The “first men” in the Bible typically refers to Adam, who is described as the first human created by God in the Book of Genesis (Genesis 2:7). He represents the beginning of humanity and the establishment of a relationship between God and mankind.
Scripture
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.
30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Meaning of the First Men in the Bible
The concept of the “first men” in the Bible, particularly Adam, holds profound theological and existential significance. In Genesis 1:26-27, we see that humanity is created in the image of God, which underscores the inherent dignity and value bestowed upon humans. Adam’s creation from the dust of the ground (Genesis 2:7) illustrates not only the physical aspect of human existence but also highlights the divine breath that animates him, signifying a unique connection between God and humanity. This intimate formation signals that humans are not merely a product of evolution or random chance but are intentionally crafted with purpose and relational capacity, tasked with stewardship of creation (Genesis 1:28).
The narrative of Adam extends beyond mere origins; it sets the stage for human experience, including the complexities of sin and redemption. The disobedience in the Garden of Eden (Genesis 3) introduces the notion of free will and the consequences of turning away from God, which is pivotal for understanding the theme of sin in the Bible. This narrative lays the foundation for the overarching redemptive arc present throughout Scripture, pointing towards the need for salvation found in Jesus Christ, reaffirming the notion that while Adam represents the beginning of humanity’s frailty, he also sets up the essential need for a divine solution to humanity’s broken relationship with God. Thus, Adam serves as both a literal ancestral figure and a theological archetype for understanding human identity, purpose, and the profound need for redemption woven throughout the biblical narrative.
The significance of the first men in the Bible also invites exploration of their roles as leaders and representatives of humanity. Adam, in particular, is often seen as the archetypal figure who embodies not just human weakness but also the potential for human calling. In the context of his original responsibilities in the Garden of Eden, Adam is tasked with naming the animals and tending to the garden, reflecting a God-given role of authority within creation. This act of naming indicates a deeper relational dynamic between humanity and the rest of creation. It suggests that humans are designed to exercise discernment and stewardship, signifying their capacity to engage thoughtfully with the world around them.
Moreover, the implications of Adam’s story extend to the concept of covenant and community. The initial solitude of Adam highlights the necessity of companionship, ultimately leading to the creation of Eve as a partner (Genesis 2:18). This narrative emphasizes that relationships are fundamental to human existence, echoing the theological belief that humanity is designed for community, reflecting the relational nature of God Himself. The first men serve not only as individuals but also as representatives of collective humanity, encapsulating both the potential for connection and the inherent struggle with sin. Hence, their story serves as a reminder of the dual aspects of human nature—capable of both extraordinary communion and profound alienation—setting the stage for the biblical exploration of community, redemption, and reconciliation throughout the Scriptures.
The Divine Image and Human Dignity
The first men in the Bible symbolize the inherent dignity and worth of humanity, created in the image of the divine. This concept establishes a foundational understanding of human value that transcends cultural, social, and economic differences. It suggests that every individual possesses an intrinsic worth that is not contingent upon their actions or status, but rather on their creation by God. This idea has profound implications for ethics, human rights, and the treatment of others, emphasizing respect and compassion for all people.
Stewardship and Responsibility
The first men also represent the theme of stewardship and responsibility over creation. Their role as caretakers of the earth highlights the importance of humanity’s relationship with the environment and the duty to nurture and protect it. This notion encourages a sense of accountability for the natural world, urging individuals and communities to engage in sustainable practices and to honor the interconnectedness of all living things. It serves as a reminder that humanity is not separate from creation but is an integral part of it, tasked with the responsibility to maintain balance and harmony.
The Complexity of Human Nature
The narratives surrounding the first men illustrate the complexity of human nature, encompassing both the potential for greatness and the capacity for failure. This duality reflects the struggles inherent in the human experience, including the pursuit of knowledge, the temptation to disobey, and the consequences of choices made. These stories serve as a mirror for humanity, inviting reflection on moral dilemmas, the quest for understanding, and the journey toward redemption. They underscore the idea that while humans are capable of profound good, they are also susceptible to error, thus highlighting the need for grace and forgiveness in the human condition.
