life, that I may keep the testimonies of your mouth.
89 Forever, O Lord, your word is firmly fixed in the heavens.
90 Your faithfulness endures to all generations;
you have established the earth, and it stands fast.
91 By your appointment they stand this day,
for all things are your servants.
92 If your law had not been my delight,
I would have perished in my affliction.
93 I will never forget your precepts, for by them you have given me life.
94 I am yours; save me,
for I have sought your precepts.
95 The wicked lie in wait to destroy me,
but I consider your testimonies.
96 I have seen a limit to all perfection,
but your commandment is exceedingly broad.
97 Oh how I love your law!
It is my meditation all the day.
98 Your commandment makes me wiser than my enemies,
for it is ever with me.
99 I have more understanding than all my teachers, for your testimonies are my meditation.
100 I understand more than the aged, for I keep your precepts.
101 I hold back my feet from every evil way,
in order to keep your word.
102 I do not turn aside from your rules,
for you have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 Through your precepts I get understanding;
therefore I hate every false way.
105 Your word is a lamp to my feet and a light to my path.
106 I have sworn an oath and confirmed it,
to keep your righteous rules.
107 I am severely afflicted; give me life, O Lord, according to your word!
108 Accept my freewill offerings of praise, O Lord,
and teach me your rules.
109 I hold my life in my hand continually, but I do not forget your law.
110 The wicked have laid a snare for me, but I do not stray from your precepts.
111 Your testimonies are my heritage forever,
for they are the joy of my heart.
112 I incline my heart to perform your statutes forever, to the end.
113 I hate the double-minded, but I love your law.
114 You are my hiding place and my shield; I hope in your word.
115 Depart from me, you evildoers, that I may keep the commandments of my God.
116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!
117 Hold me up, that I may be safe
and have regard for your statutes continually!
118 You spurn all who go astray from your statutes,
for their cunning is in vain.
119 All the wicked of the earth you discard like dross,
therefore I love your testimonies.
120 My flesh trembles for fear of you,
and I am afraid of your judgments.
121 I have done what is just and right;
do not leave me to my oppressors.
122 Give your servant a pledge of good; let not the insolent oppress me.
123 My eyes long for your salvation
and for the fulfillment of your righteous promise.
124 Deal with your servant according to your steadfast love,
and teach me your statutes.
125 I am your servant; give me understanding,
that I may know your testimonies!
126 It is time for the Lord to act,
for your law has been broken.
127 Therefore I love your commandments above gold, above fine gold.
128 Therefore I consider all your precepts to be right; I hate every false way.
129 Your testimonies are wonderful;
therefore my soul keeps them.
130 The unfolding of your words gives light; it imparts understanding to the simple.
131 I open my mouth and pant,
because I long for your commandments.
132 Turn to me and be gracious to me,
as is your way with those who love your name.
133 Keep steady my steps according to your promise,
and let no iniquity get dominion over me.
134 Redeem me from man’s oppression,
that I may keep your precepts.
135 Make your face shine upon your servant,
and teach me your statutes.
136 My eyes shed streams of tears, because people do not keep your law.
137 Righteous are you, O Lord,
and right are your rules.
138 You have appointed your testimonies in righteousness
and in all faithfulness.
139 My zeal consumes me, because my foes forget your words.
140 Your promise is well tried, and your servant loves it.
141 I am small and despised,
yet I do not forget your precepts.
142 Your righteousness is righteous forever,
and your law is true.
143 Trouble and anguish have found me out,
but your commandments are my delight.
144 Your testimonies are righteous forever;
give me understanding that I may live.
145 With my whole heart I cry; answer me, O Lord! I will keep your statutes.
146 I call to you; save me, that I may observe your testimonies.
147 I rise before dawn and cry for help; I hope in your words.
148 My eyes are awake before the watches of the night, that I may meditate on your promise.
149 Hear my voice according to your steadfast love; O Lord, according to your justice give me life.
150 They draw near who persecute me with evil purpose; they are far from your law.
151 But you are near, O Lord, and all your commandments are true.
152 Long have I known from your testimonies
that you have founded them forever.
153 Look on my affliction and deliver me,
for I do not forget your law.
154 Plead my cause and redeem me; give me life according to your promise!
155 Salvation is far from the wicked, for they do not seek your statutes.
156 Great is your mercy, O Lord; give me life according to your rules.
157 Many are my persecutors and my adversaries,
but I do not swerve from your testimonies.
158 I look at the faithless with disgust,
because they do not keep your commands.
159 Consider how I love your precepts!
Give me life according to your steadfast love.
160 The sum of your word is truth,
and every one of your righteous rules endures forever.
161 Princes persecute me without cause,
but my heart stands in awe of your words.
162 I rejoice at your word
like one who finds great spoil.
163 I hate and abhor falsehood,
but I love your law.
164 Seven times a day I praise you for your righteous rules.
165 Great peace have those who love your law;
nothing can make them stumble.
166 I hope for your salvation, O Lord,
and I do your commandments.
167 My soul keeps your testimonies; I love them exceedingly.
168 I keep your precepts and testimonies,
for all my ways are before you.
169 Let my cry come before you, O Lord; give me understanding according to your word!
170 Let my plea come before you; deliver me according to your word.
171 My lips will pour forth praise,
for you teach me your statutes.
172 My tongue will sing of your word,
for all your commandments are right.
173 Let your hand be ready to help me, for I have chosen your precepts.
174 I long for your salvation, O Lord,
and your law is my delight.
175 Let my soul live and praise you, and let your rules help me.
176 I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments.

