In the Bible, “befallen” refers to something that has happened or occurred, often in the context of events or circumstances that befall individuals or nations as a result of divine will or judgment. It is commonly used to describe the experiences or consequences faced by people, as seen in passages that discuss calamities or blessings that come upon them.
Scripture
29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying,
30 The man, the lord of the land, spoke roughly to us and took us to be spies of the land.
31 And we said to him, ‘We are honest men; we have never been spies.
32 We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’
33 The man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way.
34 Bring your youngest brother to me. Then I shall know that you are not spies but honest men. Then I will deliver your brother to you, and you shall trade in the land.’”
35 As they emptied their sacks, behold, every man’s bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid.
36 Their father Jacob said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.”
37 Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.”
38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”
Meaning of “Befallen” in the Bible
The term “befallen” in the Bible carries significant connotations, often illustrating the interaction between divine sovereignty and human experience. It signifies events that occur as part of God’s providential plan or as consequences of human actions. For instance, in Psalm 91:15, the psalmist writes, “He will call upon me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” Here, the term underscores how divine intervention can come upon individuals amidst adversity, suggesting that while troubles may befall them, God’s presence is assured in those times of distress.
Furthermore, the idea of “befallen” also involves moral and ethical dimensions, emphasizing how both blessings and calamities are perceived through the lens of divine judgment. In Deuteronomy 28, the blessings and curses pronounced reflect the consequences that befall the Israelites based on their covenant faithfulness or disobedience (Deuteronomy 28:1-68). Such occurrences serve to remind individuals and communities of their relationship with God, showcasing how their decisions engender specific outcomes. Ultimately, the concept of “befallen” encapsulates the reality that events in life are interpreted within a greater framework of faith, urging believers to seek understanding and response aligned with God’s will amidst the challenges they face.
The usage of “befallen” throughout the scriptures often intertwines with the themes of fate, providence, and the trials encountered by the faithful. It denotes not only the trials and tribulations that impact individuals but also the significant moments of realization that these experiences can foster. For example, in the book of Job, the narrative of his immense suffering exemplifies how calamities can befall a righteous person, prompting profound reflections on suffering, faith, and divine justice. Job’s expression of his grief and confusion highlights the struggle to understand the nature of his afflictions, yet his ultimate cries for encounter with God reveal a desire to grasp the purpose behind his turmoil and the transformative potential of his pain.
Moreover, the occurrences that befall people in righteous communities are often viewed as a collective narrative as well. In the prophetic literature, the fate of nations and communities is frequently assessed through the lens of their collective actions and faithfulness to God’s covenant. For instance, the prophets often lament the misfortunes that befall Israel due to their unfaithfulness, reflecting not just individual repercussions but a broader theme of national identity and divine retribution. These passages convey the notion that events do not occur in isolation but are woven into the larger story of faithfulness and morality. This understanding of “befallen” invites believers to consider their own lives and communities critically, recognizing how their choices may lead to circumstances that demand repentance, reflection, and ultimately, restoration.
Divine Intervention and Protection
In the biblical context, the term “befallen” often signifies the events or circumstances that occur as a result of divine intervention. It reflects the idea that God is actively involved in the lives of individuals and nations, allowing certain events to happen for a purpose. This can include both blessings and trials, indicating that what befalls a person is part of a larger divine plan.
Consequences of Choices
Another broader meaning of “befallen” relates to the consequences of human choices and actions. The term can imply that certain outcomes are the result of decisions made by individuals or communities, highlighting the principle of sowing and reaping. This understanding emphasizes personal responsibility and the moral implications of one’s actions, suggesting that what befalls a person can be a direct reflection of their behavior and faithfulness to God’s commandments.
Fulfillment of Prophecy
Additionally, “befallen” can denote the fulfillment of prophetic words or divine promises. In this sense, it indicates that certain events or conditions are not random but are part of God’s sovereign plan being realized in history. This aspect underscores the belief that God’s word is trustworthy and that what befalls His people is often a manifestation of His promises, whether they be blessings for obedience or consequences for disobedience.
How to Embrace Divine Guidance in Daily Life
Embracing divine guidance in our daily lives is a beautiful journey that invites us to cultivate a deeper relationship with God. Start by setting aside quiet moments each day for prayer and reflection, allowing yourself to listen for that still, small voice that often speaks in the silence. As you read Scripture, seek not just knowledge but understanding, asking the Holy Spirit to illuminate the passages that resonate with your current struggles or decisions. Surround yourself with a community of believers who can offer wisdom and encouragement, reminding you that you are not alone in this quest. Finally, practice discernment in your choices, weighing them against the teachings of Christ and the fruits of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. By intentionally inviting God into your everyday decisions, you’ll find that His guidance becomes clearer, leading you toward a life that reflects His love and purpose.
