In the Bible, a census is an official count of the population often used for taxation, military service, or organization of the tribes, as seen in the books of Exodus, Numbers, and 1 Chronicles. It symbolizes God’s order and provision for His people, demonstrating accountability and the importance of community.
Scripture
11 The Lord said to Moses,
12 When you take the census of the people of Israel, then each shall give a ransom for his life to the Lord when you number them, that there be no plague among them when you number them.
13 Each one who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the Lord.
14 Everyone who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the Lord.
15 The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the Lord’s offering to make atonement for your lives.
16 You shall take the atonement money from the people of Israel and shall give it for the service of the tent of meeting, that it may bring the people of Israel to remembrance before the Lord, so as to make atonement for your lives.”
Biblical Significance of Census
In the Bible, the act of taking a census serves multiple purposes, extending beyond mere counting to encapsulate themes of divine order, community, and responsibility. In the Book of Numbers, for instance, the Israelites are counted to organize and prepare for their journey through the wilderness, emphasizing the significance of each person in the collective journey (Numbers 1:1-3). This numerical representation reflects not only the physical presence of individuals but also signifies God’s detailed attention to His covenant community, affirming that each person has a role and a purpose within the larger narrative of salvation history. Moreover, in 1 Chronicles 21, King David’s decision to take a census leads to divine displeasure, denoting that counting could also be a reflection of human pride or a lack of trust in God’s provision rather than reliance on numbers alone.
The broader meaning of census in the biblical context can also symbolize the importance of accountability before God. In Exodus 30:11-16, a census is mandated alongside a tax for the service of the Tabernacle, highlighting how community and worship are intrinsically linked. Each individual is viewed through the lens of their contribution to communal worship and the overarching mission of God’s people. This idea underlines the principle that our lives and resources are not merely our own, but are vested in the community of faith—a narrative echoed in the New Testament where Paul speaks of the body of Christ (1 Corinthians 12:12-27), reinforcing that every member plays a key part in God’s Kingdom. Overall, census in the Bible encapsulates God’s design for society, where each member counts significantly in fulfilling God’s plans on earth, thereby cultivating a sense of collective identity and responsibility among His people.
The biblical significance of census also extends to the themes of inheritance and legacy, particularly in the context of the Promised Land. In the Book of Joshua, the division of the land among the tribes of Israel is predicated upon the earlier census in Numbers, creating a direct link between understanding the population’s size and ensuring fair allocation of territory. This allocation underscores the vital connection between heritage and identity; the land is not merely a physical resource but a metaphysical inheritance, tied to the promises made to the patriarchs. The act of recording the numbers is thus tied to the spiritual continuity of the community, ensuring that the fidelity to God’s promises is honored across generations.
Another dimension of census in the biblical narrative can be found in the prophetic texts, where numbers may symbolize God’s people, as seen in the visions of the prophets like Ezekiel. In these prophetic instances, the gathering and counting of people often foreshadow the end times and God’s ultimate plan of redemption. The fulfillment of God’s promises to a multitude of nations often emphasizes that the counting of those who are called constitutes a divine acknowledgment of His sovereignty over history. This prophetic aspect reiterates the belief that, while census may indicate human efforts to quantify, it is ultimately God who orchestrates the true gathering of His people for His divine purposes. Through these lenses, the concept of census serves not just as an administrative task but as a multifaceted expression of community, covenant, and divine providence throughout biblical history.
Divine Order and Organization
In the Bible, a census often signifies God’s desire for order and structure within His people. It reflects the importance of organization in the community, emphasizing that God values each individual and their role within the larger body. This organization is not merely for administrative purposes but serves to highlight the significance of each person’s contribution to the collective identity of the nation or community.
Accountability and Stewardship
Censuses in the biblical context also represent accountability and stewardship. By counting the people, leaders are reminded of their responsibility to care for and lead the community effectively. This act of enumeration serves as a reminder that each individual is entrusted to the leaders, and it emphasizes the need for responsible governance and the ethical treatment of all members of the community.
Identity and Belonging
Another broader meaning of a census in the Bible relates to identity and belonging. The act of counting people can reinforce a sense of community and belonging among the members. It serves to affirm their identity as part of God’s chosen people, fostering unity and a shared purpose. This collective identity is crucial for the spiritual and social cohesion of the community, reminding individuals of their place within the larger narrative of God’s plan.
How to Embrace Divine Order for Christian Growth
Embracing divine order in our lives is a transformative journey that can significantly enhance our growth as Christians. It begins with a heart open to God’s guidance, recognizing that His plans for us are far greater than our own. Start by immersing yourself in Scripture, allowing the Word to shape your understanding of God’s will and purpose. Prayer is essential; it’s in those quiet moments of communion with God that we can discern His direction and align our lives with His divine order. Seek to cultivate a spirit of obedience, trusting that even when the path seems unclear, God is orchestrating every detail for our good. Surround yourself with a community of believers who can encourage and challenge you, as we are called to grow together in faith. Remember, embracing divine order is not about rigidly adhering to rules, but about surrendering to the loving guidance of our Creator, who desires to lead us into a life of purpose, peace, and profound growth.
