In the Bible, Balak is the king of Moab who sought to curse the Israelites as they approached his territory, enlisting the prophet Balaam to help him. His story is primarily found in the Book of Numbers, where he represents opposition to God’s chosen people.
Scripture
2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
3 So Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel.
4 And Moab said to the elders of Midian, “Now this horde will lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time,
5 And he sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.
6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message.
8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam.
9 And God came to Balaam and said, “Who are these men with you?”
10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,
11 Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.
12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”
13 And Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.”
14 And the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
15 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,
16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me,
17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’”
18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God to do less or more.
19 Now please stay here tonight also, that I may know what more the Lord will say to me.”
20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.”
21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.
22 But God’s anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary.
23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. So Balaam struck the donkey, to turn her into the road.
24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side.
25 And when the donkey saw the angel of the Lord, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again.
26 Then the angel of the Lord went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left.
27 And when the donkey saw the angel of the Lord, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff.
28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29 Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.”
30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”
31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face.
32 And the angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me.
33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”
34 Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.”
35 And the angel of the Lord said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.
36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border.
37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?”
38 And Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.”
39 Then Balaam went with Balak, and they came to Kiriath-huzoth.
40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.
41 And in the morning Balak took Balaam and brought him up to Bamoth-Baal, and from there he saw a fraction of the people.
Meaning of Balak in the Bible
The character of Balak, the king of Moab, encapsulates the theme of opposition to divine purpose found in the Book of Numbers, specifically in chapters 22-24. His desire to curse the Israelites using the prophet Balaam represents not only a personal vendetta but also the broader struggle against God’s covenant people. Balak’s fears stem from the Israelites’ burgeoning power and their reputation following their deliverance from Egypt, which underscores the animosity that can arise when one feels threatened by the faith and trajectory of another group. Despite his efforts and the significant resources he commits to hire Balaam, Balak ultimately learns that the power of God’s blessing cannot be undone by human plots. As indicated in Numbers 23:19, “God is not man, that he should lie, or a son of man, that he should change his mind,” illustrating that God’s plans prevail despite human opposition.
Balak ultimately becomes an unwitting agent of God’s narrative, as Balaam conveys blessings rather than curses upon the Israelites. His story serves as a reminder of the sovereignty of God over all nations and leaders. In this light, the tale exemplifies not just the futility of opposing God, but it also indicates the broader theme of hope for believers, which can be found in God’s unwavering protection and the realization that even adversaries may unwittingly serve God’s purposes. This theme resonates throughout Scripture, reinforcing that God can turn intended evil into good (Genesis 50:20), reflecting a worldview in which providence prevails in the face of human machinations.
Balak’s situation also highlights the tension between divine sovereignty and human agency, illustrating how individuals may act out of fear or jealousy when faced with existential threats. Throughout scripture, Balak’s fear-driven actions mirror that of other leaders who found themselves in opposition to God’s plans. His reliance on a sorcerer to achieve his desired outcome reflects a deeper spiritual struggle, as many rulers throughout the Bible sought to control destinies through dubious means. The contrasting figure of Balaam — a prophet who receives direct communication from God — serves to remind readers that divine authority ultimately supersedes any human attempts to manipulate spiritual matters. This echoes the sentiments expressed in other biblical narratives where leaders seek to define or contain God’s will through their own schemes, only to face outcomes that reveal their lack of understanding of divine purpose.
Moreover, Balak’s narrative introduces themes of identity and community. The Israelites’ journey toward the Promised Land — fraught with divine guidance and challenges — represents an overarching story of belonging and purpose that is in stark contrast to Balak’s insecurities about his own status and power. In Balak’s desire to see the Israelite tribes defeated, there is a poignant exploration of how fear can distort perceptions and lead to destructive choices. Yet, the eventual outcome of his plot serves as a powerful affirmation of God’s commitment to His people. The story transcends mere historical account, serving as a microcosm for the struggles faced by believers today, reminding them that opposition, whether from outside forces or personal circumstances, cannot alter the trajectory defined by divine promise. This notion reverberates through countless scriptures that emphasize God’s fidelity, encouraging believers to remain steadfast in their faith despite adversity.
The Struggle Against Divine Purpose
Balak, the Moabite king, represents the human tendency to resist or undermine divine plans. His attempts to curse the Israelites highlight the futility of opposing God’s will. This theme serves as a reminder that no earthly power can thwart the intentions of the divine, emphasizing the sovereignty of God over human affairs.
The Role of Fear and Manipulation
Balak’s actions are driven by fear of the Israelites and a desire to manipulate the situation to his advantage. This reflects a broader biblical theme of how fear can lead individuals to make desperate choices, often resulting in moral compromise. Balak’s reliance on Balaam to curse the Israelites illustrates the dangers of seeking power through unethical means, showcasing the consequences of allowing fear to dictate one’s actions.
The Complexity of Leadership
Balak’s character also embodies the complexities of leadership. His decisions, motivated by insecurity and a desire for control, reveal the challenges leaders face when confronted with perceived threats. This aspect of Balak’s story serves as a cautionary tale about the responsibilities of leadership and the importance of making choices rooted in faith rather than fear.
