In the Bible, a sermon refers to a formal discourse or teaching delivered by a preacher, often derived from Scripture, intended to instruct, inspire, and edify the audience in their faith. Notable examples include Jesus’ Sermon on the Mount (Matthew 5-7), which encompasses moral teachings and spiritual principles.
Scripture
1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.”
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Biblical Definition of a Sermon
In the Bible, the concept of a sermon transcends mere public speaking; it is rooted in a divine mandate to convey God’s truths and principles to His people. At its core, a sermon serves as a vehicle for spiritual growth and transformation, reflecting the promise made in 2 Timothy 3:16-17, which states that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” This underscores the belief that sermons should both impart knowledge and provoke introspection, guiding believers toward a deeper understanding of God and His will for their lives.
The implications of sermonizing extend beyond teaching; they engage the broader community in a collective journey of faith. Jesus’ Sermon on the Mount (Matthew 5-7) exemplifies this; it is not merely a set of ethical guidelines, but a radical reorientation of life that emphasizes love, humility, and mercy. The Beatitudes within this sermon bless the poor in spirit and call for the peacemakers (Matthew 5:3, 5:9), redefining societal values through a scriptural lens. This reflects the transformative power that a sermon holds, as it confronts societal norms and inspires believers to manifest God’s kingdom on earth through their actions and thoughts. Sermons, therefore, play a crucial role in shaping moral character and community ethics, anchoring believers in a faith that actively seeks justice and compassion.
Sermons are also pivotal in the process of disciple-making, where they serve not only to teach but to equip and empower individuals for service and mission. The Great Commission (Matthew 28:19-20) highlights the responsibility of believers to go out and make disciples, which inherently includes the need for teaching and preaching. In this context, sermons are not just informative; they are transformative, intending to send forth and mobilize congregants into action. This missional aspect underscores the necessity of sermons in nurturing a community that actively participates in the work of the church, fulfilling their calling as ambassadors for Christ.
Moreover, sermons reflect the continuity of God’s revelation throughout the biblical narrative. They bridge the ancient teachings with contemporary application, as seen in the writings of Paul, who frequently addressed various churches with messages tailored to their specific situations (e.g., the epistles). This method of application showcases the adaptability of sermon content to meet the spiritual and ethical challenges of the times. By unpacking theological truths and relating them to the daily lives of believers, sermons contribute to a deeper, practical faith that resonates across generations. Thus, they are essential not only for individual edification but also for fostering a collective identity rooted in the shared mission of proclaiming and embodying the gospel message.
The Role of Sermons in Spiritual Growth
Sermons in the Bible serve as a vital tool for spiritual development and maturity. They provide believers with teachings that encourage them to deepen their understanding of faith, ethics, and the nature of God. Through sermons, congregants are challenged to reflect on their lives, align their actions with biblical principles, and cultivate a closer relationship with God. This process of learning and reflection is essential for personal transformation and communal growth within the church.
The Function of Sermons in Community Building
Sermons also play a crucial role in fostering a sense of community among believers. They are often delivered in a congregational setting, where individuals gather to hear the Word of God. This collective experience not only reinforces shared beliefs and values but also strengthens the bonds among members of the faith community. Sermons can inspire unity, encourage mutual support, and promote a sense of belonging, which is essential for the health and vitality of the church.
The Call to Action in Sermons
Another significant aspect of sermons is their function as a call to action. Biblical sermons often challenge listeners to apply the teachings of Scripture in their daily lives. They serve as a reminder of the moral and ethical responsibilities that come with faith, urging individuals to engage in acts of service, compassion, and justice. This call to action is not just about personal piety but also about making a positive impact in the world, reflecting the love and teachings of Christ in practical ways.
How to Share God’s Word with Love and Confidence
Sharing God’s Word with love and confidence is a beautiful journey that begins with a genuine relationship with Him. As you immerse yourself in Scripture, allow its truths to transform your heart and mind, so that when you speak, your words are infused with the warmth of His love. Remember, it’s not just about quoting verses; it’s about sharing your personal experiences of how God has worked in your life. Approach conversations with humility and an open heart, listening as much as you speak, and let your actions reflect the love of Christ. Pray for guidance and the right opportunities, and trust that the Holy Spirit will empower you to share His message in a way that resonates with others. Ultimately, it’s about being a vessel of His grace, showing that sharing God’s Word is not just a duty, but a joyful expression of your faith.