Bible References to the Meaning of “Befallen”:
Exodus 18:8-12: 8 Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them in the way, and how the Lord had delivered them.
9 Jethro rejoiced for all the good that the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians.
10 Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians.
11 Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.
12 And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.
Numbers 20:14-21: 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met,
15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers.
16 And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt.
17 Let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King’s Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.”
18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.”
19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.”
20 He said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force.
21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.
Deuteronomy 31:16-22: 16 And the Lord said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them.
17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’
18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods.
19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel.
20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant.
21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.
22 So Moses wrote this song the same day and taught it to the people of Israel.
Judges 6:13-14: 13 And Gideon said to him, “Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.”
14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?”
1 Samuel 4:12-18: 12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head.
13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out.
14 And when Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli.
15 Now Eli was ninety-eight years old and his eyes were set so that he could not see.
16 And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?”
17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.”
18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.
2 Samuel 1:1-16: 1 After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.
2 It happened on the third day that a man came from Saul’s camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage.
3 And David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.”
4 And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.”
5 And David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
6 And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him.”
7 And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’
8 And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’
9 And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’
10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
11 Then David took hold of his clothes and tore them, and so did all the men who were with him.
12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword.
13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.”
14 And David said to him, “How is it you were not afraid to put out your hand to destroy the Lord’s anointed?”
15 And David called one of the young men and said, “Go, execute him.” And he struck him down so that he died.
16 And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
2 Kings 7:3-9: 3 Now there were four men who were lepers at the entrance to the gate.
4 If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.”
5 And they rose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there.
6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.”
7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives.
8 And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.
9 Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.”
Job 1:13-22: 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house,
14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them,
15 and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”
17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
19 Behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”
20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.
21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
22 In all this Job did not sin or charge God with wrong.
Psalm 91:9-16: 9 Because you have made the Lord your dwelling place—the Most High, who is my refuge—
10 No evil shall be allowed to befall you, no plague come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways.
12 On their hands they will bear you up,
lest you strike your foot against a stone.
13 You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.
14 Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name.
15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.
16 With long life I will satisfy him and show him my salvation.
Isaiah 47:11-15: 11 But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing.
12 Stand fast in your enchantments and your many sorceries,
with which you have labored from your youth;
perhaps you may be able to succeed;
perhaps you may inspire terror.
13 You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you.
14 Behold, they are like stubble; the fire consumes them; they cannot deliver themselves from the power of the flame. No coal for warming oneself is this, no fire to sit before!
15 Such to you are those with whom you have labored, who have done business with you from your youth; they wander about, each in his own direction; there is no one to save you.
Jeremiah 13:15-19: 15 Hear and give ear; be not proud,
for the Lord has spoken.
16 Give glory to the Lord your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.
17 But if you will not listen,
my soul will weep in secret for your pride;
my eyes will weep bitterly and run down with tears,
because the Lord’s flock has been taken captive.
18 Say to the king and the queen mother:
“Take a lowly seat,
for your beautiful crown
has come down from your head.”
19 The cities of the Negev are shut up, and there is none to open them; all Judah is taken into exile, wholly taken into exile.
Lamentations 1:1-5: 1 How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations!
2 She weeps bitterly in the night,
with tears on her cheeks;
among all her lovers
she has none to comfort her;
all her friends have dealt treacherously with her;
they have become her enemies.
3 Judah has gone into exile because of affliction and hard servitude; she dwells now among the nations, but finds no resting place; her pursuers have all overtaken her in the midst of her distress.
4 The roads to Zion mourn, for none come to the festival; all her gates are desolate; her priests groan; her virgins have been afflicted, and she herself suffers bitterly.
5 Her foes have become the head; her enemies prosper, because the Lord has afflicted her for the multitude of her transgressions; her children have gone away, captives before the foe.
Ezekiel 24:15-27: 15 The word of the Lord came to me:
16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down.”
17 “Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.”
18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded.
19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?”
20 Then I said to them, “The word of the Lord came to me:
21 ‘Say to the house of Israel, Thus says the Lord God: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword.
22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men.
23 And your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another.
24 Thus Ezekiel is to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord God.’”
25 ‘And you, son of man, on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul’s desire, and also their sons and daughters,
26 on that day shall your mouth be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the Lord.”
