In biblical history, Egypt serves as a location of both refuge and oppression; it is where the Israelites were enslaved but also where Joseph rose to power and where Mary and Joseph fled with Jesus to escape Herod’s decree. Egypt symbolizes both a place of danger and a source of God’s deliverance, as seen in the Exodus narrative.
Scripture
10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land.
11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance,
12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live.
13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.”
14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house.
16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.
17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife?
19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.”
20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.
Egypt’s Significance in Biblical History
The role of Egypt in biblical history is multifaceted, serving as both a land of refuge and a site of oppression throughout the narrative of the Old and New Testaments. In the story of Joseph, which unfolds in Genesis 37-50, Egypt becomes a place of providential elevation where Joseph, sold into slavery by his brothers, ultimately rises to power and saves his family from famine. This right of passage hints at a broader theme: God’s sovereignty in using the nations, including those that may be viewed as antagonistic or foreign, to fulfill His plan. Joseph’s dream interpretations and his strategic management of resources demonstrate that even in a land that could be viewed as antithetical to the Israelite identity, God’s purpose prevails.
In stark contrast, Egypt also epitomizes oppression during the Israelites’ enslavement, as depicted in Exodus 1:8-14, where a new Pharaoh arises who does not remember Joseph and initiates harsh conditions for the Hebrew slaves. The Exodus (Exodus 12-14) highlights God’s mighty acts of deliverance from the bondage of Egypt, illustrating themes of liberation, faith, and covenantal promise. Further embedding Egypt’s duality, in the New Testament, Egypt becomes a sanctuary as Joseph and Mary flee to escape King Herod’s threat to Jesus (Matthew 2:13-15). Thus, in biblical history, Egypt serves as a complex backdrop, symbolizing not only danger and oppression but also divine deliverance and refuge, ultimately illustrating the overarching narrative of God’s redemptive work throughout the Scriptures.
Continuing the examination of Egypt’s diverse role in biblical history, we find that it often serves as a juxtaposition to the promised land of Canaan. Throughout the book of Genesis, Egypt is depicted not just as a foreign nation, but also as a land of abundance and wealth that attracts figures like Abraham and Isaac during periods of famine. For instance, in Genesis 12, Abram’s journey to Egypt highlights both the allure of its resources and the potential moral conflicts that arise when Israelites interact with the Egyptian culture and Pharaoh. These moments underscore a recurring theme: the tension between reliance on God and the human tendency to seek security from foreign powers, often leading to decisions with lasting consequences.
Additionally, in the prophetic literature, Egypt is frequently referenced as a symbol of judgment and an object lesson for Israel. Prophets like Isaiah and Ezekiel articulate God’s plans to bring judgment upon Egypt, portraying it as a nation that has strayed from righteousness. Isaiah’s proclamations about the coming judgment point towards a time when Egypt will recognize the God of Israel as sovereign, suggesting a potential future relationship where Egypt could play a role in acknowledging God’s power. The various references serve to remind Israel of the dangers of placing trust in alliances with such nations and highlight a prophetic vision where even Egypt can be a conduit for God’s plans. Through both positive and negative depictions, Egypt remains a significant character in the biblical narrative, emphasizing the complex interplay of faith, power, and divine intervention.
A Symbol of Oppression and Bondage
In biblical narratives, Egypt often represents a place of oppression and bondage. The Israelites’ enslavement in Egypt serves as a powerful metaphor for the struggles against tyranny and injustice. This theme resonates throughout the scriptures, illustrating the human condition of suffering under oppressive regimes and the longing for liberation. The Exodus story, in particular, highlights the journey from slavery to freedom, emphasizing the importance of divine intervention in the quest for justice and deliverance.
A Place of Refuge and Protection
Conversely, Egypt also serves as a place of refuge in certain biblical accounts. It is depicted as a land where individuals seek safety from danger and persecution. For instance, the Holy Family’s flight to Egypt illustrates the idea of seeking shelter in a foreign land during times of crisis. This duality of Egypt as both a place of refuge and oppression reflects the complexities of human experience, where safety can sometimes be found in unexpected places, even those that are also associated with suffering.
