In the Bible, Heth is mentioned as the name of a descendant of Canaan, a son of Ham, and is sometimes associated with the Hittites, an ancient people. The Hittites are mentioned in various biblical contexts, particularly in relation to their interactions with the Israelites in the land of Canaan.
Scripture
3 And Abraham rose up from before his dead and said to the Hittites,
4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.”
5 “And the Hittites answered Abraham,”
6 “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.”
7 Abraham rose and bowed to the Hittites, the people of the land.
8 “He said to them, ‘If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar,’”
9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”
10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city.
11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.”
12 And Abraham bowed before the people of the land.
13 and he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.”
14 Ephron answered Abraham, “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.”
15 “My lord, listen to me; a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.”
16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.
17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over
18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city.
19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan.
20 the field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.
Meaning of Heth in the Bible
In the Bible, Heth is indeed identified as a descendant of Canaan, one of the sons of Ham (Genesis 10:15). This genealogical mention establishes the Hittites as part of the Canaanite lineage that occupied the land of Canaan before and during the time of the Israelites’ entrance into the Promised Land. The Hittites are frequently referenced throughout scripture, particularly in narratives where they interact with the Israelites (for instance, Genesis 23, where Abraham negotiates for the burial site of Sarah with Hittite leaders). This interaction signifies the complexities of cultural and political relations in the ancient Near East, underscoring the idea that God’s people must navigate their faith amid surrounding nations and customs.
The broader meaning of Heth and the Hittites also carries theological implications. Their presence is indicative of the multiplicity of nations in God’s creation, and often symbolizes the challenges that the people of Israel would face in maintaining their covenantal identity amidst various influences. In Psalm 106:34-36, for example, the Israelites are admonished for failing to drive out the foreign peoples and for adopting their abominable practices, which ultimately leads them away from YHWH. Thus, the inclusion of Heth within the biblical narrative serves as a reminder of the necessity of discernment and the keeping of divine commandments in the face of cultural enticements, reinforcing the theme of fidelity to God as central to the biblical story.
Beyond genealogical lineage, Heth represents a broader cultural and historical context that illustrates the socio-political dynamics of ancient Israel. The Hittites, often associated with advanced civilization and military prowess, were known not just for their battles but also for their significant contributions to art, law, and diplomacy. The interactions between the Israelites and Hittites can be seen as a microcosm of Israel’s struggles with maintaining a distinct identity in the midst of powerful and sophisticated neighbors. The narrative of King David’s reign, for instance, highlights his complex relationships with various nations, including the Hittites, which reveals how political alliances and conflicts were interwoven with the spiritual journey of Israel.
Furthermore, the mention of Heth evokes themes of judgment and divine sovereignty. The fate of the Hittite cities, in juxtaposition to God’s promises to Israel, reflects the tension between divine justice and human agency. This tension plays out in the historical books, where the conquest of Canaan involves both the fulfillment of God’s promises and the execution of judgment upon the existing inhabitants, including the Hittites. The Hittite presence serves as a reminder that while God’s people are called to inhabit and possess the land, they must do so with a consciousness of the moral and spiritual implications of their actions, particularly the importance of fidelity to God’s covenant. This invites a reading of the Hittites not merely as geographical or historical references but as integral elements in the narrative that emphasizes God’s overarching plan for His people amidst the backdrop of worldviews and practices that diverged from His commandments.
The Significance of Heth as a Canaanite Tribe
Heth is often associated with the Hittites, a prominent Canaanite tribe mentioned in biblical texts. This connection highlights the cultural and historical interactions between the Israelites and the surrounding nations. The Hittites were known for their advanced civilization, including their contributions to law, military strategy, and diplomacy. Understanding Heth in this context emphasizes the complexities of ancient Near Eastern relationships and the influence of neighboring cultures on Israelite society.
