What the Bible Says About Dedication: Understanding Its Definition and Significance

In the Bible, “dedicate” refers to the act of setting apart something or someone for a sacred purpose or service to God. This can involve consecrating objects, places, or individuals to fulfill divine purposes, as seen in the dedication of the Temple in Jerusalem (1 Kings 8).

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Scripture

1 The Lord spoke to Moses, saying,
2 “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons,”
3 then the valuation shall be made by the priest, according to the ability of the one who vowed to make it.
4 But if the vow is an oath to the Lord, then all of its valuation shall be according to the shekel of the sanctuary.
5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.
6 And if the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.
7 If the person is sixty years old or older, then your valuation for a male shall be fifteen shekels, and for a female ten shekels.
8 But if he is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
9 “If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.
10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both the original animal and its substitute shall be holy.
11 If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.
12 the priest shall set a value for it, whether it is good or bad; as you, the priest, value it, so it shall be.
13 But if he wishes to redeem it, he shall add a fifth to the valuation.
14 “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.
15 If the one who dedicates his house to the Lord wishes to redeem it, he shall add a fifth to the valuation price, and it shall be his.
16 “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.”
17 If he dedicates his field from the year of jubilee, the valuation shall stand.
18 But if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.
19 And if the one who dedicates the field wishes to redeem it, then they shall add a fifth to its valuation price, and it shall remain his.
20 And if he does not redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.
21 But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it.
22 And if he dedicates to the Lord a field that he has bought, which is not a part of his possession,
23 “Then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord.”
24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.
25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.
26 “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.”
27 But if it is among the unclean animals, then he shall redeem it according to the valuation and add a fifth to it; and if it is not redeemed, it shall be sold according to the valuation.
28 “But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.
29 No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.
30 Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.
31 If a man wishes to redeem some of his tithe, he shall add a fifth to it.
32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.
33 “He shall not differentiate between good and bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
34 These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.

Leviticus 27:1-34

Biblical Definition of Dedicate

In the biblical context, the act of dedicating signifies a profound and intentional setting apart for God’s intended use—a sacred act encompassing both physical and spiritual dimensions. One of the most prominent examples is found in 1 Kings 8, where Solomon dedicates the Temple. This monumental event not only involves the physical structure but also represents a covenant relationship between God and His people. The temple serves as a place of worship and divine presence, illustrating the idea that dedication involves the recognition of God’s sovereignty and the commitment to live in accordance with His will. In this case, the Temple becomes a focal point for communal worship, symbolizing the collective dedication of the Israelites’ lives to God.

Furthermore, the theme of dedicating extends beyond structures to include individuals and occasions. For instance, in Luke 2:22, Mary and Joseph bring the infant Jesus to the Temple to present Him to the Lord, fulfilling the Jewish law of dedicating firstborn sons. This act signifies not only obedience to God’s command but also the acknowledgment of Jesus’ divine purpose. Likewise, in Romans 12:1, Paul calls believers to “present your bodies as a living sacrifice,” emphasizing that dedication involves a holistic offering of oneself to God. In essence, biblical dedication illustrates a transformative relationship with the divine—where individuals and communities consciously choose to separate themselves for God’s glory, aiming to embody His will in their everyday lives.

Expanding on the concept of dedication within the Bible, one can observe that it is woven throughout various narratives and teachings, reflecting a commitment to God’s purposes. In the Old Testament, this theme is evident in the dedication of the Nazirite vow found in Numbers 6:1-21. Individuals who took this vow committed themselves to a period of separation from certain practices and items, such as alcohol and unclean foods, as a sign of their devotion to God. The act of dedicating oneself as a Nazirite illustrates the seriousness of separating from the mundane to pursue holiness, showcasing that dedication often requires personal sacrifice and adherence to divine stipulations.

Moreover, the principle of dedicating is also portrayed in the realm of leadership and service in the Israelite community. Figures such as Samuel in 1 Samuel 1:11 were dedicated to the Lord even before birth, serving as a powerful reminder that certain individuals are set apart for specific purposes and responsibilities within God’s plan. This dedication is not limited to physical actions; it also carries spiritual implications, suggesting that each individual’s life is intended for a higher calling. Through various ceremonies, rituals, and life choices, the biblical narrative continually emphasizes that true dedication manifests in a willingness to align one’s existence with God’s design, remaining steadfast in faith and obedient in action. Thus, dedication, as depicted in the scriptures, is not merely a one-time event but an ongoing journey of faith that compels believers to live in a manner that glorifies their Creator.