A Cultural and Historical Contrast
Egypt’s role in biblical history also highlights the cultural and historical contrasts between the Israelites and their Egyptian neighbors. The rich civilization of Egypt, with its advanced knowledge, architecture, and polytheistic beliefs, stands in stark contrast to the monotheistic faith of the Israelites. This juxtaposition serves to underscore the distinct identity of the Israelite people and their covenant with God. The interactions between these two cultures provide a backdrop for exploring themes of faith, identity, and the challenges of maintaining one’s beliefs in the face of external influences.
How to Embrace Egypt’s Lessons for Spiritual Growth
Embracing Egypt’s lessons for spiritual growth is a profound journey that invites us to reflect on the rich tapestry of faith woven throughout the Bible. Egypt, often symbolizing both bondage and transformation, teaches us about the importance of recognizing our own spiritual struggles and the need for liberation from sin. As we consider the Israelites’ exodus from Egypt, we are reminded that God is always calling us out of our own personal “Egypts”—those places of fear, doubt, and complacency. To grow spiritually, we must be willing to confront our past, just as the Israelites did, and trust in God’s guidance as we navigate our own wilderness experiences. This process requires patience, prayer, and a willingness to learn from our trials, knowing that each challenge can lead us closer to the heart of God. So, let us embrace the lessons of Egypt, allowing them to shape our faith and deepen our relationship with Christ, who promises to lead us into the promised land of spiritual abundance.
Bible References to Egypt’s Role in History:
Genesis 41:1-57: 1 After two whole years, Pharaoh dreamed that he was standing by the Nile.
2 And behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass.
3 And behold, seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile.
4 So the ugly and thin cows ate up the seven attractive and plump cows. Then Pharaoh awoke.
5 And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk.
6 And behold, seven ears, withered, thin, and blighted by the east wind, sprouted after them.
7 And the seven plump ears and the seven full ears were blighted by the east wind.
8 So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.
9 Then the chief cupbearer said to Pharaoh, “I remember my offenses today.
10 Pharaoh was angry with his servants and put me in custody in the captain of the guard’s house, me and the chief baker.
11 So we sent a message to Joseph, saying, “Please give us food. For why should we die before your eyes? For our money is gone.”
12 And there was with us a young man, a Hebrew, servant to the captain of the guard. And we told him, and he interpreted our dreams to us, giving an interpretation to each man according to his dream.
13 And there was no one who could interpret them to Pharaoh.
14 Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh.
15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”
16 Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.”
17 So Pharaoh said to Joseph, “Behold, in my dream I was standing on the banks of the Nile.
18 Behold, in my dream I was standing on the banks of the Nile.
19 Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt.
20 And the lean and ugly cows ate up the first seven plump cows,
21 And when they had eaten them up, the appearance of the cows that came up first was still ugly, as at the beginning.
22 And I saw in my dream, and behold, seven ears, full and good, were growing on one stalk.
23 And behold, seven ears, withered, thin, and blighted by the east wind, sprouted after them,
24 And the thin ears swallowed up the seven plump, full ears. Then Pharaoh awoke, and behold, it was a dream.
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do.
26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one.
27 The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine.
28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.
29 Seven years of great abundance are coming throughout the land of Egypt,
30 but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,
31 and the plenty will be forgotten in the land of Egypt.
32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.
33 Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt.
34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years.
35 They should gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it.
36 And that food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”
37 This proposal pleased Pharaoh and all his servants.
38 And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?”
39 Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are.
40 You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.”
41 So Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”
42 Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck.
43 And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt.
44 Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.”
45 And Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt.
47 During the seven plentiful years the earth produced abundantly.
48 And he gathered up all the food of the seven years that the land of Egypt produced, and stored up the food in the cities. He put in every city the food from the fields around it.
49 Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.
50 Before the year of famine came, two sons were born to Joseph.
51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.”
52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”
53 The seven years of plenty that occurred in the land of Egypt came to an end.
54 Then the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.
55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”
56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt.
57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.
Exodus 1:8-22: 8 Now there arose a new king over Egypt, who did not know Joseph.
9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us.
10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.”
11 Therefore they set taskmasters over them to afflict them with heavy burdens.
12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
13 So they ruthlessly made the people of Israel work as slaves.
14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.”
17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.
18 But the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?”
19 Then the midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.”
20 So God dealt well with the midwives. And the people multiplied and grew very strong.
21 And because the midwives feared God, he gave them families.
22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
Exodus 12:31-42: 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said.
