In the Bible, “possession” often refers to land or property that is owned or inherited, symbolizing God’s blessings and promises to His people (Deuteronomy 6:10-11). Additionally, it can also denote the act of being controlled or inhabited by a spiritual entity, particularly in the context of demonic possession (Mark 5:2-15).
Scripture
1 They came to the other side of the sea, to the country of the Gerasenes.
2 And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit.
3 He lived among the tombs. And no one could bind him anymore, not even with a chain,
4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him.
5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones.
6 And when he saw Jesus from afar, he ran and fell down before him.
7 And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.”
8 For he was saying to him, “Come out of the man, you unclean spirit!”
9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.”
10 And he begged him earnestly not to send them out of the country.
11 Now a great herd of pigs was feeding there on the hillside.
12 And they begged him, saying, “Send us to the pigs; let us enter them.”
13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.
14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened.
15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid.
16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs.
17 And they began to beg Jesus to depart from their region.
18 As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.
19 And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.”
20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.
Biblical Meaning of Possession
In the Bible, the concept of possession encapsulates dual meanings, both of which convey significant spiritual truths. On one hand, the notion of physical possession—such as land, property, and wealth—often symbolizes God’s covenant promises and blessings to His people. For instance, Deuteronomy 6:10-11 highlights how God fulfills His promise by giving the Israelites prosperous cities and abundant goods, indicative of His favor and the inheritance ordained for His chosen ones. This understanding connects material possession with divine providence and loyalty, as God’s faithful guidance leads His people to their appointed inheritance.
Conversely, possession can also refer to a darker reality—the control of an individual by a spiritual being, particularly in the case of demonic possession as indicated in Mark 5:2-15. This account illustrates the profound impact that spiritual forces can have on a person’s body and soul, portraying a stark contrast to the divine possession wherein God inhabits the lives of believers through His Spirit (1 Corinthians 6:19). The scriptural narrative shows that just as God’s possession leads to prosperity and purpose, demonic possession results in turmoil and loss of identity, emphasizing the necessity of spiritual vigilance. Thus, the biblical theme of possession serves as a reminder of the spiritual battle present in life, urging believers to seek God’s presence while being wary of forces that seek to enslave or divert them from their divine inheritance.
In addition to the dual meanings of physical and spiritual possession already discussed, the Bible also emphasizes the concept of possession in terms of identity and belonging within the community of faith. Being possessed, in this sense, reflects a deep commitment and acceptance of God’s ownership over the lives of believers. In 1 Peter 2:9, the text emphasizes that believers are a “chosen people, a royal priesthood, a holy nation, God’s special possession.” This highlights a transformative aspect of spiritual possession: rather than being mere subjects of possession, believers are embraced into a loving relationship with God, who lovingly claims them as His own. This belonging leads to a collective identity intertwined with God’s purpose for humanity and the world.
Moreover, this notion of belonging extends into the realm of stewardship, where possessing resources comes with the responsibility to reflect God’s character through generosity and care for others. In the parable of the talents (found in Matthew 25:14-30), servants are entrusted with their master’s resources with the expectation of producing good fruit. This parable illustrates that while we may hold possessions, they ultimately belong to God and reflect His glory when used to further His kingdom. Thus, the biblical meaning of possession enriches our understanding of our role in the world: it calls us to recognize that our identity, resources, and actions are intrinsically tied to God’s ultimate ownership, inviting us to live in a way that honors Him and acknowledges His sovereignty over all creation.
Spiritual Ownership and Stewardship
In the Bible, possession often signifies the concept of ownership, particularly in relation to God’s creation. Believers are seen as stewards of the earth and its resources, entrusted by God to manage and care for what He has created. This stewardship emphasizes the responsibility to use possessions wisely and in a manner that honors God, reflecting the understanding that all things ultimately belong to Him.
Possession as a Symbol of Blessing
Possession in the biblical context can also represent blessings from God. The land promised to the Israelites is a prime example, where possession of the land symbolizes God’s favor and covenant with His people. This idea extends to spiritual blessings, where possessing faith, grace, and the Holy Spirit signifies a deep relationship with God and the fulfillment of His promises.
