In the Bible, “oinos” is the Greek word for wine, often representing joy, celebration, and blessing. It is frequently mentioned in contexts such as feasting, the Last Supper, and the miracle at Cana, symbolizing both physical sustenance and spiritual significance.
Scripture
20 Noah began to be a man of the soil, and he planted a vineyard.
21 He drank of the wine and became drunk and lay uncovered in his tent.
Meaning of Oinos in the Bible
The term “oinos,” which translates to wine in Greek, carries rich connotations in the biblical narrative, symbolizing not only physical sustenance but also deeper spiritual truths. Throughout scripture, wine is often associated with joy and celebration. For instance, in Psalm 104:14-15, wine is described as something that “gladdens the heart of man,” illustrating its role in enhancing life’s pleasures and communal experiences. At weddings and festivities, like the one at Cana in John 2:1-11, wine serves as a metaphor for abundance and divine blessing, as Jesus transforms water into wine, signifying the joy of the new covenant and the richness of God’s grace.
Beyond mere celebration, “oinos” also embodies spiritual implications in scriptural contexts. At the Last Supper, when Jesus breaks bread and shares wine with His disciples (Matthew 26:27-29), it is a profound ritual that signifies the establishment of a new covenant through His sacrifice. Wine becomes a powerful symbol of Christ’s blood, linking the act of communion to themes of redemption and sacrifice. Moreover, the prophetic imagery in Revelation 19:9 highlights the “marriage supper of the Lamb,” where wine symbolizes the joyous fellowship between Christ and His followers. Thus, “oinos” encapsulates both earthly joy and eschatological hope, illustrating the multifaceted role of wine as a sacramental and celebratory element within the biblical framework.
The significance of “oinos” extends into various narratives and teachings throughout the Bible, reflecting on the complexities of human experience and divine interaction. In the wisdom literature, particularly in Proverbs, wine often represents both blessings and cautions. Proverbs 3:9-10 speaks of honoring the Lord with one’s wealth, promising that one’s barns will be filled with plenty and overflowing with “new wine.” This portrayal underscores the notion that wine, as a product of prosperity, serves as a reward for faithfulness in one’s stewardship. However, warnings about the perils of excessive consumption also appear, emphasizing moderation and self-control. Here, “oinos” acts as a vehicle for imparting wisdom, revealing the balance between enjoyment and excess.
Additionally, “oinos” carries a thematic presence in the parables of Jesus, where wine often symbolizes the newness of the gospel. In Luke 5:37-38, Jesus teaches that new wine must be put into fresh wineskins, indicating the transformative nature of His message that cannot be contained within the old covenant’s rigid structures. This imagery reflects a shift in understanding God’s relationship with humanity, inviting individuals into a renewed vision of faith. Furthermore, in Paul’s letters, he employs the metaphor of wine to instruct believers on community life, as seen in Ephesians 5:18, where he contrasts being filled with the Spirit to drunkenness. Thus, “oinos” serves not only as a metaphor for joy and celebration but as a poignant reminder of the call for spiritual maturity and communal responsibility, illustrating its profound theological relevance throughout the scriptures.
Symbol of Joy and Celebration
In biblical contexts, “oinos” often represents joy and celebration. Wine is frequently associated with festive occasions, such as weddings and feasts, where it serves as a symbol of abundance and happiness. The presence of wine in these settings signifies the joy of community and the blessings of God, reflecting a deeper spiritual truth about the joy that comes from a relationship with the divine.
Representation of Covenant and Sacrifice
“Oinos” also carries significant theological implications, particularly in relation to covenant and sacrifice. In the Old Testament, wine is used in various sacrificial rituals, symbolizing the blood of the covenant between God and His people. This theme continues into the New Testament, where wine is emblematic of the blood of Christ, representing the new covenant established through His sacrifice. This connection underscores the importance of redemption and the transformative power of faith.
Metaphor for Spiritual Nourishment
Additionally, “oinos” can be viewed as a metaphor for spiritual nourishment and growth. Just as wine can enhance physical feasting, it symbolizes the spiritual sustenance that believers receive through their faith and relationship with God. This metaphor highlights the idea that spiritual life is enriched and deepened through the experiences of grace, community, and divine presence, encouraging believers to seek a fuller understanding of their faith.
How to Embrace Joy and Generosity in Faith
Embracing joy and generosity in your faith journey is truly transformative, and it begins with a heart open to the blessings around you. Start by cultivating a spirit of gratitude; take a moment each day to reflect on the gifts God has given you, no matter how small. This practice not only fills your heart with joy but also shifts your focus from what you lack to the abundance you already possess. As you experience this joy, let it overflow into acts of generosity—whether it’s sharing your time, resources, or love with those in need. Remember, generosity is not just about giving what you have, but about sharing a piece of your heart. When you give freely, you not only bless others but also deepen your own connection to God, who is the ultimate source of joy and love. So, step out in faith, and watch how your life transforms as you embrace joy and generosity in every aspect of your walk with Christ.
Bible References to Oinos Meaning:
Genesis 14:18-20: 18 And Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.
19 And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth;
20 And blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything.
Exodus 29:38-40: 38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly.”
39 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight;
40 And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering.
Leviticus 10:8-11: 8 And the Lord spoke to Aaron, saying:
9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations.”