Bible References to the Definition of Sermon:
Matthew 7:24-29: 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”
25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.
26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.
27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.
28 And when Jesus finished these sayings, the crowds were astonished at his teaching,
29 for he was teaching them as one who had authority, and not as their scribes.
Luke 4:16-21: 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.
17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.
20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him.
21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
Luke 6:17-26: 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon,
18 who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
19 And all the crowd sought to touch him, for power came out from him and healed them all.
20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God.
21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!”
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
24 “But woe to you who are rich, for you have received your consolation.
25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.
26 Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
Acts 2:14-36: 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
15 For these people are not drunk, as you suppose, since it is only the third hour of the day.
16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;”
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—
23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.
25 For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades, or let your Holy One see corruption.
28 You have made known to me the paths of life; you will make me full of gladness with your presence.
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day.
30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne,
31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.
32 This Jesus God raised up, and of that we all are witnesses.
33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.
34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand,
35 until I make your enemies your footstool.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Acts 7:1-53: 1 And the high priest said, “Are these things so?”
2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,
3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’
4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.
5 Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child.
6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.
7 And I will judge the nation that they serve, said God, and after that they shall come out and worship me in this place.
8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him”
10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household.
11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food.
12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit.
13 And on the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh.
14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all.
15 And Jacob went down into Egypt, and he died, he and our fathers,
16 And they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt”
18 until there arose over Egypt another king who did not know Joseph.
19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive.
20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house.
21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son.
22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel.”
24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian.
25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand.
26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’
27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us?
28 ‘Do you want to kill me as you killed the Egyptian yesterday?’
29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.
30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.”
31 When Moses saw it, he marveled at the sight, and as he drew near to look, there came the voice of the Lord:
32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look.
33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.
34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’”
35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush.
36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years.
37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’
38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.
39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt,
40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’
41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands.
42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel?
43 You took up the tent of Moloch
and the star of your god Rephan,
the images that you made to worship;
and I will send you into exile beyond Babylon.’
44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.”
45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,
46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.
47 But it was Solomon who built a house for him.
48 Yet the Most High does not dwell in houses made by hands, as the prophet says,
49 “‘Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me, says the Lord,
or what is the place of my rest?
51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.”
51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.”
Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,
You who received the law as delivered by angels and did not keep it.
Acts 10:34-43: 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),
37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree,
40 but God raised him on the third day and made him to appear,
41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead.
42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
Acts 13:16-41: 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen.
17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it.
18 And for about forty years he put up with them in the wilderness.
19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.
20 All this took about 450 years. And after that he gave them judges until Samuel the prophet.
21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’
23 Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised.
24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel.
25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation.”
27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him.
28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed.
29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb.
30 But God raised him from the dead,
31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
32 And we bring you the good news that what God promised to the fathers,
33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’
34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm, “You will not let your Holy One see corruption.”
36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption,
37 but he whom God raised up did not see corruption.
38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
40 Beware, therefore, lest what is said in the Prophets should come about:
41 “‘Look, you scoffers,
be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’”
Acts 17:22-31: 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious.
23 for as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.
24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man.
25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.
26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,
27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,
28 for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’
29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.
30 The times of ignorance God overlooked, but now he commands all people everywhere to repent,
31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
Romans 10:14-17: 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”
17 So faith comes from hearing, and hearing through the word of Christ.
1 Corinthians 1:18-25: 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”
20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.
22 For Jews demand signs and Greeks seek wisdom,
23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
1 Corinthians 2:1-5: 1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.
2 For I decided to know nothing among you except Jesus Christ and him crucified.
3 And I was with you in weakness and in fear and much trembling,
4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
5 that your faith might not rest in the wisdom of men but in the power of God.
2 Timothy 4:1-5: 1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:
2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,
4 and will turn away from listening to the truth and wander off into myths.
5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.