In the Bible, “postexilic” refers to the period following the Babylonian exile, when the Jewish people returned to Jerusalem and Judah to rebuild their community and temple. This era is marked by the writings of books such as Ezra, Nehemiah, and Haggai, focusing on restoration and reestablishment of religious practices.

Scripture
1 In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:
2 “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.”
3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem.
4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”
5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem.
6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered.
7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
8 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
9 And this was the inventory: 30 basins of gold, 1,000 basins of silver, 29 censers,
10 thirty basins of gold, 1,000 basins of silver, 29 censers,
11 All the vessels of gold and of silver were five thousand four hundred. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.
Postexilic Meaning in the Bible
The postexilic period in the Bible encompasses a transformative era for the Jewish people following their exile in Babylon. This period signifies not only a geographical return to Jerusalem and Judah but also heralds a spiritual and communal renewal. The experiences of exile profoundly influenced Jewish identity and theology. As reflected in the books like Ezra and Nehemiah, the focus was on rebuilding not just the physical structure of the Temple (as seen in Ezra 1:2-4, where King Cyrus decrees its restoration) but also on re-establishing the covenantal relationship with God. Ezra 7:10 highlights Ezra’s dedication to studying the Law of the Lord, teaching it, and doing it, emphasizing the pivotal role of scripture in guiding the community’s revival and ethical standards post-exile.
Furthermore, the prophetic works like Haggai illustrate the urgency and importance of rebuilding the Temple, as Haggai 1:8 calls the people to action, urging them to “go up to the mountains and bring wood and build the house.” This suggests that the postexilic community was to reclaim not only their homeland but also their heritage and divine purpose. The emotional and spiritual turmoil experienced during the exile made the act of rebuilding a means of reconnecting with their identity, history, and God. Thus, the broader meaning of the postexilic era reflects a vital intersection of faith, community restoration, and the reaffirmation of identity in the face of past traumas, with a promise of hope embodied in the prophetic visions for the future (Zechariah 8:3-8) that encourage the people towards a reliance on God’s faithfulness in the face of adversity.
In addition to the themes of rebuilding and covenant renewal highlighted in the immediate context of restoration, the postexilic period is characterized by a profound emphasis on communal identity and ethical living as articulated in the prophetic and historical literature. The Book of Nehemiah reflects a pressing concern with social justice, as Nehemiah confronts issues of economic exploitation among the returned exiles. His combative stance against the wealthy elite serves to reinforce the ideals of solidarity within the community, showcasing the necessity for collective moral responsibility in order to forge a new identity rooted in shared values and divine commandments. This focus on ethical behavior and justice underscores the shift in societal priorities, where the faithfulness of God is mirrored in the faithfulness of the people toward one another.
The postexilic literature also encourages an eschatological hope that permeates subsequent Jewish thought. Prophets like Ezekiel, often associated with the exilic period, prophesy about the future restoration of Israel and the coming of a new covenant, indicating that the reflections and resolutions of the past are inherently linked to God’s promises for the future. This creates a framework for understanding the postexilic community as not merely a remnant of Israel but as a precursor to an eschatological fulfillment, wherein God’s presence will abide with a purified and renewed people. The promises of eventual restoration and blessing serve both as encouragement and as a call to faithfulness, urging the postexilic community to live in alignment with their covenant obligations while looking ahead to the wider fulfillment of God’s redemptive plan—a theme that resonates throughout the entirety of the biblical narrative.
Restoration and Renewal
The Postexilic period in the Bible signifies a time of restoration and renewal for the Jewish people after their return from Babylonian exile. This era is characterized by the rebuilding of the Temple in Jerusalem and the reestablishment of religious practices. It reflects a broader theme of hope and divine faithfulness, emphasizing that despite past disobedience and punishment, God remains committed to His covenant with Israel. The rebuilding efforts symbolize not only physical restoration but also spiritual revival, as the community seeks to reconnect with their identity and heritage.
Community and Identity
Another significant aspect of the Postexilic period is the emphasis on community and identity among the Jewish people. After years of exile, the returnees faced the challenge of re-establishing their cultural and religious identity in a land that had changed during their absence. This period highlights the importance of communal worship, adherence to the Law, and the formation of a distinct identity that sets the Jewish people apart from surrounding nations. The focus on community underscores the necessity of unity and collective purpose in rebuilding their society and faith.
Prophetic Hope and Future Promise
The Postexilic writings also convey a sense of prophetic hope and future promise. Prophets during this time, such as Haggai and Zechariah, delivered messages that encouraged the people to look forward to a time of peace, prosperity, and divine presence. This hope is not only for the immediate restoration of Jerusalem and the Temple but also for a future messianic age where God’s kingdom would be fully realized. The Postexilic period thus serves as a bridge between the past and the anticipated future, reinforcing the belief in God’s ultimate plan for redemption and restoration for His people.
