What the Bible Says About Matriarchs: Defining Their Role and Significance

In the Bible, a matriarch refers to a female leader or founding mother of a family or tribe, often exemplified by figures such as Sarah, Rebecca, Rachel, and Leah, who are significant in the lineage of the Israelites. Matriarchs are depicted as pivotal in covenant narratives and family dynamics, illustrating faith, strength, and motherhood.

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Scripture

15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.”
17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?”
18 And Abraham said to God, “Oh that Ishmael might live before you!”
19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him.
20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation.
21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”

Genesis 17:15-21

Biblical Definition of Matriarch Explained

In the biblical context, a matriarch embodies not only familial leadership but also serves as a vital link in the covenantal promise established by God. The stories of matriarchs like Sarah, Rebecca, Rachel, and Leah demonstrate their crucial roles in shaping the identity and faith of the Israelites. For example, Sarah, the wife of Abraham, is instrumental in the fulfillment of God’s promise of a great nation through her son Isaac, as outlined in Genesis 17:15-19. Her laughter at the announcement of her bearing a child in old age underscores both her humanity and her faith, revealing a complex relationship between doubt and trust in God’s plans.

Additionally, matriarchs are often depicted facing and overcoming significant challenges, illustrating resilience that resonates throughout generations. Rebecca’s commitment to ensuring the continuation of God’s covenant through her favored son Jacob (Genesis 25:23) and Rachel’s deep desire for children, as shown in her encounters with Leah and her struggles with infertility (Genesis 30:1-2), reflect the intricate dynamics of family and the resulting implications on future generations. This narrative thread emphasizes that matriarchy in the Bible transcends mere lineage; it embodies the crucial interplay of faith, struggle, and divine promise, fostering a legacy that extends beyond mere biological ties into the spiritual heritage of the people of Israel. Thus, biblical matriarchs symbolize the strength of women in faith and family, acting as cornerstone figures in God’s unfolding story with humanity.

The role of matriarchs in the biblical narrative extends into their influence on the broader community and the theological implications of their actions. For instance, Tamar, the daughter-in-law of Judah, demonstrates how matriarchal figures can assert their agency within patriarchal structures. By cleverly ensuring her place in the lineage through her bold actions, she ultimately becomes an ancestor of King David and, by extension, Jesus Christ. This highlights that matriarchs are not only mothers but also shrewd individuals who navigate complex social challenges to secure their family’s future and God’s promises.

In additional narratives, figures like Naomi serve as pivotal matriarchs within the context of profound adversity. Following the loss of her husband and sons, Naomi exhibits wisdom and strength, guiding her daughter-in-law Ruth toward a new beginning that ultimately leads to her own redemption and inclusion in the lineage of David. Naomi’s teaching and influence on Ruth emphasize the role of matriarchs as nurturers of faith outside of direct familial ties. Thus, matriarchs in the Bible are emblematic of tenacity, adaptability, and leadership that extend their impact across generations and transcend mere lineage, establishing a lasting spiritual legacy that supports not only individual families but also the communal identity of the Israelites as a whole.

Role of Nurturer and Caregiver

In the biblical context, a matriarch often embodies the role of a nurturer and caregiver within the family structure. This role extends beyond mere physical care; it encompasses emotional and spiritual guidance. Matriarchs are seen as the backbone of their families, providing stability and support, fostering a sense of belonging, and instilling values and traditions that shape future generations. Their influence often extends to the community, as they play a crucial part in maintaining social cohesion and moral integrity.

Spiritual Leadership and Influence

Matriarchs in the Bible also serve as spiritual leaders, guiding their families in faith and devotion. They are often depicted as women of strong faith who influence the spiritual direction of their households. Their prayers, wisdom, and actions can have profound effects on the faith journeys of their children and grandchildren. This spiritual leadership highlights the importance of women in the biblical narrative, showcasing their integral role in the unfolding of God’s plan through their families.

Legacy and Continuity

Another significant aspect of the matriarch’s role in the Bible is the concept of legacy and continuity. Matriarchs are often associated with the passing down of lineage and heritage, ensuring that the family’s identity and values are preserved across generations. Their stories and experiences contribute to the larger narrative of faith and history, emphasizing the importance of women in the biblical lineage. This legacy is not only biological but also spiritual, as matriarchs often impart wisdom and teachings that resonate through time, influencing future generations in their walk of faith.

