In the Bible, “Paschal” generally refers to the Passover, a significant Jewish festival commemorating the Israelites’ liberation from Egyptian slavery and God’s deliverance, as described in Exodus 12. It is also associated with Christ’s sacrificial death and resurrection, symbolizing salvation and redemption for believers.
Scripture
1 The Lord said to Moses and Aaron in the land of Egypt,
2 “This month shall be for you the beginning of months. It shall be the first month of the year for you.
3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.
4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.
5 Your lamb shall be without blemish, a male a year old.
6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
7 Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.
9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.
10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.
11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover.
12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord.
13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.
14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.”
15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.
16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you.
17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever.
18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening.
19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.
20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”
21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb.
22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.
23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you.
24 You shall observe this rite as a statute for you and for your sons forever.
25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service.
26 And when your children say to you, ‘What do you mean by this service?’
27 Then you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped.
28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.
Biblical Definition of Paschal
The term “Paschal” derives from the Hebrew word “Pesach,” meaning to “pass over,” and in the biblical context, it primarily encapsulates the theme of divine deliverance. The Passover event is rooted in Exodus 12, where God instructs the Israelites to sacrifice a lamb and mark their doorposts with its blood. This act signified their protection from the final plague that struck Egypt, ultimately leading to their liberation from bondage. In this foundational narrative, the Paschal lamb becomes an enduring symbol of God’s mercy and the promise of redemption. The ritual of Passover has far-reaching implications, capturing themes of hope, faith, and salvation that resonate throughout the Old Testament and significantly inform Christian theology.
In the New Testament, the notion of Paschal is further developed with the Passion of Christ, where Jesus is often referred to as the “Paschal Lamb.” This is especially articulated in verses like John 1:29, which states, “Behold, the Lamb of God, who takes away the sin of the world!” Through His sacrificial death during the Passover festival, Jesus embodies the ultimate fulfillment of the Paschal lamb, offering salvation to humanity. The significance of Easter in the Christian tradition closely mirrors that of Passover, representing a new covenant in which believers are granted eternal life through the resurrection of Christ (1 Corinthians 5:7-8). Thus, the Paschal theme transcends its original Jewish context, evolving into a profound symbol of hope, redemption, and the transformative power of faith in Jesus.
Beyond the foundational narrative in Exodus, the concept of Paschal extends its influence throughout the Old Testament. The celebration of the Passover is reinforced in Leviticus 23, where the Israelites are instructed to observe this feast as an annual reminder of God’s deliverance. This ritual not only serves to commemorate the historical event but also cultivates a collective memory of reliance on God’s protection and provision. Additionally, in other historical books such as Joshua, the observance of Passover signifies the beginning of a new chapter in the Israelites’ journey as they enter the Promised Land, emphasizing the continuity of divine faithfulness and the importance of remembrance in their communal identity.
In the New Testament, this theme is further enriched in the Gospels, where the Last Supper is presented as a final Passover meal with Jesus and His disciples. During this meal, Jesus establishes the Eucharist, indicating that His body and blood will serve as the new covenant for believers. This act aligns the Paschal theme with the unfolding narrative of redemption, demonstrating that Jesus’ impending crucifixion is not just a singular event but a pivotal moment that fulfills the prophetic significance of the Passover lamb throughout scripture. Thus, the Paschal motif integrates the themes of sacrifice, salvation, and renewed relationship with God, as it threads through both Jewish and Christian traditions, proclaiming a message of hope and divine grace that transcends generations.
The Significance of Passover
The term “Paschal” is derived from the Hebrew word “Pesach,” which refers to the Passover festival. In the biblical context, this festival commemorates the Israelites’ liberation from slavery in Egypt. The Paschal lamb, whose blood was smeared on the doorposts, served as a sign for the angel of death to “pass over” the homes of the Israelites, sparing them from the final plague. This event symbolizes God’s deliverance and protection, highlighting themes of redemption and divine intervention in human history.
The Foreshadowing of Christ
In Christian theology, the Paschal lamb is often seen as a foreshadowing of Jesus Christ, who is referred to as the “Lamb of God.” The Paschal significance extends beyond the historical event of the Exodus to represent the ultimate sacrifice of Christ for humanity’s sins. This connection emphasizes the idea of atonement and the establishment of a new covenant, where Jesus’ death and resurrection provide spiritual liberation and eternal life for believers.
