Ketuvim, meaning “Writings” in Hebrew, is the third section of the Tanakh, or Hebrew Bible, comprising diverse texts such as Psalms, Proverbs, and the Book of Job. It encompasses poetry, philosophy, and narrative, reflecting various aspects of Jewish life and thought.
Scripture
1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
2 but his delight is in the law of the Lord,
and on his law he meditates day and night.
3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
4 The wicked are not so, but are like chaff that the wind drives away.
5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;
6 For the Lord knows the way of the righteous,
but the way of the wicked will perish.
Ketuvim: Meaning in the Jewish Bible
Ketuvim, or “Writings,” serves as the third and final section of the Tanakh, and it plays a critical role in shaping the spiritual, ethical, and philosophical landscape of Jewish thought. This section, which includes texts such as Psalms, Proverbs, Ecclesiastes, and the Book of Job, presents a rich tapestry of human experience, faith, and the quest for wisdom. It ranges from heartfelt expressions of worship and lamentation in the Psalms (e.g., Psalm 23, which portrays God’s guidance and comfort) to pragmatic insights into daily life and morality found in Proverbs (e.g., Proverbs 3:5-6, which emphasizes trust in God). The writings challenge individuals to explore deep questions about existence, suffering, and divine justice, as articulated in the Book of Job, which grapples with the nature of suffering and the character of God.
The broader significance of Ketuvim lies in its diverse literary forms and themes, which provide profound insights into human nature and the relationship between humanity and the Divine. These writings encourage introspection and dialogue on pressing existential issues, embodying a holistic approach to faith that encompasses joy, sorrow, wisdom, and doubt. For instance, Ecclesiastes, with its famous proclamation “To everything, there is a season” (Ecclesiastes 3:1), invites readers to reflect on the transient nature of life and the importance of embracing each moment as part of a divine order. Overall, Ketuvim enriches the spiritual heritage of Judaism, inviting believers to engage deeply with their faith while acknowledging the complexities of life.
In addition to the existential themes present, Ketuvim also highlights the diversity of literary styles, encompassing poetry, prose, and philosophical discourse. The Psalms, for example, not only serve as hymns and prayers but also reflect the deep emotional spectrum of the human experience—from ecstatic praise to profound despair. Their poetic nature invites personal connection, allowing individuals to articulate their innermost feelings and seek solace in moments of turmoil. This multifaceted approach to worship underscores the essential Jewish understanding that the relationship with the Divine is both personal and collective, enhancing communal worship and individual reflection alike.
The Book of Ruth, another significant entry in Ketuvim, showcases themes of loyalty, love, and redemption. Set against the backdrop of historical events, it illustrates the importance of relationships and the impact of righteous behavior across generations. Ruth’s personal journey, from Moabite to Israelite, emphasizes the inclusivity of faith and identifies the capacity for individuals to embrace change and foster genuine community bonds regardless of background. This narrative complements the ethical teachings found in Proverbs and dialogues with the grappling found in Job, creating a tapestry that reflects the multifaceted nature of human existence and the varied pathways of living out one’s faith in the complexities of life, thereby contributing richly to Jewish thought and worship practices.
The Wisdom Literature of Ketuvim
Ketuvim, often referred to as the “Writings,” encompasses a diverse collection of texts that include poetry, philosophy, and practical wisdom. This section of the Hebrew Bible serves as a repository of human experience and reflection, offering insights into the nature of life, morality, and the human condition. The wisdom literature found in Ketuvim encourages readers to seek understanding and to navigate the complexities of existence through thoughtful contemplation and ethical living.
The Role of Ketuvim in Jewish Identity
Ketuvim plays a significant role in shaping Jewish identity and cultural heritage. The texts within this section reflect the historical experiences, struggles, and aspirations of the Jewish people. They provide a narrative that connects past generations with contemporary life, fostering a sense of continuity and belonging. Through stories, songs, and philosophical musings, Ketuvim contributes to the collective memory and spiritual identity of the Jewish community, reinforcing values such as resilience, faith, and the pursuit of justice.
The Theological Dimensions of Ketuvim
In addition to its literary and cultural significance, Ketuvim also explores profound theological themes. It grapples with questions of divine justice, the nature of God, and the relationship between humanity and the divine. The texts invite readers to reflect on their faith, the meaning of suffering, and the quest for redemption. This theological exploration encourages a deeper understanding of spirituality and the complexities of belief, making Ketuvim a vital component of Jewish religious thought.
