Joel 3 Explained – Verse by Verse Commentary

1 “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem,”
2 I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land,
3 They have cast lots for my people;
they have traded a boy for a prostitute
and sold a girl for wine to drink.
4 “What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will return your payment on your own head swiftly and speedily.
5 For as you have drunk on my holy mountain,
so all the nations shall drink continually;
they shall drink and swallow,
and shall be as though they had never been.
6 You have sold the people of Judah and Jerusalem to the Greeks, removing them far from their own border.
7 Behold, I will stir them up from the place to which you have sold them, and I will return your payment on your own head.
8 I will sell your sons and your daughters into the hand of the people of Judah, and they will sell them to the Sabeans, to a nation far away, for the Lord has spoken.”
9 Proclaim this among the nations: Consecrate for war; stir up the mighty men. Let all the men of war draw near; let them come up.
10 Beat your plowshares into swords,
and your pruning hooks into spears;
let the weak say, “I am a warrior.”
11 Hasten and come, all you surrounding nations, and gather yourselves there. Bring down your warriors, O Lord.
12 Let the nations stir themselves up and come up to the Valley of Jehoshaphat; for there I will sit to judge all the surrounding nations.
13 Put in the sickle,
for the harvest is ripe.
Go in, tread,
for the winepress is full.
The vats overflow,
for their evil is great.
14 Multitudes, multitudes, in the valley of decision!
For the day of the Lord is near in the valley of decision.
15 The sun and the moon are darkened, and the stars withdraw their shining.
16 The Lord roars from Zion,
and utters his voice from Jerusalem,
and the heavens and the earth quake.
But the Lord is a refuge to his people,
a stronghold to the people of Israel.
17 “So you shall know that I am the Lord your God, who dwells in Zion, my holy mountain. And Jerusalem shall be holy, and strangers shall never again pass through it.”
18 “And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water; and a fountain shall come forth from the house of the Lord and water the Valley of Shittim.”
19 Egypt shall become a desolation and Edom a desolate wilderness, because of the violence done to the people of Judah, in whose land they have shed innocent blood.
20 But Judah shall be inhabited forever, and Jerusalem to all generations.
21 I will avenge their blood, blood I have not avenged, for the Lord dwells in Zion.

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The True Meaning of Joel 3

The book of Joel was written by the prophet Joel, who lived in the southern kingdom of Judah during a time of great upheaval and uncertainty. Joel’s message as one of the Twelve Minor Prophets provides a crucial perspective on the events unfolding in the region and the need for the people to return to their covenant relationship with God. Joel in this chapter turns his attention to the future, offering a prophetic vision of the day of the Lord and the judgment that will come upon the nations who have opposed God’s people. He speaks of a time of restoration and blessing for Judah, as well as a time of reckoning for those who have sought to harm them. This passage foreshadows the ultimate triumph of God’s kingdom and the vindication of His faithful remnant.

Throughout the chapter, Joel draws upon imagery and themes found in other prophetic books, such as the outpouring of the Spirit (Joel 3:1-2; cf. Acts 2:17-21) and the gathering of the nations for judgment (Joel 3:12; cf. Revelation 16:14-16). These connections serve to situate Joel’s message within the broader tapestry of God’s redemptive plan for His people and all of creation.

Joel 3:1-3

The verse in Joel 3:1-3 is divided into several important sections that are crucial for understanding the context and message being conveyed. “This sets the stage for a specific timeframe in the future when God will intervene in the affairs of Judah and Jerusalem, starting with the first section in verse 1, ‘In those days and at that time, when I restore the fortunes of Judah and Jerusalem.’” The restoration of fortunes here is a common theme throughout the Bible, where God’s people face hardships and trials but are ultimately restored and blessed by God. This restoration is a symbol of God’s faithfulness and mercy towards His people, even when they have strayed away from Him.

