What the Bible Says About Hapax Legomena: Understanding Unique Words in Scripture

Hapax legomena refers to words or phrases that appear only once within a particular text or the entire Bible. This unique occurrence often poses challenges for interpretation, as there are no other contexts for grounding their meaning.

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Scripture

1 In the beginning, God created the heavens and the earth.
2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light.
4 And God saw that the light was good.
5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”
7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
8 And God called the expanse Heaven. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.
10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.
12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years,
15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
17 And God set them in the expanse of the heavens to give light on the earth,
18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.”
21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.”
23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.
25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.
30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Genesis 1:1-31

Hapax Legomena in the Bible Explained

Hapax legomena, a term derived from Greek meaning “something that occurs only once,” is a significant concept in biblical scholarship, as it highlights the linguistic dynamics within the biblical texts. In the Bible, these unique words or phrases, such as “hêvel” in Ecclesiastes (Ecclesiastes 1:2, translated often as “vanity” or “meaningless”), underscore profound theological and philosophical meanings. The singular occurrence can indicate a specific theological motif or idea that is central to the text’s message, but its isolation also complicates interpretation. Without comparative instances, scholars and theologians must rely on contextual clues, etymology, and cross-referencing with related texts or linguistics to derive meaning.

The challenge presented by hapax legomena extends beyond mere vocabulary and touches on issues of translation and doctrinal understanding; the interpretation of these words can lead to significantly divergent theological perspectives. For example, in the New Testament, the term “εὐφραίνω” (euphrainō), meaning to “rejoice,” is used uniquely in Luke 1:14 in reference to John’s birth, signifying a particular emotional and divine response tied to the coming of salvation. This underscores the distinctive and multifaceted ways in which this singular language can engage readers with the profound narratives of faith, illustrating the richness of biblical literature while simultaneously inviting deeper exploration and reflection on the nuances of God’s message throughout the Scriptures. Each hapax legomenon thus serves as a focal point for meditation on the text’s broader implications within the canon of scripture.

Hapax legomena can often serve as linguistic treasures in scripture, illuminating specific themes or sentiments that warrant deeper theological inquiry. These singular occurrences frequently emerge in areas where authors seek to express complex ideas or emotions that may not be adequately captured by more conventional language. By examining these unique terms, biblical scholars can uncover layers of meaning that may have been intended by the authors or that hold particular relevance in their cultural context. The contextual clues present within the verses can guide interpretation but may also lead to varying readings depending on theological frameworks or hermeneutical approaches.

Consider the use of the word “kēnōth,” meaning “emptiness,” which appears uniquely in the context of the prophetic literature. This term, with its solitary nature, evokes the motif of judgment and the consequences of unfaithfulness, but it also casts a shadow of hope when viewed through the lens of restoration. In this way, hapax legomena can become pivotal in understanding eschatological themes within the prophetic texts. The exploration of such terms encourages interpreters to plunge into the broader narrative arcs of scripture, prompting dialogues about God’s ongoing interaction with humanity and the implications of divine judgment and grace. The isolated nature of these words often ignites a scholarly urge to engage in robust dialogue, opening avenues for varied interpretations that reflect the diverse theological landscapes within the wider biblical canon.

Understanding Hapax Legomena in Biblical Texts

Hapax legomena refers to words or phrases that appear only once within a particular context, such as a single book or the entire Bible. This uniqueness can provide insights into the linguistic and cultural context of the time, as well as the author’s intent. The presence of hapax legomena can indicate specialized vocabulary or concepts that may not have been widely used or understood outside of specific contexts, enriching our understanding of the text.

Theological Implications of Hapax Legomena

Theological interpretations of hapax legomena can lead to deeper explorations of doctrine and belief. Since these unique terms often carry significant weight in their respective passages, they can shape theological discussions and debates. The singularity of these words may highlight particular aspects of God’s nature, human experience, or moral teachings, prompting scholars and theologians to examine their implications for faith and practice.

Linguistic and Cultural Insights

Hapax legomena can also serve as a window into the linguistic and cultural milieu of the biblical authors. By studying these unique terms, scholars can gain a better understanding of the language, idioms, and cultural references of the time. This can illuminate how certain concepts were understood in ancient societies, providing context that enhances the interpretation of biblical narratives and teachings.

How to Embrace Uniqueness in Faith and Practice

Embracing uniqueness in faith and practice is a beautiful journey that allows us to deepen our relationship with God while celebrating the diverse ways He works in our lives. As you explore your own spiritual path, remember that each person’s relationship with God is distinct, shaped by individual experiences, backgrounds, and insights. Take time to reflect on your own gifts and passions—perhaps you find joy in music, art, or service—and consider how these can enhance your worship and connection to the divine. Engage with scripture and prayer in ways that resonate with you, whether that means journaling your thoughts, meditating on a particular verse, or even discussing your faith with others in your community. By honoring your unique expression of faith, you not only grow closer to God but also inspire those around you to embrace their own individuality in Christ. Remember, the body of Christ is made up of many parts, and each one is essential; your uniqueness is a vital contribution to the tapestry of faith.

Bible References to Hapax Legomena:

Exodus 3:1-22: 1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.
2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.
3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.”
4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”
5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”
6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,
8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.
10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”
15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.
16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt,
17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”
18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’
19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.
20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go.
21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty,
22 But each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Leviticus 16:1-34: 1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died,
2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.
3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering.
4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on.
5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.
6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house.
7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting.
8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel.
9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering,

10 But the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.
11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house.
12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil

13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die.
14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat.”
16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.
17 There shall be no man in the tent of meeting when he enters to make atonement in the Holy Place, until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.
18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.
19 He shall sprinkle some of the blood on it with his finger seven times and cleanse it and consecrate it from the uncleannesses of the people of Israel.
20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat.”
21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness.
22 And the goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.
23 Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there.
24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
25 And the fat of the sin offering he shall burn on the altar.
26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp.
28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.
30 for on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins.
31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever.
32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments.
33 and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.
34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the Lord commanded Moses.

Numbers 22:1-41: 1 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan opposite Jericho.
2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
3 So Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel.
4 And Moab said to the elders of Midian, “Now this horde will lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time,
5 And he sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.
6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message.
8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam.
9 And God came to Balaam and said, “Who are these men with you?”
10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,
11 Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.
12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”
13 And Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.”
14 And the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
15 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,
16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me,
17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’”
18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God to do less or more.
19 Now please stay here tonight also, that I may know what more the Lord will say to me.”
20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.”
21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.
22 But God’s anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary.
23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. So Balaam struck the donkey, to turn her into the road.
24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side.
25 And when the donkey saw the angel of the Lord, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again.
26 Then the angel of the Lord went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left.
27 And when the donkey saw the angel of the Lord, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff.
28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29 Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.”
30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”
31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face.
32 And the angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me.
33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”
34 Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.”
35 And the angel of the Lord said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.
36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border.
37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?”
38 And Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.”
39 Then Balaam went with Balak, and they came to Kiriath-huzoth.
40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.
41 And in the morning Balak took Balaam and brought him up to Bamoth-Baal, and from there he saw a fraction of the people.

