What the Bible Says About Amaziah: Meaning and Significance

In the Bible, the name Amaziah means “the Lord is strong” or “the Lord is might.” It is notably associated with two kings of Judah, one of whom was known for his military exploits and attempts to restore worship practices in Israel.

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Scripture

1 In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign.
2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddin of Jerusalem.
3 And he did what was right in the eyes of the Lord, yet not like David his father. He did in all things as Joash his father had done.
4 But the high places were not taken away; the people still sacrificed and made offerings on the high places.
5 And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father.
6 But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the Lord commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”
7 He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day.
8 Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”
9 And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle.
10 You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”
11 But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah.
12 And Judah was defeated by Israel, and every man fled to his home.
13 And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits, from the Ephraim Gate to the Corner Gate.
14 He took all the gold and silver, and all the vessels that were found in the house of the Lord and in the treasuries of the king’s house, also hostages, and he returned to Samaria.
15 Now the rest of the deeds of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
16 And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel, and Jeroboam his son reigned in his place.
17 Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Joash the son of Jehoahaz, king of Israel.
18 And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle.
19 And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there.
20 And they brought him on horses; and he was buried in Jerusalem with his fathers in the city of David.
21 And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.
22 He built Elath and restored it to Judah, after the king slept with his fathers.

2 Kings 14:1-22

Meaning of Amaziah in the Bible

The name Amaziah, meaning “the Lord is strong” or “the Lord is might,” reflects a deeper theological assertion within the biblical narrative, emphasizing the strength and sovereignty of God as a central theme. This is particularly significant in the context of the two kings of Judah bearing this name: Amaziah, the son of Joash (2 Kings 14:1-22), and his son, who also adheres to the same name. Both figures exemplify the tension between human leadership and divine authority. Amaziah, the king, achieved notable military victories and sought to re-establish proper worship practices in Judah, as illustrated in 2 Chronicles 25:2, where he “did what was right in the eyes of the Lord, but not wholeheartedly.” This duality of righteousness with a lack of complete devotion highlights the idea that while one may acknowledge God’s strength, true reliance on His might requires total commitment.

Furthermore, the story of Amaziah underscores the consequences of failing to fully embrace God’s sovereignty. After gaining victory over Edom, Amaziah’s subsequent pride led him to challenge Israel, culminating in his defeat and subsequent capture (2 Kings 14:8-14). This illustrates the broader lesson that while human strength and military might are notable, they pale in comparison to the Lord’s ultimate authority and power. The narrative surrounding Amaziah teaches that genuine strength comes from aligning oneself with God’s will and recognizing His dominion, leading to a life marked by obedience and spiritual commitment. In this way, the character of Amaziah serves as a cautionary tale: the acknowledgment of God’s strength must translate into lived faithfulness, lest one succumb to the pitfalls of pride and disobedience.

In addition to his military exploits and struggles with pride, the duality of Amaziah’s legacy also stems from his complex relationship with prophetic authority. Biblical accounts emphasize that Amaziah, despite his initial devotion to the Lord, sought validation through external acts rather than genuine faithfulness. Notably, when faced with the prophetic message from a seer warning him against his ill-fated military ventures, Amaziah’s response was one of dismissal and hubris. This encounter illustrates a recurring theme in the Scriptures where figures must choose between the counsel of God and their own ambitions. Thus, the name Amaziah reflects not only divine strength but also a human tendency toward self-reliance over divine guidance.

Furthermore, the fate of Amaziah serves as a poignant reminder of the fragility and impermanence of earthly success when detached from a right relationship with God. His reign ended in turmoil, leading to his assassination as a result of his failure to maintain allegiance to God’s directives. This tragic historical account provides continuity with the biblical motif where divine might is not merely a matter of physical strength but also an ethical commitment to God’s covenant. Consequently, Amaziah emerges as a figure whose experiences compel believers to evaluate their own alignment with divine purposes, urging them to recognize that true strength lies not in mere achievements, but in an unwavering devotion to the Lord who empowers those who rely wholeheartedly on Him.

Leadership and Responsibility

Amaziah, as a king of Judah, embodies the complexities of leadership and the weight of responsibility that comes with it. His reign illustrates the challenges leaders face in balancing personal ambition with the welfare of their people. The biblical narrative often highlights the consequences of a leader’s choices, reflecting the broader theme of accountability in governance. Amaziah’s actions serve as a reminder that leadership is not merely about power but also about moral integrity and the impact of decisions on the community.