Moving on to verse 2, “I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will put them on trial for what they did to my inheritance, my people Israel, because they scattered my people among the nations and divided up my land.” Here, the Valley of Jehoshaphat is mentioned as the location where all nations will be gathered for judgment. The name Jehoshaphat means “The Lord judges,” indicating that this valley is associated with divine judgment. This event symbolizes the ultimate judgment of all nations by God based on their treatment of His chosen people, Israel. Throughout the Bible, we see instances where God judges nations or individuals based on their actions, and this verse reaffirms the belief that God is the ultimate judge who will hold everyone accountable for their deeds.

Lastly, in verse 3, “They cast lots for my people and traded boys for prostitutes; they sold girls for wine to drink,” we see a depiction of the atrocities committed against the people of God. The mention of casting lots for God’s people and trading them for immoral purposes highlights the dehumanization and exploitation faced by the Israelites at the hands of other nations. This emphasizes the wickedness and cruelty that existed in the world, contrasting the righteousness and justice of God. Throughout the Bible, we see examples of God’s people facing persecution and injustice, but ultimately, God promises justice and redemption for His people. God will intervene to restore His people, judge the nations, and bring justice to those who have oppressed His chosen ones in Joel 3:1-3. It serves as a reminder of God’s sovereignty, faithfulness, and commitment to executing justice in due time. This passage also underscores the importance of remaining faithful to God amidst trials and tribulations, trusting in His promises of restoration and redemption.

Joel 3:4-8

Several key sections are presented in Joel 3:4-8. Let’s break it down for a deeper understanding.

  1. “Now what have you against me, Tyre and Sidon and all the regions of Philistia? Are you repaying me for something I have done? If you are paying me back, I will swiftly and speedily return on your own heads what you have done.”
    This verse sets the tone for the judgment that God is bringing upon the surrounding nations. Tyre and Sidon were influential Phoenician cities known for their wealth and trade, but they had also engaged in actions against God’s people. The Philistines were traditional enemies of Israel. Here, God questions these nations for their actions against His chosen people, warning them of impending retribution. This section emphasizes God’s role as a just judge who holds all nations accountable for their deeds, reminding us that God is aware of everything done against His people, and justice will be served.

  2. “You took my silver and gold and carried off my finest treasures to your temples. You sold the people of Judah and Jerusalem to the Greeks, that you might send them far from their homeland.”
    This section points out the specific grievances committed by these nations against God’s people. They plundered and looted the treasures of Israel and Judah, taking them to their own temples as spoils of war. Additionally, they engaged in the slave trade, selling the Israelites to the Greeks, removing them from their land and their God-given inheritance. This demonstrates the depths of the sins committed by these nations. The exploitation and mistreatment of God’s people did not go unnoticed by the Lord. This verse serves as a stern reminder of the consequences of harming the children of God and the importance of treating others with justice and compassion.

  3. “See, I am going to rouse them out of the places to which you sold them, and I will return on your own heads what you have done.”
    God declares His intention to intervene on behalf of His people. Despite the actions of Tyre, Sidon, and Philistia, God promises to gather the scattered Israelites from where they were sold and return them to their land. This act of restoration indicates God’s faithfulness to His covenant promises and His ultimate sovereignty over all nations. It shows that no matter how far His people may have been scattered or mistreated, God will ultimately bring them back to Himself and hold accountable those who have wronged them. This reaffirms the biblical theme of God’s redemption and restoration of His chosen people, fulfilling His plans despite the actions of others. These verses in Joel 3 echo themes found throughout the Bible, such as the consequences of mistreating God’s people, the promise of restoration for Israel, and the certainty of God’s judgment on the nations. Through the lens of Joel’s prophecy, these verses provide a powerful reminder of God’s justice, faithfulness, and sovereignty, highlighting the importance of obedience to His commands and the assurance that God will ultimately fulfill His purposes in the world.

Joel 3:9-12

Nations are exhorted in Joel 3:9-12 to prepare for war – a call to arms. The verses read, “Proclaim this among the nations: Prepare for war! Rouse the warriors! Let all the fighting men draw near and attack. Beat your plowshares into swords and your pruning hooks into spears. Let the weakling say, ‘I am strong!’” This imagery of converting farming tools into weapons signifies a societal shift from peaceful pursuits to conflict and aggression. The call to arms is urgent and unambiguous, emphasizing the inevitability of battle and the need for readiness.

