In the Bible, “synoptic” refers to the first three Gospels—Matthew, Mark, and Luke—which present a similar perspective on the life and teachings of Jesus Christ. The term comes from the Greek word “synopsis,” meaning “viewed together,” highlighting their shared content and structure while differing from the Gospel of John.
Scripture
1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.”
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Meaning of Synoptic in the Bible
The synoptic Gospels—Matthew, Mark, and Luke—offer a harmonized view of Jesus’ life, emphasizing His teachings, miracles, and the narrative of His ministry in a way that collectively enriches the reader’s understanding of His purpose and message. This alignment is particularly evident in their common parables and miracles, which provide witnesses to the central themes of Jesus’ ministry, such as love, forgiveness, and the coming kingdom of God. For instance, in the parable of the Good Samaritan (Luke 10:25-37), the emphasis on loving one’s neighbor transcends cultural and religious boundaries, resonating with the synoptic focus on the inclusivity of God’s love.
Moreover, the synoptic Gospels reflect a literary and theological intention to convey the story of Jesus in a manner accessible to diverse audiences, supporting the broader message of salvation and discipleship found throughout scripture. The synoptic narratives encourage believers to draw parallels between Jesus’ teachings and their own lives, promoting introspection and moral growth. Matthew 28:19-20, known as the Great Commission, encapsulates this call for discipleship and spreading the Gospel, an imperative echoed through the lenses of these Gospels. In this way, the synoptic nature is not merely a structural or literary phenomenon; it reinforces communal faith and the universality of the Gospel message, inviting believers to live out the teachings of Christ in a world increasingly in need of hope and redemption.
In addition to their shared narratives, the synoptic Gospels also exhibit a remarkable interconnectedness in their portrayal of Jesus’ identity and mission. By presenting Jesus as both the fulfillment of Old Testament prophecies and as the Messiah, these texts provide a cohesive understanding of His role in God’s salvific plan. For instance, throughout these Gospels, significant moments such as Jesus’ baptism, the transfiguration, and His encounters with John the Baptist highlight His dual identity as both human and divine, establishing a foundation for the Christian understanding of Christ. This intertwining of Jesus’ divine authority and His relatable human experiences invites readers to contemplate the profound implications of His life and teachings.
Furthermore, the synoptic Gospels’ alignment also serves to emphasize the significance of community within the context of faith. The narratives call forth the idea that Jesus’ ministry was not conducted in isolation but was deeply rooted in relationships—with His disciples, followers, and even adversaries. The emphasis on mutual support, love, and reconciliation transcends time, urging contemporary believers to embody these principles in their interactions within their own communities. Thus, the synoptic approach not only enriches the theological depth of Jesus’ message but also fosters a collective understanding of faith that encourages communal responsibility and shared purpose in witnessing to the Gospel’s transformative power. This is vital for believers as they navigate their own journeys of faith, reassured that they partake in a much larger narrative woven through the lives of believers across generations.
Understanding the Synoptic Gospels
The term “synoptic” comes from the Greek word “synopsis,” meaning “seeing together.” In the context of the Bible, it refers to the first three Gospels—Matthew, Mark, and Luke—which share a similar perspective and narrative structure. This similarity allows for a comparative study of the life and teachings of Jesus Christ, highlighting common themes, events, and parables. The synoptic nature of these Gospels provides a cohesive understanding of Jesus’ ministry and the early Christian community.
Theological Implications of Synoptic Relationships
The synoptic relationship among the Gospels raises important theological questions regarding authorship, inspiration, and the nature of biblical truth. Scholars often explore how the similarities and differences among these texts reflect the theological intentions of their authors. This examination can lead to a deeper understanding of the diverse ways in which the message of Jesus was interpreted and communicated to different audiences, emphasizing the richness of the Christian faith.
Historical Context and Synoptic Tradition
The synoptic tradition also sheds light on the historical context in which these Gospels were written. By analyzing the shared narratives and unique elements within each Gospel, scholars can gain insights into the early Christian community’s beliefs, struggles, and cultural influences. This historical perspective helps to contextualize the teachings of Jesus and the development of early Christianity, illustrating how the synoptic Gospels serve as a bridge between the life of Jesus and the formation of the Church.