How to Embrace Female Leadership in Christian Faith

Embracing female leadership in the Christian faith is not just a progressive step; it’s a return to the roots of our spiritual heritage, where women like Deborah, Priscilla, and Phoebe played pivotal roles in guiding and nurturing the early church. As you seek to deepen your faith, consider how you can support and uplift the women in your community who are called to lead. This might mean actively listening to their insights, participating in discussions that highlight their contributions, or even stepping back to allow their voices to shine. Remember, the body of Christ is made up of many parts, and each one is essential—regardless of gender. By fostering an environment where female leadership is celebrated, you not only enrich your own spiritual journey but also reflect the inclusive love of Christ, who valued and empowered all His followers.

Bible References to Matriarch Definition:

Genesis 21:1-7: 1 The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised.
2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him.
3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.
4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
5 Abraham was a hundred years old when his son Isaac was born to him.
6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.”
7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Genesis 24:60-67: 24 They blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate him!”
61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way.
62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb.
63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming.
64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.
65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself.
66 And the servant told Isaac all the things that he had done.
67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Genesis 25:21-26: 21 And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived.
22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord.
23 And the Lord said to her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.”
24 When her days to give birth were completed, behold, there were twins in her womb.
25 The first came out red, all his body like a hairy cloak, so they called his name Esau.
26 Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob.

Genesis 27:5-17: 5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it,
6 Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, saying,
7 ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die.’
8 Now therefore, my son, obey my voice as I command you.
9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves.
10 Then you shall bring it to your father, that he may eat, so that he may bless you before he dies.”
11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man.
12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.”
13 Now therefore, my son, obey my voice. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves.
14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved.
15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son.
16 And she put the skins of the young goats on his hands and on the smooth part of his neck.
17 Then she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

Genesis 29:31-35: 31 When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren.
32 And Leah conceived and bore a son, and she called his name Reuben, for she said, “Because the Lord has looked upon my affliction; for now my husband will love me.”
33 She conceived again and bore a son, and said, “Because the Lord has heard that I am hated, he has given me this son also.” And she called his name Simeon.
34 Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi.
35 And she conceived again and bore a son, and said, “This time I will praise the Lord.” Therefore she called his name Judah. Then she ceased bearing.

Genesis 30:1-24: 1 When Rachel saw that she bore Jacob no children, she envied her sister.
2 Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?”
3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.”
4 So she gave him her servant Bilhah as a wife, and Jacob went in to her.
5 And Bilhah conceived and bore Jacob a son.
6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.
7 And Rachel’s servant Bilhah conceived again and bore Jacob a second son.
8 Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali.
9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife.
10 Leah’s servant Zilpah bore Jacob a son.
11 Then Leah said, “Good fortune has come!” So she called his name Gad.
12 Leah’s servant Zilpah bore Jacob a second son.
13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.
14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.”
16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night.
17 And God listened to Leah, and she conceived and bore Jacob a fifth son.
18 So Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.
19 Leah conceived again, and she bore Jacob a sixth son.
20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun.
21 Afterward she bore a daughter and called her name Dinah.
22 Then God remembered Rachel, and God listened to her and opened her womb.
23 She conceived and bore a son and said, “God has taken away my reproach.”
24 And she called his name Joseph, saying, “May the Lord add to me another son!”

Genesis 35:16-20: 16 Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor.
17 And when she was in her hard labor, the midwife said to her, “Do not fear, for you have another son.”
18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin.
19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem),
20 And Jacob set up a pillar over her grave. It is the pillar of Rachel’s tomb, which is there to this day.

Genesis 38:6-30: 6 And Judah took a wife for Er his firstborn, and her name was Tamar.
7 But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord put him to death.
8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.”
9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother.
10 And what he did was wicked in the sight of the Lord, and he put him to death also.
11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.
12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.
13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”
14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage.
15 When Judah saw her, he thought she was a prostitute, for she had covered her face.
16 And he turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?”
17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—”
18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him.
19 And she arose and went away, and taking off her veil she put on the garments of her widowhood.
20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her.
21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.”
22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘There has been no cult prostitute here.’”
23 So Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”
24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.”
25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.”
26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.
27 When the time of her labor came, there were twins in her womb.
28 And as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.
29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.
30 When he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.

Exodus 2:1-10: 1 Now a man from the house of Levi went and took as his wife a Levite woman.
2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months.
3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank.
4 And his sister stood at a distance to know what would be done to him.
5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it.
6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.”
7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?”
8 Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him.
9 She said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?”
10 When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

Ruth 1:1-18: 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons.
2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.
3 But Elimelech, the husband of Naomi, died, and she was left with her two sons.
4 They took Moabite wives, the name of the one was Orpah and the name of the other Ruth. They lived there about ten years.
5 Then both Mahlon and Chilion also died, and the woman was left without her two sons and her husband.
6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food.
7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah.
8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.
9 The Lord grant that you may find rest, each of you in the house of her husband!”
10 And they said to her, “No, we will return with you to your people.”
11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands?
12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons,
13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.”
14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.
17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”
18 And when Naomi saw that she was determined to go with her, she said no more.

