In the Bible, “revolt” typically refers to a rebellion against authority, particularly against God’s laws or ordained leaders. It often signifies a rejection of divine order, as seen in passages like Numbers 16, where Korah and others rebel against Moses’ leadership.
Scripture
1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.
3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
4 When Moses heard it, he fell on his face,
5 And he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.
6 And Moses said to Korah, “Hear now, you sons of Levi:
7 and put fire in them and put incense on them before the Lord tomorrow. And the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!
8 And Moses said to Korah, “Hear now, you sons of Levi:
9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them,
10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also?
11 Therefore it is against the Lord that you and all your company have gathered together. What is Aaron that you grumble against him?”
12 And Moses sent to call Dathan and Abiram, the sons of Eliab, and they said, “We will not come up.
13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us?
14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.”
15 Then Moses was very angry and said to the Lord, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”
16 And Moses said to Korah, “Be present, you and all your company, before the Lord, you and they, and Aaron, tomorrow.
17 And let every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, 250 censers; you also, and Aaron, each his censer.”
18 So they took every man his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron.
19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting.
20 And the Lord spoke to Moses and to Aaron, saying,
21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
23 And the Lord spoke to Moses, saying,
24 “Say to the congregation, ‘Get away from the dwelling of Korah, Dathan, and Abiram.’”
25 And Moses rose and went to Dathan and Abiram, and the elders of Israel followed him.
26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.”
27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones.
28 And Moses said, “By this you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord.
29 If these men die as all men die, or if they are visited by the fate of all mankind, then the Lord has not sent me.
30 But if the Lord creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.”
31 And as soon as he had finished speaking all these words, the ground under them split apart.
32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods.
33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly.
34 All Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!”
35 And fire came out from the Lord and consumed the 250 men offering the incense.
Biblical Meaning of Revolt
The concept of revolt in the Bible encompasses not only acts of defiance against human authority but also a deeper spiritual and moral insurrection against God’s divine order. Scriptures illustrate that such rebellion can lead to dire consequences, both for individuals and communities. For example, in Numbers 16, the story of Korah’s rebellion demonstrates how the challenge against Moses’ God-given leadership resulted in divine judgment, highlighting that revolt against God’s chosen representatives equates to a revolt against God Himself. This theme resonates in texts such as 1 Samuel 15:23, where the prophet Samuel declares, “For rebellion is like the sin of divination, and arrogance like the evil of idolatry,” signaling that an attitude of insubordination can have spiritual ramifications that are as severe as engaging in other forms of disobedience to God’s commandments.
Moreover, throughout the Bible, acts of revolt are often portrayed as manifestations of pride and self-sufficiency which stand in opposition to the humility and submission God requires from His people. In Isaiah 30:1, God expresses disappointment towards a rebellious people who engage in plans that are contrary to divine wisdom. This illustrates a broader spiritual lesson on the dangers of turning away from divine guidance. Instead of seeking God’s will, those who revolt often pursue their own desires, leading to moral decay and community strife. Ultimately, the biblical narrative encourages believers to recognize that true freedom and purpose are found in submission to God’s authority, as illustrated in Romans 13:1, which emphasizes that all authority is established by God. This broader meaning of revolt thus serves as a warning, urging individuals and communities to align themselves with divine order rather than fall into the pitfalls of self-willed rebellion.
In addition to the examples of revolt against human and divine authority, the Bible also explores the theme of spiritual revolts within the heart of individuals. The persistent struggle against sin and the temptation to turn away from God’s commandments can be seen as a form of internal rebellion. For instance, the book of James admonishes followers against succumbing to worldly desires that lead to conflict and disunity, suggesting that such rebellions are rooted in a disconnection from God. This internal struggle mirrors the external revolts documented in biblical history, reinforcing the idea that true revolt can manifest both outwardly against established authority and inwardly against divine principles.
Furthermore, the prophetic texts often highlight how societal revolts can stem from a collective turning away from God’s righteousness. In the books like Jeremiah and Ezekiel, the messages delivered by the prophets reveal that God’s people, by engaging in unjust practices and idolatry, were in revolt against His covenant. Such actions not only disrupt the relationship with God but also jeopardize the welfare of the entire community. The consequence of these revolts is often portrayed as divine chastisement, which serves as a call for repentance and a return to obedience. Thus, the overarching biblical narrative stresses that all forms of revolt—whether societal, institutional, or personal—carry significant spiritual weights and highlight the necessity for ongoing faithfulness and alignment with God’s will.