How to Grow in Faith through Biblical Understanding
Growing in faith through biblical understanding is a deeply personal journey that invites you to engage with Scripture not just as a text, but as a living conversation with God. Start by setting aside dedicated time each day to read the Bible, allowing its words to resonate in your heart and mind. As you read, ask the Holy Spirit to illuminate the passages, revealing their meaning and how they apply to your life. Journaling your thoughts and reflections can help solidify your understanding and track your spiritual growth. Don’t hesitate to seek out community—join a Bible study group or discuss your insights with fellow believers, as sharing perspectives can deepen your comprehension and encourage accountability. Remember, faith is not a destination but a journey; embrace the questions and uncertainties along the way, trusting that God is guiding you toward a richer, more profound relationship with Him.
Bible References to Synoptic Meaning:
Matthew 13:1-23: 1 That same day Jesus went out of the house and sat beside the sea.
2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach.
3 And he told them many things in parables, saying: “A sower went out to sow.
4 And as he sowed, some seeds fell along the path, and the birds came and devoured them.
5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil,
6 But when the sun rose, they were scorched, and since they had no root, they withered away.
7 Other seeds fell among thorns, and the thorns grew up and choked them.
8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.
9 He who has ears, let him hear.
10 Then the disciples came and said to him, “Why do you speak to them in parables?”
11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.
12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.
13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive.”
15 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear.
17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 “Hear then the parable of the sower:
19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.
20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy,
21 Yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.
22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.
23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.
Mark 4:1-20: 1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land.
2 And he was teaching them many things in parables, and in his teaching he said to them:
3 “Listen! Behold, a sower went out to sow.
4 And as he sowed, some seed fell along the path, and the birds came and devoured it.
5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil.
6 And when the sun rose, it was scorched, and since it had no root, it withered away.
7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.
8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.”
9 And he said, “He who has ears to hear, let him hear.”
10 And when he was alone, those around him with the twelve asked him about the parables.
11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables,
12 so that “they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.”
13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?
14 The sower sows the word.
15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.
16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy.
17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.
18 And others are the ones sown among thorns. They are those who hear the word,
19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.
20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”
Mark 8:27-30: 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?”
28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.”
29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.”
30 And he strictly charged them to tell no one about him.
Luke 6:20-26: 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God.
21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!”
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
24 “But woe to you who are rich, for you have received your consolation.
25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.
26 Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
Luke 8:4-15: 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable:
5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it.”
6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture.
7 And some fell among thorns, and the thorns grew up with it and choked it.
8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”
9 And when his disciples asked him what this parable meant,
10 He said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’
11 Now the parable is this: The seed is the word of God.
12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away.
14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.
15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.
Luke 9:18-20: 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”
19 They answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.”
20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”
Matthew 17:1-13: 1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.
2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
3 And behold, there appeared to them Moses and Elijah, talking with him.
4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.”
5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”
6 But when the disciples heard it, they fell on their faces and were terrified.
7 But Jesus came and touched them, saying, “Rise, and have no fear.”
8 And when they lifted up their eyes, they saw no one but Jesus only.
9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”
10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?”
11 He answered, “Elijah does come, and he will restore all things.
12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”
13 Then the disciples understood that he was speaking to them of John the Baptist.
Mark 9:2-13: 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,
3 And his clothes became radiant, intensely white, as no one on earth could bleach them.
4 And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”
6 For he did not know what to say, for they were terrified.
7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”
8 And suddenly, looking around, they no longer saw anyone with them but Jesus only.
9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead.
10 So they kept the matter to themselves, questioning what this rising from the dead might mean.
11 And they asked him, “Why do the scribes say that first Elijah must come?”
12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?
13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.
Luke 9:28-36: 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.
29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.
30 And behold, two men were talking with him, Moses and Elijah,
31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.
33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said.
34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.
35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”
36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
Matthew 24:1-35: 1 Jesus left the temple and was going away when his disciples came to point out to him the buildings of the temple.
2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?”
4 And Jesus answered them, “See that no one leads you astray.
5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray.
6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.
7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.
8 All these are but the beginning of the birth pains.
9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake.”