Symbolism of Heth in the Context of Land and Heritage
Heth also represents the broader theme of land ownership and heritage in the biblical narrative. The Hittites, as descendants of Heth, are often linked to the land of Canaan, which holds significant importance for the Israelites as the Promised Land. This connection underscores the themes of divine promise, territorial disputes, and the significance of land in the identity and faith of the Israelite people. The legacy of Heth serves as a reminder of the historical claims and the spiritual significance of the land in biblical theology.
Heth as a Reflection of Moral and Spiritual Lessons
In a more abstract sense, Heth can symbolize the moral and spiritual challenges faced by the Israelites in their interactions with other nations. The Hittites, like many other groups, often represented the temptation to stray from the covenantal path established by God. The presence of Heth in the biblical narrative serves as a cautionary tale about the dangers of idolatry, assimilation, and the importance of maintaining faithfulness to God’s commandments amidst external influences. This broader meaning encourages readers to reflect on their own spiritual journeys and the choices they make in the face of cultural pressures.
How to Embrace Spiritual Growth Through Understanding Lineage
Embracing spiritual growth through understanding lineage is a profound journey that connects us to our faith’s rich tapestry. As you delve into the stories of your ancestors, both in the Bible and your own family, you begin to see how their struggles, triumphs, and faith shaped the path you walk today. Reflecting on figures like Abraham, Moses, and Ruth can inspire you to recognize the importance of faithfulness and resilience in your own life. Consider journaling about your family history and the spiritual lessons you’ve inherited; this practice can deepen your appreciation for the legacy of faith that surrounds you. Remember, understanding your lineage is not just about tracing bloodlines, but about recognizing the spiritual heritage that calls you to grow, learn, and live out your faith with intention and purpose. Embrace this journey, and let it guide you closer to God and to the community of believers that has come before you.
Bible References to Heth in Scripture:
Genesis 25:7-10: 7 These are the days of the years of Abraham’s life, 175 years.
8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people.
9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre,
10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife.
Genesis 27:46-28:9: 46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”
5 Then Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.
2 Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother.
3 God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples.
4 May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!
5 So Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.
6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, “You must not take a wife from the Canaanite women,”
7 and that Jacob had obeyed his father and his mother and gone to Paddan-aram.
8 Then Esau saw that the daughters of Canaan did not please Isaac his father.
9 Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth.
Genesis 49:29-32: 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,
30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place.
31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—
32 the field that Abraham bought from the Hittites. There Abraham was buried, with Sarah his wife.
Exodus 3:8-17: 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.
10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”
15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.
16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt,
17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”
Numbers 13:17-29: 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country,
18 And see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many,
19 Whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.
20 And whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.
21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath.
22 They went up into the Negeb and came to Hebron.
23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs.
24 That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there.
25 At the end of forty days they returned from spying out the land.
26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land.
27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.
28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there.
29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”
Joshua 1:1-4: 1 After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ assistant,
2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel.”
3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses.
4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory.
Joshua 3:9-17: 9 And Joshua said to the people of Israel, “Come here and listen to the words of the Lord your God.”
10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites.
11 Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan.
12 Now therefore take twelve men from the tribes of Israel, from each tribe a man.
13 And when the soles of the feet of the priests bearing the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.”
14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people,
15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest),
16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho.
17 And the priests who bore the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.
Joshua 9:1-27: 1 As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this,
2 they gathered together to fight with Joshua and Israel with one accord.
3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
4 They on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended,
5 And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.”
6 And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.”
7 But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?”
8 But they said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?”
9 They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt,
10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.
11 So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”‘
12 This our bread we took hot for our provision out of our houses on the day we set out to come to you, but now, behold, it is dry and crumbly.
13 these wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.”
14 So the men took some of their provisions, but did not ask counsel from the Lord.
15 And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.
16 This is what we will do to them: we will let them live, lest wrath be upon us, because of the oath that we swore to them.”
17 And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
18 But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders.
19 But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them.
20 This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.”
21 And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.
22 Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us?