Deuteronomy 6:1-25: 1 “Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it,”
2 that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.
3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.
4 “Hear, O Israel: The Lord our God, the Lord is one.
5 You shall love the Lord your God with all your heart and with all your soul and with all your might.
6 And these words that I command you today shall be on your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.
10 “And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build,
11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full,
12 then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery.
13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.
14 You shall not go after other gods, the gods of the peoples who are around you—
15 for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth.
16 “You shall not put the Lord your God to the test, as you tested him at Massah.
17 You shall diligently keep the commandments of the Lord your God, and his testimonies and his statutes, which he has commanded you.
18 And you shall do what is right and good in the sight of the Lord, that it may go well with you, and that you may go in and take possession of the good land that the Lord swore to give to your fathers,
19 to thrust out all your enemies from before you, as the Lord has promised.
20 “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?’”
21 then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the Lord brought us out of Egypt with a mighty hand.
22 And the Lord showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes.
23 And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers.
24 And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day.
25 And it will be righteousness for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us.’

Joshua 1:1-18: 1 After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ assistant,
2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel.”
3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses.
4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory.
5 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you.
6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them.
7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.
8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.
9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.
10 And Joshua commanded the officers of the people,
11 “Pass through the midst of the camp and command the people, ‘Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the Lord your God is giving you to possess.’”
12 And to the Reubenites, the Gadites, and the half-tribe of Manasseh Joshua said,
13 “Remember the word that Moses the servant of the Lord commanded you, saying, ‘The Lord your God is providing you a place of rest and will give you this land.’”
14 Your wives, your little ones, and your livestock shall remain in the land that Moses gave you beyond the Jordan, but all the men of valor among you shall pass over armed before your brothers and shall help them,
15 until the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.
16 They answered Joshua, “All that you have commanded us we will do, and wherever you send us, we will go.
17 Just as we obeyed Moses in all things, so we will obey you. Only may the Lord your God be with you, as he was with Moses!
18 Whoever rebels against your commandment and disobeys your words, whatever you command him, shall be put to death. Only be strong and courageous.”

Judges 4:1-24: 1 And the people of Israel again did what was evil in the sight of the Lord after Ehud died.
2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor.
3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.
4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
5 Now she used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment.
6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun.
7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand.’”
8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.”
9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh.
10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.
11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor.
13 And Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon.
14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with ten thousand men following him.
15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot.
16 But Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.
17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug.
19 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’”
21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died.
22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple.
23 So on that day God subdued Jabin the king of Canaan before the people of Israel.
24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

Ruth 1:1-22: 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons.
2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.
3 But Elimelech, the husband of Naomi, died, and she was left with her two sons.
4 They took Moabite wives, the name of the one was Orpah and the name of the other Ruth. They lived there about ten years.
5 Then both Mahlon and Chilion also died, and the woman was left without her two sons and her husband.
6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food.
7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah.
8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.
9 The Lord grant that you may find rest, each of you in the house of her husband!”
10 And they said to her, “No, we will return with you to your people.”
11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands?
12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons,
13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.”
14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.
17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”
18 And when Naomi saw that she was determined to go with her, she said no more.
19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?”
20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.
21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?
22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

1 Samuel 17:1-58: 17 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim.
2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines.
3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them.
4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span.
5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze.
6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders.
7 And the staff of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him.
8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me.
9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.”
10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.”
11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul, the man was already old and advanced in years.
13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.
14 David was the youngest. The three eldest followed Saul.
15 but David went back and forth from Saul to feed his father’s sheep at Bethlehem.
16 For forty days the Philistine came forward and took his stand, morning and evening.
17 And Jesse said to David his son, “Take for your brothers an ephah of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers.
18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.
19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines.
20 And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry.
21 And Israel and the Philistines drew up for battle, army against army.
22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers.
23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him.
24 All the men of Israel, when they saw the man, fled from him and were much afraid.
25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.”
26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
27 And the people answered him in the same way, “So shall it be done to the man who kills him.”
28 Now Eliab his eldest brother heard when he spoke to the men. And Eliab’s anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.”
29 And David said, “What have I done now? Was it not but a word?”
30 Then he turned away from him toward another, and spoke in the same way, and the people answered him again as before.
31 When the words that David spoke were heard, they repeated them before Saul, and he sent for him.
32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.”
33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.”
34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock,
35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him.
36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.
37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”
38 Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail,
39 Then David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. So David said to Saul, “I cannot go with these, for I have not tested them.” So David put them off.
40 Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd’s pouch. His sling was in his hand, and he approached the Philistine.
41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him.
42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance.
43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods.
44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.”
45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.
46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head.
47 And that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord’s, and he will give you into our hand.
48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine.
49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.
50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David.
51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron.
53 And the people of Israel came back from chasing the Philistines, and they plundered their camp.
54 Then David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.
55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.”
56 The king said, “Inquire whose son the boy is.”
57 And as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.”

2 Samuel 11:1-27: 1 In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.
2 It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.
3 And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”
4 So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house.
5 And the woman conceived, and she sent and told David, “I am pregnant.”
6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David.
7 When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going.
8 Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king.
9 But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house.
10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?”
11 Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.”
12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next.
13 And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.
14 In the morning David wrote a letter to Joab and sent it by the hand of Uriah.
15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.”
16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men.
17 And the men of the city went out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died.
18 Then Joab sent and told David all the news about the fighting.
19 and charged the messenger, “As soon as you see David, tell him, ‘All is well with me from the battle.’ Then, in the morning, send him away.”
20 and if the king’s anger rises and he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall?
21 Who struck down Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”
22 So the messenger went and came and told David all that Joab had sent him to tell.
23 The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate.
24 Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.”
25 Then David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”
26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband.
27 And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the Lord.

1 Kings 18:1-46: 1 After many days the word of the Lord came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”
2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria.
3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the Lord greatly, )
4 And when Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.
5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.”
6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.
7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?”
8 And he answered him, “I am the prophet of the Lord. But how have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
9 And he said, “What have I sinned, that you would give your servant into the hand of Ahab, to kill me?
10 As the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,’ he would take an oath of the kingdom or nation, that they had not found you.
11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”‘
12 And as soon as I have gone from you, the Spirit of the Lord will carry you I know not where. So, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth.
13 Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred men of the Lord’s prophets by fifties in a cave and fed them with bread and water?
14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”‘; and he will kill me.”
15 And Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.”
16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.
17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?”
18 And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the Lord and followed the Baals.
19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”
20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel.
21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word.
22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men.
23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it.
24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.”
25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.”
26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made.
27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.”
28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them.
29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.
30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down.
31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,”
32 And with the stones he built an altar in the name of the Lord.
33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”
34 And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”
35 And the water ran around the altar and filled the trench also with water.
36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.”
38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.”
40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.
41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.”
42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees.
43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times.
44 And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’”
45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel.
46 And the hand of the Lord was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.