Bible References to the Meaning of Census:
Numbers 1:1-54: 1 The Lord spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying:
2 “Take a census of all the congregation of the people of Israel, by clans, by fathers’ houses, according to the number of names, every male, head by head.”
3 from twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company.
4 And there shall be with you a man from each tribe, each man being the head of the house of his fathers.
5 These are the names of the men who shall assist you: from Reuben, Elizur the son of Shedeur;
6 from Simeon, Shelumiel the son of Zurishaddai;
7 from Issachar, Nethanel the son of Zuar;
8 from Issachar, Nethanel the son of Zuar;
9 from Zebulun, Eliab the son of Helon;
10 from the sons of Joseph, from Ephraim, Elishama the son of Ammihud, and from Manasseh, Gamaliel the son of Pedahzur;
11 those listed of the tribe of Benjamin were 35,400.
12 from Dan, Ahiezer the son of Ammishaddai;
13 Of Asher, Pagiel the son of Ochran.
14 those listed of the tribe of Gad were 45,650.
15 from Naphtali, Ahira the son of Enan.”
16 These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel.
17 Then Moses and Aaron took these men who had been named,
18 and they assembled all the congregation together on the first day of the second month, and they declared their ancestry by their clans and their fathers’ houses, according to the number of names, from twenty years old and upward, head by head,
19 as the Lord had commanded Moses.
20 The people of Reuben, Israel’s firstborn, their generations, by their clans, by their fathers’ houses, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:
21 those listed of the tribe of Reuben were 46,500.
22 Of the people of Simeon, their generations, by their clans, by their fathers’ houses, those of them who were listed, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:
23 those listed of the tribe of Simeon were 59,300.
24 Of the sons of Gad, their generations, by their clans, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go to war:
25 those listed of the tribe of Gad were 45,650.
26 Of the people of Judah, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:
27 those listed of the tribe of Judah were 74,600.
28 Those listed of the sons of Issachar, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:
29 “those listed of the tribe of Naphtali were 53,400.”
30 from the sons of Asher, Sethur the son of Michael,
31 Those listed of the tribe of Asher were forty-one thousand five hundred.
32 Of the people of Joseph, namely, of the people of Ephraim, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:
33 those listed of the tribe of Ephraim were 40,500.
34 from twenty years old and upward, all who can go to war in Israel, you and Aaron shall list them, company by company.
35 those listed of the tribe of the sons of Dan were 62,700.
36 Of the people of Benjamin, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:
37 those who were listed of the tribe of Benjamin were 35,400.
38 those listed of the sons of Dan were 62,700.
39 those listed of the tribe of Dan were 62,700.
40 Of the sons of Asher, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:
41 Those mustered of the tribe of Asher were 41,500.
42 Of the people of Naphtali, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war:
43 Those are the clans of the sons of Naphtali, 80,500.
44 These are those who were listed, whom Moses and Aaron listed with the help of the chiefs of Israel, twelve men, each representing his fathers’ house.
45 So all those listed of the people of Israel, by their fathers’ houses, from twenty years old and upward, every man able to go to war in Israel—
46 All those listed were 603,550.
47 But the Levites were not listed along with them by their ancestral tribe.
48 For the Lord spoke to Moses, saying,
49 “Only the tribe of Levi you shall not list, and you shall not take a census of them among the people of Israel.”
50 but appoint the Levites over the tabernacle of the testimony, and over all its furnishings, and over all that belongs to it. They are to carry the tabernacle and all its furnishings, and they shall take care of it and shall camp around the tabernacle.
51 When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And if any outsider comes near, he shall be put to death.
52 The people of Israel shall pitch their tents by their companies, each man in his own camp and each man by his own standard.
53 But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony.”
54 Thus the people of Israel did according to all that the Lord commanded Moses; so they camped by their standards, and so they set out, each one in his clan, according to his father’s house.
Numbers 26:1-65: 1 After the plague, the Lord said to Moses and to Eleazar the son of Aaron, the priest,
2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.”
3 Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,
4 And as the Lord said to Moses, “List all the men of Israel, twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.”
5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites;
6 Of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites.
7 These are the clans of the Reubenites, and those listed were 43,730.
8 And the sons of Pallu: Eliab.
9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the Lord,
10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning.
11 But the sons of Korah did not die.
12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites;
13 among these the clans of the people of Reuben: the clan of the Hanochites, the clan of the Palluites, the clan of the Hezronites, and the clan of the Carmites.
14 These are the clans of the Simeonites, twenty-two thousand five hundred.
15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites;
16 These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel.
17 These are the clans of Reuben, and those listed were 43,730.
18 These are the clans of the people of Gad, as they were listed, 40,500.
19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan.