The Rejection of Divine Authority
In the Bible, revolt often signifies a rejection of God’s authority and commandments. This theme is prevalent throughout the scriptures, where acts of rebellion against God are depicted as a fundamental breach of the covenant relationship between Him and His people. Such revolts are not merely political or social in nature; they represent a deeper spiritual disobedience that leads to dire consequences, both for individuals and communities. The narrative of Israel’s repeated turning away from God serves as a cautionary tale about the dangers of straying from divine guidance.
The Consequences of Rebellion
Revolt in the biblical context also highlights the consequences that arise from turning away from God’s will. The scriptures illustrate that rebellion often leads to chaos, suffering, and separation from God. This theme is evident in the stories of various leaders and nations that faced judgment and turmoil as a result of their insubordination. The biblical narrative emphasizes that while God is merciful, there are repercussions for those who choose to defy His commands, underscoring the importance of obedience and faithfulness.
The Call to Return and Repentance
Despite the theme of revolt, the Bible also conveys a message of hope and redemption. Many passages encourage individuals and communities to return to God after a period of rebellion. This call to repentance is a central aspect of the biblical narrative, illustrating that no matter how far one has strayed, there is always an opportunity for reconciliation with God. The emphasis on repentance serves as a reminder of God’s enduring love and willingness to forgive, inviting believers to restore their relationship with Him after times of revolt.
How to Embrace Humility and Obedience in Faith
Embracing humility and obedience in your faith journey is a transformative process that begins with a heart open to God’s guidance. Start by recognizing that true humility is not thinking less of yourself, but rather thinking of yourself less, as C.S. Lewis beautifully put it. This means acknowledging your limitations and the grace that God extends to you daily. Spend time in prayer, asking God to reveal areas in your life where pride may be holding you back from fully surrendering to His will. Obedience flows naturally from a humble heart; when we trust in God’s wisdom over our own, we find joy in following His commands, even when they challenge us. Remember, Jesus exemplified this perfectly in the Garden of Gethsemane, submitting to the Father’s will despite His own desires. As you cultivate a spirit of humility and obedience, you’ll discover a deeper relationship with God and a more profound sense of purpose in your life.
Bible References to the Meaning of Revolt:
1 Samuel 15:22-23: 22 And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”
2 Samuel 15:1-12: 1 After this Absalom got himself a chariot and horses, and fifty men to run before him.
2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,”
3 And Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.”
4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.”
5 And when anyone came near to pay homage to him, he would put out his hand and take hold of him and kiss him.
6 And on this manner did Absalom to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
7 And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron.
8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will offer worship to the Lord.’”
9 And the king said to him, “Go in peace.” So he arose and went to Hebron.
10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king in Hebron.’”
11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing.
12 And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.
1 Kings 12:1-24: 12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2 And when Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt.
3 Then they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam,
4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.”
5 He said to them, “Go away for three days, then come again to me.” So the people went away.
6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?”
7 And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.”
8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him.
9 He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?”
10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,’ thus shall you say to them, ‘My little finger is thicker than my father’s thighs.
11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.
12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.”
13 And the king answered the people harshly, and forsaking the counsel that the old men had given him,
14 and he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.”
15 So the king did not listen to the people, for it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16 So when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents.
17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah.
18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. So King Rehoboam hurried to mount his chariot to flee to Jerusalem.
19 So Israel has been in rebellion against the house of David to this day.
20 When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.
21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon.
22 But the word of God came to Shemaiah the man of God:
23 Speak good words to them and they will be your servants forever.
24 ‘Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.
2 Kings 1:1-18: 1 After the death of Ahab, Moab rebelled against Israel.
2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.”
3 But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?
4 Now therefore thus says the Lord, ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.
5 The messengers returned to the king, and he said to them, “Why have you returned?”
6 And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”
7 He said to them, “What kind of man was he who came to meet you and told you these things?”
8 They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”
9 Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’”
10 But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.
11 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight.
12 But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.
13 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight.
14 Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.”
15 And the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king.
16 And he said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”
17 So he died according to the word of the Lord that Elijah had spoken.
18 Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
2 Kings 18:7-12: 7 And the Lord was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him.
8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.
9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it.
10 And at the end of three years they captured it.
11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
12 because they did not obey the voice of the Lord their God but transgressed his covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed.
2 Chronicles 10:1-19: 2 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2 Chronicles 10:2
And as soon as Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt.
3 So they sent and summoned him. And Jeroboam and all Israel came and said to Rehoboam,
4 Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.”