How to Embrace the Word for Spiritual Growth
Embracing the Word for spiritual growth is a deeply personal journey that invites you to cultivate a genuine relationship with Scripture. Start by setting aside dedicated time each day to read and reflect on the Bible, allowing its teachings to seep into your heart and mind. Consider keeping a journal to jot down insights, questions, or prayers that arise as you engage with the text; this practice can help you internalize the messages and see how they apply to your life. Don’t rush through your reading—meditate on verses that resonate with you, and invite the Holy Spirit to guide your understanding. Surround yourself with a community of fellow believers who can encourage you and share their perspectives, as this fellowship can enrich your experience. Remember, spiritual growth is not a sprint but a lifelong journey, so be patient with yourself and trust that God is working in you as you immerse yourself in His Word.
Bible References to Ketuvim Meaning:
Proverbs 3:1-12: 1 My son, do not forget my teaching,
but let your heart keep my commandments,
2 for length of days and years of life
and peace they will add to you.
3 Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.
4 So you will find favor and good success
in the sight of God and man.
5 Trust in the Lord with all your heart,
and do not lean on your own understanding.
6 In all your ways acknowledge him, and he will make straight your paths.
7 Be not wise in your own eyes;
fear the Lord, and turn away from evil.
8 It will be healing to your flesh and refreshment to your bones.
9 Honor the Lord with your wealth
and with the firstfruits of all your produce;
10 then your barns will be filled with plenty, and your vats will be bursting with wine.
11 My son, do not despise the Lord’s discipline
or be weary of his reproof,
12 for the Lord reproves him whom he loves,
as a father the son in whom he delights.
Job 1:1-22: 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil.
2 There were born to him seven sons and three daughters.
3 His possessions also were 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east.
4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.
5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.
6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.
7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.”
8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?”
9 Then Satan answered the Lord and said, “Does Job fear God for no reason?
10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
11 But stretch out your hand and touch all that he has, and he will curse you to your face.”
12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house,
14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them,
15 and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”
17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
19 Behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”
20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.
21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrong.
Song of Solomon 2:1-17: 1 I am a rose of Sharon, a lily of the valleys.
2 As a lily among thorns, so is my love among the daughters.
3 As an apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
4 He brought me to the banqueting house, and his banner over me was love.
5 Sustain me with raisins; refresh me with apples, for I am sick with love.
6 His left hand is under my head, and his right hand embraces me.
7 I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
8 The voice of my beloved! Behold, he comes, leaping over the mountains, bounding over the hills.
9 My beloved is like a gazelle or a young stag; behold, there he stands behind our wall, gazing through the windows, looking through the lattice.
10 My beloved speaks and says to me: “Arise, my love, my beautiful one, and come away.
11 For behold, the winter is past; the rain is over and gone.
12 The flowers appear on the earth, the time of singing has come, and the voice of the turtle dove is heard in our land.
13 The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away.
14 O my dove, in the clefts of the rock, in the secret places of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely.
15 Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.
16 My beloved is mine, and I am his; he grazes among the lilies.
17 Until the day breathes and the shadows flee, turn, my beloved, and be like a gazelle or a young stag on the cleft mountains.
Ruth 1:1-22: 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons.
2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.
3 But Elimelech, the husband of Naomi, died, and she was left with her two sons.
4 They took Moabite wives, the name of the one was Orpah and the name of the other Ruth. They lived there about ten years.
5 Then both Mahlon and Chilion also died, and the woman was left without her two sons and her husband.
6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food.
7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah.
8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.
9 The Lord grant that you may find rest, each of you in the house of her husband!”
10 And they said to her, “No, we will return with you to your people.”
11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands?
12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons,
13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.”
14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.
17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”
18 And when Naomi saw that she was determined to go with her, she said no more.
19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?”
20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.
21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?
22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
Lamentations 3:1-66: 1 I am the man who has seen affliction
under the rod of his wrath;
2 He has driven and brought me into darkness without any light;
3 Surely against me he turns his hand
again and again the whole day.
4 He has made my flesh and my skin waste away; he has broken my bones;
5 He has besieged and enveloped me with bitterness and tribulation;
6 He has made me dwell in darkness like the dead of long ago.
7 He has walled me about so that I cannot escape; he has made my chains heavy.
8 though I call and cry for help, he shuts out my prayer.