Proverbs 9:1-18: 1 Wisdom has built her house; she has hewn her seven pillars.
2 She has slaughtered her beasts; she has mixed her wine; she has also set her table.
3 She has sent out her young women to call from the highest places in the town,
4 “Whoever is simple, let him turn in here!”
5 “Come, eat of my bread and drink of the wine I have mixed.”
6 Leave your simple ways, and live, and walk in the way of insight.
7 Whoever corrects a scoffer gets himself abuse,
and he who reproves a wicked man incurs injury.
8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.
9 Give instruction to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.
10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied,
and years will be added to your life.
12 If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
13 The woman Folly is loud; she is seductive and knows nothing.
14 She sits at the door of her house; she takes a seat on the highest places of the town,
15 calling to those who pass by, who are going straight on their way,
16 “Whoever is simple, let him turn in here!”
17 “Stolen water is sweet, and bread eaten in secret is pleasant.”
18 But he does not know that the dead are there,
that her guests are in the depths of Sheol.

Daniel 9:24-27: 24 “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.”
25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks.
26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.
27 And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.

Zechariah 4:1-14: 1 And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep.
2 And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it.
3 And there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 Then I said to the angel who talked with me, “What are these, my lord?”
5 Then the angel who talked with me answered and said to me, “Do you not know what these are?” And I said, “No, my lord.”
6 Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts.
7 Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’”
4 Then the word of the Lord came to me, saying:
9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you.”
10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.
4 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?”
12 And I said to him, “What are these two olive branches that are beside the two golden pipes from which the golden oil is poured out?”
13 He said to me, “Do you not know what these are?” I said, “No, my lord.”
14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”

Matthew 1:1-17: 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,
3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,
4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,
5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,
6 and Jesse the father of David the king.
7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,
8 and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,
9 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,
11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel.
13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,
14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,
16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Luke 3:23-38: 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
27 …the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er
29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah.
3 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
3 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
38 the son of Enos, the son of Seth, the son of Adam, the son of God.

John 6:1-71: 1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias.
2 And a large crowd was following him, because they saw the signs that he was doing on the sick.
3 And Jesus went up on the mountain, and there he sat down with his disciples.
4 Now the Passover, the feast of the Jews, was at hand.
5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?”
6 He said this to test him, for he himself knew what he would do.
7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.”
8 One of his disciples, Andrew, Simon Peter’s brother, said to him,
9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?”
10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number.
11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.
12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.”
13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.
14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
16 When evening came, his disciples went down to the sea,
17 got into a boat, and started across the sea to Capernaum.
18 The sea became rough because a strong wind was blowing.
19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened.
20 But he said to them, “It is I; do not be afraid.”
21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.
22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.
23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks.
24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?”
26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.
27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”
28 Then they said to him, “What must we do, to be doing the works of God?”
29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?
31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”
32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.
33 For the bread of God is he who comes down from heaven and gives life to the world.
34 They said to him, “Sir, give us this bread always.”
35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
36 But I said to you that you have seen me and yet do not believe.
37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
38 For I have come down from heaven, not to do my own will but the will of him who sent me.
39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.”
42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?”
43 Jesus answered them, “Do not grumble among yourselves.
44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
45 It is written in the Prophets, ‘And they will all be taught by God.’ So everyone who has heard and learned from the Father comes to me—
46 not that anyone has seen the Father except he who is from God; he has seen the Father.
47 Truly, truly, I say to you, whoever believes has eternal life.
48 I am the bread of life.
49 Your fathers ate the manna in the wilderness, and they died.
50 This is the bread that comes down from heaven, so that one may eat of it and not die.
51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
55 For my flesh is true food, and my blood is true drink.
56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him.
57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.
58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”
59 Jesus said these things in the synagogue, as he taught at Capernaum.
60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”
61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this?
62 Then what if you were to see the Son of Man ascending to where he was before?
63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)
65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him.
67 So Jesus said to the twelve, “Do you want to go away as well?”
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,
69 and we have believed, and have come to know, that you are the Holy One of God.”
70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.”
71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

Revelation 7:1-17: 1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree.
2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea,
3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.”
4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:
5 12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
6 from the tribe of Asher 12,000 were sealed, from the tribe of Naphtali 12,000 were sealed, from the tribe of Manasseh 12,000 were sealed,
7 The tribe of Simeon 12,000
8 the tribe of Zebulun 12,000, the tribe of Joseph 12,000, the tribe of Benjamin 12,000.
9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,
10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”
11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God,
12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”
13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?”
14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.
15 “Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence.”
16 They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat.
17 For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.

Revelation 13:1-18: 1 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads.
2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority.
3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast.
4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”
5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months.
6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven.
7 Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation.
8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.
9 If anyone has an ear, let him hear:
10 If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain.
11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon.
12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed.
13 It performs great signs, even making fire come down from heaven to earth in front of people,
14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived.
15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain.
16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead,
17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name.
18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.