In the Bible, “oblation” refers to an offering presented to God, typically as a form of worship or gratitude. It is often associated with sacrifices and can include various forms of gifts, such as animals, grains, or money, as seen in Levitical laws (Leviticus 2:1-2).
Scripture
1 “When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it
2 And he shall bring it to Aaron’s sons the priests, and shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord.
3 And the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord’s food offerings.
4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil.
5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil.
6 You shall break it in pieces and pour oil on it; it is a grain offering.
7 And if your offering is a grain offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers smeared with oil.
8 And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar.
9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord.
10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord’s food offerings.
11 You shall not leaven anything that is offered in sacrifice to the Lord.
12 As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma.
13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt.
14 And if you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain.
15 You shall put oil on it and lay frankincense on it; it is a grain offering.
16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.
Meaning of Oblation in the Bible
In the Bible, the concept of “oblation” encompasses more than just the physical act of giving; it represents a heart posture of devotion, gratitude, and surrender to God. This offering could take many forms, including animal sacrifices, grain offerings, or monetary gifts, as outlined in Leviticus 2:1-2. These acts symbolize a deeper spiritual truth: the recognition of God’s sovereignty, the acknowledgment of His blessings, and the desire to cultivate a relationship with Him through worship. For instance, in Malachi 1:14, God emphasizes the importance of sincerity in offerings, underscoring that oblations should be made not out of obligation but as a genuine expression of faith and reverence.
Moreover, oblation reflects the broader biblical theme of self-giving and sacrifice, culminating in the ultimate oblation of Jesus Christ, who offered Himself for humanity’s redemption. In Ephesians 5:2, Paul encourages believers to “walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” This indicates that true oblation extends beyond material gifts; it encompasses one’s entire life as a living sacrifice to God (Romans 12:1). Thus, the idea of oblation is not merely about what is presented but also about the intention behind the offering, reminding believers that genuine worship entails complete surrender and commitment to God’s will.
Throughout the biblical narrative, the theme of oblation extends into the practices of worship and the spiritual life of God’s people. For example, in the story of Abel and Cain, the nature of their offerings illustrates God’s desire for heartfelt devotion over mere compliance. Abel’s offering was regarded favorably by God because it stemmed from a place of genuine love and faith, while Cain’s was rejected, highlighting that the value of an oblation lies in the attitude of the offeror rather than the material worth of the gift itself. This reinforces the notion that God desires a relational dynamic where offerings symbolize trust and assurance in His provision.
Additionally, in the New Testament, the understanding of oblation evolves as it becomes associated with acts of service and the sharing of one’s resources with others as a form of worship. The apostle Paul, in his letters, repeatedly emphasizes the importance of generosity and the joy of giving, portraying such acts as fragrant offerings that please God. Philanthropy and support for the community are elevated to spiritual acts of oblation, reflecting the early Christian understanding that one’s life and resources are to be offered in service to God’s mission. This holistic view of oblation not only reinforces the individual’s commitment to God but also fosters a sense of communal responsibility, where believers are called to contribute positively to the body of Christ and the world at large. Such expressions underscore that true oblation is integrative, involving both personal devotion and collective engagement in God’s purposes.
The Concept of Sacrifice and Offering
Oblation in the Bible primarily refers to the act of offering something to God, often in the form of sacrifices or gifts. This concept underscores the importance of giving back to God as an acknowledgment of His sovereignty and provision. It reflects a relationship where the believer expresses gratitude, devotion, and reverence through tangible acts of worship. The act of oblation signifies a willingness to surrender personal desires and possessions for a higher purpose, emphasizing the believer’s commitment to God.
Symbolism of Dedication and Consecration
Oblation also carries a deeper meaning of dedication and consecration. When individuals present offerings, they are not merely giving material goods; they are symbolically dedicating themselves and their lives to God’s service. This act of consecration signifies a transformation of the self, where the believer seeks to align their will with God’s purpose. It represents a holistic approach to worship, where every aspect of life is offered to God, reflecting a desire for spiritual growth and a deeper relationship with the divine.
