Figurative language in the Bible includes metaphors, similes, parables, and symbolic expressions used to convey deeper spiritual truths and concepts. It enriches the text by encouraging readers to seek a more profound interpretation beyond the literal meaning.
Scripture
10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,”
11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
Figurative Language in the Bible Explained
Understanding figurative language in the Bible is essential for grasping its deeper spiritual truths and concepts, as it often communicates profound lessons through imagery and symbolism. For instance, Jesus frequently employed parables—simple stories that convey moral or spiritual lessons—such as in the Parable of the Good Samaritan (Luke 10:25-37). This parable uses the story of an unlikely hero to illustrate the importance of loving one’s neighbor, prompting readers to look beyond their immediate cultural biases and discern the universal call to compassion. In the same vein, the metaphorical description of Jesus as the “bread of life” (John 6:35) invites believers to explore themes of sustenance, reliance, and spiritual nourishment in a context that transcends the ordinary understanding of food.
Moreover, figurative language invites a dynamic interaction between the text and the reader, encouraging a quest for deeper understanding. In Proverbs 25:2, it states, “It is the glory of God to conceal a matter; to search out a matter is the glory of kings.” This verse highlights the dignity of seeking understanding, promoting the idea that interpreting scripture involves a journey of discovery where the surface meaning may lead to richer insights. The Book of Revelation is another prime example, filled with vivid imagery and symbolism that requires careful interpretation to uncover its prophetic meanings (Revelation 1:1-3). Engaging with figurative language allows believers to connect with the text on multiple levels, fostering a more profound engagement with their faith and a more nuanced understanding of God’s revelations.
The term “figurative language” in the context of biblical studies refers to the use of words and expressions that convey meanings beyond their literal interpretation. In Greek, the word for “figurative” can be associated with “metaphor” (μεταφορά, metaphorá), which derives from the verb “μεταφέρω” (metaphérō), meaning “to transfer” or “to carry over.” This etymology highlights the essence of figurative language as a means of transferring meaning from one context to another, often to evoke deeper understanding or emotional resonance.
Scholars such as David E. Garland and Richard B. Hays have explored the significance of figurative language in biblical texts, emphasizing how metaphors and other figures of speech enrich the narrative and theological dimensions of scripture. For instance, Hays discusses how metaphors can shape the reader’s perception of divine realities, allowing for a more profound engagement with the text. The use of figurative language is not merely ornamental; it serves to communicate complex ideas and truths in a way that resonates with the human experience, making the divine more accessible and relatable. Thus, understanding figurative language is crucial for interpreting the Bible, as it opens up layers of meaning that might otherwise remain hidden in a strictly literal reading.
Deepening Spiritual Insight
Figurative language in the Bible often serves to convey deeper spiritual truths that may not be immediately apparent through literal interpretation. Metaphors, similes, and parables invite readers to explore the underlying meanings and implications of the text, encouraging a more profound engagement with the message. This layered approach allows individuals to reflect on their own lives and spiritual journeys, fostering personal growth and a deeper relationship with the divine.
Enhancing Relational Dynamics
The use of figurative language also plays a crucial role in illustrating the relational dynamics between God and humanity. By employing vivid imagery and symbolic language, biblical authors create a more relatable and accessible understanding of complex theological concepts. This not only helps to bridge the gap between the divine and the human experience but also emphasizes the importance of community, love, and compassion in the practice of faith.
Encouraging Critical Thinking
Figurative language challenges readers to think critically and engage with the text on multiple levels. It prompts individuals to question, analyze, and interpret the meanings behind the words, fostering a more active and thoughtful approach to scripture. This engagement can lead to richer discussions within faith communities and a more nuanced understanding of biblical teachings, ultimately enhancing the overall experience of studying the Bible.
How to Deepen Your Faith Through Biblical Symbolism
Deepening your faith through biblical symbolism can be a transformative journey, inviting you to see the Scriptures in a new light. As you read, take time to reflect on the rich imagery woven throughout the Bible—like the shepherd and his sheep, which illustrates God’s guidance and care, or the vine and branches, symbolizing our connection to Christ. These symbols are not just metaphors; they are profound truths that can resonate deeply within your spirit. Consider journaling your thoughts as you encounter these images, allowing them to stir your heart and mind. Engage in prayer, asking the Holy Spirit to reveal deeper meanings and personal applications in your life. By immersing yourself in these symbols, you’ll find that they can serve as powerful reminders of God’s love, grace, and the call to live out your faith authentically. Embrace this journey, and watch as your understanding and relationship with God flourish.
Bible References to Figurative Language:
Matthew 13:10-17: 10 Then the disciples came and said to him, “Why do you speak to them in parables?”
11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.
12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.
13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
14 Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive.”
15 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear.
17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
John 10:1-6: 1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.”
2 But he who enters by the door is the shepherd of the sheep.
3 The sheep hear his voice, and he calls his own sheep by name and leads them out.
4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.
6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.
Psalm 78:1-4: 1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!
2 I will open my mouth in a parable; I will utter dark sayings from of old,
3 Things that we have heard and known, that our fathers have told us.
4 We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the Lord, and his might,
and the wonders that he has done.
Ezekiel 37:1-14: 1 The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones.
2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.
3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.”
4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.”
5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live.
6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.
7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone.
8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.”
10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.
11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’
12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people.
Revelation 1:12-16: 12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.
14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.
16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
Daniel 7:1-8: 1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter.
2 Daniel declared, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea.
3 And four great beasts came up out of the sea, different from one another.
4 The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it.
5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’
6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it.
7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns.
8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
Hosea 12:10-11: 10 I spoke to the prophets; it was I who multiplied visions, and through the prophets gave parables.
11 If Gilead is iniquity,
they shall surely come to nothing.
In Gilgal they sacrifice bulls;
their altars also are like stone heaps
on the furrows of the field.
Proverbs 1:1-6: 1 The proverbs of Solomon, son of David, king of Israel:
2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple, knowledge and discretion to the youth—
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.
Galatians 4:21-31: Tell me, you who desire to be under the law, do you not listen to the law?
22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.
23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise.
24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
26 But the Jerusalem above is free, and she is our mother.
27 For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.”
Now you, brothers, like Isaac, are children of promise.
29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
31 So, brothers, we are not children of the slave but of the free woman.
Jeremiah 23:28-29: 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the Lord.
29 Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?
2 Samuel 12:1-7: 1 And the Lord sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor.
2 The rich man had very many flocks and herds,
3 But the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him.
4 Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.”
5 Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die,
6 He shall restore the lamb fourfold, because he did this thing, and because he had no pity.”
7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.
Matthew 13:24-30: 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field,
25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away.
26 But when the plants sprouted and bore grain, then the weeds appeared also.
27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’
28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’
29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.
30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”
John 15:1-8: 1 “I am the true vine, and my Father is the vinedresser.”
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
Revelation 17:1-6: 1 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters,
2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.”
3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns.
4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality.
5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.”
6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marveled greatly.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.