10 And then many will fall away and betray one another and hate one another.
11 And many false prophets will arise and lead many astray.
12 And because lawlessness will be increased, the love of many will grow cold.
13 But the one who endures to the end will be saved.
14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
16 then let those who are in Judea flee to the mountains.
17 Let the one who is on the housetop not go down to take what is in his house,
18 pray that your flight may not be in winter or on a Sabbath.
19 And alas for women who are pregnant and for those who are nursing infants in those days!
20 Pray that your flight may not be in winter or on a Sabbath.
21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it.
24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.
25 See, I have told you beforehand.
26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it.
27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.
28 Wherever the corpse is, there the vultures will gather.
29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.
30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.”
33 So also, when you see all these things, you know that he is near, at the very gates.
34 Truly, I say to you, this generation will not pass away until all these things take place.
35 Heaven and earth will pass away, but my words will not pass away.
Mark 13:1-37: 1 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!”
2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”
3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?”
5 And Jesus began to say to them, “See that no one leads you astray.
6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray.
7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet.
8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.
9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them.
10 And the gospel must first be proclaimed to all nations.
11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit.
12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death.
13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.
14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.”
15 Let the one who is on the housetop not go down, nor enter his house, to take anything out,
16 And let the one who is in the field not turn back to take his cloak.
17 And alas for women who are pregnant and for those who are nursing infants in those days!
18 And pray that it may not happen in winter.
19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.
20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.
21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it.
22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.
23 But be on guard; I have told you all things beforehand.
24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,
25 And the stars will be falling from heaven, and the powers in the heavens will be shaken.
26 And then they will see the Son of Man coming in clouds with great power and glory.
27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.
29 So also, when you see these things taking place, you know that he is near, at the very gates.
30 Truly, I say to you, this generation will not pass away until all these things take place.
31 Heaven and earth will pass away, but my words will not pass away.
32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.”
33 Be on guard, keep awake. For you do not know when the time will come.
34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.
35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—
36 lest he come suddenly and find you asleep.
37 And what I say to you I say to all: Stay awake.
Luke 21:5-36: 5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said,
6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.”
7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?”
8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.
9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.
10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom.
11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.
12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake.
13 This will be your opportunity to bear witness.
14 Settle it therefore in your minds not to meditate beforehand how to answer,
15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.
16 You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death.
17 You will be hated by all for my name’s sake.
18 But not a hair of your head will perish.
19 By your endurance you will gain your lives.
20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it,
22 for these are days of vengeance, to fulfill all that is written.
23 Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people.
24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves,
26 People fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken.
27 And then they will see the Son of Man coming in a cloud with power and great glory.
28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”
29 And he told them a parable: “Look at the fig tree, and all the trees.
30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near.
31 So also, when you see these things taking place, you know that the kingdom of God is near.
32 Truly, I say to you, this generation will not pass away until all has taken place.
33 Heaven and earth will pass away, but my words will not pass away.
34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.”
35 For it will come upon all who dwell on the face of the whole earth.
36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.
Matthew 26:17-30: 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?”
18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’”
19 So the disciples did as Jesus had directed them, and they prepared the Passover.
20 When it was evening, he reclined at table with the twelve.
21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.”
22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”
23 He answered, “He who has dipped his hand in the dish with me will betray me.
24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.
25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”
27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,
28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
30 And when they had sung a hymn, they went out to the Mount of Olives.
Mark 14:12-26: 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?”
13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him,
14 And wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’
15 And he will show you a large upper room furnished and ready; there prepare for us.”
16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.
17 And when it was evening, he came with the twelve.
18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
19 They began to be sorrowful and to say to him one after another, “Is it I?”
20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me.
21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.
22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.”
23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.
24 And he said to them, “This is my blood of the covenant, which is poured out for many.
25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
26 And when they had sung a hymn, they went out to the Mount of Olives.
Luke 22:7-23: 7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.
8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.”
9 And they said to him, “Where will you have us prepare it?”
10 And he said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters.
11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’
12 And he will show you a large upper room furnished; prepare it there.”
13 And they went and found it just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at table, and the apostles with him.
15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer.
16 for I tell you I will not eat it until it is fulfilled in the kingdom of God.”
17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.
18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
21 But behold, the hand of him who betrays me is with me on the table.
22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!
23 And they began to question one another, which of them it could be who was going to do this.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.