What the Bible Says About Figurativism: Understanding Symbolism in Scripture

Biblical figurativism refers to the use of figures of speech, symbols, and metaphors within the Scriptures to convey deeper spiritual meanings or truths. It emphasizes that certain passages may not be intended to be taken literally but rather represent broader moral or theological concepts.

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Scripture

1 After two whole years, Pharaoh dreamed that he was standing by the Nile.
2 And behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass.
3 And behold, seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile.
4 So the ugly and thin cows ate up the seven attractive and plump cows. Then Pharaoh awoke.
5 And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk.
6 And behold, seven ears, withered, thin, and blighted by the east wind, sprouted after them.
7 And the seven plump ears and the seven full ears were blighted by the east wind.
8 So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.
9 Then the chief cupbearer said to Pharaoh, “I remember my offenses today.
10 Pharaoh was angry with his servants and put me in custody in the captain of the guard’s house, me and the chief baker.
11 So we sent a message to Joseph, saying, “Please give us food. For why should we die before your eyes? For our money is gone.”
12 And there was with us a young man, a Hebrew, servant to the captain of the guard. And we told him, and he interpreted our dreams to us, giving an interpretation to each man according to his dream.
13 And there was no one who could interpret them to Pharaoh.
14 Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh.
15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”
16 Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.”
17 So Pharaoh said to Joseph, “Behold, in my dream I was standing on the banks of the Nile.
18 Behold, in my dream I was standing on the banks of the Nile.
19 Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt.
20 And the lean and ugly cows ate up the first seven plump cows,
21 And when they had eaten them up, the appearance of the cows that came up first was still ugly, as at the beginning.
22 And I saw in my dream, and behold, seven ears, full and good, were growing on one stalk.
23 And behold, seven ears, withered, thin, and blighted by the east wind, sprouted after them,
24 And the thin ears swallowed up the seven plump, full ears. Then Pharaoh awoke, and behold, it was a dream.
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do.
26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one.
27 The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine.
28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.
29 Seven years of great abundance are coming throughout the land of Egypt,
30 but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,
31 and the plenty will be forgotten in the land of Egypt.
32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.
33 Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt.
34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years.
35 They should gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it.
36 And that food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”

Genesis 41:1-36

Understanding Biblical Figurativism Explained

Biblical figurativism is a crucial interpretative lens that allows readers to engage with the Scriptures on a deeper level, recognizing that many passages utilize metaphorical language to convey profound spiritual truths. For example, in John 10:9, Jesus declares, “I am the door; if anyone enters by Me, he will be saved.” Here, the term “door” is not a literal entrance but represents Jesus as the means of access to salvation, signifying a deeper relationship between Christ and believers. This figurative use illustrates broader theological concepts such as grace, divine security, and the exclusive path to salvation through faith in Him.

Moreover, figurativism can be seen in the parables of Jesus, which are designed to impart moral lessons through relatable stories. For instance, the Parable of the Good Samaritan (Luke 10:25-37) illustrates the principle of loving one’s neighbor through the actions of various characters in the narrative. Each figure in the story serves to symbolize broader attitudes and ethical responses to compassion and love. This figurative storytelling invites readers to reflect on their values and behaviors, prompting a transformative understanding of neighborly love that transcends cultural and social boundaries. Overall, biblical figurativism challenges readers to look beyond surface meanings, encouraging them to explore the richness of divine revelation and moral truths embedded in the text.

Biblical figurativism also extends to numerous poetic and prophetic texts within Scripture. For instance, the imagery found in the Psalms often employs metaphors and similes that evoke a deeper understanding of God’s nature and human experience. When the psalmist describes God as a shepherd, we are invited to grasp not only the tenderness of care but also the themes of guidance, protection, and provision vital for spiritual sustenance. This metaphor serves as a lens through which readers can appreciate the relational dynamics between the Creator and His creation, highlighting the hope and security found in divine oversight.

In the prophetic literature, such as the writings of Isaiah and Ezekiel, figurative language is frequently used to relay profound judgments or redemptive promises. For example, references to God as a “refiner’s fire” convey the theme of purification and spiritual refinement, illustrating how God processes His people through trials to achieve holiness and righteousness. These vivid images provoke both awe and introspection, prompting individuals to consider their places within these divine narratives of judgment and restoration. Through these figurative expressions, the text not only offers insights into God’s character but also compels believers to engage with the complexities of faith, encouraging them to seek deeper spiritual truths amid life’s challenges. Overall, biblical figurativism enriches the interpretative framework, inviting believers to explore layers of meaning that inspire growth and transformation in their spiritual journeys.

The Use of Metaphor in Spiritual Teaching

Biblical figurativism often employs metaphors to convey deeper spiritual truths. This method allows complex theological concepts to be communicated in a relatable manner. For instance, the use of agricultural imagery, such as seeds and harvests, illustrates the principles of growth, faith, and the Kingdom of God. These metaphors invite readers to reflect on their own lives and spiritual journeys, encouraging personal application of the teachings.

Symbolism in Prophetic Literature

In prophetic literature, figurative language serves to reveal divine messages and future events. Symbolism is prevalent, with elements like beasts, mountains, and numbers carrying significant meanings that transcend their literal interpretations. This figurativism not only captures the imagination but also challenges readers to seek understanding beyond the surface, prompting them to consider the implications of these symbols in their own context and the broader narrative of salvation history.