23 Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.”
24 They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing.
25 And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.”
26 So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them.
27 But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose.
Joshua 11:16-23: 16 So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland,
17 from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death.
18 Joshua made war a long time with all those kings.
19 There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon.
20 For it was the Lord’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the Lord commanded Moses.
21 And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities.
22 There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain.
23 So Joshua took the whole land, according to all that the Lord had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.
Judges 1:1-10: 1 After the death of Joshua, the people of Israel inquired of the Lord, “Who shall go up first for us against the Canaanites, to fight against them?”
2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.”
3 Then Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him.
4 Judah went up, and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated ten thousand of them at Bezek.
5 And they found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites.
6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes.
7 Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.
8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland.
10 Judah went against the Canaanites who lived in Hebron. Now the name of Hebron was formerly Kiriath-arba. And they defeated Sheshai and Ahiman and Talmai.
1 Kings 9:15-22: 15 And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer.
16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon’s wife.)
17 And Solomon rebuilt Gezer and Lower Beth-horon,
18 as well as Baalath and Tamar in the wilderness, in the land of Judah,
19 All the storage cities that Solomon had, cities for his chariots and cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.
20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—
21 Their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction—these Solomon drafted to be slaves, and so they are to this day.
22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen.
1 Chronicles 1:1-54: 1 Adam, Seth, Enosh;
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,
3 Enoch fathered Methuselah, Methuselah fathered Lamech, and Lamech fathered Noah.
4 Noah, Shem, Ham, and Japheth.
5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.
8 The sons of Ham: Cush, Egypt, Put, and Canaan.
9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
10 Cush fathered Nimrod. He was the first on earth to be a mighty man.
11 (The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.)
12 Ophir, Havilah, and Jobab. All these were the sons of Joktan.
13 Canaan fathered Sidon his firstborn and Heth,
14 The sons of Abraham: Isaac and Ishmael.
15 The sons of Pharaoh’s daughter: his daughter Attai, and his daughter Attaliah, and his daughter Attaliah.
16 the sons of Ishmael: Nebaioth, Kedar, Adbeel, Mibsam,
17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech.
18 The sons of Aram: Uz, Hul, Gether, and Mash.
19 Two sons were born to Eber: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan.
20 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
21 Hadoram, Uzal, Diklah,
22 Ebal, Abimael, Sheba,
23 Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau born to him in the land of Canaan.
24 Shem, Arpachshad, Shelah;
25 Eber, Peleg, Reu,
26 Dishan, Ezer, and Dishan.
27 Abram, that is, Abraham.
28 The sons of Abraham: Isaac and Ishmael.
29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam,
30 Mishma, Dumah, Massa, Hadad, Tema,
31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
32 The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel.
35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.
36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and Timna, and Amalek.
37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.
39 The sons of Lotan: Hori and Homam. Timna was Lotan’s sister.
40 The sons of Shobal: Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon: Aiah and Anah.
41 The sons of Anah: Dishon. And the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.
42 The sons of Ezer: Bilhan, Zaavan, and Akan.
43 Now these are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah.
44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place.
45 When Husham died, Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, and the name of his city was Avith.
46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, and the name of his city was Avith.
47 When Hadad died, Samlah of Masrekah reigned in his place.
48 When Samlah died, Shaul of Rehoboth on the Euphrates reigned in his place.
49 When Shaul died, Baal-hanan the son of Achbor reigned in his place.
50 When Husham died, Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, and the name of his city was Avith.
51 Hadad died. The chiefs of Edom were: chiefs Timna, Aliah, Jetheth,
52 Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.
53 Magdiel, Iram.
54 Magdiel, Iram.
Nehemiah 9:6-8: 6 “You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.”
7 You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham.
8 You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.
Ezekiel 16:1-3: 1 Again the word of the Lord came to me:
2 “Son of man, make known to Jerusalem her abominations,”
3 and say, Thus says the Lord God to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.