The Celebration of New Life
The Paschal season, particularly during Easter, represents not only the remembrance of Christ’s sacrifice but also the celebration of resurrection and new life. This broader meaning encompasses themes of hope, renewal, and transformation. Just as the Passover marked a new beginning for the Israelites, the resurrection of Christ signifies the triumph over sin and death, offering believers the promise of new life in Him. This aspect of the Paschal definition encourages Christians to embrace the transformative power of faith and the joy of salvation.
How to Embrace the Significance of Passover and Resurrection
Embracing the significance of Passover and Resurrection is a beautiful journey that deepens our faith and connection to God’s promises. As we reflect on Passover, we remember the Israelites’ liberation from slavery, which symbolizes our own freedom from sin through Christ. This sacred time invites us to examine our lives, letting go of what binds us and embracing the grace that God offers. When we transition to the celebration of Resurrection Sunday, we are reminded of the incredible love and sacrifice of Jesus, who conquered death and offers us eternal life. To truly embrace these events, consider incorporating prayer, scripture reading, and communal gatherings into your observance. Let these moments inspire you to live out your faith boldly, sharing the hope of the Resurrection with others, and allowing the transformative power of these celebrations to shape your daily life.
Bible References to the Paschal Definition:
Leviticus 23:4-8: 4 “These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them.
5 In the first month, on the fourteenth day of the month at twilight, is the Lord’s Passover.
6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.
7 On the first day you shall have a holy convocation; you shall not do any ordinary work.
8 But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.”
Numbers 9:1-14: 1 And the Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying:
2 “Let the people of Israel keep the Passover at its appointed time.
3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.
4 So Moses told the people of Israel that they should keep the Passover.
5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did.
6 And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day.
7 And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the Lord’s offering at its appointed time among the people of Israel?”
8 And Moses said to them, “Wait, that I may hear what the Lord will command concerning you.”
9 And the Lord spoke to Moses, saying,
10 “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the Lord.”
11 In the second month on the fourteenth day at twilight, they shall keep it.
12 They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it.
13 But the man who is clean and is not on a journey, and yet fails to keep the Passover, that person shall be cut off from his people because he did not bring the Lord’s offering at its appointed time; that man shall bear his sin.
14 And if a stranger sojourns among you and would keep the Passover to the Lord, according to the statute of the Passover and according to its rule, so shall he do. You shall have one statute, both for the sojourner and for the native.”
Deuteronomy 16:1-8: 1 “Observe the month of Abib and keep the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.
2 You shall offer the Passover sacrifice to the Lord your God, from the flock or the herd, at the place that the Lord will choose, to make his name dwell there.
3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt.
4 And no leaven shall be seen with you in all your territory for seven days, and none of the flesh that you sacrifice on the evening of the first day shall remain all night until morning.
5 You may not offer the Passover sacrifice within any of your towns that the Lord your God is giving you,
6 but at the place that the Lord your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt.
7 You shall cook it and eat it at the place that the Lord your God will choose. And in the morning you shall turn and go to your tents.
8 Six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God. You shall do no work on it.
Joshua 5:10-12: 10 And the people of Israel encamped at Gilgal, and kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho.
11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain.
12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
2 Chronicles 30:1-27: 1 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel.
2 For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month.
3 for they could not keep it at that time, because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem.
4 The plan seemed right to the king and all the assembly.
5 So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come and keep the Passover to the Lord, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed.
6 So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria.
7 Do not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see.
8 Do not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see.
9 For if you return to the Lord, your brothers and your children will find compassion with their captors and return to this land. For the Lord your God is gracious and merciful and will not turn away his face from you, if you return to him.”
10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.
11 However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem.
12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.
13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly.
14 They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the Kidron Valley.
15 They slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so they consecrated themselves and brought burnt offerings into the house of the Lord.
16 They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites.
17 For there were many in the assembly who had not consecrated themselves. So the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord.
18 For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. But Hezekiah prayed for them, saying, “May the good Lord pardon everyone
19 that has set his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.”
20 And the Lord heard Hezekiah and healed the people.
21 And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord.
22 And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers.
23 And the whole assembly agreed to keep the feast for another seven days, and they kept it for another seven days with gladness.