2 Kings 5:1-27: 5 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria.
2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife.
3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”
4 Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.”
5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”
6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.”
7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.”
9 So Naaman came with his horses and chariots and stood at the door of Elisha’s house.
10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.”
11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper.
12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.
13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?”
14 Then he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.
15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.”
16 But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused.
17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord.
18 In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.”
19 But he said to him, “Go in peace.” So he departed from him a little way.
20 But Gehazi, the servant of Elisha the man of God, said, “See, my master has spared Naaman this Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.”
21 So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?”
22 And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’”
23 And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi.
24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed.
25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.”
26 But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants?
27 Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

1 Chronicles 4:1-43: 1 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal.
2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi.
10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.
5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah.
6 Ezrah fathered Jethro, Jethro fathered Ahijah and Ahijah fathered Zoheth.
7 The sons of Helah: Zereth, Zohar, Ethnan
10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.
9 Jabez was more honorable than his brothers; and his mother named him Jabez, saying, “Because I bore him in pain.”
10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.
11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton.
12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah.
13 The sons of Kenaz: Othniel and Seraiah. And the sons of Othniel: Hathath.
14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim, so-called because they were craftsmen.
15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah: Kenaz.
16 These also lived in Beersheba, Moladah, Hazar-shual,
17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married; and she conceived and bore Miriam, Shammai, and Ishbah, the father of Eshtemoa.
18 His Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.
19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite.
20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth.
21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea;
22 Jokim, the men of Cozeba, Joash, and Saraph, who ruled in Moab and returned to Lehem (now the records are ancient).
23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service.
24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul,
25 Simeon had no sons, but daughters. Yet Simeon had a large number of descendants.
26 Jokim, the men of Cozeba, Joash, and Saraph, who ruled in Moab and returned to Lehem (now the records are ancient).
27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah.
28 They lived in Beersheba, Moladah, Hazar-shual,
29 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service.
30 These were the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.
31 These were the men whom David put in charge of the service of song in the house of the Lord after the ark rested there.
32 And they found rich and good pasture, and the land was broad and quiet and peaceful, for the former inhabitants there belonged to Ham.
33 and all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record.
34 Meshobab, Jamlech, Joshah the son of Amaziah,
35 Joel, the brother of Shemaiah, was in charge of the sons of Simeon, and his son was Jehiel.
36 and Attai fathered Nathan, and Nathan fathered Zabad,
10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.
38 These mentioned by name were princes in their clans, and their fathers’ houses increased greatly.
10 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service.
40 They found rich and good pasture, and the land was broad, quiet, and peaceful, for the former inhabitants there belonged to Ham.
41 These, registered by name, came in the days of Hezekiah king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks.
42 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks.
43 They defeated the remnant of the Amalekites who had escaped, and they have lived there to this day.

2 Chronicles 7:1-22: 1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple.
2 And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house.
3 When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”
4 Then the king and all the people offered sacrifices before the Lord.
5 King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.
6 The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry; opposite them the priests sounded trumpets, and all Israel stood.
7 Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.
8 At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from Lebo-hamath to the Brook of Egypt.
9 And on the eighth day they held a solemn assembly, for they had kept the dedication of the altar seven days and the feast seven days.
10 On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the prosperity that the Lord had granted to David and to Solomon and to Israel his people.
11 Thus Solomon finished the house of the Lord and the king’s house. All that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.
12 Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice.
22 And they shall answer, “Because they have forsaken the Lord, the God of their fathers, who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.”
14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
15 Now my eyes will be open and my ears attentive to the prayer that is made in this place.
16 For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time.
17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules,
18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’
19 But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them,
20 then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.
21 And as for this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’
22 And they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’

Ezra 3:1-13: 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem.
2 Then Jeshua the son of Jozadak and his fellow priests arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.
4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required,
5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.
6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid.
7 And they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.
8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord.
9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers.
10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel.
11 And they sang responsively, praising and giving thanks to the Lord, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.
12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy,
13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.

Nehemiah 8:1-18: 1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel.
2 So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.
3 And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.
4 And Ezra the scribe stood on a wooden platform that they had made for the purpose.
5 And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood.
6 And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.
7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places.
8 They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.
9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law.
10 Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.”
11 So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.”
12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.
13 On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law.
14 And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month,
15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.”
16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim.
17 And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing.
18 And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.

Esther 4:1-17: 1 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry.
2 And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.
3 And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.
4 When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them.
5 Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was.
6 And Hathach went and told Esther what Mordecai had said.
7 And Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews.
8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people.
9 And Hathach went and told Esther what Mordecai had said.
10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say,
11 “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”
12 And they told Mordecai what Esther had said.
13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews.
14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”
15 Then Esther told them to reply to Mordecai,
16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”
17 So Mordecai went away and did everything as Esther had ordered him.

Job 1:1-22: 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil.
2 There were born to him seven sons and three daughters.
3 His possessions also were 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east.
4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.
5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.
6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.
7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.”
8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?”
9 Then Satan answered the Lord and said, “Does Job fear God for no reason?
10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
11 But stretch out your hand and touch all that he has, and he will curse you to your face.”
12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house,
14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them,
15 and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”
17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
19 Behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”
20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.
21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrong.

Psalms 23:1-6: 1 The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures. He leads me beside still waters.
3 He restores my soul. He leads me in paths of righteousness for his name’s sake.
4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.

Proverbs 31:1-31: 1 The words of King Lemuel. An oracle that his mother taught him:
2 What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows?
3 Do not give your strength to women,
your ways to those who destroy kings.
4 It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink,
5 lest they drink and forget what has been decreed
and pervert the rights of all the afflicted.
6 Give strong drink to the one who is perishing, and wine to those in bitter distress;
7 Let them drink and forget their poverty and remember their misery no more.
8 Open your mouth for the mute,
for the rights of all who are destitute.
9 Open your mouth, judge righteously,
defend the rights of the poor and needy.
10 An excellent wife who can find?
She is far more precious than jewels.
11 The heart of her husband trusts in her,
and he will have no lack of gain.
12 She does him good, and not harm,
all the days of her life.
13 She seeks wool and flax, and works with willing hands.
14 She is like the ships of the merchant;
she brings her food from afar.
15 She rises while it is yet night and provides food for her household and portions for her maidens.
16 She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17 She dresses herself with strength
and makes her arms strong.
18 She perceives that her merchandise is profitable. Her lamp does not go out at night.
19 She puts her hands to the distaff,
and her hands hold the spindle.
20 She opens her hand to the poor
and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
for all her household are clothed in scarlet.
22 She makes bed coverings for herself;
her clothing is fine linen and purple.
23 Her husband is known in the gates when he sits among the elders of the land.
24 She makes linen garments and sells them; she delivers sashes to the merchant.
25 Strength and dignity are her clothing,
and she laughs at the time to come.
26 She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
her husband also, and he praises her:
29 “Many women have done excellently,
but you surpass them all.”
30 Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.

Ecclesiastes 3:1-22: 1 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
9 What gain has the worker from his toil?
10 I have seen the business that God has given to the children of man to be busy with.
11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;
13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.
17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.
18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts.
19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
20 All go to one place. All are from the dust, and to dust all return.
21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?
22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

Song of Solomon 2:1-17: 1 I am a rose of Sharon, a lily of the valleys.
2 As a lily among thorns, so is my love among the daughters.
3 As an apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
4 He brought me to the banqueting house, and his banner over me was love.
5 Sustain me with raisins; refresh me with apples, for I am sick with love.
6 His left hand is under my head, and his right hand embraces me.
7 I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
8 The voice of my beloved! Behold, he comes, leaping over the mountains, bounding over the hills.
9 My beloved is like a gazelle or a young stag; behold, there he stands behind our wall, gazing through the windows, looking through the lattice.
10 My beloved speaks and says to me: “Arise, my love, my beautiful one, and come away.
11 For behold, the winter is past; the rain is over and gone.
12 The flowers appear on the earth, the time of singing has come, and the voice of the turtle dove is heard in our land.
13 The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away.
14 O my dove, in the clefts of the rock, in the secret places of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely.
15 Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.
16 My beloved is mine, and I am his; he grazes among the lilies.
17 Until the day breathes and the shadows flee, turn, my beloved, and be like a gazelle or a young stag on the cleft mountains.