The Struggle Between Faithfulness and Idolatry

Amaziah’s story also represents the ongoing struggle between faithfulness to God and the temptation of idolatry. His reign is marked by moments of devotion to Yahweh, juxtaposed with instances of turning to foreign gods. This duality reflects a broader biblical theme of the tension between true worship and the allure of cultural influences. Amaziah’s journey serves as a cautionary tale about the dangers of compromising one’s faith and the importance of steadfastness in spiritual commitments.

The Consequences of Pride and Overreach

Amaziah’s narrative illustrates the dangers of pride and overreach, particularly in the context of military endeavors and personal ambition. His decisions, driven by a desire for recognition and power, ultimately lead to his downfall. This theme resonates throughout the Bible, emphasizing that pride can lead to destructive outcomes. Amaziah’s story serves as a warning about the perils of overestimating one’s capabilities and the importance of humility in leadership and personal conduct.

How to Embrace Divine Strength for a Better Christian Life

Embracing divine strength is a transformative journey that can profoundly enhance your Christian life. It begins with a heartfelt recognition of your own limitations and a sincere desire to rely on God’s power rather than your own. Spend time in prayer, inviting the Holy Spirit to fill you with courage and wisdom, especially during challenging moments. Reflect on scriptures like Philippians 4:13, which reminds us that “I can do all things through Christ who strengthens me.” This verse is not just a motivational quote; it’s a promise that when we lean into our faith, we tap into a reservoir of strength that transcends our human capabilities. Surround yourself with a supportive community, engage in worship, and serve others, as these practices not only deepen your relationship with God but also allow His strength to flow through you. Remember, it’s in our weakness that His power is made perfect (2 Corinthians 12:9), so embrace your vulnerabilities and watch how God transforms them into testimonies of His grace and might.

Bible References to Amaziah’s Meaning:

2 Chronicles 25:1-28: 1 Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan of Jerusalem.
2 And he did what was right in the eyes of the Lord, yet not with a whole heart.
3 Now when the kingdom was firmly established before him, he killed his servants who had struck down the king his father.
4 But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the Lord commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”
5 Then Amaziah assembled the men of Judah and set them by fathers’ houses under commanders of thousands and of hundreds for all Judah and Benjamin. And he mustered those twenty years old and upward, and found that they were 300,000 choice men, fit for war, able to handle spear and shield.
6 He hired also 100,000 mighty men of valor from Israel for 100 talents of silver.
7 But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the Lord is not with Israel, with all these Ephraimites.
8 But go, act, be strong for the battle. Why should you suppose that God will cast you down before the enemy? For God has power to help or to cast down.”
9 And Amaziah said to the man of God, “But what shall we do about the hundred talents that I have given to the army of Israel?” The man of God answered, “The Lord is able to give you much more than this.”
10 Then Amaziah discharged the army that had come to him from Ephraim, to go home again. And they became very angry with Judah and returned home in fierce anger.
11 But Amaziah took courage and led out his people and went to the Valley of Salt and struck down 10,000 men of Seir.
12 And the men of Judah captured ten thousand alive and brought them to the top of a rock and threw them down from the top of the rock, and they were all dashed to pieces.
13 But the men of the army whom Amaziah sent back, not letting them go with him to battle, raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 people in them and took much spoil.
14 Now when Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them.
15 Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?”
16 But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
17 Then Amaziah king of Judah took counsel and sent to Joash the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”
18 And Joash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle.
19 You said, ‘See, I have struck down Edom,’ and your heart has lifted you up in boastfulness. But stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”
20 But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies, because they had sought the gods of Edom.
21 So Joash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah.
22 And Judah was defeated by Israel, and every man fled to his home.
23 And Joash king of Israel captured Amaziah king of Judah, the son of Joash, son of Ahaziah, at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem for four hundred cubits, from the Ephraim Gate to the Corner Gate.
24 And he took all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
25 Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Joash the son of Jehoahaz, king of Israel.
26 Now the rest of the acts of Amaziah, from first to last, are they not written in the Book of the Kings of Judah and Israel?
27 From the time when he turned away from the Lord they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there.
28 Now the rest of the acts of Amaziah, from first to last, are they not written in the Book of the Kings of Judah and Israel?

Amos 7:10-17: 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.
11 “For thus Amos has said, ‘Jeroboam shall die by the sword, and Israel must go into exile away from his land.’”
12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there,
13 But never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”
14 Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs.
15 But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’
16 Now therefore hear the word of the Lord. “You say, ‘Do not prophesy against Israel, and do not preach against the house of Isaac.’
17 Therefore thus says the Lord: “‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided up with a measuring line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.’”