1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”
3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, ‘You must be born again.’
8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.
9 Nicodemus said to him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?
11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
13 No one has ascended into heaven except he who descended from heaven, the Son of Man.
14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 that whoever believes in him may have eternal life.
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.
23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized.
24 (for John had not yet been put in prison).
25 Now a discussion arose between some of John’s disciples and a Jew over purification.
26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”
27 John answered, “A person cannot receive even one thing unless it is given him from heaven.”
28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’
29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
32 He bears witness to what he has seen and heard, yet no one receives his testimony.
33 Whoever receives his testimony sets his seal to this, that God is true.
34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.
35 The Father loves the Son and has given all things into his hand.
36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
The True Meaning of John 3
The Gospel of John, written by the apostle John, provides a unique perspective on the life and ministry of Jesus Christ. Jesus and a prominent religious leader, Nicodemus, have a pivotal encounter in this chapter, shedding light on the nature of salvation and the transformative power of faith.
Nicodemus, a Pharisee and a member of the Jewish ruling council, seeks out Jesus under the cover of night, perhaps driven by a deep curiosity or a desire for spiritual enlightenment. This encounter sets the stage for Jesus to reveal profound truths about the kingdom of God and the necessity of being “born again” through the power of the Holy Spirit. We will explore the significance of Jesus’ teachings on the new birth, the role of faith, and the profound love of God that is manifested in the gift of His only Son as we delve into this chapter. These themes resonate throughout the Gospels and find echoes in other biblical passages, such as the promise of a new covenant in Jeremiah 31 and the call to repentance in the writings of the prophets.
John 3:1-8
Nicodemus, a Pharisee and a member of the Jewish ruling council, comes to Jesus at night in John 3:1-8. Nicodemus addresses Jesus as a “rabbi” and acknowledges the signs and wonders that Jesus performs, acknowledging that Jesus must be from God. However, Jesus cuts straight to the heart of the matter by telling Nicodemus that unless one is born again, they cannot see the kingdom of God.
This notion of being “born again” puzzled Nicodemus because he was thinking in physical terms, not understanding that Jesus spoke of a spiritual rebirth rather than a physical one. Jesus clarifies that one must be “born of water and the Spirit” to enter the kingdom of God. This concept of a spiritual rebirth is crucial and is at the core of Christian beliefs. It signifies a transformation of the heart and soul, a new life in Christ that comes through repentance and faith. This spiritual rebirth marks a new beginning, a fresh start in relationship with God.
The conversation with Nicodemus demonstrates the importance of understanding spiritual realities rather than just focusing on the physical world. It teaches that our earthly pursuits and achievements are insufficient for entering the kingdom of God; it is only through a spiritual rebirth by the work of the Holy Spirit that we can be made new. This message is echoed throughout the Bible, emphasizing the need for inner transformation and a renewed heart.
Jesus goes on to compare the work of the Spirit to the wind, saying that we can hear its sound and see its effects, but we cannot control it. This analogy highlights the mysterious and transformative nature of the Holy Spirit, emphasizing that spiritual rebirth is a work of God beyond human manipulation. It teaches us to surrender to the work of the Spirit in our lives, acknowledging that our understanding and control are limited in the grand scheme of God’s divine plans.
This passage in John 3:1-8 challenges us to reconsider our preconceived notions and ways of thinking, urging us to be open to the transformative work of the Holy Spirit in our lives. It invites us to move beyond mere outward practices and rituals to a deeper, intimate relationship with God through spiritual rebirth. Jesus sets a foundational principle for Christian faith by emphasizing the necessity of being born again, one that emphasizes inner renewal and transformation by the Spirit.
John 3:9-15
Several important sections in John 3:9-15 provide deep insights into core doctrines of the Christian faith. Let’s identify the subject: “we”
Rewritten in active voice: “We will break down the verse and delve into each part to understand its significance.”
First, in verse 9, Nicodemus, a Pharisee and ruler of the Jews, is bewildered by Jesus’ teaching about being born again. He questions how this can be possible, suggesting a literal reentry into the mother’s womb. Jesus responds with a revelation about the spiritual rebirth necessary for one to enter the kingdom of God. This highlights the theme of spiritual transformation, emphasizing the importance of being born of the Spirit. It reminds us that Christianity is not merely a religion of outward rituals but of inward renewal by the Holy Spirit.