This passage carries a profound message about the consequences of human actions. Throughout the Bible, wars and conflicts often arise due to humanity’s disobedience, pride, or pursuit of power. The transformation of tools meant for cultivation into weapons of war highlights the destructive nature of sin and the potential for human innovation to be used for harm. This concept resonates in other parts of the Bible, such as Isaiah 2:4, which speaks of a future where nations will no longer learn war, underscoring the ultimate hope for peace and reconciliation.

The idea that even the weak should declare themselves strong speaks to the unity and determination required in times of conflict. It hints at the notion of collective resilience and solidarity, where individuals must rise above their perceived limitations to confront adversity. This sentiment is echoed in the New Testament, particularly in Ephesians 6:10-18, where believers are encouraged to put on the armor of God to stand against spiritual forces of evil. The call to arms in Joel serves as a reminder of the spiritual battle that exists in the world and the need for unwavering faith and courage to face such challenges.

Furthermore, these verses also draw attention to the concept of divine judgment and the role of God in the affairs of nations. Throughout the Old Testament, God often used military conflicts as a means of executing judgment or fulfilling His purposes. The imagery of nations preparing for war underlines the sovereignty of God over human history and His ability to bring about justice through both natural and supernatural means. This theme is repeated in various narratives, such as the conquest of Canaan under Joshua or the deliverance of Israel from oppressors like the Assyrians and Babylonians. Joel 3:9-12 not only conveys a message of readiness for imminent conflict but also delves into deeper themes of sin, resilience, divine judgment, and the ultimate hope for peace. The transformation of tools into weapons serves as a stark reminder of humanity’s capacity for both creation and destruction, urging us to consider the consequences of our actions. Reflecting on these verses prompts us to ponder our response to spiritual battles, our reliance on God’s strength, and our commitment to pursuing peace in a world marked by turmoil.

Joel 3:13-16

The prophet Joel in Joel 3:13-16 paints a vivid picture of the impending judgment day, a pivotal moment in which God will execute justice upon the nations. Let’s break down this verse into sections for a deeper understanding.

Firstly, Joel 3:13 states, “Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow— so great is their wickedness!” This imagery of harvesting and trampling grapes symbolizes the execution of God’s judgment upon the sinful nations. The concept of harvesting is commonly used in the Bible to represent judgment. Jesus explains the parable of the weeds in Matthew 13:39, stating that the harvest is the end of the age when judgment will occur. Additionally, the overflowing of vats due to wickedness indicates the abundance of sin that has reached its peak, necessitating divine intervention.

Furthermore, in Joel 3:14, it is written, “Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision.” This verse emphasizes the vast number of people gathered in the valley, symbolizing the multitudes from all nations who will face God’s judgment. The valley of decision represents the point at which individuals will have to choose between following God or facing the consequences of their sin. This echoes Joshua 24:15, where Joshua calls upon the Israelites to choose whom they will serve, whether the gods their ancestors served or the Lord.

Moving on to Joel 3:15, it says, “The sun and moon will be darkened, and the stars no longer shine.” This apocalyptic imagery of cosmic disturbances signifies the awe-inspiring nature of God’s final judgment. This theme of celestial events marking the end times is also found in passages like Matthew 24:29, where Jesus describes the sun being darkened and the moon not giving its light before His second coming. Celestial phenomena in the Bible often accompany significant moments of divine intervention, emphasizing the sovereignty and power of God.