How to Embrace Restoration for a Renewed Faith
Embracing restoration for a renewed faith is a beautiful journey that begins with vulnerability and openness to God’s transformative power. It’s essential to acknowledge the areas in our lives where we feel broken or distant from Him, whether due to sin, doubt, or life’s challenges. Take time in prayer and reflection, inviting the Holy Spirit to reveal these places and guide you toward healing. Surround yourself with a supportive community—fellow believers who can encourage you and hold you accountable. Dive into Scripture, allowing God’s Word to wash over you and renew your mind, reminding you of His unfailing love and grace. Remember, restoration is not a one-time event but a continuous process; be patient with yourself and trust that God is at work, crafting a renewed spirit within you. As you embrace this journey, you’ll find that your faith deepens, and your relationship with God flourishes in ways you never imagined.
Bible References to Postexilic Meaning:
Ezra 3:1-13: 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem.
2 Then Jeshua the son of Jozadak and his fellow priests arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.
4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required,
5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.
6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid.
7 And they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.
8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord.
9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers.
10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel.
11 And they sang responsively, praising and giving thanks to the Lord, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.
12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy,
13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.
Ezra 4:1-24: 1 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel,
2 they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.”
3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”
4 Then the people of the land discouraged the people of Judah and made them afraid to build
5 and hired counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.
8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows:
9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,
10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River.
11 (now this is the copy of the letter that they sent) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now
12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations.
13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired.
14 Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king,
15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste.
16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”
17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting.
18 The letter that you sent to us has been plainly read before me.
19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it.
20 that mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid.
21 “A decree has been made by me, and a search has been conducted, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it.
22 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands.
23 Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease.
24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.
Ezra 6:1-22: 1 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored.
2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record.
3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits,
4 with three layers of great stones and one layer of timber. And let the cost be paid from the royal treasury.
5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”
6 Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away.
7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site.
8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River.
9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests in Jerusalem require—let that be given to them day by day without fail,
10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.
11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill.
12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”
13 Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered.
14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.
16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy.
17 And they offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel.
18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses.
19 On the fourteenth day of the first month, the returned exiles kept the Passover.
20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves.
21 And the people of Israel who had returned from exile, and all who had separated themselves from the uncleanness of the peoples of the land to seek the Lord, the God of Israel, ate.
22 And they kept the Feast of Unleavened Bread seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.
Ezra 7:1-28: 1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah,
2 the son of Shallum, son of Zadok, son of Ahitub,
3 who was of the sons of Aaron, the chief priest—this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.
4 the son of Zerahiah, son of Uzzi, son of Bukki,
5 the son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—
6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.
7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants.
8 And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king.
9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him.
10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.
11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the Lord and his statutes for Israel:
12 Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace. And now
13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you.
14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand,
15 and to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
16 and all the silver and gold that you find in all the province of Babylonia, with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem.
17 with this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem.
18 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.
19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem.
20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.
21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence,
22 up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and salt without prescribing how much.
23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons.
24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.
25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach.
26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”
27 Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem,
28 I took courage, for the hand of the Lord my God was on me, and I gathered leading men from Israel to go up with me.
Nehemiah 1:1-11: 1 The words of Nehemiah the son of Hacaliah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel,
1 that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem.
3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”
4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.
5 And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,
6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned.
7 We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses.
8 Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples,
9 but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’
10 They are your servants and your people, whom you have redeemed by your great power and by your strong hand.
11 O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king.
Nehemiah 2:1-20: 1 In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence.
2 And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.”
3 And I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?”
4 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven.
5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.”
6 And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time.
7 And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah,
8 And the king granted me what I asked, for the good hand of my God was upon me.
9 Then I came to the governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen.
10 But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.
11 So I went to Jerusalem and was there three days.
12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode.
13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire.
14 Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass.
15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned.
16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.
17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.”
18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work.
19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?”
20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”
Nehemiah 4:1-23: 1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews.
2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?”
3 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.
4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.
5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.
6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.
7 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry.
8 And they all plotted together to come and fight against Jerusalem and to cause confusion in it.
9 And we prayed to our God and set a guard as a protection against them day and night.
10 In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.”
11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.”
12 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows.
14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”
15 When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work.
16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail.
17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other.
18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me.
19 And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another.
20 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out.
22 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.
Nehemiah 6:1-19: 1 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates),
2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm.
3 I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?”
4 They sent to me four times in this way, and I answered them in the same manner.
5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand.
6 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king.