Isaiah 53:1-12: 1 Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.
3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Jeremiah 29:1-32: 4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:”
2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem.
3 Send to all the exiles, saying, “Thus says the Lord concerning Shemaiah of Nehelam: Because Shemaiah had prophesied to you when I did not send him, and has made you trust in a lie,
4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:”
5 Build houses and live in them; plant gardens and eat their produce.
6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.
7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,
9 For they are prophesying falsely to you in my name; I have not sent them, declares the Lord.
10 “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.”
11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.
12 Then you will call upon me and come and pray to me, and I will hear you.
13 You will seek me and find me, when you seek me with all your heart.
14 I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
15 Because you have said, “The Lord has raised up prophets for us in Babylon,”
16 thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile:
17 Thus says the Lord of hosts: Behold, I am sending on them sword, famine, and pestilence, and I will make them like vile figs that are so rotten they cannot be eaten.
18 I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth, to be a curse, a terror, a hissing, and a reproach among all the nations where I have driven them,
19 because they did not pay attention to my words, declares the Lord, that I persistently sent to you by my servants the prophets, but you would not listen, declares the Lord.’
20 Hear the word of the Lord, all you exiles whom I sent away from Jerusalem to Babylon:
21 “Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes.”
22 Because of them, all the exiles of Judah who are in Babylon will use this curse: “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,”
23 because they have done an outrageous thing in Israel, they have committed adultery with their neighbors’ wives, and they have spoken in my name lying words that I did not command them. I am the one who knows, and I am witness, declares the Lord.
24 To Shemaiah of Nehelam you shall say:
25 “Thus says the Lord of hosts, the God of Israel: Because you have sent letters in your name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,”
26 The Lord has made you priest instead of Jehoiada the priest, to have charge in the house of the Lord over every madman who prophesies, to put him in the stocks and neck irons.
27 Now, why have you not rebuked Jeremiah of Anathoth who is prophesying to you?
28 For he has sent to us in Babylon, saying, “Your exile will be long; build houses and live in them, and plant gardens and eat their produce.”
29 And Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
30 Then the word of the Lord came to Jeremiah:
31 “Send to all the exiles, saying, ‘Thus says the Lord concerning Shemaiah of Nehelam: Because Shemaiah has prophesied to you when I did not send him, and has made you trust in a lie,”
32 therefore, thus says the Lord: Behold, I will punish Shemaiah of Nehelam and his descendants. He shall not have anyone living among this people, and he shall not see the good that I will do to my people, declares the Lord, for he has spoken rebellion against the Lord.

Lamentations 3:1-66: 1 I am the man who has seen affliction
under the rod of his wrath;
2 He has driven and brought me into darkness without any light;
3 Surely against me he turns his hand
again and again the whole day.
4 He has made my flesh and my skin waste away; he has broken my bones;
5 He has besieged and enveloped me with bitterness and tribulation;
6 He has made me dwell in darkness like the dead of long ago.
7 He has walled me about so that I cannot escape; he has made my chains heavy.
8 though I call and cry for help, he shuts out my prayer.
9 He has blocked my ways with blocks of stones; he has made my paths crooked.
10 He is a bear lying in wait for me, a lion in hiding;
11 He turned to me his hand all the day.
12 He bent his bow and set me as a target for his arrow.
13 He pierced my kidneys with his arrows;
14 I have become the laughingstock of all peoples,
the object of their taunts all day long.
15 He has filled me with bitterness; he has sated me with wormwood.
16 He has made my teeth grind on gravel, and made me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness is;
18 so I say, “My endurance has perished;
so has my hope from the Lord.”
19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind, and therefore I have hope:
22 The steadfast love of the Lord never ceases; his mercies never come to an end;
23 they are new every morning; great is your faithfulness.
24 “The Lord is my portion,” says my soul, “therefore I will hope in him.”
25 The Lord is good to those who wait for him, to the soul who seeks him.
26 It is good that one should wait quietly for the salvation of the Lord.
27 It is good for a man that he bear the yoke in his youth.
28 Let him sit alone in silence when it is laid on him;
29 Let him put his mouth in the dust—
there may yet be hope;
30 let him give his cheek to the one who strikes,
and let him be filled with insults.
31 For the Lord will not cast off forever,
32 Though he cause grief, he will have compassion according to the abundance of his steadfast love;
33 for he does not afflict from his heart
or grieve the children of men.
34 To crush underfoot all the prisoners of the earth,
35 to deny a man justice in the presence of the Most High,
36 to subvert a man in his lawsuit,
the Lord does not approve.
37 Who has spoken and it came to pass,
unless the Lord has commanded it?
38 Is it not from the mouth of the Most High
that good and bad come?
39 Why should a living man complain,
a man, about the punishment of his sins?
40 Let us test and examine our ways, and return to the Lord.
41 Let us lift up our hearts and hands to God in heaven:
42 “We have transgressed and rebelled,
and you have not forgiven.
43 “You have wrapped yourself with anger and pursued us, killing without pity;”
44 “You have wrapped yourself with a cloud so that no prayer can pass through.”
45 “You have made us scum and garbage
among the peoples.”
46 “All our enemies open their mouths against us;”
47 “Panic and pitfall have come upon us,
devastation and destruction;”
48 my eyes flow with rivers of tears
because of the destruction of the daughter of my people.
49 “My eyes will flow without ceasing, without respite,”
50 till the Lord looks down and sees from heaven.
51 My eyes cause me grief at the fate of all the daughters of my city.
52 “They chased me like a bird, those who were my enemies without cause;
53 They flung me alive into the pit and cast stones on me;
54 water closed over my head; I said, ‘I am lost.’
55 “I called on your name, O Lord, from the depths of the pit;”
56 You have heard their taunts, O Lord, all their plots against me.
57 You came near when I called on you; you said, ‘Do not fear!’
58 “You have taken up my cause, O Lord; you have redeemed my life.”
59 You have seen the wrong done to me, O Lord; judge my cause.
60 You have seen all their vengeance, all their plots against me.
61 “You have heard their taunts, O Lord,
all their plots against me.”
62 the lips of my assailants and their whispering against me all the day.
63 Behold their sitting and their rising; I am the object of their taunts.
64 You will repay them, O Lord, according to the work of their hands.
65 You will give them dullness of heart; your curse will be on them.
66 You will pursue them in anger and destroy them from under your heavens, O Lord.

Ezekiel 37:1-28: 1 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones.
2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.
3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.”
4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.”
5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live.
6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.
7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone.
8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.”
10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.
11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’
12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
37 The word of the Lord came to me:
16 “And you, son of man, take a stick and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’”
17 And join them one to another into one stick, that they may become one in your hand.
18 And when your people say to you, ‘Will you not tell us what you mean by these?’
19 say to them, Thus says the Lord God: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him.
20 The sticks on which you write shall be in your hand before their eyes.
21 then say to them, Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.
22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms.
23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions.
24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes.”
25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever.
26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore.
27 My dwelling place shall be with them, and I will be their God, and they shall be my people.
28 Then the nations will know that I am the Lord who sanctifies Israel, when my sanctuary is in their midst forevermore.

