In the Bible, “Talmid” (Hebrew for “disciple”) refers to a student or follower of a teacher, particularly in the context of disciples of Jesus Christ. It signifies a commitment to learning from and emulating the life and teachings of a rabbi or mentor.
Scripture
18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.
19 And he said to them, “Follow me, and I will make you fishers of men.”
20 Immediately they left their nets and followed him.
21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.
22 Immediately they left the boat and their father and followed him.
Meaning of Talmid in the Bible
The term “Talmid,” meaning “disciple” in Hebrew, holds profound significance throughout the biblical narrative, particularly in the New Testament, where it describes the relationship between Jesus and His followers. A Talmid is not merely a student in a conventional sense; rather, it represents a deep, transformative commitment to the teachings and lifestyle of a rabbi. This concept is embraced in Matthew 28:19-20, often referred to as the Great Commission, where Jesus instructs His disciples to “go therefore and make disciples of all nations.” Here, the active pursuit of making Talmidim (plural of Talmid) emphasizes the importance of teaching others not only to understand the teachings of Christ but also to live them out, thus continuing the cycle of mentorship and spiritual growth.
Moreover, the relationship between a Talmid and their rabbi is intimate, involving imitation and total devotion. In Luke 6:40, Jesus articulates this bond when He states, “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” This encapsulates the essence of discipleship—not just acquiring knowledge but embodying the principles and attributes of Christ. Therefore, being a Talmid involves a lifelong journey of discipleship that transforms one’s character and directs one’s actions toward a Christlike life, which is foundational to the Christian call. As disciples, believers are called to reflect the teachings of Jesus in their daily lives, embodying love, humility, and service to others, thereby fulfilling the command to make disciples of all nations.
The concept of “Talmid” can also be observed in the broader context of ancient Jewish teaching practices, where the dynamics of discipleship were crucial to the transmission of faith and tradition. A Talmid was expected not only to absorb the teachings of their rabbi but to embody the lifestyle and values that the rabbi represented. This relationship often involved stringent adherence to the rabbi’s interpretations of the Torah and other religious texts, reinforcing the idea that true discipleship extends beyond mere intellectual assent to a transformative way of life. The Talmid’s goal was not only to learn but to become a living testament to the teachings of their mentor, demonstrating how closely the two were intertwined within the framework of Jewish religious education.
This notion of discipleship can also be seen in the various ways that Jesus engaged with His followers. His use of parables and direct teachings served as methods for disciples to grasp deeper spiritual truths that required both understanding and application in life. The process of becoming a Talmid was also marked by trials and challenges, calling for resilience and faith. In various instances, Jesus challenged His disciples to reflect on their commitment—asking them to forsake their old ways and embrace a new path that mirrored His teachings. Such moments illustrate the demanding nature of true discipleship, where one’s identity is intricately linked to their rabbinic teacher, further emphasizing the transformative aspect of being a Talmid akin to the intimate bond shared between a master and disciple.
The Concept of Discipleship
The term “Talmid,” which translates to “disciple” in Hebrew, embodies the idea of a follower or student who is committed to learning from a teacher. In the biblical context, this relationship goes beyond mere academic learning; it involves a deep, personal commitment to embodying the teachings and lifestyle of the rabbi. Discipleship signifies a transformative journey where the Talmid seeks to emulate the character and actions of their teacher, reflecting a holistic approach to faith and practice.
The Role of Community
In the biblical narrative, being a Talmid also emphasizes the importance of community. Discipleship is not an isolated endeavor; it occurs within a group of learners who support and challenge one another in their spiritual growth. This communal aspect highlights the significance of shared experiences, collective learning, and mutual accountability among disciples. The Talmid’s journey is enriched by the relationships formed within this community, fostering a sense of belonging and shared purpose.
The Call to Leadership
Another broader meaning of Talmid in the Bible relates to the call to leadership. As disciples grow in their understanding and practice of their teacher’s teachings, they are often called to take on leadership roles within their communities. This transition from learner to leader reflects the expectation that Talmidim will not only absorb knowledge but also pass it on to others, thereby perpetuating the cycle of teaching and learning. This aspect underscores the responsibility of disciples to influence and guide others in their faith journeys, contributing to the broader mission of their community.
How to Deepen Your Faith and Embrace Discipleship
Deepening your faith and embracing discipleship is a beautiful journey that requires intentionality and openness to God’s leading. Start by immersing yourself in Scripture; the Bible is not just a book, but a living guide that reveals God’s heart and purpose for your life. Set aside time each day for prayer, inviting the Holy Spirit to speak to you and transform your understanding. Surround yourself with a community of believers who can encourage and challenge you—consider joining a small group or a Bible study where you can share your struggles and victories. Remember, discipleship is not a solo endeavor; it flourishes in relationships. Lastly, look for opportunities to serve others, as Jesus did, because it is in giving of ourselves that we truly reflect His love and grace. Embrace this journey with an open heart, and watch how your faith deepens and your life transforms.
Bible References to Meaning of Talmid:
Matthew 28:18-20: 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
Mark 1:16-20: 16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.
17 And Jesus said to them, “Follow me, and I will make you become fishers of men.”
18 And immediately they left their nets and followed him.
19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets.
20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
Mark 3:13-19: 13 And he went up on the mountain and called to him those whom he desired, and they came to him.
14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach
15 and have authority to cast out demons.
16 He appointed the twelve: Simon (to whom he gave the name Peter);
17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);
18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
19 and Judas Iscariot, who betrayed him.
Luke 5:1-11: 1 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret,
2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets.
