In the Bible, “cosmos” refers to the created order or the universe, encompassing everything in existence, including the physical world and human society. It often signifies the beauty and order of God’s creation, but can also denote the world system opposed to God’s will, emphasizing moral and spiritual dimensions.
Scripture
1 In the beginning, God created the heavens and the earth.
2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light.
4 And God saw that the light was good.
5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”
7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
8 And God called the expanse Heaven. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.
10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.
12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years,
15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
17 And God set them in the expanse of the heavens to give light on the earth,
18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.”
21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.”
23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.
25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.
30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Biblical Meaning of “Cosmos” Explained
In the Bible, the term “cosmos” encapsulates both the physical universe and the moral order within it. Early in the Scriptures, Genesis 1:1 declares, “In the beginning God created the heavens and the earth,” which frames the cosmos as God’s deliberate and orderly creation. This foundational act signifies not only the intricate beauty of the natural world but also the intention behind it, suggesting that creation reflects God’s glory (Psalm 19:1). The cosmos encompasses both the grandeur of the universe and the intricate details of earthly life, illustrating the majesty of a Creator who imbues creation with purpose and order.
However, the term “cosmos” also takes on a more somber connotation in New Testament writings. In John 15:19, Jesus states, “If you were of the world (kosmos), the world would love its own,” delineating a clear distinction between the values of God’s kingdom and those of the secular world. Here, “cosmos” references not just the physical creation but also a system of values and beliefs that often stand in opposition to God’s will. This duality is further explored in 1 John 2:15-17, where believers are admonished not to love the world or the things in it, as they promote a transient and self-centered existence. In this sense, the cosmos becomes a battleground between divine purpose and human rebellion, urging humanity to seek the Kingdom of God while navigating a world steeped in moral ambiguity. Thus, the idea of “cosmos” in the Bible serves to remind believers of both the beauty of God’s creation and the temptations that reside within a fallen world.
The concept of “cosmos” in the biblical narrative also reflects the idea of interconnectedness within creation. In Colossians 1:16, it is noted that all things were created through Christ and for Christ, suggesting that the cosmos is not merely a backdrop for human existence but a holistic framework infused with divine purpose. This perspective emphasizes that every element of the universe, from the vast cosmos of stars to the microcosm of living organisms, operates under a unified order orchestrated by God. Thus, the biblical portrayal of the cosmos invites believers to see their place within a larger narrative of divine creation, where everything has its rightful significance and contributes to the glory of God.
Additionally, the biblical unwavering hope in the redemption of the cosmos is a pivotal theme, particularly in eschatological texts such as Revelation. The longing for a new heaven and a new earth, as depicted in Revelation 21:1, highlights the transformative potential of God’s ultimate plan for creation. In this vision, the cosmos is not merely a setting for human history but a canvas upon which God’s redemptive story unfolds. The promise of restoration and renewal suggests that the cosmos, marred by sin and chaos, will ultimately be made whole, reflecting God’s original intention for order and harmony. This duality of creation’s current struggles and the hope of future restoration encapsulates the profound and multifaceted implications of the term “cosmos” in the biblical context, elevating it as a central cornerstone in understanding God’s relationship with the world.
The Created Order
In biblical texts, “cosmos” often refers to the entirety of creation, encompassing the physical universe and all living beings within it. This understanding highlights the intricate design and order established by God, reflecting His sovereignty and creative power. The cosmos is seen as a manifestation of God’s glory, where every element serves a purpose in the divine plan.
The Human Condition
Another significant meaning of “cosmos” relates to humanity’s place within creation. It signifies not only the physical world but also the social and moral dimensions of human existence. In this context, the cosmos represents the collective human experience, including the struggles, relationships, and moral choices that define life. This perspective emphasizes the need for redemption and the transformative power of faith within the broader human narrative.