24 For Hezekiah king of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the princes gave the assembly a thousand bulls and ten thousand sheep. And the priests consecrated themselves in great numbers.
25 The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced.
26 So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem.
27 Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven.
2 Chronicles 35:1-19: 1 Josiah kept a Passover to the Lord in Jerusalem. And they slaughtered the Passover lamb on the fourteenth day of the first month.
2 And he appointed the priests to their offices and encouraged them in the service of the house of the Lord.
3 And he said to the Levites who taught all Israel and who were holy to the Lord, “Put the holy ark in the house that Solomon the son of David, king of Israel, built. You need not carry it on your shoulders. Now serve the Lord your God and his people Israel.
4 And prepare yourselves according to your fathers’ houses by your divisions, as prescribed in the writing of David king of Israel and the document of Solomon his son.
5 And stand in the Holy Place according to the groupings of the fathers’ houses of your brothers the lay people, and according to the division of the Levites by fathers’ houses.
6 And slaughter the Passover lamb, and consecrate yourselves, and prepare for your brothers to do according to the word of the Lord by Moses.
7 Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king’s possessions.
8 And his officials contributed willingly to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the chief officers of the house of God, gave to the priests for the Passover offerings 2,600 Passover lambs and 300 bulls.
9 Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings 5,000 lambs and young goats and 500 bulls.
10 And the service was prepared, and the priests stood in their place, and the Levites in their divisions according to the king’s command.
11 And they slaughtered the Passover lamb, and the priests threw the blood that they received from them while the Levites flayed the sacrifices.
12 And they roasted the Passover lamb with fire according to the rule; and they boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the lay people.
13 And they roasted the Passover lamb with fire according to the rule; and they boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the lay people.
14 And afterward they prepared for themselves and for the priests, because the priests, the sons of Aaron, were busy in offering the burnt offerings and the fat parts until night; so the Levites prepared for themselves and for the priests, the sons of Aaron.
15 The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the gatekeepers were at each gate. They did not need to depart from their service, for their brothers the Levites prepared for them.
16 So all the service of the Lord was prepared that day, to keep the Passover and to offer burnt offerings on the altar of the Lord, according to the command of King Josiah.
17 And the people of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days.
18 No Passover like it had been kept in Israel since the days of Samuel the prophet.
19 In the eighteenth year of the reign of Josiah this Passover was kept.
Ezra 6:19-22: 19 On the fourteenth day of the first month, the returned exiles kept the Passover.
20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves.
21 And the people of Israel who had returned from exile, and all who had separated themselves from the uncleanness of the peoples of the land to seek the Lord, the God of Israel, ate.
22 And they kept the Feast of Unleavened Bread seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.
Matthew 26:17-30: 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?”
18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’”
19 So the disciples did as Jesus had directed them, and they prepared the Passover.
20 When it was evening, he reclined at table with the twelve.
21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.”
22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”
23 He answered, “He who has dipped his hand in the dish with me will betray me.
24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.
25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”
27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,
28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
30 And when they had sung a hymn, they went out to the Mount of Olives.
Mark 14:12-26: 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?”
13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him,
14 And wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’
15 And he will show you a large upper room furnished and ready; there prepare for us.”
16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.
17 And when it was evening, he came with the twelve.
18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
19 They began to be sorrowful and to say to him one after another, “Is it I?”
20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me.
21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.
22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.”
23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.
24 And he said to them, “This is my blood of the covenant, which is poured out for many.
25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
26 And when they had sung a hymn, they went out to the Mount of Olives.
Luke 22:7-20: 7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.
8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.”
9 And they said to him, “Where will you have us prepare it?”
10 And he said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters.
11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’
12 And he will show you a large upper room furnished; prepare it there.”
13 And they went and found it just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at table, and the apostles with him.
15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer.
16 for I tell you I will not eat it until it is fulfilled in the kingdom of God.”
17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.
18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
John 13:1-17: 1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.
2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,
3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,
4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.
5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?”
7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.”
8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”
9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”
10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”
11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”
12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you?
13 You call me Teacher and Lord, and you are right, for so I am.
14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you also should do just as I have done to you.
16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.
17 If you know these things, blessed are you if you do them.
1 Corinthians 5:6-8: 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
Hebrews 11:24-28: 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter,
25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.
26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.
27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.
By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.