What the Bible Says About Austere Living

In the Bible, “austere” often refers to a severe or strict demeanor, particularly in relation to living a simple and disciplined life. It can describe a lifestyle devoid of luxury or excess, emphasizing self-denial and spiritual focus, as seen in certain ascetic practices.

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Scripture

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property.
15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.
16 He who had received the five talents went at once and traded with them, and he made five talents more.
17 So also he who had received the two talents made two talents more.
18 But he who had received the one talent went and dug in the ground and hid his master’s money.
19 Now after a long time the master of those servants came and settled accounts with them.
20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’
21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
22 And he also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed,
23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed,
25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’
26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed?
27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
28 So take the talent from him and give it to him who has the ten talents.
29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.
30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.

Matthew 25:14-30

Austere Meaning in the Bible

The concept of austerity in the Bible embodies a lifestyle characterized by simplicity, discipline, and self-denial. This notion is vividly illustrated in Matthew 6:19-21, where Jesus teaches about the dangers of materialism, advising believers not to store up treasures on earth but to focus on heavenly treasures instead. Here, the austere life is contrasted with the pursuit of earthly pleasures, urging followers to adopt a mindset that prioritizes spiritual wealth over material accumulation. Similarly, in Philippians 4:12, the Apostle Paul reflects on his experiences of hunger and abundance, demonstrating an ability to find contentment and strength in both situations, highlighting the value of a disciplined life that relies on faith rather than worldly comforts.

Furthermore, austerity can also be connected to the call for holiness and purity as seen in 1 Peter 1:15-16, where believers are called to be holy in all their conduct, echoing the Old Testament directive to be holy because God is holy. This call to holiness can manifest as an austere life that eschews the frivolities and distractions of the world, fostering a deeper spiritual life and connection with God. In this light, austerity serves not only as a rejection of excess but also as an invitation to cultivate virtues such as humility, self-control, and dedication to God’s purpose, thus leading to a more profound engagement with one’s faith and community.

In the biblical narrative, austerity is often linked with the call to withstand temptation and resist the allure of worldly excess. Figures such as John the Baptist exemplify this austere lifestyle. He lived in the wilderness, subsisting on locusts and wild honey (Mark 1:6), embodying a rejection of societal norms and material comforts. His ministry, marked by a call to repentance, emphasized the importance of spiritual readiness over physical indulgences. In this context, austerity serves as a tangible embodiment of one’s commitment to divine purposes, drawing a clear distinction between the fleeting nature of earthly existence and the enduring value of spiritual integrity.

Additionally, the practice of fasting in the scriptures often reflects this theme of austerity. Various passages illustrate how fasting is a form of self-denial that seeks to draw believers closer to God. For example, when the Pharisees and disciples engaged in different practices of fasting (Matthew 9:14-15), it highlighted the significance of sincerity in one’s spiritual disciplines rather than merely performing acts for the sake of appearance. Fasting leads to a deeper reliance on God, fostering both humility and a profound sense of spiritual purpose. Thus, in its myriad forms, austerity in the Bible emerges as a vital component of faith, urging believers to prioritize their spiritual journey over transient earthly delights, and to commit to a life that reflects a deliberate choice toward godliness and authenticity.

Spiritual Discipline and Self-Control

In the biblical context, “austere” often relates to the practice of spiritual discipline and self-control. This concept emphasizes the importance of denying oneself worldly pleasures and comforts in order to focus on spiritual growth and devotion to God. An austere lifestyle can be seen as a means of cultivating a deeper relationship with the divine, where believers intentionally simplify their lives to prioritize prayer, fasting, and other spiritual practices.

Detachment from Materialism

Another broader meaning of “austere” in the Bible pertains to the idea of detachment from materialism. The scriptures frequently encourage believers to live with a sense of simplicity and to avoid the entanglements of wealth and possessions. An austere approach to life can serve as a reminder that true fulfillment and security come from one’s relationship with God rather than from accumulating material goods. This detachment fosters a spirit of generosity and a focus on serving others, aligning with the biblical call to love and care for those in need.

Holiness and Purity

Austere can also signify a call to holiness and purity in one’s life. The Bible often speaks of the need for believers to live set apart from the world, embodying a lifestyle that reflects God’s character. This austere commitment to holiness involves making choices that align with biblical values, resisting temptation, and striving for moral integrity. Such a lifestyle not only honors God but also serves as a witness to others of the transformative power of faith.

How to Cultivate a Deeper Christian Faith

Cultivating a deeper Christian faith is a journey that requires intentionality and openness to God’s leading in your life. Start by immersing yourself in Scripture; let the Word of God be your daily bread, guiding your thoughts and actions. Consider setting aside time each day for prayer, not just as a routine, but as a heartfelt conversation with your Creator, where you can express your joys, struggles, and desires. Surround yourself with a community of believers who can encourage and challenge you in your walk—whether through a small group, church activities, or fellowship with friends. Additionally, serve others in your community, as acts of love and kindness can deepen your understanding of Christ’s love for us. Remember, faith is not a destination but a dynamic relationship; be patient with yourself and trust that God is at work in you, shaping you into the person He created you to be.

Bible References to Austere Meaning:

Luke 19:12-27: He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return.
13 Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’
14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business.
19 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return.
17 And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’
18 And the second came, saying, ‘Lord, your mina has made five minas.’
19 He said to him, ‘And you are to be over five cities.’
20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief;
21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’
22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow.
23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’
24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’
25 ‘And they said to him, “Lord, he has ten minas!”‘
26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.’
27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”

Hebrews 12:5-11: 5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?
8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?
10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Isaiah 58:1-12: 1 “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.
2 Yet they seek me daily
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the judgment of their God;
they ask of me righteous judgments;
they delight to draw near to God.
3 ‘Why have we fasted, and you see it not?
Why have we humbled ourselves, and you take no knowledge of it?’
4 Behold, you fast only to quarrel and to fight
and to hit with a wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
5 Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord?
6 “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard.
9 Then you shall call, and the Lord will answer; you shall cry, and he will say, ‘Here I am.’
10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.
11 And the Lord will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters do not fail.
12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.

Proverbs 13:24-25: 24 Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.
25 The righteous has enough to satisfy his appetite,
but the belly of the wicked suffers want.

2 Corinthians 11:23-28: 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death.
24 Five times I received at the hands of the Jews the forty lashes less one.
25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea;
26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;
27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.
28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.

1 Corinthians 9:24-27: 24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
26 So I do not run aimlessly; I do not box as one beating the air.
27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

1 Peter 4:12-19: 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.
13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.
14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.
15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.
16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.
17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?
18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”
19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.

James 1:2-4: 2 Count it all joy, my brothers, when you meet trials of various kinds,
3 for you know that the testing of your faith produces steadfastness.
4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

Romans 8:18-25: 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
19 For the creation waits with eager longing for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
25 But if we hope for what we do not see, we wait for it with patience.