32 Also take your flocks and your herds, as you have said, and be gone, and bless me also.
33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.”
34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders.
35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing.
36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.
37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
38 A mixed multitude also went up with them, and very much livestock, both flocks and herds.
39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves.
40 The time that the people of Israel lived in Egypt was 430 years.
41 At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt.
42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations.
1 Kings 3:1-3: 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh’s daughter and brought her into the city of David until he had finished building his own house and the house of the Lord and the wall around Jerusalem.
2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord.
3 Solomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places.
1 Kings 10:28-29: 28 And Solomon’s import of horses was from Egypt and Kue, and the king’s traders received them from Kue at a price.
29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king’s traders they were exported to all the kings of the Hittites and the kings of Syria.
2 Kings 17:4-6: 4 And the king of Assyria found conspiracy in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison.
5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it.
6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
2 Kings 18:19-21: 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours?
20 You say (but they are but empty words), ‘I have counsel and strength for war.’ Now on whom do you rely, that you have rebelled against me?
21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Isaiah 19:1-25: 1 An oracle concerning Egypt. Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.
2 And I will stir up Egyptians against Egyptians,
and they will fight, each against another
and each against his neighbor,
city against city, kingdom against kingdom;
3 And the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers.
4 And I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord God of hosts.
5 And the waters of the sea will be dried up, and the river will be dry and parched,
6 And they will turn the Nile into blood, and it will be dried up.
7 And the plants of the Nile will be dried up, and all that is sown by the Nile will be parched, will be driven away, and will be no more.
8 Then the fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.
9 Moreover, the workers in combed flax and the weavers of white cotton will be in despair.
10 And they shall be broken in the land of Egypt; and the spirit of the Egyptians within them will be emptied out.
11 The princes of Zoan are utterly foolish;
the wisest counselors of Pharaoh give stupid counsel.
How can you say to Pharaoh,
“I am a son of the wise,
a son of ancient kings”?
12 Where then are your wise men? Let them tell you that they might know what the Lord of hosts has purposed against Egypt.
13 The princes of Zoan have become fools,
the princes of Memphis are deluded;
those who are the cornerstones of her tribes
have made Egypt stagger.
14 The Lord has mingled within her a spirit of confusion,
and they will make Egypt stagger in all its deeds,
as a drunken man staggers in his vomit.
15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do.
16 In that day the Egyptians will be like women, and tremble with fear before the hand that the Lord of hosts shakes over them.
17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the Lord of hosts has purposed against them.
18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction.
19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border.
20 It will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, he will send them a savior and defender, and deliver them.
21 And the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day and worship with sacrifice and offering, and they will make vows to the Lord and perform them.
22 And the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them.
23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians.
24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth,
25 whom the Lord of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.”
Jeremiah 43:7-13: 7 So they came into the land of Egypt, for they did not obey the voice of the Lord. And they arrived at Tahpanhes.
8 Then the word of the Lord came to Jeremiah in Tahpanhes:
9 “Take large stones in your hands and hide them in the mortar in the pavement that is at the entrance to Pharaoh’s palace in Tahpanhes, in the sight of the men of Judah,”
10 and say to them, ‘Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them.
11 He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword.
12 He shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace.
13 He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.”
Jeremiah 44:1-30: 1 The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros,
2 “Thus says the Lord of hosts, the God of Israel: You have seen all the disaster that I brought upon Jerusalem and upon all the cities of Judah. Behold, this day they are a desolation, and no one dwells in them,
3 Because of the evil that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they knew not, neither they, nor you, nor your fathers.
4 Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!’
5 But they did not listen or incline their ear, to turn from their evil and make no offerings to other gods.
6 Therefore my wrath and my anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem, and they became a waste and a desolation, as at this day.
7 “Therefore, now thus says the Lord, the God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant?”
8 Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth?
9 Have you forgotten the evil of your fathers, the evil of the kings of Judah, the evil of their wives, your own evil, and the evil of your wives, which they committed in the land of Judah and in the streets of Jerusalem?
10 They are not humbled even to this day; they have not feared, they have not walked in my law or in my statutes that I set before you and before your fathers.
11 Therefore thus says the Lord of hosts, the God of Israel: Behold, I will set my face against you for harm, to cut off all Judah.