The Role of Community and Collective Worship
In addition to personal significance, oblation plays a vital role in community and collective worship. It fosters a sense of unity among believers as they come together to offer their gifts and sacrifices to God. This communal aspect highlights the importance of shared faith and collective responsibility in worship practices. Through communal oblation, the community acknowledges their dependence on God and reinforces their commitment to support one another in their spiritual journeys, creating a bond that strengthens their faith and collective identity.
How to Live a Life of Sacrifice and Service
Living a life of sacrifice and service is at the heart of what it means to follow Christ, and it begins with a heart open to the needs of others. Start by looking for small, everyday opportunities to serve—whether it’s lending a hand to a neighbor, volunteering at a local charity, or simply offering a listening ear to a friend in need. Remember, Jesus didn’t just preach about love and service; He lived it out, washing the feet of His disciples and ultimately sacrificing Himself for our sake. Embrace the idea that true fulfillment comes not from what we accumulate, but from what we give away. As you step out in faith, you’ll find that each act of kindness, no matter how small, can ripple out to create a profound impact in the lives of those around you. Let your actions be a reflection of Christ’s love, and you’ll discover that in serving others, you are also drawing closer to Him.
Bible References to the Meaning of Oblation:
Leviticus 6:14-18: 14 “And this is the law of the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar.”
15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the Lord.
16 And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it.
17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering.
18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord’s food offerings. Whatever touches them shall become holy.
Leviticus 7:11-15: 11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord.
12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.
13 With the sacrifice of his peace offerings for thanksgiving, he shall bring his offering with loaves of leavened bread.
14 And of it he shall offer one from each offering, as a food offering to the Lord.
15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering.
Leviticus 23:9-14: 9 And the Lord spoke to Moses, saying,
10 “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest.”
11 and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it.
12 And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord.
13 And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.
14 And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.
Numbers 28:1-8: 1 The Lord spoke to Moses, saying,
2 “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’”
3 And you shall say to them, This is the food offering that you shall offer to the Lord: two male lambs a year old without blemish, day by day, as a regular offering.
4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight;
5 also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil.
6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the Lord.
7 “Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the Lord.”
8 The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, a food offering with a pleasing aroma to the Lord.
Numbers 29:39-40: 39 These you shall offer to the Lord at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”
40 Thus you shall do to the bull, according to each day, for seven days, as the sin offering, the burnt offering, the grain offering, and the drink offering.
1 Samuel 2:12-17: 12 Now the sons of Eli were worthless men. They did not know the Lord.
13 The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
14 The fat portions of the offering he would burn on the altar, but the breast and the right thigh Aaron’s sons shall eat.
15 Also, before they burned the fat, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you, but only raw.”
16 If the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.”
17 Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.
Isaiah 1:10-17: 10 Hear the word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah!
11 “What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.”
12 “When you come to appear before me,
who has required of you
this trampling of my courts?
13 Bring no more vain offerings; incense is an abomination to me.
14 Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.
15 When you spread out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow’s cause.
Ezekiel 20:40-41: 40 “For on my holy mountain, the mountain height of Israel, declares the Lord God, there all the house of Israel, all of them, shall serve me in the land. There I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred offerings.
41 As a pleasing aroma I will accept you, when I bring you out from the peoples and gather you out of the countries where you have been scattered. And I will manifest my holiness among you in the sight of the nations.
Malachi 1:6-14: 6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? declares the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’
7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord’s table may be despised.
8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Offer that to your governor; will he accept you or show you favor? declares the Lord of hosts.
9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? Declares the Lord of hosts.
10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.
11 For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.
12 “But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.”
13 But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.
14 “But cursed be the deceiver who has in his flock a male, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.”
Matthew 5:23-24: 23 So if you are offering your gift at the altar and there remember that your brother has something against you,
24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
Hebrews 10:1-18: 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?
3 But in these sacrifices there is a reminder of sins every year.
4 For it is impossible for the blood of bulls and goats to take away sins.
5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;
6 In burnt offerings and sin offerings you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’
When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),
9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second.
10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.
12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
13 waiting from that time until his enemies should be made a footstool for his feet.
14 For by a single offering he has perfected for all time those who are being sanctified.
15 And the Holy Spirit also bears witness to us; for after saying,
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds, “I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.