Lastly, Joel 3:16 concludes with, “The Lord will roar from Zion and thunder from Jerusalem; the earth and the heavens will tremble. But the Lord will be a refuge for his people, a stronghold for the people of Israel.” This verse portrays God’s majestic presence and authority as He intervenes in the affairs of humanity. The imagery of roaring and thundering signifies God’s power and might, evoking a sense of awe and reverence. The promise of God being a refuge and stronghold for His people reaffirms His faithfulness and protection for those who remain faithful to Him. This echoes Psalm 46:1, where God is described as a refuge and strength, a present help in times of trouble. Joel 3:13-16 serves as a poignant reminder of God’s impending judgment upon the nations, the importance of decision-making in aligning with God, the awe-inspiring nature of divine intervention, and the assurance of God’s refuge for His faithful followers. The timeless message conveyed in these verses emphasizes the sovereignty of God, the necessity of righteous living, and the hope of protection and deliverance for those who trust in Him.

Joel 3:17-21

Joel’s words shift from the judgment of the nations to the future blessings awaiting the people of God in Joel 3:17-21.

Starting with verse 17: “Then you will know that I, the Lord your God, dwell in Zion, my holy hill. Jerusalem will be holy; never again will foreigners invade her.” This verse carries a message of the restoration and protection of Jerusalem. It speaks of a time when God’s presence will be known and felt in Zion, a place that symbolizes the divine presence and the restoration of God’s people. This promise of security and holiness for Jerusalem is a reflection of the restoration and completeness found in God’s kingdom. It points to a future where God’s people will dwell in peace and security under His protection. This promise was crucial for the Israelites who were facing threats from foreign invaders in Joel’s time, assuring them that God would ultimately protect and restore them. The mountains will drip new wine, and the hills will flow with milk; all the ravines of Judah will run with water on that day. A fountain will flow out of the Lord’s house and will water the valley of acacias.” These verses depict a scene of abundance and prosperity. The imagery of mountains dripping with new wine and hills flowing with milk symbolizes a time of abundance and blessing. This imagery echoes the promises of blessing and fertility found in other parts of the Bible, such as the depiction of the promised land flowing with milk and honey. It underscores the idea that under God’s reign, His people will experience abundance and prosperity. The mention of water flowing from the Lord’s house and watering the valley of acacias symbolizes God’s continuous provision and sustenance for His people. It reflects God’s grace and care for His people, as depicted in other verses where water is used as a symbol of God’s provision and life-giving power (e.g., Isaiah 41:17-18).

Verse 20 continues with the promise of security and endurance: “But Judah will be inhabited forever and Jerusalem through all generations.” This verse reinforces the idea of God’s enduring faithfulness and protection towards His people. The promise that Judah and Jerusalem will be inhabited forever underscores the eternal nature of God’s covenant with His people. It shows God’s commitment to His promises and His people’s continual presence in His plan of redemption. This promise also points towards the ultimate fulfillment of God’s kingdom, where His people will dwell in His presence forever, as depicted in Revelation 21:3.

The passage concludes with verse 21: “Shall I leave their innocent blood unavenged? No, I will not.” This final verse speaks of God’s justice and His commitment to right the wrongs committed against His people. It reassures the Israelites that God will avenge the injustices done to them, holding accountable those who have harmed His people. This promise of justice reflects God’s righteousness and His care for His people, assuring them that He sees their suffering and will bring about justice in His perfect timing. This theme of God’s justice and vengeance against the enemies of His people is seen throughout the Bible, emphasizing that God is a just and righteous judge who will bring every deed to light (Romans 12:19). Joel 3:17-21 paints a picture of God’s ultimate restoration and blessings for His people. It assures them of His protection, provision, enduring presence, and justice. These promises are not only relevant to the Israelites in Joel’s time but also to believers today, reminding us of God’s faithfulness, care, and justice in our lives. We can take comfort in these assurances and trust in God’s perfect plan for His people as we look forward to the ultimate fulfillment of God’s kingdom.

After Joel 3

The people had turned away from God, and the land was in turmoil. But the Lord promised to restore what had been taken, to pour out His Spirit, and to judge the nations. I, as the reverend, knew this was not the end of the story. The Lord’s plan was unfolding, and the next chapter would reveal His ultimate purpose for His people. With hope in my heart, I prepared to share the good news of God’s redemption and the promise of a brighter future.