Ruth 4:13-17: 13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son.
14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel!
15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.”
16 Then Naomi took the child and laid him on her lap and became his nurse.
17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

1 Samuel 1:1-20: 1 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite.
2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.
3 Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord.
4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters.
5 But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.
6 And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb.
7 So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.
8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.
10 She was deeply distressed and prayed to the Lord and wept bitterly.
11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
12 As she continued praying before the Lord, Eli observed her mouth.
13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman.
14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.”
15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.
16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.”
17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.”
18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.
19 They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her.
20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”

1 Samuel 2:1-10: 2 And Hannah prayed and said, “My heart exults in the Lord; my horn is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation.
2 “There is none holy like the Lord: for there is none besides you; there is no rock like our God.”
3 Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.
4 The bows of the mighty are broken, but the feeble bind on strength.
5 Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
6 The Lord kills and brings to life;
he brings down to Sheol and raises up.
7 The Lord makes poor and makes rich;
he brings low and he exalts.
8 He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor.
9 He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness, for not by might shall a man prevail.
10 The adversaries of the Lord shall be broken to pieces; against them he will thunder in heaven. The Lord will judge the ends of the earth; he will give strength to his king and exalt the power of his anointed.”

2 Samuel 20:16-22: 16 Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, that I may speak to you.’”
17 And when he came near her, the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.”
18 Then she said, “They used to say in former times, ‘Let them but ask counsel at Abel,’ and so they settled a matter.
19 I am one of those who are peaceable and faithful in Israel. You seek to destroy a city that is a mother in Israel. Why will you swallow up the heritage of the Lord?”
20 Joab answered, “Far be it from me, far be it, that I should swallow up or destroy!
21 That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David. Give up him alone, and I will withdraw from the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.”
22 Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, every man to his home. And Joab returned to Jerusalem to the king.

Proverbs 31:10-31: 10 An excellent wife who can find?
She is far more precious than jewels.
11 The heart of her husband trusts in her,
and he will have no lack of gain.
12 She does him good, and not harm,
all the days of her life.
13 She seeks wool and flax, and works with willing hands.
14 She is like the ships of the merchant;
she brings her food from afar.
15 She rises while it is yet night and provides food for her household and portions for her maidens.
16 She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17 She dresses herself with strength
and makes her arms strong.
18 She perceives that her merchandise is profitable. Her lamp does not go out at night.
19 She puts her hands to the distaff,
and her hands hold the spindle.
20 She opens her hand to the poor
and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
for all her household are clothed in scarlet.
22 She makes bed coverings for herself;
her clothing is fine linen and purple.
23 Her husband is known in the gates when he sits among the elders of the land.
24 She makes linen garments and sells them; she delivers sashes to the merchant.
25 Strength and dignity are her clothing,
and she laughs at the time to come.
26 She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
her husband also, and he praises her:
29 “Many women have done excellently,
but you surpass them all.”
30 Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.

Luke 1:5-25: 5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.
6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.
7 But they had no child, because Elizabeth was barren, and both were advanced in years.
8 Now while he was serving as priest before God when his division was on duty,
9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.
10 And the whole multitude of the people were praying outside at the hour of incense.
11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense.
12 And Zechariah was troubled when he saw him, and fear fell upon him.
13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.
14 And you will have joy and gladness, and many will rejoice at his birth.
15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.
16 And he will turn many of the children of Israel to the Lord their God,
17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”
18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.”
19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news.
20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”
21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.
22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute.
23 And when his time of service was ended, he went to his home.
24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying,
25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

Luke 1:39-45: 39 In those days Mary arose and went with haste into the hill country, to a town in Judah,
40 and entered the house of Zechariah and greeted Elizabeth.
41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit,
42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!
43 And why is this granted to me that the mother of my Lord should come to me?
44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.
45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Luke 1:46-55: 46 And Mary said, “My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him from generation to generation.
51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things, and the rich he has sent away empty.
54 He has helped his servant Israel, in remembrance of his mercy,
55 as he spoke to our fathers, to Abraham and to his offspring forever.

Luke 2:36-38: 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin,
37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day.
38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

Acts 16:13-15: 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.
15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

Romans 16:1-2: 1 I commend to you our sister Phoebe, a servant of the church at Cenchreae,
2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Romans 16:3-5: 3 Greet Prisca and Aquila, my fellow workers in Christ Jesus,
4 who risked their necks for my life, to whom not only I give thanks, but all the churches of the Gentiles give thanks as well.
5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia.

2 Timothy 1:5: 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.