The Conflict of Possession
The Bible also addresses the conflict surrounding possession, particularly in the context of spiritual warfare and the struggle between good and evil. This includes the idea of being possessed by sin or demonic forces, which contrasts with the possession of the Holy Spirit. This duality highlights the importance of spiritual vigilance and the need for believers to seek divine possession over their lives, ensuring that they are filled with God’s presence rather than being overtaken by negative influences.
How to Embrace Divine Authority and Strengthen Stewardship
Embracing divine authority is about recognizing that God is the ultimate source of our strength and guidance, and it begins with a heart open to His will. As you deepen your relationship with Him through prayer and scripture, you’ll find that His authority empowers you to act with confidence and purpose in your stewardship roles—whether that’s caring for your family, serving your community, or managing your resources. Remember, stewardship isn’t just about what you give; it’s about how you live. By aligning your actions with God’s principles, you become a vessel of His love and grace, reflecting His authority in every aspect of your life. So, take time to listen for His voice, seek His wisdom, and let that divine authority transform your approach to stewardship, allowing you to serve others with joy and integrity.
Bible References to the Meaning of Possession:
Luke 8:26-39: 26 Then they sailed to the country of the Gerasenes, which is opposite Galilee.
27 When Jesus had stepped out on land, there met him a man from the city who had demons.
28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.)
30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him.
31 And they begged him not to command them to depart into the abyss.
32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission.
33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
34 When the herdsmen saw what had happened, they fled and told it in the city and in the country.
35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid.
36 Then those who had seen it told them how the demon-possessed man had been healed.
37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned.
38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying,
39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.
Matthew 12:43-45: 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none.
44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order.
45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.
Acts 16:16-18: 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.”
18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
1 Samuel 16:14-23: 14 Now the Spirit of the Lord departed from Saul, and a harmful spirit from the Lord tormented him.
15 And Saul’s servants said to him, “Behold now, an evil spirit from God is tormenting you.
16 Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.”
17 So Saul said to his servants, “Provide for me a man who can play well and bring him to me.”
18 One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the Lord is with him.”
19 Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.”
20 And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul.
21 And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer.
22 And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.”
23 And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.
Luke 11:24-26: 24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’
25 And when it comes, it finds the house swept and put in order.
26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.
Acts 19:13-16: 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.”
14 Seven sons of a Jewish high priest named Sceva were doing this.
15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?”
16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.
Matthew 8:28-34: 28 And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way.
29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?”
30 Now a herd of many pigs was feeding at some distance from them.
31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.”
32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters.
33 And the herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men.
34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.
Mark 9:14-29: 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them.
15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him.
16 And he asked them, “What are you arguing about with them?”
And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute.
18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”
19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”
20 And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.
21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood.
22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.”
23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.”
24 Immediately the father of the child cried out and said, “I believe; help my unbelief!”
25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”
26 But when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”
27 But Jesus took him by the hand and lifted him up, and he arose.
28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?”
29 And he said to them, “This kind cannot be driven out by anything but prayer.”
Luke 4:31-37: 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath,
32 and they were astonished at his teaching, for his word possessed authority.
33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice,
34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.”
35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm.
36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
37 And reports about him went out into every place in the surrounding region.
Matthew 17:14-20: 14 And when they came to the crowd, a man came up to him and, kneeling before him,
15 “Lord, have mercy on my son, for he is an epileptic and he suffers terribly. For often he falls into the fire, and often into the water.”
16 And I brought him to your disciples, and they could not heal him.”
17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”
18 And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly.
19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?”
20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”
1 Corinthians 6:19-20: 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.
Ephesians 6:10-18: 10 Finally, be strong in the Lord and in the strength of his might.
11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.
16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
James 4:7-10: 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.
10 Humble yourselves before the Lord, and he will exalt you.
1 Peter 5:8-9: 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.