What the Bible Says About Apostolic Definition

In the Bible, “Apostolic” refers to the teachings and practices established by the apostles, who were the early followers of Jesus Christ entrusted with spreading the gospel. It often encompasses the authority, doctrine, and mission of the apostles as foundational to the Christian church.

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Scripture

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
43 And awe came upon every soul, and many wonders and signs were being done through the apostles.
44 And all who believed were together and had all things in common.
45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Acts 2:42-47

Apostolic Definition in the Bible

The term “Apostolic” in the Bible signifies not only the direct teachings and practices initiated by the apostles but also embodies the essence of the Christian faith as handed down from the very foundation of the Church. Apostolic doctrine underscores the belief that the apostles were divinely appointed messengers of Jesus Christ, tasked with proclaiming His message and establishing the early church’s teachings. This is evident in passages such as Matthew 28:19-20, where Jesus commands His disciples to “make disciples of all nations,” signifying the importance of their role in spreading the gospel. Furthermore, Acts 2:42 highlights the practices of the early church, stating, “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer,” emphasizing the pivotal nature of apostolic authority in shaping early Christian communities.

Beyond just the historical context, “Apostolic” also carries a broader spiritual significance. It reflects the ongoing connection of contemporary believers to the teachings and mission of the apostles. Ephesians 2:19-20 articulates this by declaring that believers are “members of God’s household, built on the foundation of the apostles and prophets.” Thus, the Apostolic tradition is seen as an essential thread woven throughout Christian theology, underscoring that the teachings of the apostles are not merely relics of history but are vital to the faith’s continuity and identity. The apostolic nature of the Church calls for adherence to these teachings and an understanding of their application in the lives of believers today, ensuring that the mission of Christ continues through His followers.

The significance of “Apostolic” also encompasses the authority vested in the apostles to guide and instruct the early church as it faced challenges both from within and outside. The letters of Paul, for instance, serve as vital reflections of this authority, addressing issues of doctrine, ethics, and community life. In his epistles, Paul often asserts his apostolic credentials, tying his authority back to his divine calling and encounter with the risen Christ. This acknowledgment underscores the understanding that the teachings provided by the apostles are essential for maintaining the integrity and unity of the faith, forming a critical framework for believers in navigating complex moral and theological questions.

Moreover, the concept of apostolic succession further grounds the understanding of “Apostolic” in the continuity of leadership and doctrine through the ages. The early church recognized the necessity of maintaining a direct and unbroken line of authority from the apostles to their successors. This belief is captured in the writings of early church fathers who emphasized the importance of maintaining doctrinal purity and adherence to the original teachings while also relevantizing them for successive generations. This ongoing transmission of apostolic authority is crucial for understanding the role of bishops and church leaders, who see themselves as caretakers of the faith, tasked with preserving the essence of apostolic teachings and ensuring that the Church remains rooted in the foundational truths established by the apostles. Through this lens, “Apostolic” becomes not just an acknowledgment of the past but a call to live out the implications of that heritage in an ever-evolving world.

The Authority of the Apostolic Tradition

The term “apostolic” in the Bible signifies a foundation of authority established by the original apostles. This authority is not merely about the individuals themselves but extends to the teachings and practices they established. The apostolic tradition serves as a guiding principle for the early church, ensuring that the teachings of Jesus are preserved and passed down through generations. This tradition emphasizes the importance of adhering to the original message and mission of Christ as conveyed by His chosen apostles.

The Role of Apostolic Leadership

Apostolic refers to a specific leadership role within the early Christian community. Apostles were not only messengers but also leaders who provided guidance, direction, and oversight to the burgeoning church. Their role was crucial in establishing church governance, resolving doctrinal disputes, and fostering unity among believers. This leadership model highlights the importance of accountability and communal support within the body of Christ, as the apostles worked to ensure that the church remained faithful to its mission.