3 And he got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the people from the boat.
4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”
6 And when they had done this, they enclosed a large number of fish, and their nets were breaking.
7 And they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.”
9 For he and all who were with him were astonished at the catch of fish that they had taken,
10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”
11 And when they had brought their boats to land, they left everything and followed him.
Luke 6:12-16: 12 In these days he went out to the mountain to pray, and all night he continued in prayer to God.
13 And when day came, he called his disciples and chose from them twelve, whom he named apostles:
14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
15 Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,
16 and Judas the son of James, and Judas Iscariot, who became a traitor.
John 1:35-51: 35 The next day again John was standing with two of his disciples,
36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”
37 The two disciples heard him say this, and they followed Jesus.
38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?”
39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.
40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother.
41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”
46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”
47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!”
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”
50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.”
51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
John 15:1-17: 1 “I am the true vine, and my Father is the vinedresser.”
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
9 As the Father has loved me, so have I loved you. Abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
12 “This is my commandment, that you love one another as I have loved you.”
13 Greater love has no one than this, that someone lay down his life for his friends.
14 You are my friends if you do what I command you.
15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
17 These things I command you, so that you will love one another.
Acts 1:15-26: 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said,
16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
17 For he was numbered among us and was allotted his share in this ministry.
18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.
20 “For it is written in the Book of Psalms, ‘May his camp become desolate, and let there be no one to dwell in it’; and ‘Let another take his office.’”
21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”
23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen.
26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Acts 2:42-47: 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
43 And awe came upon every soul, and many wonders and signs were being done through the apostles.
44 And all who believed were together and had all things in common.
45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
Acts 6:1-7: 1 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution.
2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables.
3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty.
4 But we will devote ourselves to prayer and to the ministry of the word.”
5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch.
6 They set before the apostles, and when they had prayed, they laid their hands on them.
7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.
Acts 9:1-19: 1 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest
2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him.
4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting.
6 But rise and enter the city, and you will be told what you are to do.”
7 The men who were traveling with him stood speechless, hearing the voice but seeing no one.
8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus.
9 And for three days he was without sight, and neither ate nor drank.
10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.”
11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying,
12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”
13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem.
14 And here he has authority from the chief priests to bind all who call on your name.”
15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.
16 For I will show him how much he must suffer for the sake of my name.
17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.”
18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized.
19 and taking food, he was strengthened.
Acts 11:19-26: 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.
20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus.
21 And the hand of the Lord was with them, and a great number who believed turned to the Lord.
22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.
23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose,
24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.
25 So Barnabas went to Tarsus to look for Saul,
26 and when he had found him, he brought him to Antioch. So it was that for a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.
Acts 14:21-28: 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.
23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
24 Then they passed through Pisidia and came to Pamphylia.
25 And when they had spoken the word in Perga, they went down to Attalia,
26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.
27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.
28 And they remained no little time with the disciples.
Acts 16:1-5: 1 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.
2 He was well spoken of by the brothers at Lystra and Iconium.
3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.
4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem.
5 So the churches were strengthened in the faith, and they increased in numbers daily.
Acts 18:24-28: 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.
25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.
26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.
27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,
28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.
Acts 19:1-10: And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.
2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.”
3 And he said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.”
5 On hearing this, they were baptized in the name of the Lord Jesus.
6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.
7 And all the men were about twelve.
8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.
9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.
10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.
Romans 12:1-8: 1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
4 For as in one body we have many members, and the members do not all have the same function,
5 so we, though many, are one body in Christ, and individually members one of another.
6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;
7 if service, in our serving; the one who teaches, in his teaching;
8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
1 Corinthians 12:12-31: 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many.
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16 and if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?
18 But as it is, God arranged the members in the body, each one of them, as he chose.
19 If all were a single member, where would the body be?
20 As it is, there are many parts, yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
22 On the contrary, the parts of the body that seem to be weaker are indispensable,
23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty,
24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it,
25 that there may be no division in the body, but that the members may have the same care for one another.
26 If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now you are the body of Christ and individually members of it.
28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
But earnestly desire the higher gifts. And I will show you a still more excellent way.
Ephesians 4:11-16: 11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
12 to equip the saints for the work of ministry, for building up the body of Christ,
13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.
16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
Philippians 2:19-30: 19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.
20 For I have no one like him, who will be genuinely concerned for your welfare.
21 For they all seek their own interests, not those of Jesus Christ.
22 But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel.
23 I hope therefore to send him just as soon as I see how it will go with me,
24 and I trust in the Lord that shortly I myself will come also.
25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,
26 for he has been longing for you all and has been distressed because you heard that he was ill.
27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.
28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.
29 So receive him in the Lord with all joy, and honor such men,
30 because he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
2 Timothy 2:1-7: 1 You then, my child, be strengthened by the grace that is in Christ Jesus,
2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.
3 Share in suffering as a good soldier of Christ Jesus.
4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.
5 An athlete is not crowned unless he competes according to the rules.
6 It is the hard-working farmer who ought to have the first share of the crops.
7 Think over what I say, for the Lord will give you understanding in everything.
Titus 2:1-10: 1 But as for you, teach what accords with sound doctrine.
2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.
3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,
4 and so train the young women to love their husbands and children,
5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.
6 Likewise, urge the younger men to be self-controlled.
7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity,
8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative,
10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
Hebrews 5:11-14: 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing.
12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.
13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child.
14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
1 Peter 2:1-3: 1 So put away all malice and all deceit and hypocrisy and envy and all slander.
2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—
3 if indeed you have tasted that the Lord is good.
2 Peter 1:5-11: 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,
6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,
7 and godliness with brotherly affection, and brotherly affection with love.
8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.
10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.
11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.