The Spiritual Realm
Additionally, “cosmos” can denote the spiritual realm, encompassing both the physical and metaphysical aspects of existence. This interpretation acknowledges the presence of spiritual forces and the ongoing conflict between good and evil. In this sense, the cosmos is a battleground for spiritual warfare, where believers are called to navigate their faith amidst worldly temptations and spiritual challenges, ultimately pointing to the hope of divine restoration and eternal life.
How to Embrace Divine Order in Daily Life
Embracing divine order in our daily lives is a beautiful journey that invites us to trust in God’s perfect timing and plan. It starts with surrendering our own agendas and anxieties, allowing ourselves to be guided by faith rather than fear. Each morning, take a moment to pray and seek God’s direction, asking Him to align your heart with His will. Throughout the day, practice mindfulness—notice the small blessings and divine appointments that unfold, reminding you that God is intricately involved in every detail of your life. When challenges arise, instead of reacting with frustration, pause and reflect on how these moments might be part of a greater purpose. By cultivating a spirit of gratitude and patience, we can find peace in the chaos, knowing that divine order is at work, shaping us into the people we are meant to be. Remember, it’s not about perfection but about progress in our relationship with God, trusting that He is orchestrating our lives for His glory and our good.
Bible References to the Meaning of “Cosmos”:
John 1:1-14: 1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through him, and without him was not any thing made that was made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John.
7 He came as a witness, to bear witness about the light, that all might believe through him.
8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world.
10 He was in the world, and the world was made through him, yet the world did not know him.
11 He came to his own, and his own people did not receive him.
12 But to all who did receive him, who believed in his name, he gave the right to become children of God,
13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Colossians 1:15-20: 15 He is the image of the invisible God, the firstborn of all creation.
16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
17 And he is before all things, and in him all things hold together.
18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
19 For in him all the fullness of God was pleased to dwell,
20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
Hebrews 1:1-4: 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets,
2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
Romans 8:18-25: 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
19 For the creation waits with eager longing for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
25 But if we hope for what we do not see, we wait for it with patience.
2 Peter 3:3-13: 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.
4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,
6 and that by means of these the world that then existed was deluged with water and perished.
7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,
12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!
13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
Revelation 21:1-5: 1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.
5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
Isaiah 45:18-19: 18 For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the Lord, and there is no other.
19 I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, ‘Seek me in vain.’ I the Lord speak the truth; I declare what is right.
Psalm 19:1-6: 1 The heavens declare the glory of God, and the sky above proclaims his handiwork.
2 Day to day pours out speech, and night to night reveals knowledge.
3 There is no speech, nor are there words, whose voice is not heard.
4 Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun,
5 Which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.
6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.
Job 38:1-11: 1 Then the Lord answered Job out of the whirlwind and said:
2 “Who is this that darkens counsel by words without knowledge?
3 Dress for action like a man;
I will question you, and you make it known to me.
4 “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
5 Who determined its measurements—surely you know!
Or who stretched the line upon it?
6 On what were its bases sunk,
or who laid its cornerstone,
7 when the morning stars sang together, and all the sons of God shouted for joy?
8 “Or who shut in the sea with doors
when it burst out from the womb,
9 when I made the clouds its garment
and thick darkness its swaddling band,
10 and prescribed limits for it and set bars and doors,
11 and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?
Proverbs 8:22-31: 22 “The Lord possessed me at the beginning of his work, the first of his acts of old.”
23 Ages ago I was set up, at the first, before the beginning of the earth.
24 When there were no depths I was brought forth, when there were no springs abounding with water.
25 Before the mountains were shaped, before the hills, I was brought forth,
26 before he had made the earth with its fields, or the first of the dust of the world.
27 When he established the heavens, I was there; when he drew a circle on the face of the deep,
28 when he made firm the skies above,
when he established the fountains of the deep,
29 when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
30 then I was beside him, like a master workman, and I was daily his delight, rejoicing before him always,
31 rejoicing in his inhabited world
and delighting in the children of man.
Acts 17:24-28: 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man.
25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.
26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,
27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,
28 for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’
1 Corinthians 8:5-6: 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—
6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Ephesians 1:9-10: 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ
10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
Revelation 4:11-11: 11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.