5 He said to them, “Come to me again in three days.” So the people went away.
6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?”
7 And they said to him, “If you will be good to this people and please them and speak good words to them, then they will be your servants forever.”
8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him.
9 He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?”
10 And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but you lighten it for us’—thus shall you say to them, ‘My little finger is thicker than my father’s thighs.
11 My father disciplined you with whips, but I will discipline you with scorpions.
12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.”
13 And the king answered them harshly; and King Rehoboam forsake the counsel of the old men,
14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father disciplined you with whips, but I will discipline you with scorpions.”
15 So the king did not listen to the people, for it was a turn of affairs brought about by God that the Lord might fulfill his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents.
17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah.
18 Then King Rehoboam sent Hadoram, who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehoboam quickly mounted his chariot to flee to Jerusalem.
19 So Israel has been in rebellion against the house of David to this day.
Isaiah 1:2-4: 2 Hear, O heavens, and give ear, O earth; for the Lord has spoken: “Children have I reared and brought up, but they have rebelled against me.
3 The ox knows its owner,
and the donkey its master’s crib,
but Israel does not know,
my people do not understand.”
4 Ah, sinful nation,
a people laden with iniquity,
offspring of evildoers,
children who deal corruptly!
They have forsaken the Lord,
they have despised the Holy One of Israel,
they are utterly estranged.
Jeremiah 28:1-17: 1 In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people, saying,
2 “Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon.”
3 Within two years I will bring back to this place all the vessels of the Lord’s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.
4 I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the Lord, for I will break the yoke of the king of Babylon.”
5 Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of the priests and all the people who were standing in the house of the Lord.
6 Jeremiah the prophet said, “Amen! May the Lord do so; may the Lord make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles.
7 But as for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet.”
8 The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms.
9 As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet.”
10 Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them.
11 And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years.” But Jeremiah the prophet went his way.
12 Then the word of the Lord came to Jeremiah:
13 “Go, tell Hananiah, ‘Thus says the Lord: You have broken wooden bars, but you have made in their place bars of iron.
14 For thus says the Lord of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field.
15 And Jeremiah the prophet said to the prophet Hananiah, “Listen, Hananiah, the Lord has not sent you, and you have made this people trust in a lie.
16 Therefore thus says the Lord: ‘Behold, I will remove you from the face of the earth. This year you shall die, because you have uttered rebellion against the Lord.’”
17 So I will send upon them sword, famine, and pestilence, and I will make them like vile figs that are so rotten they cannot be eaten.
Ezekiel 2:1-8: 1 And he said to me, “Son of man, stand on your feet, and I will speak with you.”
2 And the Spirit entered into me when he spoke to me, and set me on my feet, and I heard him speaking to me.
3 And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day.
4 And the descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord God.’
5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them.
6 And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house.
7 And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.
8 But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.”
Ezekiel 20:1-44: 1 In the seventh year, in the fifth month, on the tenth day of the month, certain of the elders of Israel came to inquire of the Lord, and sat before me.
2 And the word of the Lord came to me:
3 “Son of man, speak to the elders of Israel, and say to them, Thus says the Lord God, Is it to inquire of me that you come? As I live, declares the Lord God, I will not be inquired of by you.
4 Will you judge them, son of man, will you judge them? Then make known to them the abominations of their fathers,
5 Moreover, I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands,
6 On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands.
7 And I said to them, Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God.
8 But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt.
9 But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt.
10 So I led them out of the land of Egypt and brought them into the wilderness.
11 I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live.
12 Moreover, I gave them my Sabbaths, as a sign between me and them, that they might know that I am the Lord who sanctifies them.
13 But the house of Israel rebelled against me in the wilderness. They did not walk in my statutes but rejected my rules, by which, if a person does them, he shall live; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath upon them in the wilderness, to make a full end of them.
14 But I acted for the sake of my name, that it should not be profaned in the sight of the nations in whose midst they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt.
15 Moreover, I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands,
16 because they rejected my rules and did not walk in my statutes, and profaned my Sabbaths, for their heart went after their idols.
17 Nevertheless, my eye spared them, and I did not destroy them or make a full end of them in the wilderness.
18 “But I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers, nor keep their rules, nor defile yourselves with their idols.”
19 I am the Lord your God; walk in my statutes, and be careful to obey my rules.
20 Keep my Sabbaths holy, that they may be a sign between me and you, that you may know that I am the Lord your God.
21 But the children rebelled against me. They did not walk in my statutes and were not careful to obey my rules, by which, if a person does them, he shall live; they profaned my Sabbaths. Then I said I would pour out my wrath upon them and spend my anger against them in the wilderness.