How to Embrace Creation for a Divine Purpose
Embracing creation for a divine purpose is a beautiful journey that invites us to see the world through the eyes of our Creator. As you step outside and take in the vibrant colors of a sunset or the intricate details of a flower, remember that each element of nature reflects God’s artistry and intention. Allow yourself to be filled with gratitude for the beauty around you, and let that gratitude inspire you to care for the environment and all living beings. Engage in acts of stewardship, whether it’s planting a tree, volunteering for conservation efforts, or simply being mindful of your consumption. By recognizing the divine purpose in creation, you not only deepen your relationship with God but also become a vessel of His love and care for the world. Let your heart be open to the lessons nature teaches us about patience, resilience, and interconnectedness, and strive to live in harmony with all that God has made.
Bible References to the First Men:
Genesis 2:7-25: 7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flowed out of Eden to water the garden, and there it divided and became four rivers.
11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.
12 The gold of that land is good; bdellium and onyx stone are there.
13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
14 The name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the garden of Eden to work it and keep it.
16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field.
21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
23 Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
25 And the man and his wife were both naked and were not ashamed.
Genesis 3:1-24: 1 Now the serpent was more crafty than any other beast of the field that the Lord God had made.
2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden,
3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”
4 But the serpent said to the woman, “You will not surely die.
5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 But the Lord God called to the man and said to him, “Where are you?”
10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”
11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”
13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”
14 The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
16 To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.
20 The man called his wife’s name Eve, because she was the mother of all living.
21 And the Lord God made for Adam and for his wife garments of skins and clothed them.
22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—”
23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken.
24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
Genesis 4:1-16: 1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.”
2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground.
3 In the course of time Cain brought to the Lord an offering of the fruit of the ground.
4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,
5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.
6 The Lord said to Cain, “Why are you angry, and why has your face fallen?
7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”
8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.
9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?”
10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground.
11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.
12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.
13 Cain said to the Lord, “My punishment is greater than I can bear.
14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.
15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him.
16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.
Genesis 5:1-32: 1 This is the book of the generations of Adam. When God created man, he made him in the likeness of God.
2 Male and female he created them, and he blessed them and named them Man when they were created.
3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.
4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters.
5 Thus all the days that Adam lived were 930 years, and he died.
6 When Seth had lived 105 years, he fathered Enosh.
7 Thus all the days of Seth were nine hundred and twelve years, and he died.
8 Thus all the days of Seth were 912 years, and he died.
9 When Enosh had lived 90 years, he fathered Kenan.
10 After he fathered Kenan, Enosh lived 815 years and had other sons and daughters.
11 Thus all the days of Enosh were 905 years, and he died.
12 When Kenan had lived 70 years, he fathered Mahalalel.
13 Thus all the days of Cainan were nine hundred and ten years, and he died.
14 And Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters.
15 When Mahalalel had lived 65 years, he fathered Jared.
16 Thus all the days of Mahalalel were 895 years, and he died.
17 Thus all the days of Mahalalel were eight hundred and ninety-five years, and he died.
18 When Jared had lived 162 years, he fathered Enoch.
19 Jared lived after he fathered Enoch 800 years and had other sons and daughters.
20 Thus all the days of Jared were 962 years, and he died.
21 When Enoch had lived sixty-five years, he fathered Methuselah.
22 Enoch walked with God after he fathered Methuselah three hundred years and had other sons and daughters.
23 Thus all the days of Enoch were 365 years.
24 Enoch walked with God, and he was not, for God took him.
25 When Methuselah had lived 187 years, he fathered Lamech.
26 When Seth had lived 105 years, he fathered Enosh.
27 Thus all the days of Methuselah were nine hundred sixty-nine years, and he died.
28 When Lamech had lived 182 years, he fathered a son.
29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.”
30 Lamech lived after he fathered Noah five hundred ninety-five years and had other sons and daughters.
31 Thus all the days of Lamech were 777 years, and he died.
32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.
1 Corinthians 15:45-49: 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.
46 But it is not the spiritual that is first but the natural, and then the spiritual.
47 The first man was from the earth, a man of dust; the second man is from heaven.
48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
Romans 5:12-21: 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
1 Timothy 2:13-14: 13 For Adam was formed first, then Eve.
14 and Adam was not deceived, but the woman was deceived and became a transgressor.
Luke 3:23-38: 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
27 …the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er
29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah.
3 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
3 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
38 the son of Enos, the son of Seth, the son of Adam, the son of God.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.