Parables as a Teaching Tool

Parables are a prime example of biblical figurativism, where simple stories convey profound moral and spiritual lessons. By using everyday scenarios, parables engage listeners and encourage them to ponder the underlying messages. This method of storytelling fosters a deeper connection to the teachings, as individuals are invited to see themselves within the narrative and reflect on their own beliefs and actions in light of the lessons presented.

How to Deepen Faith through Symbolic Scripture Understanding

Deepening your faith through symbolic scripture understanding can be a transformative journey that invites you to see the Bible not just as a historical text, but as a living guide that speaks to your heart and soul. Start by approaching scripture with an open mind and a prayerful spirit, asking God to reveal deeper meanings behind the words. For instance, consider the parables of Jesus; they are rich with symbolism that can illuminate your own life experiences. Reflect on the imagery of the Good Shepherd, which symbolizes care and guidance, and think about how you can embody that in your relationships. Journaling your thoughts and insights can also help you process these symbols and apply them to your daily life. Remember, faith is not just about understanding; it’s about experiencing God’s presence in every metaphor and story, allowing them to shape your character and actions. As you engage with scripture in this way, you’ll find that your faith deepens, becoming a more vibrant and integral part of who you are.

Bible References to Figurativism Explained:

Daniel 2:1-45: 1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him.
2 Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king.
3 And the king said to them, “I had a dream, and my spirit is troubled to know the dream.”
4 Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
5 The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
6 But if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”
7 They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.”
8 The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—
9 if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”
10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.
11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.
12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them.
14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon.
15 He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel.
16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.
17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,
18 That they might seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
19 Then the mystery was revealed to Daniel in a vision of the night.
20 Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might.
21 He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;
22 he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
23 To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.
24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”
25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.”
26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,”
28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days.
29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.
30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
31 You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.
32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze,
33 its legs of iron, its feet partly of iron and partly of clay.
34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.
35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
36 This was the dream. Now we will tell the king its interpretation.
37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,
38 And wherever the children of man dwell, the beasts of the field and the birds of the heavens he has given into your hand, and has made you ruler over them all. You are the head of gold.
39 Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth.
40 And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.
41 And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.
42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.
43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.
44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,
45 just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.

Ezekiel 37:1-14: 1 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones.
2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.
3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.”
4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.”
5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live.
6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.
7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone.
8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.”
10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.
11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’
12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.

Matthew 13:1-23: 1 That same day Jesus went out of the house and sat beside the sea.
2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach.
3 And he told them many things in parables, saying: “A sower went out to sow.
4 And as he sowed, some seeds fell along the path, and the birds came and devoured them.
5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil,
6 But when the sun rose, they were scorched, and since they had no root, they withered away.
7 Other seeds fell among thorns, and the thorns grew up and choked them.
8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.
9 He who has ears, let him hear.
10 Then the disciples came and said to him, “Why do you speak to them in parables?”
11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.
12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.
13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive.”
15 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear.
17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 “Hear then the parable of the sower:
19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.
20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy,
21 Yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.
22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.
23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.

Matthew 13:24-30: 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field,
25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.
26 But when the plants sprouted and bore grain, then the weeds appeared also.
27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’
28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’
29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.
30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”

Matthew 13:31-32: 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.
32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

Matthew 13:33: 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Matthew 13:44-46: 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls,”
46 He found one pearl of great value, went and sold all that he had and bought it.

Matthew 13:47-50: 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind.”
48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad.
49 So it will be at the close of the age. The angels will come out and separate the evil from the righteous.
50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

John 15:1-8: 1 “I am the true vine, and my Father is the vinedresser.”
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

Romans 11:17-24: 11 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
19 Then you will say, “Branches were broken off so that I might be grafted in.”
20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.
21 For if God did not spare the natural branches, neither will he spare you.
22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
11 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

1 Corinthians 12:12-27: 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many.
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16 and if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?
18 But as it is, God arranged the members in the body, each one of them, as he chose.
19 If all were a single member, where would the body be?
20 As it is, there are many parts, yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
22 On the contrary, the parts of the body that seem to be weaker are indispensable,
23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty,
24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it,
25 that there may be no division in the body, but that the members may have the same care for one another.
26 If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now you are the body of Christ and individually members of it.

Galatians 4:21-31: Tell me, you who desire to be under the law, do you not listen to the law?
22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.
23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise.
24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
26 But the Jerusalem above is free, and she is our mother.
27 For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.”
Now you, brothers, like Isaac, are children of promise.
29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
31 So, brothers, we are not children of the slave but of the free woman.

Ephesians 6:10-17: 10 Finally, be strong in the Lord and in the strength of his might.
11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.
16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,

Revelation 1:12-20: 12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.
14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.
16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last,
18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.
19 Write therefore the things that you have seen, those that are and those that are to take place after this.
20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Revelation 12:1-6: 1 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.
2 She was pregnant and was crying out in birth pains and the agony of giving birth.
3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems.
4 His tail swept down a third of the stars of heaven and cast them to the earth.
5 She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne.
6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Revelation 17:1-18: 1 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters,
2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.”
3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns.
4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality.
5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.”
6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marveled greatly.
7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her.
8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.
9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated;
10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while.
11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction.
12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast.
13 These are of one mind, and they hand over their power and authority to the beast.
14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
15 And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages.
16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire,
17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled.
18 And the woman that you saw is the great city that has dominion over the kings of the earth.