A biblical contradiction refers to instances where two or more passages in the Bible appear to be in conflict or inconsistent with each other on certain aspects of narrative, theology, or doctrine. Scholars and theologians often debate these contradictions, seeking to reconcile differing accounts or interpretations within the text.
Scripture
4 Answer not a fool according to his folly,
lest you be like him yourself.
5 Answer a fool according to his folly,
lest he be wise in his own eyes.
Understanding Biblical Contradiction
The concept of biblical contradiction revolves around the notion that the Scriptures, while divinely inspired, can present apparent conflicts in narratives, doctrines, or teachings. For instance, consider the contrasting accounts of Judas Iscariot’s death in Matthew 27:5, where he hangs himself, and Acts 1:18, which describes him falling headlong and bursting open. These disparities raise questions about the reliability and consistency of the biblical record. However, such discrepancies have led scholars to delve deeper into the historical and contextual backgrounds, often finding reconciliations through understanding different literary styles, cultural contexts, or theological intentions.
Furthermore, the existence of contradictions can be seen as an opportunity for deeper engagement with the Biblical text, prompting readers to explore the complexities of faith and divine revelation. For example, the coexistence of God’s sovereignty and human free will is a profound theological tension presented in Romans 8:28 and Proverbs 16:9, illustrating how biblical contradictions can invite believers into a more nuanced understanding of God’s nature and human experience. Through prayer, study, and open dialogue within faith communities, individuals can work towards a richer comprehension of these complexities, acknowledging that contradictory elements can coexist in a grand narrative of redemption rather than detracting from the Bible’s spiritual authority. This process of wrestling with the text not only enriches one’s faith but also prompts a broader exploration of the themes of grace, mercy, and the mystery of God’s plans as revealed throughout Scripture.
The exploration of biblical contradictions often serves to illuminate the multifaceted nature of biblical texts. Scholars have identified various genres within the Bible—historical narrative, poetry, prophecy, and epistolary writings, among others—that can express similar themes in distinct ways. For instance, the differences in the creation accounts found in Genesis can be interpreted as literature inviting contemplation rather than strict chronology. The first account offers a structured, day-by-day overview, whereas the second delves into the more intimate relationship between God and humanity. This divergence encourages readers to consider the theological implications of creation, human identity, and divine purpose, reflecting on how these narratives complement rather than oppose one another.
Moreover, contradictions may also highlight the dynamic and evolving nature of revelation. Throughout Scripture, the progressive unfolding of God’s covenant with humanity leads to differing emphases on law, grace, and redemption. The tension between Old Testament decrees and New Testament understandings brings forward discussions about God’s enduring character in relation to humanity’s changing circumstances. Engaging with these complexities can often lead to a richer theological reflection, prompting believers to reflect on how context influences meaning. This encourages a faith that embraces questions and uncertainties while seeking deeper truths, inviting believers to participate in an ongoing dialogue about the nature of God, humanity’s role in divine plans, and the transformative power of faith amidst apparent contradictions.
Understanding Biblical Contradiction
Biblical contradiction refers to instances where two or more passages in the Bible appear to conflict with one another. This can arise from differences in interpretation, context, or the literary style of the texts. Scholars and theologians often engage with these contradictions to explore deeper meanings and reconcile apparent discrepancies, leading to a richer understanding of the scripture.
Theological Implications of Contradictions
The existence of contradictions in the Bible can challenge believers’ faith and understanding of divine inspiration. However, many theologians argue that these contradictions can serve to highlight the complexity of human experience and the multifaceted nature of God. They encourage readers to approach the text with an open mind, recognizing that apparent contradictions may reflect deeper truths about morality, human nature, and the divine.
The Role of Context in Interpretation
Context plays a crucial role in understanding biblical contradictions. Different historical, cultural, and literary contexts can influence how passages are written and interpreted. By examining the circumstances surrounding the creation of the texts, readers can often find resolutions to contradictions or appreciate the diverse perspectives that contribute to the overall message of the Bible. This approach fosters a more nuanced appreciation of scripture and encourages critical thinking among believers and scholars alike.
How to Embrace Unity Amid Scriptural Differences
Embracing unity amid scriptural differences is a beautiful journey that calls us to look beyond our interpretations and focus on the heart of the Gospel: love. As we navigate the diverse perspectives within our faith communities, it’s essential to remember that our shared belief in Christ binds us together, even when our understandings of scripture may diverge. Start by fostering open conversations with those who hold different views; listen actively and seek to understand their experiences and insights. Pray for humility and wisdom, allowing the Holy Spirit to guide your heart toward compassion rather than contention. Remember, Jesus prayed for our unity in John 17:21, and by prioritizing love and respect over being right, we can create a tapestry of faith that reflects the richness of God’s creation. Embrace the differences as opportunities for growth, and let your love for one another shine as a testament to the transformative power of Christ in our lives.
Bible References to Biblical Contradictions:
James 2:14-26: 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
15 If a brother or sister is poorly clothed and lacking in daily food,
16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?
17 So also faith by itself, if it does not have works, is dead.
18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.
19 You believe that God is one; you do well. Even the demons believe—and shudder.
20 Do you want to be shown, you foolish person, that faith apart from works is useless?
21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar?
22 You see that faith was active along with his works, and faith was completed by his works;
23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.
24 You see that a person is justified by works and not by faith alone.
25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?
26 For as the body apart from the spirit is dead, so also faith apart from works is dead.
Romans 3:27-31: 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
28 For we hold that one is justified by faith apart from works of the law.
29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Matthew 7:1-5: 1 “Judge not, that you be not judged.”
2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?
4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?
5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
Exodus 20:13-17: 13 “You shall not murder.”