27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the Lord.”
Daniel 10:12-14: 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.
13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,
14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”
Joel 1:1-12: 1 The word of the Lord that came to Joel the son of Pethuel:
2 Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers?
3 Tell your children of it, and let your children tell their children, and their children to another generation.
4 What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.
5 Awake, you drunkards, and weep,
and wail, all you drinkers of wine,
because of the sweet wine,
for it is cut off from your mouth.
6 For a nation has come up against my land, powerful and beyond number; its teeth are lions’ teeth, and it has the fangs of a lioness.
7 He has laid waste my vine and splintered my fig tree; he has stripped it bare and cast it away; its branches are made white.
8 Lament like a virgin wearing sackcloth for the bridegroom of her youth.
9 The grain offering and the drink offering are cut off from the house of the Lord. The priests mourn, the ministers of the Lord.
10 The fields are destroyed, the ground mourns, because the grain is destroyed, the wine dries up, the oil languishes.
11 Be ashamed, O tillers of the soil; wail, O vinedressers, for the wheat and the barley, because the harvest of the field has perished.
12 The vine dries up; the fig tree languishes. The pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man.
Amos 3:1-8: 1 Hear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:
2 “You only have I known
of all the families of the earth;
therefore I will punish you
for all your iniquities.
3 “Do two walk together, unless they have agreed to meet?”
4 “Does a lion roar in the forest, when he has no prey? Does a young lion cry out from his den, if he has taken nothing?”
5 Does a bird fall in a snare on the earth, when there is no trap for it? Does a snare spring up from the ground, when it has taken nothing?
6 Is a trumpet blown in a city, and the people are not afraid?
Does disaster come to a city, unless the Lord has done it?
7 “For the Lord God does nothing
without revealing his secret
to his servants the prophets.
8 The lion has roared; who will not fear?
The Lord God has spoken; who can but prophesy?”
Jonah 1:4-16: 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up.
5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep.
6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”
7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah.
8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?”
9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.”
10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them.
11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” for the sea grew more and more tempestuous.
12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.”
13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them.
14 Therefore they called out to the Lord, “O Lord, let us not perish for this man’s life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.”
15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging.
16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.
Matthew 8:23-27: 23 And when he got into the boat, his disciples followed him.
24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.
25 And they went and woke him, saying, “Save us, Lord; we are perishing.”
26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm.
27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”
Mark 4:35-41: 35 On that day, when evening had come, he said to them, “Let us go across to the other side.”
36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.
37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling.
38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?”
39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.
40 He said to them, “Why are you so afraid? Have you still no faith?”
41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Luke 8:22-25: 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out,
23 And as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger.
24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves; and they ceased, and there was a calm.
25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”
John 11:1-16: 1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.
2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.
3 So the sisters sent to him, saying, “Lord, he whom you love is ill.”
4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus.
6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.
7 Then after this he said to the disciples, “Let us go to Judea again.”
8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
10 But if anyone walks in the night, he stumbles, because the light is not in him.”
11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”
12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.”
13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.
14 Then Jesus told them plainly, “Lazarus has died,
15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.
16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
Acts 20:7-12: 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.
8 There were many lamps in the upper room where we were gathered.
9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead.
10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.”
11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.
12 And they took the youth away alive, and were not a little comforted.
1 Corinthians 10:1-13: 1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea,
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.
5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
6 Now these things took place as examples for us, that we might not desire evil as they did.
7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
9 We must not put Christ to the test, as some of them did and were destroyed by serpents.
10 nor grumble, as some of them did and were destroyed by the Destroyer.
11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.
12 Therefore let anyone who thinks that he stands take heed lest he fall.
13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
2 Corinthians 1:8-11: 8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia.
9 Indeed, we felt that we had received the sentence of death.
10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
Philippians 1:12-18: 12 I want you to know, brothers, that what has happened to me has really served to advance the gospel,
13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.
14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
15 Some indeed preach Christ from envy and rivalry, but others from good will.
15 Some indeed preach Christ from envy and rivalry, but others from good will.
17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.
18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.
1 Thessalonians 3:1-5: Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,
2 and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith,
3 that no one be moved by these afflictions. For you yourselves know that we are destined for this.
4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know.
5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.
Revelation 6:1-8: 1 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!”
2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.
3 When he opened the second seal, I heard the second living creature say, “Come!”
4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.
5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand.
6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”
7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”
8 And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.