The Universal Mission of the Apostolic Church

The apostolic nature of the church also encompasses its universal mission to spread the Gospel to all nations. This mission reflects the inclusive and expansive vision of Christianity, transcending cultural and geographical boundaries. The apostolic church is called to be a witness to the transformative power of the Gospel, emphasizing the importance of evangelism and discipleship. This broader understanding of apostolicity underscores the church’s role in fulfilling the Great Commission and its responsibility to engage with the world in a meaningful way.

How to Embrace Apostolic Authority in Your Christian Journey

Embracing apostolic authority in your Christian journey is about recognizing the foundational role that the apostles played in shaping our faith and understanding of God’s will. Start by immersing yourself in the Scriptures, particularly the New Testament, where the teachings and actions of the apostles are recorded. Reflect on their commitment to spreading the Gospel and their willingness to endure hardships for the sake of Christ. As you study their lives, ask yourself how you can embody their courage and dedication in your own life. Engage with your church community, seeking guidance from spiritual leaders who uphold apostolic teachings, and be open to the wisdom they offer. Remember, embracing this authority is not about blind obedience but about cultivating a relationship with God that inspires you to live out your faith authentically and boldly, just as the apostles did.

Bible References to the Definition of Apostolic:

Ephesians 2:19-22: 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.
22 In him you also are being built together into a dwelling place for God by the Spirit.

1 Corinthians 12:27-31: 27 Now you are the body of Christ and individually members of it.
28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
But earnestly desire the higher gifts. And I will show you a still more excellent way.

Ephesians 4:11-16: 11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
12 to equip the saints for the work of ministry, for building up the body of Christ,
13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.
16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Acts 1:15-26: 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said,
16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
17 For he was numbered among us and was allotted his share in this ministry.
18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.
20 “For it is written in the Book of Psalms, ‘May his camp become desolate, and let there be no one to dwell in it’; and ‘Let another take his office.’”
21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”
23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen.
26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

2 Corinthians 12:11-12: 11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing.
12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works.

Matthew 10:1-15: 1 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction.
2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
4 Simon the Zealot, and Judas Iscariot, who betrayed him.
5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans,
6 but go rather to the lost sheep of the house of Israel.
7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’
8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.
9 Acquire no gold nor silver nor copper for your belts,
10 nor bag for your journey, nor two tunics, nor sandals, nor a staff, for the laborer deserves his food.
11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart.
12 As you enter the house, greet it.
13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.
14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.
15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Acts 6:1-7: 1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution.
2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables.
3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty.
4 But we will devote ourselves to prayer and to the ministry of the word.”
5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch.
6 They set before the apostles, and when they had prayed, they laid their hands on them.
7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Acts 14:21-28: 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.
23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
24 Then they passed through Pisidia and came to Pamphylia.
25 And when they had spoken the word in Perga, they went down to Attalia,
26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.
27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.
28 And they remained no little time with the disciples.

Romans 1:1-7: 1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,
2 which he promised beforehand through his prophets in the holy Scriptures,
3 concerning his Son, who was descended from David according to the flesh
4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
6 including you who are called to belong to Jesus Christ,
7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Galatians 1:1-10: 1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—
2 and all the brothers who are with me, To the churches of Galatia:
3 Grace to you and peace from God our Father and the Lord Jesus Christ,
4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father,
5 to whom be the glory forever and ever. Amen.
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel.
7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.
8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

1 Thessalonians 2:1-12: 1 For you yourselves know, brothers, that our coming to you was not in vain.
2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.
3 For our appeal does not spring from error or impurity or any attempt to deceive,
4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.
5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness.
6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ.
7 But we were gentle among you, like a nursing mother taking care of her own children.
8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.
10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers.
11 For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.
12 to walk in a manner worthy of God, who calls you into his own kingdom and glory.

1 Timothy 3:1-7: 1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.
2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,
3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
4 He must manage his own household well, with all dignity keeping his children submissive,
5 for if someone does not know how to manage his own household, how will he care for God’s church?
6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.
7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Titus 1:5-9: 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—
6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination.
7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.