22 But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
23 Moreover, I swore to them in the wilderness that I would scatter them among the nations and disperse them through the countries,
24 because they had not obeyed my rules, but had rejected my statutes and profaned my Sabbaths, and their eyes were set on their fathers’ idols.
25 Moreover, I gave them statutes that were not good and rules by which they could not have life,
26 and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the Lord.
27 “Therefore, son of man, speak to the house of Israel and say to them, Thus says the Lord God: In this also your fathers blasphemed me, by dealing treacherously with me.
28 For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and there they presented the provocation of their offering; there they sent up their pleasing aromas, and there they poured out their drink offerings.
29 Then I said to them, What is the high place to which you go? So its name is called Bamah to this day.
30 Therefore say to the house of Israel, Thus says the Lord God: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things?
31 When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord God, I will not be inquired of by you.
32 “What is in your mind shall never happen—the thought, ‘Let us be like the nations, like the tribes of the countries, and worship wood and stone.’”
33 “As I live, declares the Lord God, surely with a mighty hand and an outstretched arm and with wrath poured out I will be king over you.”
34 I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out.
35 I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face.
36 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord God.
37 I will make you pass under the rod, and I will bring you into the bond of the covenant.
38 I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel. Then you will know that I am the Lord.
39 “As for you, O house of Israel, thus says the Lord God: Go serve every one of you his idols, now and hereafter, if you will not listen to me; but my holy name you shall no more profane with your gifts and your idols.
40 “For on my holy mountain, the mountain height of Israel, declares the Lord God, there all the house of Israel, all of them, shall serve me in the land. There I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred offerings.
41 As a pleasing aroma I will accept you, when I bring you out from the peoples and gather you out of the countries where you have been scattered. And I will manifest my holiness among you in the sight of the nations.
42 And you shall know that I am the Lord, when I bring you into the land of Israel, the country that I swore to give to your fathers.
43 And there you shall remember your ways and all your deeds with which you have defiled yourselves, and you shall loathe yourselves for all the evils that you have committed.
44 And you shall know that I am the Lord, when I deal with you for my name’s sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord God.”
Daniel 9:5-11: 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.
6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.
8 To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him.
10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets.
11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him.
Hosea 7:13-16: 13 Woe to them, for they have strayed from me! Destruction to them, for they have rebelled against me! I would redeem them, but they speak lies against me.
14 They do not cry to me from the heart,
but they wail upon their beds;
for grain and wine they gash themselves;
they rebel against me.
15 Though I trained and strengthened their arms,
yet they devise evil against me.
16 They return, but not upward; they are like a treacherous bow; their princes shall fall by the sword because of the insolence of their tongue. This shall be their derision in the land of Egypt.
Amos 5:10-13: 10 They hate him who reproves in the gate, and they abhor him who speaks the truth.
11 Therefore because you trample on the poor
and you exact taxes of grain from him,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
12 For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.
13 Therefore he who is prudent will keep silent in such a time, for it is an evil time.
Micah 1:5-9: 5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.
7 All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return.
8 For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
9 For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.
Zephaniah 3:1-4: 1 Woe to her who is rebellious and defiled, the oppressing city!
2 She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God.
3 Her officials within her are roaring lions;
her judges are evening wolves
that leave nothing till the morning.
4 Her prophets are fickle, treacherous men;
her priests profane what is holy;
they do violence to the law.
Acts 5:17-42: 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy,
18 they arrested the apostles and put them in the public prison.
19 But during the night an angel of the Lord opened the prison doors and brought them out, and said,
20 “Go and stand in the temple and speak to the people all the words of this Life.”
21 And when they heard this, they entered the temple at daybreak and began to teach.
22 But when the officers came, they did not find them in the prison, so they returned and reported,
23 “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.”
24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to.
25 And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.”
26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.
27 And when they had brought them, they set them before the council. And the high priest questioned them,
28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”
29 But Peter and the apostles answered, “We must obey God rather than men.
30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree.
31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”
33 When they heard this, they were enraged and wanted to kill them.
34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
35 And he said to them, “Men of Israel, take care what you are about to do with these men.
36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.
37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered.
38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail;
39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice,
40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.
41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.
42 And every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ.
Romans 13:1-7: 1 Let every person be subject to the governing authorities.
2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,
4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.
6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.
7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.