7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.”
8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.”
9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands.
10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.”
11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.”
12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him.
13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me.
14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.
15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days.
16 When all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God.
17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them.
18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife.
19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.
Nehemiah 8:1-18: 1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel.
2 So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.
3 And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.
4 And Ezra the scribe stood on a wooden platform that they had made for the purpose.
5 And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood.
6 And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.
7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places.
8 They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.
9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law.
10 Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.”
11 So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.”
12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.
13 On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law.
14 And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month,
15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.”
16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim.
17 And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing.
18 And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.
Nehemiah 9:1-38: Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads.
2 And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers.
3 And they stood up in their place and read from the Book of the Law of the Lord their God for a quarter of the day; for another quarter of it they made confession and worshiped the Lord their God.
4 On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and they cried with a loud voice to the Lord their God.
5 Stand up and bless the Lord your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise.
6 “You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.”
7 You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham.
8 You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.
9 And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea.
10 and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day.
11 And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters.
12 By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go.
13 You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments.
14 and made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant.
15 You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.
16 “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments.”
17 They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.
18 Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies,
19 you in your great mercies did not forsake them in the wilderness.
20 You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.
21 Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.
22 “You gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan.”
23 You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess.
24 So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would.
25 And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness.
26 “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies.”
27 Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies.
28 But after they had rest, they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies.
29 And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey.
30 Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands.
31 Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.
32 Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day.
33 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly.
34 Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them.
35 Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works.
36 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves.
37 And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.
38 “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.”
Nehemiah 12:27-47: 27 And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.
28 And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites;
29 And from the house of Gilgal, and from the fields of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem.
30 And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.
31 Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate.
32 And after them went Hoshaiah and half of the leaders of Judah,
33 On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered.
34 And Judah, Benjamin, Shemaiah, and Jeremiah,
35 and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph,
36 and his relatives, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them.
37 At the Fountain Gate they went up straight before them by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east.
38 The other choir of those who gave thanks went to the north, and I followed them with half of the people, on the wall, above the Tower of the Ovens, to the Broad Wall,
39 and above the Gate of Ephraim, and by the Gate of Yeshanah, and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard.
40 So the two choirs stood in the house of God, and I and half of the officials with me;
41 And the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets,
42 and the singers sang with Jezrahiah as their leader.
43 And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away.
44 On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered.
45 And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon.
46 For long ago in the days of David and Asaph there were directors of the singers, and there were songs of praise and thanksgiving to God.
47 And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
Haggai 1:1-15: 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest:
2 “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.”
3 Then the word of the Lord came by the hand of Haggai the prophet,
4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?”
5 Now, therefore, thus says the Lord of hosts: Consider your ways.
6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.
7 “Thus says the Lord of hosts: Consider your ways.”
8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord.
9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.
10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.
11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.
12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord.
13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord’s message, “I am with you, declares the Lord.”
14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God,
15 On the twenty-fourth day of the sixth month, in the second year of Darius the king.
Haggai 2:1-23: 1 In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet:
2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say,
3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes?
4 Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts,
5 According to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not.
6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land.
7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts.
8 The silver is mine, and the gold is mine, declares the Lord of hosts.
9 The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.
10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet,
11 “Thus says the Lord of hosts: Ask the priests about the law:
8 The silver is mine, and the gold is mine, declares the Lord of hosts.
13 Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.”
14 Then Haggai answered, “So is this people, and so is this nation before me, declares the Lord, and so is every work of their hands. And what they offer there is unclean.
8 The silver is mine, and the gold is mine, declares the Lord of hosts.
16 how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty.
17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the Lord.
18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord’s temple was laid, consider:
19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.”
20 The word of the Lord came a second time to Haggai on the twenty-fourth day of the month,
21 “Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth,
22 And I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother.
23 On that day, declares the Lord of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts.
Zechariah 1:1-21: 1 In the eighth month, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying:
2 “The Lord was very angry with your fathers.
3 Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.
4 Be not like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the Lord.
5 Your fathers, where are they? And the prophets, do they live forever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.’”
7 On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying:
8 I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses.
6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.’”
10 And the man who was standing among the myrtle trees answered, ‘These are they whom the Lord has sent to patrol the earth.’
11 And they answered the angel of the Lord who was standing among the myrtle trees, and said, “We have patrolled the earth, and behold, all the earth remains at rest.”
12 Then the angel of the Lord said, ‘O Lord of hosts, how long will you have no mercy on Jerusalem and the cities of Judah, against which you have been angry these seventy years?’
13 And the Lord answered gracious and comforting words to the angel who talked with me.
14 So the angel who talked with me said to me, ‘Cry out, Thus says the Lord of hosts: I am exceedingly jealous for Jerusalem and for Zion.