Daniel 6:1-28: 1 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom;
2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss.
3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom.
4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.
5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
6 Then these high officials and satraps came by agreement to the king and said to him, “O King Darius, live forever!
7 All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.
8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.
9 Therefore King Darius signed the document and injunction.
10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.
11 Then these men came by agreement and found Daniel making petition and plea before his God.
12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.”
13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”
14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him.
15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!”
17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.
18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.
19 Then, at break of day, the king arose and went in haste to the den of lions.
20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”
21 Then Daniel said to the king, “O king, live forever!
22 My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.”
23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.
25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you.
26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end.
27 He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.
28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

Hosea 1:1-11: 1 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.”
3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.
4 And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel.
5 And on that day I will break the bow of Israel in the Valley of Jezreel.
6 She conceived again and bore a daughter. And the Lord said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all.
7 But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.
8 When she had weaned No Mercy, she conceived and bore a son.
9 And the Lord said, “Call his name Not My People, for you are not my people, and I am not your God.”
10 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”
11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

Joel 2:1-32: 1 Blow a trumpet in Zion;
sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the Lord is coming;
2 a day of darkness and gloom,
a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
a great and powerful people;
their like has never been before,
nor will be again after them
through the years of all generations.
3 Fire devours before them, and behind them a flame burns. The land is like the garden of Eden before them, but behind them a desolate wilderness, and nothing escapes them.
4 Their appearance is like the appearance of horses, and like war horses they run.
5 Like the rumbling of chariots, they leap on the tops of the mountains, like the crackling of a flame of fire devouring the stubble, like a powerful army drawn up for battle.
6 Before them peoples are in anguish;
all faces grow pale.
7 They charge like warriors;
they scale walls like soldiers.
They all march in line,
not swerving from their paths.
8 They do not jostle one another; each marches in his path; they burst through the weapons and are not halted.
9 They leap upon the city, they run upon the walls, they climb up into the houses, they enter through the windows like a thief.
10 The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.
11 The Lord utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the Lord is great and very awesome; who can endure it?
12 “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning;”
13 and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.
14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God?
15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly;
16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber.
17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”
18 Then the Lord became jealous for his land
and had pity on his people.
19 The Lord answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations.
20 “But I will remove the northerner far from you, and drive him into a parched and desolate land, his vanguard into the eastern sea, and his rear guard into the western sea; the stench and foul smell of him will rise, for he has done great things.
21 “Fear not, O land; be glad and rejoice, for the Lord has done great things!”
22 Fear not, you beasts of the field, for the pastures of the wilderness are green; the tree bears its fruit; the fig tree and vine give their full yield.
23 “Be glad, O children of Zion,
and rejoice in the Lord your God,
for he has given the early rain for your vindication;
he has poured down for you abundant rain,
the early and the latter rain, as before.
24 The threshing floors shall be full of grain; the vats shall overflow with wine and oil.
25 I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you.
26 You shall eat in plenty and be satisfied, and praise the name of the Lord your God, who has dealt wondrously with you. And my people shall never again be put to shame.
27 You shall know that I am in the midst of Israel, and that I am the Lord your God and there is none else. And my people shall never again be put to shame.
28 “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.”
29 Even on the male and female servants in those days I will pour out my Spirit.
30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.”
31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes.
32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved.

Amos 5:1-27: 1 Hear this word that I take up over you in lamentation, O house of Israel:
2 “Fallen, no more to rise, is the virgin Israel; forsaken on her land, with none to raise her up.”
3 For thus says the Lord God: “The city that went out a thousand shall have a hundred left, and that which went out a hundred shall have ten left to the house of Israel.”
4 For thus says the Lord to the house of Israel: “Seek me and live;
5 “Seek the Lord and live,
lest he break out like fire in the house of Joseph,
and it devour, with none to quench it for Bethel,”
6 Seek the Lord and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel,
7 O you who turn justice to wormwood and cast down righteousness to the earth!
8 He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name;
9 He makes destruction flash forth against the strong, so that destruction comes upon the fortress.
10 They hate him who reproves in the gate, and they abhor him who speaks the truth.
11 Therefore because you trample on the poor
and you exact taxes of grain from him,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
12 For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.
13 Therefore he who is prudent will keep silent in such a time, for it is an evil time.
14 Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said.
15 Hate evil, and love good,
and establish justice in the gate;
it may be that the Lord, the God of hosts,
will be gracious to the remnant of Joseph.
16 Therefore thus says the Lord, the God of hosts, the Lord: “In all the squares there shall be wailing, and in all the streets they shall say, ‘Alas! Alas!’ They shall call the farmers to mourning and to wailing those who are skilled in lamentation,
17 In all vineyards there shall be wailing, for I will pass through your midst,” says the Lord.
18 Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light,
19 It will be as though a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him.
20 Is not the day of the Lord darkness, and not light, and gloom with no brightness in it?
21 “I hate, I despise your feasts, and I take no delight in your solemn assemblies.”
22 Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.
23 Take away from me the noise of your songs; to the melody of your harps I will not listen.
24 But let justice roll down like waters, and righteousness like an ever-flowing stream.
25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel?”
26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves.
27 Therefore I will make you go into exile beyond Damascus,” says the Lord, whose name is the God of hosts.

Obadiah 1:1-21: 1 The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: “Rise up! Let us rise against her for battle!”
2 Behold, I will make you small among the nations; you shall be utterly despised.
3 The pride of your heart has deceived you,
you who live in the clefts of the rock,
in your lofty dwelling,
who say in your heart,
“Who will bring me down to the ground?”
4 Though you soar aloft like the eagle,
though your nest is set among the stars,
from there I will bring you down,
declares the Lord.
5 “If thieves came to you, if plunderers came by night— how you have been destroyed!— would they not steal only enough for themselves? If grape gatherers came to you, would they not leave gleanings?”
6 How Esau has been pillaged,
his treasures sought out!
7 All your allies have driven you to your border; those at peace with you have deceived you; they have prevailed against you; those who eat your bread have set a trap beneath you— you have no understanding.
8 “Will I not on that day, declares the Lord, destroy the wise men out of Edom, and understanding out of Mount Esau?”
9 And your mighty men shall be dismayed, O Teman, so that every man from Mount Esau will be cut off by slaughter.
10 Because of the violence done to your brother Jacob,
shame shall cover you,
and you shall be cut off forever.
11 On the day that you stood aloof,
on the day that strangers carried off his wealth
and foreigners entered his gates
and cast lots for Jerusalem,
you were like one of them.
12 But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress.
13 Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity.
14 Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.
15 For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.
16 For as you have drunk on my holy mountain, so all the nations shall drink continually; they shall drink and swallow, and shall be as though they had never been.
17 But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions.
18 The house of Jacob shall be a fire,
and the house of Joseph a flame,
and the house of Esau stubble;
they shall burn them and consume them,
and there shall be no survivor for the house of Esau,
for the Lord has spoken.
19 Those of the Negeb shall possess Mount Esau,
and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
and Benjamin shall possess Gilead.
20 The exiles of this host of the people of Israel shall possess the land of the Canaanites as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the Negeb.
21 Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord’s.