Commitment to God’s Service

In the Bible, to dedicate something often signifies a commitment to God’s service. This can involve setting apart individuals, places, or objects for divine purposes. Such dedication reflects a recognition of God’s sovereignty and a desire to honor Him through specific acts of service or worship. This commitment is not merely ceremonial; it embodies a deeper spiritual intention to align one’s life with God’s will and to contribute to His kingdom.

Consecration and Holiness

Dedication in the biblical context also encompasses the idea of consecration and holiness. When something is dedicated, it is made holy and set apart from the ordinary for a sacred purpose. This act of consecration signifies that the dedicated item or person is now under God’s authority and protection, emphasizing the importance of purity and righteousness in one’s relationship with God. It serves as a reminder that believers are called to live lives that reflect God’s holiness in their daily actions and decisions.

Symbol of New Beginnings

Additionally, dedication can symbolize new beginnings or fresh starts in one’s spiritual journey. When individuals or communities dedicate themselves to God, it often marks a pivotal moment of transformation, where they commit to pursuing a deeper relationship with Him. This act of dedication can lead to renewal, restoration, and a recommitment to faith, illustrating the ongoing journey of growth and discipleship in the life of a believer.

How to Deepen Your Commitment and Consecration to God

Deepening your commitment and consecration to God is a beautiful journey that requires intentionality and a heart open to transformation. Start by carving out dedicated time for prayer and reflection, allowing yourself to truly listen for God’s voice in the stillness. Engage with Scripture daily, not just as a text to read, but as a living guide that speaks to your life and circumstances. Consider joining a community of believers where you can share your struggles and victories, fostering accountability and encouragement. Remember, consecration is about setting yourself apart for God’s purpose, so look for ways to serve others, whether through acts of kindness or volunteering in your church. Lastly, be patient with yourself; spiritual growth is a process, and God delights in your sincere efforts to draw closer to Him. Embrace this journey with an open heart, and you will find that your commitment to God deepens in ways you never imagined.

Bible References to Dedicating in Scripture:

Numbers 6:1-21: 1 And the Lord spoke to Moses, saying,
2 “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord,”
3 he shall separate himself from wine and strong drink.
4 All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
5 “All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long.
6 “All the days that he separates himself to the Lord he shall not go near a dead body.
7 He shall not make himself unclean for his father or for his mother, for his brother or his sister, when they die, because his separation to God is on his head.
8 All the days of his separation he is holy to the Lord.
9 “And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.
10 And on the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting.
11 And the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day,
12 And he shall separate himself to the Lord for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous days shall be void, because his separation was defiled.
13 “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting,”
14 and he shall bring his offering to the Lord, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,
15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings.
16 “And the priest shall bring them before the Lord and offer his sin offering and his burnt offering,”
17 and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread. He shall offer also its grain offering and its drink offering.
18 And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering.
19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration,
20 And the priest shall wave them for a wave offering before the Lord. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.
21 “This is the law of the Nazirite. On the day when the period of his separation is over, he shall be brought to the entrance of the tent of meeting,