15 And I am exceedingly angry with the nations that are at ease; for while I was angry but a little, they furthered the disaster.
16 Therefore, thus says the Lord, ‘I have returned to Jerusalem with mercy; my house shall be built in it, declares the Lord of hosts, and the measuring line shall be stretched out over Jerusalem.’
17 Cry yet again, Thus says the Lord of hosts: My cities shall again overflow with prosperity, and the Lord will again comfort Zion and again choose Jerusalem.
18 And I lifted my eyes and saw, and behold, four horns!
19 And I said to the angel who talked with me, “What are these?” And he said to me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”
20 Then the Lord showed me four craftsmen.
21 Then I said, “What are these coming to do?” He said, “These are the horns that scattered Judah, so that no one raised his head. And these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it.”
Zechariah 2:1-13: 1 And I lifted my eyes and saw, and behold, a man with a measuring line in his hand!
2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?”
3 And behold, the angel who talked with me came forward, and another angel came forward to meet him,
4 and said to him, “Run, speak to that young man, saying, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it.
5 And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.
6 Up! Up! Flee from the land of the north, declares the Lord. For I have spread you abroad as the four winds of the heavens, declares the Lord.
7 Up! Escape to Zion, you who dwell with the daughter of Babylon.
8 For thus said the Lord of hosts, after his glory sent me to the nations who plundered you, for he who touches you touches the apple of his eye:
9 “For behold, I will shake my hand over them, and they shall become plunder for those who served them. Then you will know that the Lord of hosts has sent me.
10 Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord.
11 And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you.
12 And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.
13 Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling.
Zechariah 3:1-10: 3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.
2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?”
3 Now Joshua was standing before the angel, clothed with filthy garments.
4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”
5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
6 And the angel of the Lord solemnly assured Joshua,
7 “Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here.”
8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.
9 For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the Lord of hosts, and I will remove the iniquity of this land in a single day.
10 In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”
Zechariah 4:1-14: 1 And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep.
2 And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it.
3 And there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 Then I said to the angel who talked with me, “What are these, my lord?”
5 Then the angel who talked with me answered and said to me, “Do you not know what these are?” And I said, “No, my lord.”
6 Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts.
7 Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’”
4 Then the word of the Lord came to me, saying:
9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you.”
10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.
4 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?”
12 And I said to him, “What are these two olive branches that are beside the two golden pipes from which the golden oil is poured out?”
13 He said to me, “Do you not know what these are?” I said, “No, my lord.”
14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”
Zechariah 8:1-23: 1 And the word of the Lord of hosts came, saying:
2 “Thus says the Lord of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.”
3 Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the Lord of hosts, the holy mountain.
4 Thus says the Lord of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age.
5 And the streets of the city shall be full of boys and girls playing in its streets.
6 Thus says the Lord of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the Lord of hosts?
7 Thus says the Lord of hosts: Behold, I will save my people from the east country and from the west country.
8 and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.
9 Thus says the Lord of hosts: Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built.
10 For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor.
11 But now I will not deal with the remnant of this people as in the former days, declares the Lord of hosts.
12 For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things.
13 And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.”
14 For thus says the Lord of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the Lord of hosts,
15 so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not.
16 These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;
17 do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the Lord.”
18 And the word of the Lord of hosts came to me, saying:
19 “Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace.”
20 “Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities.
21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’
22 Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.
23 Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
Malachi 1:1-14: 1 The oracle of the word of the Lord to Israel by Malachi.
1 “I have loved you,” says the Lord. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob”
3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.
4 If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’”
5 A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? declares the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’
6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? declares the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’
7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord’s table may be despised.
8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Offer that to your governor; will he accept you or show you favor? declares the Lord of hosts.
9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? Declares the Lord of hosts.
10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.
11 For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.
12 “But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.”
13 But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.
14 “But cursed be the deceiver who has in his flock a male, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.”
Malachi 2:1-17: 2 “And now, O priests, this command is for you.”
2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.
3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.
4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts.
5 “My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.”
6 True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.
7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.
8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts,
9 “Therefore I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
any descendant of the man who does this,
who brings an offering to the Lord of hosts!
13 And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.
2 Yet you say, “Why?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.
2 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.
16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”
17 You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”
Malachi 3:1-18: 1 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.”
2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.
3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.
4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.”
6 “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.
7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’
8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.
9 You are cursed with a curse, for you are robbing me, the whole nation of you.
10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.
11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts.
12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.
13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’”
3 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?
15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.
16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name.
17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.”
18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.
Malachi 4:1-6: 1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch.”
2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.
4 “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.”
5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.”
6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.