Moving on to verses 10-12, Jesus expresses surprise that Nicodemus, a teacher of Israel, does not understand these spiritual truths. He contrasts earthly things with heavenly things, indicating the limitations of human reasoning when it comes to grasping spiritual matters. This underscores the need for faith and humility in accepting divine truths that surpass human intellect. It is a reminder that God’s ways are higher than our ways (Isaiah 55:9) and that we must approach Him with childlike faith (Matthew 18:3). Jesus draws on the imagery of Moses lifting up the serpent in the wilderness (Numbers 21:4-9) in verses 13-15 to explain His upcoming crucifixion. Just as the Israelites had to look at the bronze serpent to be healed from the venom of the snakes, so must believers look to Jesus, lifted up on the cross, for their salvation from sin and death. This foreshadows Jesus’ sacrificial death on the cross and His role as the ultimate remedy for humanity’s spiritual ailment, which is sin. This concept of looking upon Jesus for salvation is reiterated in other parts of the Bible, such as Isaiah 45:22, which calls people to look to God and be saved, and Hebrews 12:2, which encourages believers to keep their eyes on Jesus, the author, and perfecter of faith. John 3:9-15 teaches us about the necessity of spiritual rebirth, the superiority of divine wisdom over human understanding, and the central role of Jesus’ sacrificial death in bringing salvation to humanity. It challenges us to have faith in God’s transformative power, humility in accepting His truths, and gratitude for the ultimate sacrifice made by Jesus on the cross for our redemption. These timeless messages continue to guide and inspire believers in their walk with God, reminding them of the profound love and grace extended to them through the person of Jesus Christ.
John 3:16-21
Several key sections can be identified in John 3:16-21. For God so loved the world: This iconic statement begins the verse and encapsulates the essence of God’s love for all humanity. The magnitude of God’s love is such that He gave His only Son, Jesus Christ, as a sacrificial offering for the redemption of mankind. This act of love demonstrates the selflessness and compassion of God towards His creation. It underscores the central message of Christianity that salvation is available to all who believe in Jesus Christ.
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That he gave his one and only Son: This part emphasizes the unique sacrifice of Jesus Christ. Jesus, as the Son of God, willingly offered Himself to reconcile humanity with God. This gift of salvation is freely given to all who believe in Him, emphasizing the grace and mercy of God. The concept of God giving His Son echoes the story of Abraham and Isaac in the Old Testament, where God provided a ram as a substitute for Isaac’s sacrifice, pointing to the ultimate sacrifice of Jesus as the Lamb of God who takes away the sins of the world.
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Whoever believes in him shall not perish but have eternal life: Belief in Jesus Christ is highlighted as the key to receiving eternal life. This belief is not merely intellectual assent but involves a deep, personal trust and faith in Christ as the Savior. The promise of eternal life contrasts with the fate of perishing, emphasizing the stark choice between accepting or rejecting the salvation offered through Jesus. This echoes other verses like Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
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For God did not send his Son into the world to condemn the world: This section emphasizes that the primary purpose of Jesus’ coming was not to condemn but to offer salvation. While the world stands condemned already due to sin (John 3:18), Jesus came to provide a way of redemption and reconciliation with God. This reflects the compassionate nature of God, who seeks to save the lost and bring them into a relationship with Him.
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Whoever believes in him is not condemned: Belief in Jesus leads to a state of not being condemned. This highlights the transformative power of faith in Christ, where believers are justified and set free from the condemnation of sin. This aligns with Romans 8:1, “Therefore, there is now no condemnation for those who are in Christ Jesus.” The concept of condemnation and salvation runs throughout the Bible, emphasizing the spiritual consequences of disbelief and the blessings of faith.
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But whoever does not believe stands condemned already: This section emphasizes the sobering reality that those who reject Christ are already under condemnation. Unbelief separates individuals from the saving grace of God, leading to spiritual death and separation from Him. The urgency of the gospel message is underscored here, as it calls people to repentance and faith in Jesus Christ for the forgiveness of sins. This echoes verses like John 3:36, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. John 3:16-21 captures the essence of the gospel message, highlighting the love of God, the sacrifice of Jesus Christ, the importance of belief for salvation, and the consequences of unbelief. It serves as a beacon of hope and invitation to all who would receive the gift of eternal life through faith in Jesus Christ.
John 3:22-30
The passage in John 3:22-30 delves into the interactions between John the Baptist and his disciples, as well as the growing ministry of Jesus. Jesus and his disciples went into the Judean countryside and began baptizing people in the first section of this passage. This activity garnered attention and led to a discussion between some Jews and John the Baptist’s disciples about purification. This is significant because it highlights the early stages of Jesus’ ministry and the impact it was having on those around Him. Baptism was a symbol of repentance and cleansing, so the act of Jesus baptizing people signified a new beginning and a turning away from sin.