9 He has blocked my ways with blocks of stones; he has made my paths crooked.
10 He is a bear lying in wait for me, a lion in hiding;
11 He turned to me his hand all the day.
12 He bent his bow and set me as a target for his arrow.
13 He pierced my kidneys with his arrows;
14 I have become the laughingstock of all peoples,
the object of their taunts all day long.
15 He has filled me with bitterness; he has sated me with wormwood.
16 He has made my teeth grind on gravel, and made me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness is;
18 so I say, “My endurance has perished;
so has my hope from the Lord.”
19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind, and therefore I have hope:
22 The steadfast love of the Lord never ceases; his mercies never come to an end;
23 they are new every morning; great is your faithfulness.
24 “The Lord is my portion,” says my soul, “therefore I will hope in him.”
25 The Lord is good to those who wait for him, to the soul who seeks him.
26 It is good that one should wait quietly for the salvation of the Lord.
27 It is good for a man that he bear the yoke in his youth.
28 Let him sit alone in silence when it is laid on him;
29 Let him put his mouth in the dust—
there may yet be hope;
30 let him give his cheek to the one who strikes,
and let him be filled with insults.
31 For the Lord will not cast off forever,
32 Though he cause grief, he will have compassion according to the abundance of his steadfast love;
33 for he does not afflict from his heart
or grieve the children of men.
34 To crush underfoot all the prisoners of the earth,
35 to deny a man justice in the presence of the Most High,
36 to subvert a man in his lawsuit,
the Lord does not approve.
37 Who has spoken and it came to pass,
unless the Lord has commanded it?
38 Is it not from the mouth of the Most High
that good and bad come?
39 Why should a living man complain,
a man, about the punishment of his sins?
40 Let us test and examine our ways, and return to the Lord.
41 Let us lift up our hearts and hands to God in heaven:
42 “We have transgressed and rebelled,
and you have not forgiven.
43 “You have wrapped yourself with anger and pursued us, killing without pity;”
44 “You have wrapped yourself with a cloud so that no prayer can pass through.”
45 “You have made us scum and garbage
among the peoples.”
46 “All our enemies open their mouths against us;”
47 “Panic and pitfall have come upon us,
devastation and destruction;”
48 my eyes flow with rivers of tears
because of the destruction of the daughter of my people.
49 “My eyes will flow without ceasing, without respite,”
50 till the Lord looks down and sees from heaven.
51 My eyes cause me grief at the fate of all the daughters of my city.
52 “They chased me like a bird, those who were my enemies without cause;
53 They flung me alive into the pit and cast stones on me;
54 water closed over my head; I said, ‘I am lost.’
55 “I called on your name, O Lord, from the depths of the pit;”
56 You have heard their taunts, O Lord, all their plots against me.
57 You came near when I called on you; you said, ‘Do not fear!’
58 “You have taken up my cause, O Lord; you have redeemed my life.”
59 You have seen the wrong done to me, O Lord; judge my cause.
60 You have seen all their vengeance, all their plots against me.
61 “You have heard their taunts, O Lord,
all their plots against me.”
62 the lips of my assailants and their whispering against me all the day.
63 Behold their sitting and their rising; I am the object of their taunts.
64 You will repay them, O Lord, according to the work of their hands.
65 You will give them dullness of heart; your curse will be on them.
66 You will pursue them in anger and destroy them from under your heavens, O Lord.
Ecclesiastes 3:1-22: 1 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
9 What gain has the worker from his toil?
10 I have seen the business that God has given to the children of man to be busy with.
11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;
13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.
17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.
18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts.
19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
20 All go to one place. All are from the dust, and to dust all return.
21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?
22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
Esther 4:1-17: 1 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry.
2 And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.
3 And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.
4 When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them.
5 Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was.
6 And Hathach went and told Esther what Mordecai had said.
7 And Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews.
8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people.
9 And Hathach went and told Esther what Mordecai had said.
10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say,
11 “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”
12 And they told Mordecai what Esther had said.
13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews.
14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”
15 Then Esther told them to reply to Mordecai,
16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”
17 So Mordecai went away and did everything as Esther had ordered him.
Daniel 6:1-28: 1 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom;
2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss.
3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom.
4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.