10 You are to distinguish between the holy and the common, and between the unclean and the clean,
11 and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.”
Numbers 6:1-4: 1 And the Lord spoke to Moses, saying,
2 “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord,”
3 he shall separate himself from wine and strong drink.
4 All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
Deuteronomy 14:22-26: 22 “You shall tithe all the yield of your seed that comes from the field year by year.
23 And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always.
24 And if the way is too long for you, so that you are not able to carry the tithe, when the Lord your God blesses you, because the place is too far from you, which the Lord your God chooses, to set his name there,
25 then you shall turn it into money and bind up the money in your hand and go to the place that the Lord your God chooses
26 and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God and rejoice, you and your household.
Judges 13:3-5: 3 And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son.
4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean,
5 For behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.
1 Samuel 1:12-15: 12 As she continued praying before the Lord, Eli observed her mouth.
13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman.
14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.”
15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
2 Samuel 16:1-2: 1 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine.
2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.”
Nehemiah 2:1-3: 1 In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence.
2 And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.”
3 And I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?”
Psalm 104:14-15: 14 You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth.
15 and wine to gladden the heart of man, oil to make his face shine, and bread that strengthens man’s heart.
Proverbs 20:1: 1 Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.
Proverbs 23:29-35: 29 Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
30 Those who tarry long over wine; those who go to try mixed wine.
31 Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.
32 In the end it bites like a serpent and stings like an adder.
33 Your eyes will see strange things, and your heart utter perverse things.
34 You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast.
35 “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it. When shall I awake? I must have another drink.”
Ecclesiastes 9:7-10: 7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
8 Let your garments be always white. Let not oil be lacking on your head.
9 Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.
10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Isaiah 5:11-12: 11 Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them!
12 They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, or see the work of his hands.
Isaiah 25:6-8: 6 On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.
7 And he will swallow up on this mountain
the covering that is cast over all peoples,
the veil that is spread over all nations.
8 He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.
Isaiah 55:1-2: 1 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.”
2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.
Jeremiah 35:1-5: 1 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:
2 Go to the house of the Rechabites and speak with them and bring them to the house of the Lord, into one of the chambers; then offer them wine to drink.”
3 Then I took Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites.
4 I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold.
5 I set before the sons of the house of the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.”
Daniel 1:8-16: 8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank.
9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs,
10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.”
11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah,
12 “Test your servants for ten days; let us be given vegetables to eat and water to drink.”
13 Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.”
14 So he listened to them in this matter, and tested them for ten days.
15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food.
16 So the steward took away their food and the wine they were to drink, and gave them vegetables.
Hosea 4:10-11: 10 They shall eat, but not be satisfied;
they shall play the whore, but not multiply,
because they have forsaken the Lord
to cherish whoredom, wine, and new wine,
which take away the understanding.
11 whoredom, wine, and new wine, which take away the understanding.
Joel 1:5-7: 5 Awake, you drunkards, and weep,
and wail, all you drinkers of wine,
because of the sweet wine,
for it is cut off from your mouth.
6 For a nation has come up against my land, powerful and beyond number; its teeth are lions’ teeth, and it has the fangs of a lioness.
7 He has laid waste my vine and splintered my fig tree; he has stripped it bare and cast it away; its branches are made white.
Amos 9:13-14: 13 “Behold, the days are coming,” declares the Lord,
“when the plowman shall overtake the reaper
and the treader of grapes him who sows the seed;
the mountains shall drip sweet wine,
and all the hills shall flow with it.”
14 I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit.
Matthew 9:16-17: 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made.
17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.
Matthew 11:18-19: 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”
Matthew 26:27-29: 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,
28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
Mark 2:21-22: 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made.
22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”
Mark 14:23-25: 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.
24 And he said to them, “This is my blood of the covenant, which is poured out for many.
25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Luke 1:13-15: 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.
14 And you will have joy and gladness, and many will rejoice at his birth.
15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.
Luke 5:37-39: 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.
38 But new wine must be put into fresh wineskins.
39 And no one after drinking old wine desires new, for he says, ‘The old is good.’
Luke 7:33-34: 33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’
34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’
Luke 22:17-20: 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.
18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
John 2:1-11: 1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there.
2 Jesus also was invited to the wedding with his disciples.
3 When the wine ran out, the mother of Jesus said to him, “They have no wine.”
4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”
5 His mother said to the servants, “Do whatever he tells you.”
6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.
7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim.
8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it.
9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom.
10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.”
11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
John 15:1-5: 1 “I am the true vine, and my Father is the vinedresser.”
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Acts 2:12-15: 12 And all were amazed and perplexed, saying to one another, “What does this mean?”
13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
15 For these people are not drunk, as you suppose, since it is only the third hour of the day.
Romans 14:20-21: 20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
1 Corinthians 10:31-33: 31 So, whether you eat or drink, or whatever you do, do all to the glory of God.
32 Give no offense to Jews or to Greeks or to the church of God,
33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
1 Corinthians 11:23-26: 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Ephesians 5:18-20: 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,
19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,
giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,
1 Timothy 3:2-3: 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,
3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
1 Timothy 5:23: 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)
Titus 1:7-9: 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
1 Peter 4:3-5: 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.
4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you;
5 but they will give account to him who is ready to judge the living and the dead.
Revelation 6:5-6: 5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand.
6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”
Revelation 19:15: 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.