John the Baptist’s response to his disciples’ concern that people were going to Jesus instead of continuing to follow John is particularly profound. He acknowledges that Jesus must increase while he must decrease. This statement reflects John’s humility and recognition of Jesus’ divinity and mission. It emphasizes the role of John as the forerunner who prepared the way for Jesus, as prophesied in the Old Testament. John understood that his purpose was to point people to Jesus, not to draw them to himself. This humility and acceptance of his place in God’s plan serve as a powerful example for all believers.
The imagery of the bridegroom and the friend of the bridegroom used by John to describe his relationship with Jesus is rich in symbolism. The bridegroom represents Jesus, the central figure, while the friend of the bridegroom rejoices in the bridegroom’s presence. John sees himself as merely a friend of the bridegroom, filled with joy at the union of the bride (the believers) with the bridegroom (Jesus). This imagery reinforces the idea of Jesus as the focal point of salvation history and the ultimate source of joy and fulfillment for believers. John the Baptist’s unwavering commitment to his role as the one who prepares the way for Jesus shines through in this passage. He displays humility, selflessness, and a deep understanding of his place in God’s plan. John exemplifies the essence of true discipleship by willingly stepping aside and directing people to Jesus, putting Christ at the center, and surrendering personal ambition for the glory of God.
The message conveyed in John 3:22-30 is timeless and continues to resonate with believers today. It serves as a reminder of the importance of humility, recognizing and embracing our role in God’s plan, and pointing others towards Jesus. Just as John the Baptist prepared the way for Jesus, we are called to prepare the hearts of others to receive Him. This passage encourages us to examine our motives, align our actions with God’s will, and always give glory to Jesus, the bridegroom of the Church.
John 3:31-36
John the Baptist speaks to his disciples about the superiority of Jesus Christ in John 3:31-36. The verses start with John affirming that Jesus comes from above and is above all. This declaration emphasizes the heavenly origin and divine nature of Jesus, contrasting Him with earthly figures like John the Baptist. John’s humility in acknowledging Jesus’ supremacy sets an example for his followers and all believers. It demonstrates the crucial understanding that, ultimately, Jesus is the focal point of our faith and should be exalted above all.
John the Baptist then highlights Jesus’ authority to speak the words of God because God has entrusted everything to Him. This underscores the unique relationship between God the Father and Jesus the Son, affirming Jesus as the ultimate revealer of divine truth. This concept is echoed in other passages such as John 14:6, where Jesus declares Himself as the way, the truth, and the life. The exclusivity of Christ’s role as the mediator between God and humanity is a central theme in the New Testament and emphasizes the importance of a personal relationship with Jesus for salvation.
John further emphasizes the significance of believing in Jesus by contrasting the consequences of belief and unbelief. He makes it clear that those who believe in the Son have eternal life, while those who reject Him will not see life but will face God’s wrath. This binary outcome underscores the critical decision each individual faces regarding their faith in Jesus. Throughout the Bible, faith is repeatedly highlighted as the key to salvation, as seen in passages like Ephesians 2:8-9, which emphasizes that it is by grace through faith that we are saved.
The passage concludes with John the Baptist exalting Jesus as the one who has the authority to give eternal life. This proclamation aligns with Jesus’ own teachings, such as in John 5:24, where He promises eternal life to those who believe in Him. The offer of eternal life through faith in Jesus remains a central message of Christianity, highlighting the hope and assurance that believers have in Him. John the Baptist’s testimony serves as a powerful reminder of the centrality of Jesus in the Christian faith and the unparalleled gift of salvation that He offers to all who believe in Him.
After John 3
Jesus spoke of being born again through the Spirit in this chapter, where we witnessed the profound encounter between Jesus and Nicodemus. This conversation challenged Nicodemus to rethink his understanding of faith and salvation. Encountering Jesus reminds us of the transformative power and importance of spiritual rebirth in our lives as we reflect on their dialogue. Let us carry the message of renewal and transformation that Jesus shared with Nicodemus as we prepare to delve into the next chapter. May we be open to the work of the Spirit in our lives, guiding us towards a deeper understanding of faith and a renewed relationship with God. We should continue seeking the truth and allow ourselves to be born again in the Spirit, embracing the new life that Jesus offers to all who believe.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.