How to Strengthen Faith Amidst Opposition and Challenges
Strengthening your faith amidst opposition and challenges can feel daunting, but it’s also a profound opportunity for growth. Remember that even the strongest believers faced trials; think of Job, who, despite immense suffering, clung to his faith. When you encounter difficulties, lean into prayer and scripture—these are your lifelines. Surround yourself with a supportive community; sharing your struggles with fellow believers can provide encouragement and perspective. Reflect on past challenges where you’ve seen God’s faithfulness; this can remind you that you’re not alone in your journey. Lastly, embrace the idea that doubt can coexist with faith; it’s okay to question and seek answers. In these moments, trust that God is molding you into a stronger, more resilient follower of Christ. Keep your heart open, and let your challenges deepen your relationship with Him.
Bible References to the Meaning of Balak:
Numbers 23:1-30: 1 Then Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.”
2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him.
3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the Lord will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height.
4 And God met Balaam.
5 And the Lord put a word in Balaam’s mouth and said, “Return to Balak, and thus you shall speak.”
6 And he returned to him, and behold, he and all his officials were standing beside his burnt offering.
7 And Balaam took up his discourse and said, “From Aram Balak has brought me, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me, and come, denounce Israel!’
8 How can I curse whom God has not cursed?
How can I denounce whom the Lord has not denounced?
9 For from the top of the crags I see him, from the hills I behold him; behold, a people dwelling alone, and not counting itself among the nations!
10 Who can count the dust of Jacob
or number the fourth part of Israel?
Let me die the death of the upright,
and let my end be like his!”
11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.”
12 And he answered and said, “Must I not take care to speak what the Lord puts in my mouth?”
13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.”
14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar.
15 And he said to Balak, “Stand here beside your burnt offering, while I meet the Lord over there.”
16 And the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus you shall speak.”
17 And he took up his discourse and said: “Rise, Balak, and hear; give ear to me, son of Zippor:
18 And he took up his discourse and said, “Rise, Balak, and hear; give ear to me, son of Zippor:
19 God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it?
20 Behold, I received a command to bless: he has blessed, and I cannot revoke it.
21 He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The Lord their God is with them, and the shout of a king is among them.
22 God brings them out of Egypt and is for them like the horns of the wild ox.
23 For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought?’
24 Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down until it has devoured the prey and drunk the blood of the slain.”
25 Then Balak said to Balaam, “Neither curse them at all nor bless them at all.”
26 But Balaam answered and said to Balak, “Did I not tell you, ‘All that the Lord says, that I must do’?”
27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.”
28 So Balak took Balaam to the top of Peor, which overlooks the desert.
29 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.”
30 And Balak did as Balaam had said, and offered a bull and a ram on each altar.
Numbers 24:1-25: 24 When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness.
2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him.
3 and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened,
4 the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered,
5 How lovely are your tents, O Jacob,
your encampments, O Israel!
6 Like palm groves that stretch afar,
like gardens beside a river,
like aloes that the Lord has planted,
like cedar trees beside the waters.
7 Water shall flow from his buckets, and his seed shall be in many waters; his king shall be higher than Agag, and his kingdom shall be exalted.
8 God brings him out of Egypt
and is for him like the horns of the wild ox;
he shall eat up the nations, his adversaries,
and shall break their bones in pieces
and pierce them through with his arrows.
9 He crouched, he lay down like a lion and like a lioness; who will rouse him up?
10 And Balak’s anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times.
11 Therefore now flee to your own place. I said I would certainly honor you, but the Lord has held you back from honor.”
12 Balaam said to Balak, “Did I not tell your messengers whom you sent to me,
13 If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will. What the Lord speaks, that will I speak.’
14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”
24 And he took up his discourse and said:
16 the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered:
17 I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.
18 Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly.
19 “A ruler shall come out of Jacob and destroy the survivors of the city.”
20 Then he looked on Amalek and took up his discourse and said, “Amalek was the first among the nations, but its end is utter destruction.”
21 And he looked on the Kenite, and took up his discourse and said, “Enduring is your dwelling place, and your nest is set in the rock.
22 God brings them out of Egypt
and is for them like the horns of the wild ox.
23 And he took up his discourse and said, “Alas, who shall live when God does this?
24 But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction.”
25 Then Balaam rose and went back to his place. And Balak also went his way.
Deuteronomy 23:3-6: 3 No Ammonite or Moabite may enter the assembly of the Lord. Even to the tenth generation, none of them may enter the assembly of the Lord forever,
4 because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
5 But the Lord your God would not listen to Balaam; instead the Lord your God turned the curse into a blessing for you, because the Lord your God loved you.
6 You shall not seek their peace or their prosperity all your days forever.
Joshua 24:9-10: 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel.
10 And I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.
Judges 11:25-26: 25 And now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them?
26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not deliver them within that time?
Micah 6:5-8: 5 “O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the righteous acts of the Lord.”
6 “With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?”
7 Will the Lord be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?”
8 He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
Revelation 2:14: But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.