Jonah 1:1-17: 1 Now the word of the Lord came to Jonah the son of Amittai, saying,
2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.”
3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.
4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up.
5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep.
6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”
7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah.
8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?”
9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.”
10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them.
11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” for the sea grew more and more tempestuous.
12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.”
13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them.
14 Therefore they called out to the Lord, “O Lord, let us not perish for this man’s life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.”
15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging.
16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.
17 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Micah 6:1-16: 6 Hear what the Lord says: “Arise, plead your case before the mountains, and let the hills hear your voice.”
2 “Hear, you mountains, the indictment of the Lord,
and you enduring foundations of the earth,
for the Lord has an indictment against his people,
and he will contend with Israel.
3 “O my people, what have I done to you?
How have I wearied you? Answer me!
4 For I brought you up from the land of Egypt
and redeemed you from the house of slavery,
and I sent before you Moses,
Aaron, and Miriam.
5 “O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the righteous acts of the Lord.”
6 “With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?”
7 Will the Lord be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?”
8 He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
9 The voice of the Lord cries to the city—
and it is sound wisdom to fear your name:
“Hear of the rod and of him who appointed it!
10 Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?
11 Shall I acquit the man with wicked scales and with a bag of deceitful weights?
12 Your rich men are full of violence;
your inhabitants speak lies,
and their tongue is deceitful in their mouth.
13 Therefore I strike you with a grievous blow, making you desolate because of your sins.
14 “You shall eat, but not be satisfied,
and there shall be hunger within you;
you shall put away, but not preserve,
and what you preserve I will give to the sword.”
15 You shall sow, but not reap;
you shall tread olives, but not anoint yourselves with oil;
you shall tread grapes, but not drink wine.
16 For you have kept the statutes of Omri, and all the works of the house of Ahab; and you have walked in their counsels, that I may make you a desolation, and your inhabitants a hissing; so you shall bear the scorn of my people.”

Nahum 1:1-15: 1 The oracle of Nineveh. The book of the vision of Nahum of Elkosh.
2 The Lord is a jealous and avenging God;
the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
and keeps wrath for his enemies.
3 The Lord is slow to anger and great in power,
and the Lord will by no means clear the guilty.
4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers.
5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it.
6 Who can stand before his indignation?
7 The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him.
8 But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness.
9 What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time.
10 For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.
11 From you came one who plotted evil against the Lord, a worthless counselor.
12 Thus says the Lord: “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more.
13 And now I will break his yoke from off you and will burst your bonds apart.”
14 And the Lord has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.”
15 Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.

Habakkuk 2:1-20: 1 I will take my stand at my watchpost
and station myself on the tower,
and look out to see what he will say to me,
and what I will answer concerning my complaint.
2 And the Lord answered me: “Write the vision; make it plain on tablets, so he may run who reads it.
3 For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.
4 “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.”
5 “Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough; he gathers for himself all nations and collects as his own all peoples.”
6 Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, “Woe to him who heaps up what is not his own— for how long?— and loads himself with pledges!”
7 Will not your debtors suddenly arise, and those awake who will make you tremble?
8 Because you have plundered many nations,
all the remnant of the peoples shall plunder you,
for the blood of man and violence to the earth,
to cities and all who dwell in them.
9 Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!
10 You have devised shame for your house by cutting off many peoples; you have forfeited your life.
11 For the stone will cry out from the wall, and the beam from the woodwork respond.
12 “Woe to him who builds a town with blood
and founds a city on iniquity!
13 Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing?
14 For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.
15 “Woe to him who makes his neighbors drink—
you pour out your wrath and make them drunk,
in order to gaze at their nakedness!
16 You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord’s right hand will come around to you, and utter shame will come upon your glory!
17 The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them.
18 “What profit is an idol
when its maker has shaped it,
a metal image, a teacher of lies?
For its maker trusts in his own creation
when he makes speechless idols!
19 Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it.
20 But the Lord is in his holy temple;
let all the earth keep silence before him.”

Zephaniah 3:1-20: 1 Woe to her who is rebellious and defiled, the oppressing city!
2 She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God.
3 Her officials within her are roaring lions;
her judges are evening wolves
that leave nothing till the morning.
4 Her prophets are fickle, treacherous men;
her priests profane what is holy;
they do violence to the law.
5 The Lord within her is righteous;
he does no injustice;
every morning he shows forth his justice;
each dawn he does not fail;
but the unjust knows no shame.
6 “I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant.”
7 I said, ‘Surely you will fear me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you.’ But all the more they were eager to make all their deeds corrupt.
8 “Therefore wait for me,” declares the Lord, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed.”
9 “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve him with one accord.
10 From beyond the rivers of Cush, my worshipers, the daughter of my dispersed people, shall bring me an offering.
11 On that day you shall not be put to shame because of the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.
12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord,
13 those who are left in Israel;
they shall do no injustice
and speak no lies,
nor shall there be found in their mouth
a deceitful tongue.
For they shall graze and lie down,
and none shall make them afraid.”
14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!
15 The Lord has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil.
16 On that day it shall be said to Jerusalem: “Fear not, O Zion; let not your hands grow weak.
17 The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing.
18 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach.
19 Behold, at that time I will deal
with all your oppressors.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord.

Haggai 1:1-15: 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest:
2 “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.”
3 Then the word of the Lord came by the hand of Haggai the prophet,
4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?”
5 Now, therefore, thus says the Lord of hosts: Consider your ways.
6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.
7 “Thus says the Lord of hosts: Consider your ways.”
8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord.
9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.
10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.
11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.
12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord.
13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord’s message, “I am with you, declares the Lord.”
14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God,
15 On the twenty-fourth day of the sixth month, in the second year of Darius the king.

Zechariah 4:1-14: 1 And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep.
2 And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it.
3 And there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 Then I said to the angel who talked with me, “What are these, my lord?”
5 Then the angel who talked with me answered and said to me, “Do you not know what these are?” And I said, “No, my lord.”
6 Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts.
7 Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’”
4 Then the word of the Lord came to me, saying:
9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you.”
10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.
4 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?”
12 And I said to him, “What are these two olive branches that are beside the two golden pipes from which the golden oil is poured out?”
13 He said to me, “Do you not know what these are?” I said, “No, my lord.”
14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”

Malachi 3:1-18: 1 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.”
2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.
3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.
4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.”
6 “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.
7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’
8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.
9 You are cursed with a curse, for you are robbing me, the whole nation of you.
10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.
11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts.
12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.
13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’”
3 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?
15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.
16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name.
17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.”
18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

Matthew 5:1-48: 1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.”
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.”
14 “You are the light of the world. A city set on a hill cannot be hidden.”
15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.
16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”
18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.
20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’”
22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
23 So if you are offering your gift at the altar and there remember that your brother has something against you,
24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
26 truly, I say to you, you will never get out until you have paid the last penny.
27 “You have heard that it was said, ‘You shall not commit adultery.’”
28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’
32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’”
34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God,
35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.
36 Nor shall you swear by your head, for you cannot make one hair white or black.
37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
40 And if anyone would sue you and take your tunic, let him have your cloak as well.
41 And if anyone forces you to go one mile, go with him two miles.
42 Give to the one who begs from you, and do not refuse the one who would borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’”
44 But I say to you, Love your enemies and pray for those who persecute you,
45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?
48 You therefore must be perfect, as your heavenly Father is perfect.