12 I will take the remnant of Judah who have set their faces to come to the land of Egypt to live, and they shall all be consumed. In the land of Egypt they shall fall; by the sword and by famine they shall be consumed. From the least to the greatest, they shall die by the sword and by famine, and they shall become an oath, a horror, a curse, and a taunt.
13 I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence,
14 so that none of the remnant of Judah who have come to live in the land of Egypt shall escape or survive or return to the land of Judah, to which they desire to return to dwell there. For they shall not return, except some fugitives.”
15 Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah:
16 “As for the word that you have spoken to us in the name of the Lord, we will not listen to you.
17 But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster.
18 But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.
19 And the women said, “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands’ approval that we made cakes for her bearing her image and poured out drink offerings to her?”
20 Then Jeremiah said to all the people, men and women, all the people who had given him this answer:
21 “As for the offerings that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your officials, and the people of the land, did not the Lord remember them? Did it not come into his mind?
22 The Lord could no longer bear your evil deeds and the abominations that you committed. Therefore your land has become a desolation and a waste, and a curse, without inhabitant, as it is this day.
23 Because you have made offerings and because you have sinned against the Lord and have not obeyed the voice of the Lord or walked in his law and in his statutes and in his testimonies.
24 Moreover, Jeremiah said to all the people and all the women, “Hear the word of the Lord, all you of Judah who are in the land of Egypt.
25 Thus says the Lord of hosts, the God of Israel: You and your wives have declared with your mouths, and have fulfilled it with your hands, saying, ‘We will surely perform our vows that we have made, to make offerings to the queen of heaven and to pour out drink offerings to her.’ Then confirm your vows and perform your vows!
26 Therefore hear the word of the Lord, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says the Lord, that my name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, ‘As the Lord God lives.’
27 Behold, I am watching over them for disaster and not for good. All the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end of them.
28 And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs.
29 This shall be the sign to you, declares the Lord, that I will punish you in this place, in order that you may know that my words will surely stand against you for harm:
30 Thus says the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.”
Ezekiel 29:1-21: 1 In the tenth year, in the tenth month, on the twelfth day of the month, the word of the Lord came to me:
2 “Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt;”
3 Speak, and say, Thus says the Lord God: “Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his streams, that says, ‘My Nile is my own; I made it for myself.’
4 But I will put hooks in your jaws, and make the fish of your streams stick to your scales. And I will draw you up out of the midst of your streams, with all the fish of your streams that stick to your scales.
5 And I will cast you out into the wilderness, you and all the fish of your streams; you shall fall on the open field, and not be brought together or gathered. To the beasts of the earth and to the birds of the heavens I give you as food.
6 Then all the inhabitants of Egypt shall know that I am the Lord. Because they have been a staff of reed to the house of Israel,
7 When they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.
8 Therefore thus says the Lord God: Behold, I will bring a sword upon you, and will cut off from you man and beast.
9 And the land of Egypt shall be a desolation and a waste. Then they will know that I am the Lord. Because you said, ‘The Nile is mine, and I made it.’
10 therefore, behold, I am against you and against your streams, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene, as far as the border of Cush.
11 No foot of man shall pass through it, and no foot of beast shall pass through it; it shall be uninhabited for forty years.
12 And I will make the land of Egypt a desolation in the midst of desolated countries, and her cities shall be a desolation forty years among cities that are laid waste. I will scatter the Egyptians among the nations, and disperse them through the countries.
13 Yet thus says the Lord God: At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered,
14 And I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin, and there they shall be a lowly kingdom.
15 It shall be the most lowly of the kingdoms, and never again exalt itself above the nations. And I will make them so small that they will never again rule over the nations.
16 And it shall be the most lowly of the kingdoms, and never again exalt itself above the nations. And I will make them so small that they will never again rule over the nations.
17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the Lord came to me:
18 “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was made bald, and every shoulder was rubbed bare, yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against her.
19 Therefore thus says the Lord God: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off its wealth and despoil it and plunder it; and it shall be the wages for his army.
20 I have given him the land of Egypt, as a recompense for which he labored, because they worked for me, declares the Lord God.
21 “On that day I will cause a horn to spring up for the house of Israel, and I will open your lips among them. Then they will know that I am the Lord.”