1 Kings 8:1-66: 1 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
2 And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month.
3 And all the elders of Israel came, and the priests took up the ark.
4 And they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up.
5 And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered.
6 Then the priests brought the ark of the covenant of the Lord to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim.
7 For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles.
8 And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day.
9 There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of the land of Egypt.
10 And when the priests came out of the Holy Place, a cloud filled the house of the Lord,
11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.
12 Then Solomon said, “The Lord has said that he would dwell in thick darkness.
13 I have indeed built you an exalted house, a place for you to dwell in forever.”
14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood.
15 And he said, “Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying,
16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.
17 Now it was in the heart of David my father to build a house for the name of the Lord, the God of Israel.
18 “But the Lord said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.’”
19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’
20 Now the Lord has fulfilled his promise that he made. I have risen in the place of David my father, and sit on the throne of Israel, as the Lord promised, and I have built the house for the name of the Lord, the God of Israel.
21 And there I have provided a place for the ark, in which is the covenant of the Lord that he made with our fathers, when he brought them out of the land of Egypt.
22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven,
23 and said, “O Lord, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart,
24 who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day.
25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’
26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.
27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!”
28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day,
29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place.
30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.
31 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house,”
32 then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.
33 “When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house,”
34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.
35 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them,”
36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.
37 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is,”
38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house,
39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind),
40 that they may fear you all the days that they live in the land that you gave to our fathers.
41 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake
42 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house,
43 “hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.”
44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord toward the city that you have chosen and the house that I have built for your name,”
45 then hear in heaven their prayer and their plea, and maintain their cause.
46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near,”
47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’
48 if they repent with all their mind and with all their heart in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name,
49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause,
50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them.
51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace).
52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you.
53 for you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.”
54 Now as Solomon finished offering all this prayer and plea to the Lord, he arose from before the altar of the Lord, where he had knelt with hands outstretched toward heaven.
55 And he stood and blessed all the assembly of Israel with a loud voice, saying:
56 “Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant.”
57 be with us, as he was with our fathers. May he not leave us or forsake us,
58 that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers.
59 Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires,
60 that all the peoples of the earth may know that the Lord is God; there is no other.
61 Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”
62 Then the king, and all Israel with him, offered sacrifice before the Lord.
63 Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord.
64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.
65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the Lord our God, seven days.
66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.

2 Chronicles 7:1-22: 1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple.
2 And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house.
3 When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”
4 Then the king and all the people offered sacrifices before the Lord.
5 King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.
6 The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry; opposite them the priests sounded trumpets, and all Israel stood.
7 Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.
8 At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from Lebo-hamath to the Brook of Egypt.
9 And on the eighth day they held a solemn assembly, for they had kept the dedication of the altar seven days and the feast seven days.
10 On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the prosperity that the Lord had granted to David and to Solomon and to Israel his people.
11 Thus Solomon finished the house of the Lord and the king’s house. All that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.
12 Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice.
22 And they shall answer, “Because they have forsaken the Lord, the God of their fathers, who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.”
14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
15 Now my eyes will be open and my ears attentive to the prayer that is made in this place.
16 For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time.
17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules,
18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’
19 But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them,
20 then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.
21 And as for this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’
22 And they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’

Ezra 6:16-18: 16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy.
17 And they offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel.
18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses.

Nehemiah 12:27-43: 27 And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.
28 And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites;
29 And from the house of Gilgal, and from the fields of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem.
30 And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.
31 Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate.
32 And after them went Hoshaiah and half of the leaders of Judah,
33 On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered.
34 And Judah, Benjamin, Shemaiah, and Jeremiah,
35 and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph,
36 and his relatives, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them.
37 At the Fountain Gate they went up straight before them by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east.
38 The other choir of those who gave thanks went to the north, and I followed them with half of the people, on the wall, above the Tower of the Ovens, to the Broad Wall,
39 and above the Gate of Ephraim, and by the Gate of Yeshanah, and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard.
40 So the two choirs stood in the house of God, and I and half of the officials with me;
41 And the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets,
42 and the singers sang with Jezrahiah as their leader.
43 And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away.

Psalm 30:1-12: 1 I will extol you, O Lord, for you have drawn me up and have not let my foes rejoice over me.
2 O Lord my God, I cried to you for help, and you have healed me.
3 O Lord, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit.
4 Sing praises to the Lord, O you his saints, and give thanks to his holy name.
5 For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.
6 As for me, I said in my prosperity, “I shall never be moved.”
7 O Lord, by your favor you made my mountain stand strong; you hid your face; I was dismayed.
8 To you, O Lord, I cry, and to the Lord I plead for mercy.
9 What profit is there in my death, if I go down to the pit? Will the dust praise you? Will it tell of your faithfulness?
10 Hear, O Lord, and be merciful to me! O Lord, be my helper!
11 You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,
12 that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever!

Daniel 3:1-30: 1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.
2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.
3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up.
4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages,
5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.
6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.
7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.
8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews.
9 They declared to King Nebuchadnezzar, “O king, live forever!
10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image.
11 And whoever does not fall down and worship shall be cast into a burning fiery furnace.
12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”
13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king.
14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?
15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”
16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.
18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”
19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated.
20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace.
22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.
24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.”
3 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”
26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire.
27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.
28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.
29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.”
30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Romans 12:1-2: 1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

1 Corinthians 6:19-20: 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.