5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
6 Then these high officials and satraps came by agreement to the king and said to him, “O King Darius, live forever!
7 All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.
8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.
9 Therefore King Darius signed the document and injunction.
10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.
11 Then these men came by agreement and found Daniel making petition and plea before his God.
12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.”
13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”
14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him.
15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!”
17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.
18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.
19 Then, at break of day, the king arose and went in haste to the den of lions.
20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”
21 Then Daniel said to the king, “O king, live forever!
22 My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.”
23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.
25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you.
26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end.
27 He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.
28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
Ezra 1:1-11: 1 In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:
2 “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.”
3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem.
4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”
5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem.
6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered.
7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
8 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
9 And this was the inventory: 30 basins of gold, 1,000 basins of silver, 29 censers,
10 thirty basins of gold, 1,000 basins of silver, 29 censers,
11 All the vessels of gold and of silver were five thousand four hundred. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.
Nehemiah 2:1-20: 1 In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence.
2 And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.”
3 And I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?”
4 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven.
5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.”
6 And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time.
7 And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah,
8 And the king granted me what I asked, for the good hand of my God was upon me.
9 Then I came to the governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen.
10 But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.
11 So I went to Jerusalem and was there three days.
12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode.
13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire.
14 Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass.
15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned.
16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.
17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.”
18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work.
19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?”
20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”
1 Chronicles 16:8-36: 8 Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!
9 Sing to him, sing praises to him; tell of all his wondrous works!
10 Glory in his holy name; let the hearts of those who seek the Lord rejoice!
11 Seek the Lord and his strength; seek his presence continually!
12 Remember the wondrous works that he has done, his miracles, and the judgments he uttered,
29 Ascribe to the Lord the glory due his name; bring an offering and come before him! Worship the Lord in the splendor of holiness;
14 He is the Lord our God; his judgments are in all the earth.
15 Remember his covenant forever, the word that he commanded, for a thousand generations,
16 the covenant that he made with Abraham,
his sworn promise to Isaac,
17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.
18 saying, “To you I will give the land of Canaan as your portion for an inheritance.”
19 When you were few in number, and of little account, and sojourners in it,
20 they wandered from nation to nation,
from one kingdom to another people,
21 He allowed no one to oppress them; he rebuked kings on their account,
22 “Touch not my anointed ones, do my prophets no harm!”
23 Sing to the Lord, all the earth!
Tell of his salvation from day to day.
24 Declare his glory among the nations, his marvelous works among all the peoples!
25 For great is the Lord, and greatly to be praised, and he is to be feared above all gods.
26 For all the gods of the peoples are idols, but the Lord made the heavens.
27 Splendor and majesty are before him; strength and joy are in his place.
28 Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength.
29 Ascribe to the Lord the glory due his name; bring an offering and come before him! Worship the Lord in the splendor of holiness;
30 Tremble before him, all the earth; yes, the world is established; it shall never be moved.
31 Let the heavens be glad, and let the earth rejoice,
and let them say among the nations, “The Lord reigns!”
32 Let the sea roar, and all that fills it; let the field exult, and everything in it!
33 then shall the trees of the forest sing for joy before the Lord, for he comes to judge the earth.
34 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!
35 Say also: “Save us, O God of our salvation, and gather and deliver us from among the nations, that we may give thanks to your holy name and glory in your praise.”
36 Blessed be the Lord, the God of Israel, from everlasting to everlasting! And all the people said, “Amen!” and praised the Lord.
2 Chronicles 7:1-22: 1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple.
2 And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house.
3 When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”
4 Then the king and all the people offered sacrifices before the Lord.
5 King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.
6 The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry; opposite them the priests sounded trumpets, and all Israel stood.
7 Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.
8 At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from Lebo-hamath to the Brook of Egypt.
9 And on the eighth day they held a solemn assembly, for they had kept the dedication of the altar seven days and the feast seven days.
10 On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the prosperity that the Lord had granted to David and to Solomon and to Israel his people.
11 Thus Solomon finished the house of the Lord and the king’s house. All that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.
12 Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice.
22 And they shall answer, “Because they have forsaken the Lord, the God of their fathers, who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.”
14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
15 Now my eyes will be open and my ears attentive to the prayer that is made in this place.
16 For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time.
17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules,
18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’
19 But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them,
20 then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.
21 And as for this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’
22 And they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.