Ezekiel 30:1-26: 1 The word of the Lord came to me:
2 “Son of man, prophesy, and say, Thus says the Lord God: “Wail, ‘Alas for the day!’”
3 For the day is near, the day of the Lord is near; it will be a day of clouds, a time of doom for the nations.
4 A sword shall come upon Egypt,
and anguish shall be in Cush,
when the slain fall in Egypt,
and her wealth is carried away,
and her foundations are torn down.
5 Cush, and Put, and Lud, and all Arabia, and Libya, and the people of the land that is in league, shall fall with them by the sword.
6 “Thus says the Lord:
Those who support Egypt shall fall,
and her proud might shall come down;
from Migdol to Syene
they shall fall within her by the sword,
declares the Lord God.
7 And they shall be desolated in the midst of desolated countries, and their cities shall be in the midst of cities that are laid waste.
8 And they will know that I am the Lord, when I have set fire to Egypt, and all her helpers are broken.
9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt’s doom; for, behold, it comes!”
10 “Thus says the Lord God: “I will put an end to the wealth of Egypt, by the hand of Nebuchadnezzar king of Babylon.”
11 He and his people with him, the most ruthless of nations, shall be brought in to destroy the land, and they shall draw their swords against Egypt and fill the land with the slain.
12 And I will dry up the Nile and will sell the land into the hand of evildoers; I will bring desolation upon the land and everything in it, by the hand of foreigners; I am the Lord; I have spoken.
13 “Thus says the Lord God: “I will destroy the idols and put an end to the images in Memphis; there shall no longer be a prince from the land of Egypt; so I will put fear in the land of Egypt.”
14 And I will make Pathros a desolation and will set fire to Zoan and will execute judgments on Thebes.
15 Thus says the Lord God: “I will make the wealth of Egypt cease by the hand of Nebuchadnezzar king of Babylon.
16 And I will set fire to Egypt;
Pelusium shall be in great agony;
Thebes shall be breached,
and Memphis shall face enemies by day.
17 The young men of On and of Pi-beseth shall fall by the sword, and the women shall go into captivity.
18 “At Tehaphnehes the day shall be dark,
when I break there the yoke bars of Egypt,
and her proud might shall come to an end in her;
she shall be covered by a cloud,
and her daughters shall go into captivity.
19 Thus I will execute judgments on Egypt. Then they will know that I am the Lord.”
20 In the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me:
21 “Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword.”
22 Therefore thus says the Lord God: Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand.
23 And I will scatter the Egyptians among the nations, and disperse them through the countries.
24 And I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a man mortally wounded.
25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. Then they shall know that I am the Lord, when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt.
26 And I will scatter the Egyptians among the nations, and disperse them through the countries.
Hosea 11:1-11: 1 When Israel was a child, I loved him,
and out of Egypt I called my son.
2 The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols.
3 Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them.
4 I led them with cords of kindness,
with the bands of love,
and I became to them as one who eases the yoke on their jaws,
and I bent down to them and fed them.
5 They shall not return to the land of Egypt,
but Assyria shall be their king,
because they have refused to return to me.
6 The sword shall rage against their cities,
consume the bars of their gates,
and devour them because of their own counsels.
7 My people are bent on turning away from me,
and though they call out to the Most High,
he shall not raise them up at all.
8 How can I give you up, O Ephraim?
How can I hand you over, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within me;
my compassion grows warm and tender.
9 I will not execute my burning anger;
I will not again destroy Ephraim;
for I am God and not a man,
the Holy One in your midst,
and I will not come in wrath.
10 They shall go after the Lord; he will roar like a lion; when he roars, his children shall come trembling from the west;
11 They shall come trembling like birds from Egypt,
and like doves from the land of Assyria,
and I will return them to their homes, declares the Lord.
Matthew 2:13-15: 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
14 And he rose and took the child and his mother by night and departed to Egypt.
15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Acts 7:17-36: 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt”
18 until there arose over Egypt another king who did not know Joseph.
19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive.
20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house.
21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son.
22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel.”
24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian.
25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand.
26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’
27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us?
28 ‘Do you want to kill me as you killed the Egyptian yesterday?’
29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.
30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.”
31 When Moses saw it, he marveled at the sight, and as he drew near to look, there came the voice of the Lord:
32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look.
33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.
34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’”
35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush.
36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.