Mark 4:1-41: 1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land.
2 And he was teaching them many things in parables, and in his teaching he said to them:
3 “Listen! Behold, a sower went out to sow.
4 And as he sowed, some seed fell along the path, and the birds came and devoured it.
5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil.
6 And when the sun rose, it was scorched, and since it had no root, it withered away.
7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.
8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.”
9 And he said, “He who has ears to hear, let him hear.”
10 And when he was alone, those around him with the twelve asked him about the parables.
11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables,
12 so that “they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.”
13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?
14 The sower sows the word.
15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.
16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy.
17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.
18 And others are the ones sown among thorns. They are those who hear the word,
19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.
20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”
21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand?
22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light.
23 If anyone has ears to hear, let him hear.”
24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you.
25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”
26 And he said, “The kingdom of God is as if a man should scatter seed on the ground.
27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how.
28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear.
29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.
30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it?
31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth,
32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”
33 With many such parables he spoke the word to them, as they were able to hear it.
34 He did not speak to them without a parable, but privately to his own disciples he explained everything.
35 On that day, when evening had come, he said to them, “Let us go across to the other side.”
36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.
37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling.
38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?”
39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.
40 He said to them, “Why are you so afraid? Have you still no faith?”
41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Luke 15:1-32: 1 Now the tax collectors and sinners were all drawing near to hear him.
2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
3 So he told them this parable:
4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?”
5 And when he has found it, he lays it on his shoulders, rejoicing.
6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’
7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it?
9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’
10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
11 And he said, “There was a man who had two sons.
12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.
13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.
14 And when he had spent everything, a severe famine arose in that country, and he began to be in need.
And he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.
16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger!
18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you.
19 I am no longer worthy to be called your son.
20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.
21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’
22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.
23 And bring the fattened calf and kill it, and let us eat and celebrate.
24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing.”
26 And he called one of the servants and asked what these things meant.
27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’
28 But he was angry and refused to go in. His father came out and entreated him.
29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.
30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’
31 And he said to him, ‘Son, you are always with me, and all that is mine is yours.
32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

John 3:1-36: 1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”
3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, ‘You must be born again.’
8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.
9 Nicodemus said to him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?
11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
13 No one has ascended into heaven except he who descended from heaven, the Son of Man.
14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 that whoever believes in him may have eternal life.
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.
23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized.
24 for John had not yet been put in prison.
25 Now a discussion arose between some of John’s disciples and a Jew over purification.
26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”
27 John answered, “A person cannot receive even one thing unless it is given him from heaven.”
28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’
29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.
30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
32 He bears witness to what he has seen and heard, yet no one receives his testimony.
33 Whoever receives his testimony sets his seal to this, that God is true.
34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.
35 The Father loves the Son and has given all things into his hand.
36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Acts 2:1-47: 1 When the day of Pentecost arrived, they were all together in one place.
2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.
3 And divided tongues as of fire appeared to them and rested on each one of them.
4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.
6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.
7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us in his own native language?
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome,
11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”
12 And all were amazed and perplexed, saying to one another, “What does this mean?”
13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
15 For these people are not drunk, as you suppose, since it is only the third hour of the day.
16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;”
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—
23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.
25 For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades, or let your Holy One see corruption.
28 You have made known to me the paths of life; you will make me full of gladness with your presence.
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day.
30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne,
31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.
32 This Jesus God raised up, and of that we all are witnesses.
33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.
34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand,
35 until I make your enemies your footstool.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
41 So those who received his word were baptized, and there were added that day about three thousand souls.
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
43 And awe came upon every soul, and many wonders and signs were being done through the apostles.
44 And all who believed were together and had all things in common.
45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Romans 8:1-39: 1 There is therefore now no condemnation for those who are in Christ Jesus.
2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
8 Those who are in the flesh cannot please God.
9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.
11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
14 For all who are led by the Spirit of God are sons of God.
15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
16 The Spirit himself bears witness with our spirit that we are children of God,
17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
19 For the creation waits with eager longing for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
25 But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness.
27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 What then shall we say to these things? If God is for us, who can be against us?
32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
33 Who shall bring any charge against God’s elect? It is God who justifies.
34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

1 Corinthians 13:1-13: 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.
4 Love is patient and kind; love does not envy or boast; it is not arrogant
5 or rude. It does not insist on its own way; it is not irritable or resentful;
6 it does not rejoice at wrongdoing, but rejoices with the truth.
7 Love bears all things, believes all things, hopes all things, endures all things.
8 Love never ends.
9 For we know in part and we prophesy in part,
10 but when the perfect comes, the partial will pass away.
11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.
12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13 So now faith, hope, and love abide, these three; but the greatest of these is love.

2 Corinthians 5:1-21: For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
2 For in this tent we groan, longing to put on our heavenly dwelling,
3 if indeed by putting it on we may not be found naked.
4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.
5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord,
For we walk by faith, not by sight.
Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.
So whether we are at home or away, we make it our aim to please him.
10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.
11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.
12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart.
13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died.
15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.
17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Galatians 5:1-26: 1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.
3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law.
4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth?
8 This persuasion is not from him who calls you.
9 A little leaven leavens the whole lump.
10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is.
11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
12 I wish those who unsettle you would emasculate themselves!
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.
14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”
15 But if you bite and devour one another, watch out that you are not consumed by one another.
But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality,
20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
23 gentleness, self-control; against such things there is no law.
24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also keep in step with the Spirit.
26 Let us not become conceited, provoking one another, envying one another.

Ephesians 6:1-24: 1 Children, obey your parents in the Lord, for this is right.
2 “Honor your father and mother” (this is the first commandment with a promise),
3 “that it may go well with you and that you may live long in the land.”
4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
5 Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ,
6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart,
7 rendering service with a good will as to the Lord and not to man,
8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free.
9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.
10 Finally, be strong in the Lord and in the strength of his might.
11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.
16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel,
20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
21 So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything.
22 I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.
23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all who love our Lord Jesus Christ with love incorruptible.

Philippians 4:1-23: 1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
2 I entreat Euodia and I entreat Syntyche to agree in the Lord.
3 Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
4 Rejoice in the Lord always; again I will say, rejoice.
5 Let your reasonableness be known to everyone. The Lord is at hand;
6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity.
11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.
13 I can do all things through him who strengthens me.
14 Yet it was kind of you to share my trouble.
15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.
16 Even in Thessalonica you sent me help for my needs once and again.
17 Not that I seek the gift, but I seek the fruit that increases to your credit.
18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.
20 To our God and Father be glory forever and ever. Amen.
21 Greet every saint in Christ Jesus. The brothers who are with me greet you.
22 All the saints greet you, especially those of Caesar’s household.
23 The grace of the Lord Jesus Christ be with your spirit.

Colossians 3:1-25: 1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
2 Set your minds on things that are above, not on things that are on earth.
3 For you have died, and your life is hidden with Christ in God.
4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
6 On account of these the wrath of God is coming.
7 In these you too once walked, when you were living in them.
8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.
9 Do not lie to one another, seeing that you have put off the old self with its practices.
10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
14 And above all these put on love, which binds everything together in perfect harmony.
15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
18 Wives, submit to your husbands, as is fitting in the Lord.
19 Husbands, love your wives, and do not be harsh with them.
20 Children, obey your parents in everything, for this pleases the Lord.
21 Fathers, do not provoke your children, lest they become discouraged.
22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.
23 Whatever you do, work heartily, as for the Lord and not for men,
24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.
25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

1 Thessalonians 4:1-18: 1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.
2 For you know what instructions we gave you through the Lord Jesus.
3 For this is the will of God, your sanctification: that you abstain from sexual immorality;
4 that each one of you know how to control his own body in holiness and honor,
5 not in the passion of lust like the Gentiles who do not know God;
6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.
7 For God has not called us for impurity, but in holiness.
8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.
Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another,
10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more,
11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you,
12 so that you may walk properly before outsiders and be dependent on no one.
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.
16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
Therefore encourage one another with these words.