14 “You shall not commit adultery.”
15 “You shall not steal.”
16 “You shall not bear false witness against your neighbor.”
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
Genesis 1:1-2:3: 1 In the beginning, God created the heavens and the earth.
2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light.
4 And God saw that the light was good.
5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”
7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
8 And God called the expanse Heaven. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.
10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.
12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years,
15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
17 And God set them in the expanse of the heavens to give light on the earth,
18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.”
21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.”
23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.
25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.
30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
2 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
Genesis 2:4-25: 4 These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.
5 When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground,
6 And a mist was going up from the land and was watering the whole face of the ground.
7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flowed out of Eden to water the garden, and there it divided and became four rivers.
11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.
12 The gold of that land is good; bdellium and onyx stone are there.
13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
14 The name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the garden of Eden to work it and keep it.
16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field.
21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
23 Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
25 And the man and his wife were both naked and were not ashamed.
1 Samuel 15:1-35: 15 And Samuel said to Saul, “The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord.”
2 Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt.
3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.
4 So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah.
5 And Saul came to the city of Amalek and lay in wait in the valley.
6 Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites.
7 And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt.
8 And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword.
9 But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.
10 The word of the Lord came to Samuel:
11 “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night.
12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.”
13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.”
14 But Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?”
15 And Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction.”
16 Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.”
17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel.
18 And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’
19 Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?”
20 And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction.
21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.”
22 And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”
24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.
25 Now therefore, please pardon my sin and return with me that I may bow before the Lord.
26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.”
27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore.
28 And Samuel said to him, “The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you.
29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.”
30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the Lord your God.”
31 So Samuel turned back after Saul, and Saul worshiped the Lord.
32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully. Agag said, “Surely the bitterness of death is past.”
33 And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the Lord in Gilgal.
34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul.
35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the Lord regretted that he had made Saul king over Israel.
2 Samuel 24:1-25: 24 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
2 So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.”
3 But Joab said to the king, “May the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?”
4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel.
5 They crossed the Jordan and began from Aroer and from the city that is in the middle of the valley, toward Gad and on to Jazer.
6 Then they came to Gilead, and to Kadesh in the land of the Hittites, and they came to Dan.
7 and came to the fortress of Tyre and all the cities of the Hivites and Canaanites. And they went out to the Negeb of Judah at Beersheba.
8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.
10 But David’s heart struck him after he had numbered the people. And David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.”
11 For when David arose in the morning, the word of the Lord had come to the prophet Gad, David’s seer, saying,
12 “Go and say to David, ‘Thus says the Lord, Three things I offer you. Choose one of them, that I may do it to you.’”
13 So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.”
14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”
15 So the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men.
16 And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”
18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19 So David went up at Gad’s word, as the Lord commanded.
20 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
21 Then Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.”
24 But Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel.
1 Chronicles 21:1-30: 1 Then Satan stood against Israel and incited David to number Israel.
2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.”
3 But Joab said, “May the Lord add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?”
4 But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem.
5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.
6 But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.
7 But God was displeased with this thing, and he struck Israel.
8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.”
9 And the Lord spoke to Gad, David’s seer, saying,
10 Now I will raise up your offspring after you, who shall be born to you, and I will establish his kingdom.
11 So Gad came to David and said to him, “Thus says the Lord, ‘Choose what you will:
12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.”
13 David said to Gad, “I am in great distress. Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man.”
14 So the Lord sent a pestilence on Israel, and 70,000 men of Israel fell.
15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the Lord saw, and he relented from the calamity.
16 And David lifted his eyes and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.
17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house.
18 Now the angel of the Lord had commanded Gad to say to David that David should go up and raise an altar to the Lord on the threshing floor of Ornan the Jebusite.
19 So David went up at Gad’s word, which he had spoken in the name of the Lord.
20 And Ornan turned back and saw the angel, and his four sons who were with him hid themselves.
21 And as David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground.
22 Then David said to Ornan, “Grant me the site of the threshing floor that I may build an altar on it to the Lord; grant it to me at its full price, that the plague may be averted from the people.”
23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.”
24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.”
25 So David paid Ornan 600 shekels of gold by weight for the site.
26 And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering.
27 And the Lord commanded the angel, and he put his sword back into its sheath.
28 At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there.
29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon,
30 But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.
Matthew 27:3-10: 3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders,
4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”
5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.
6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.”
7 So they took counsel and bought with them the potter’s field as a burial place for strangers.
8 Therefore that field has been called the Field of Blood to this day.
5 Then he threw down the pieces of silver in the temple and departed, and went and hanged himself.
10 and they gave them for the potter’s field, as the Lord directed me.”
Acts 1:15-20: 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said,
16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
17 For he was numbered among us and was allotted his share in this ministry.
18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.
20 “For it is written in the Book of Psalms, ‘May his camp become desolate, and let there be no one to dwell in it’; and ‘Let another take his office.’”
John 1:1-18: 1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through him, and without him was not any thing made that was made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John.
7 He came as a witness, to bear witness about the light, that all might believe through him.
8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world.
10 He was in the world, and the world was made through him, yet the world did not know him.
11 He came to his own, and his own people did not receive him.
12 But to all who did receive him, who believed in his name, he gave the right to become children of God,
13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)
16 For from his fullness we have all received, grace upon grace.
17 For the law was given through Moses; grace and truth came through Jesus Christ.
18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
1 John 4:7-21: 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.
8 Anyone who does not love does not know God, because God is love.
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we also ought to love one another.
12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.
15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.
18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
19 We love because he first loved us.
20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.
21 And this commandment we have from him: whoever loves God must also love his brother.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.