20 The sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; and of Zerah, the clan of the Zerahites.
21 The sons of Perez: Hezron, and Hamul.
22 These are the clans of Judah as they were listed, 76,500.
23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites;
24 These are the clans of Naphtali, and those listed were 45,400.
25 These are the clans of Issachar as they were listed, 64,300.
26 The sons of Zebulun according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites.
27 The sons of Ezer: Bilhan, Zaavan, and Akan.
28 The sons of Joseph according to their clans: Manasseh and Ephraim.
29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites.
30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites;
31 But Nadab and Abihu died when they offered unauthorized fire before the Lord.
32 Now the sons of Jokshan were Sheba and Dedan.
33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
34 These are the clans of Manasseh, and those listed were 52,700.
35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites. Of Becher, the clan of the Becherites. Of Tahan, the clan of the Tahanites.
36 These are the sons of Shuthelah: of Eran, the clan of the Eranites.
37 These are the clans of the sons of Ephraim as they were listed, 32,500.
38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites;
39 The sons of Shuthelah: of Eran, the clan of the Eranites.
40 The sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites.
41 These are the sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites;
42 These are the sons of Dan by their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan by their clans.
43 All the families of the Shuthelahites, the families of the Shuthelahites, were listed at 64,400.
44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites.
45 The sons of Beriah: Heber, and Malchiel, the father of Birzaith.
46 The name of the daughter of Asher was Serah.
47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48 The sons of Naphtali by their clans: Jahzeel, Guni, Jezer, and Shillem.
49 The sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Namites.
50 These are the clans of Naphtali according to their clans. And those listed were 45,400.
51 These were the registered men of the people of Israel: 601,730.
52 The Lord spoke to Moses, saying,
53 “Among these the land shall be divided for inheritance according to the number of names.”
54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance according to its numbers.
55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit.
56 According to the lot shall their inheritance be divided between the larger and the smaller.
57 This was the list of the Levites according to their clans: the clan of Gershon, the clan of Kohath, and the clan of Merari.
58 These were the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath fathered Amram.
59 The name of Amram’s wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister.
60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar.
61 But Nadab and Abihu died when they offered unauthorized fire before the Lord.
62 Those listed were 23,000, every male from a month old and upward, for they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.
63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho.
64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai.
65 For the Lord had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.
2 Samuel 24:1-25: 24 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
2 So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.”
3 But Joab said to the king, “May the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?”
4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel.
5 They crossed the Jordan and began from Aroer and from the city that is in the middle of the valley, toward Gad and on to Jazer.
6 Then they came to Gilead, and to Kadesh in the land of the Hittites, and they came to Dan.
7 and came to the fortress of Tyre and all the cities of the Hivites and Canaanites. And they went out to the Negeb of Judah at Beersheba.
8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.
10 But David’s heart struck him after he had numbered the people. And David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.”
11 For when David arose in the morning, the word of the Lord had come to the prophet Gad, David’s seer, saying,
12 “Go and say to David, ‘Thus says the Lord, Three things I offer you. Choose one of them, that I may do it to you.’”
13 So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.”
14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”
15 So the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men.
16 And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”
18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19 So David went up at Gad’s word, as the Lord commanded.
20 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
21 Then Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.”
24 But Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel.
1 Chronicles 21:1-30: 1 Then Satan stood against Israel and incited David to number Israel.
2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.”
3 But Joab said, “May the Lord add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?”
4 But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem.
5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.
6 But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.
7 But God was displeased with this thing, and he struck Israel.
8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.”
9 And the Lord spoke to Gad, David’s seer, saying,
10 Now I will raise up your offspring after you, who shall be born to you, and I will establish his kingdom.
11 So Gad came to David and said to him, “Thus says the Lord, ‘Choose what you will:
12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.”
13 David said to Gad, “I am in great distress. Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man.”
14 So the Lord sent a pestilence on Israel, and 70,000 men of Israel fell.
15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the Lord saw, and he relented from the calamity.
16 And David lifted his eyes and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.
17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house.
18 Now the angel of the Lord had commanded Gad to say to David that David should go up and raise an altar to the Lord on the threshing floor of Ornan the Jebusite.
19 So David went up at Gad’s word, which he had spoken in the name of the Lord.
20 And Ornan turned back and saw the angel, and his four sons who were with him hid themselves.
21 And as David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground.
22 Then David said to Ornan, “Grant me the site of the threshing floor that I may build an altar on it to the Lord; grant it to me at its full price, that the plague may be averted from the people.”
23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.”
24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.”
25 So David paid Ornan 600 shekels of gold by weight for the site.
26 And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering.
27 And the Lord commanded the angel, and he put his sword back into its sheath.
28 At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there.
29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon,
30 But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.
Luke 2:1-7: 2 In those days a decree went out from Caesar Augustus that all the world should be registered.
2 This was the first registration when Quirinius was governor of Syria.
3 And all went to be registered, each to his own town.
4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,
5 to be registered with Mary, his betrothed, who was with child.
6 And while they were there, the time came for her to give birth.
7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.