2 Thessalonians 2:1-17: Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,
2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction.
4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
5 Do you not remember that when I was still with you I told you these things?
6 And you know what is restraining him now so that he may be revealed in his time.
7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.
11 Therefore God sends them a strong delusion, so that they may believe what is false,
12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.
14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.
15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
17 comfort your hearts and establish them in every good work and word.

1 Timothy 6:1-21: 1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.
2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.
3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,
5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
6 Now there is great gain in godliness with contentment,
7 for we brought nothing into the world, and we cannot take anything out of the world.
8 But if we have food and clothing, with these we will be content.
9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.
10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.
12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.
13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,
14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ,
15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,
16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
18 They are to do good, to be rich in good works, to be generous and ready to share,
19 storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,”
21 for by professing it some have swerved from the faith. Grace be with you.

2 Timothy 3:1-17: 1 But understand this, that in the last days there will come times of difficulty.
2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good,
4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,
5 having the appearance of godliness, but denying its power. Avoid such people.
6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions,
7 always learning and never able to arrive at a knowledge of the truth.
8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith.
9 But they will not get very far, for their folly will be plain to all, as was that of those two men.
10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,
11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me.
12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,
13 while evil people and impostors will go on from bad to worse, deceiving and being deceived.
14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it,
15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
17 that the man of God may be complete, equipped for every good work.

Titus 2:1-15: 1 But as for you, teach what accords with sound doctrine.
2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.
3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,
4 and so train the young women to love their husbands and children,
5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.
6 Likewise, urge the younger men to be self-controlled.
7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity,
8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative,
10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
11 For the grace of God has appeared, bringing salvation for all people,
12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,
13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,
14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Philemon 1:1-25: 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker
2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I thank my God always when I remember you in my prayers,
5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints,
6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.
7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.
8 Accordingly, though I am bold enough in Christ to command you to do what is required,
9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—
10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.
11 Formerly he was useless to you, but now he is indeed useful to you and to me.
12 I am sending him back to you, sending my very heart.
13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel,
14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
15 For this perhaps is why he was parted from you for a while, that you might have him back forever,
16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
17 So if you consider me your partner, receive him as you would receive me.
18 If he has wronged you at all, or owes you anything, charge that to my account.
19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.
20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.
21 Confident of your obedience, I write to you, knowing that you will do even more than I say.
22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.
23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you,
24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.
25 The grace of the Lord Jesus Christ be with your spirit.

Hebrews 11:1-40: 1 Now faith is the assurance of things hoped for, the conviction of things not seen.
2 For by it the people of old received their commendation.
3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.
By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.
6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.
8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.
9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
10 For he was looking forward to the city that has foundations, whose designer and builder is God.
11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.
12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.
13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.
14 For people who speak thus make it clear that they are seeking a homeland.
15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return.
16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son,
18 of whom it was said, “Through Isaac shall your offspring be named.”
19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.
20 By faith Isaac invoked future blessings on Jacob and Esau.
By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.
22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.
23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.
24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter,
25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.
26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.
27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.
By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned.
30 By faith the walls of Jericho fell down after they had been encircled for seven days.
31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.
32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—
33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions,
34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight.
35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.
36 Others suffered mocking and flogging, and even chains and imprisonment.
They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated.
38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.
39 And all these, though commended through their faith, did not receive what was promised,
40 since God had provided something better for us, that apart from us they should not be made perfect.

James 2:1-26: 1 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.
2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,
3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,”
4 have you not then made distinctions among yourselves and become judges with evil thoughts?
5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?
6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court?
7 Are they not the ones who blaspheme the honorable name by which you were called?
8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well.
9 But if you show partiality, you are committing sin and are convicted by the law as transgressors.
10 For whoever keeps the whole law but fails in one point has become guilty of all of it.
11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.
12 So speak and so act as those who are to be judged under the law of liberty.
13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
15 If a brother or sister is poorly clothed and lacking in daily food,
16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?
17 So also faith by itself, if it does not have works, is dead.
18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.
19 You believe that God is one; you do well. Even the demons believe—and shudder.
20 Do you want to be shown, you foolish person, that faith apart from works is useless?
21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar?
22 You see that faith was active along with his works, and faith was completed by his works;
23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.
24 You see that a person is justified by works and not by faith alone.
25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?
26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

1 Peter 3:1-22: 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives,
3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—
3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—
3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—
5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands,
6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
10 For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;
11 let him turn away from evil and do good; let him seek peace and pursue it.
For the eyes of the Lord are on the righteous, and his ears are open to their prayer.
13 Now who is there to harm you if you are zealous for what is good?
14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled,
15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you;
16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.
17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,
19 in which he went and proclaimed to the spirits in prison,
20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.
21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

2 Peter 1:1-21: 1 Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:
2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,
4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,
6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,
7 and godliness with brotherly affection, and brotherly affection with love.
8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.
10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.
11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.
13 I think it right, as long as I am in this body, to stir you up by way of reminder,
14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.
15 And I will make every effort so that after my departure you may be able at any time to recall these things.
16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,”
We ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.
19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,
20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation.
21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

1 John 4:1-21: 1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God,
3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.
5 They are from the world; therefore they speak from the world, and the world listens to them.
6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.
7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.
8 Anyone who does not love does not know God, because God is love.
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we also ought to love one another.
12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.
15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.
18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
19 We love because he first loved us.
20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.
21 And this commandment we have from him: whoever loves God must also love his brother.

2 John 1:1-13: 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth,
2 because of the truth that abides in us and will be with us forever:
3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.
4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.
5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another.
6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it.
7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.
8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.
9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son.
10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting,
11 For whoever greets him takes part in his wicked works.
12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.
13 The children of your elect sister greet you.

3 John 1:1-15: 1 The elder to the beloved Gaius, whom I love in truth.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul.
3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth.
4 I have no greater joy than to hear that my children are walking in the truth.
5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,
6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God.
7 For they have gone out for the sake of the name, accepting nothing from the Gentiles.
8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.
10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.
12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.
13 I had much to write to you, but I would rather not write with pen and ink.
14 I hope to see you soon, and we will talk face to face. Peace be to you. The friends greet you. Greet the friends, each by name.
15 Peace be to you. The friends greet you. Greet the friends, each by name.

Jude 1:1-25: 1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ:
2 May mercy, peace, and love be multiplied to you.
3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.
4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.
6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day.
7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.
9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.”
10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.
11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.
12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;
13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones,
15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”
16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.
17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ.
18 “They said to you, ‘In the last time there will be scoffers, following their own ungodly passions.’”
19 It is these who cause divisions, worldly people, devoid of the Spirit.
20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit,
21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.
22 And have mercy on those who doubt;
23 and have mercy on those who doubt;
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,
25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Revelation 21:1-27: 1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.
5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
7 The one who conquers will have this heritage, and I will be his God and he will be my son.
8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”
10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,
11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.
12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—
13 On the east three gates, on the north three gates, on the south three gates, and on the west three gates.
14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls.
16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal.
17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement.
18 The wall was built of jasper, while the city was pure gold, like clear glass.
19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald,
20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, transparent as glass.
22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.
23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.
24 By its light will the nations walk, and the kings of the earth will bring their glory into it,
25 Its gates will never be shut by day—and there will be no night there.
26 They will bring into it the glory and the honor of the nations.
27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.