What the Bible Says About the Definition of a Stranger

In the Bible, a “stranger” refers to a person who is not part of the local community or nation, often highlighting themes of hospitality and the moral obligation to support and care for those who are outsiders or in need (Exodus 22:21; Leviticus 19:34). The term emphasizes the importance of treating strangers with kindness, as believers are reminded that they themselves were once strangers in a foreign land (Deuteronomy 10:19).

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Scripture

33 “When a stranger sojourns with you in your land, you shall not do him wrong.
34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.

Leviticus 19:33-34

Biblical Meaning of “Stranger”

The biblical concept of a “stranger,” or “foreigner,” extends beyond mere description of someone’s status as an outsider; it serves as a call to action for those within the community to exhibit kindness, generosity, and hospitality. In Exodus 22:21, Israelites are explicitly commanded not to mistreat or oppress strangers, for they were once strangers in the land of Egypt. This reminder connects their present treatment of others with their own historical experiences, urging an empathetic approach towards foreigners. Similarly, Leviticus 19:34 instructs the faithful to love the stranger as themselves, encapsulating the moral imperative of hospitality and inclusion. Such verses reflect a broader ethical framework that requires the community to not only recognize the dignity of each individual but also their responsibility toward those who may be vulnerable or in need.

Furthermore, the teachings in the New Testament echo and expand upon this principle, as exemplified in the parable of the Good Samaritan (Luke 10:25-37), where Jesus illustrates that true neighborly love transcends ethnic and cultural boundaries. The recognition of the “stranger” as deserving of compassion echoes throughout scripture, serving to challenge societal norms and prejudices. This theological perspective calls believers to actively seek out relationships with those who might be marginalized, reinforcing the idea that divine love knows no boundaries, and thereby molding a community of faith that is inclusive and welcoming. In this light, the treatment of strangers becomes a litmus test for the authenticity of one’s faith and the embodiment of God’s love in the world.

The biblical understanding of “stranger” encompasses a rich tapestry of relational ethics, serving as a reminder of the interconnectedness of all humanity. For instance, in Deuteronomy, the Israelites are again reminded of their own identity as those who were once strangers, underscoring a foundational theology of empathy. This sentiment is not merely historical; rather, it shapes the way communities are called to engage with individuals who find themselves on the fringes of society. A key aspect of this biblical description is the emphasis on justice and protection for strangers, suggesting that societal well-being entails fostering an environment where everyone, especially the vulnerable, feels safe and valued.

Moreover, the prophetic literature frequently critiques the community’s failure to advocate for those deemed outsiders. Prophets like Isaiah and Jeremiah highlight how neglecting the needs of the vulnerable, including strangers, is an affront to divine justice. In Isaiah 56, the promise of inclusion is extended even to the foreigner who joins themselves to God’s people, and their offerings are regarded with favor. This affirmation speaks to the broader theological narrative that God’s love and covenant are not limited to a specific ethnicity or lineage, but are open to all who seek Him. Such references call believers to cultivate a spirit of inclusivity and love, transforming how they view and treat those who are seen as different, thereby reflecting God’s heart for a diverse yet unified humanity.

The Call to Hospitality

In the Bible, the term “stranger” often emphasizes the importance of hospitality and kindness towards those who are different or outside one’s community. This call to welcome strangers reflects a deeper moral obligation to treat others with compassion, regardless of their background or status. It serves as a reminder that everyone deserves dignity and care, fostering a sense of unity and love among diverse groups.

The Concept of Inclusion

The notion of “stranger” in biblical texts also highlights the theme of inclusion within the community of faith. Strangers are often depicted as individuals who may not belong to the same ethnic or religious group, yet they are invited to partake in the blessings and promises of God. This inclusion challenges societal boundaries and encourages believers to extend grace and acceptance to all, reinforcing the idea that God’s love transcends human divisions.

Spiritual Metaphor for the Human Condition

On a more profound level, the term “stranger” can be seen as a metaphor for the human condition itself. It reflects the idea that all individuals are, in some sense, strangers in this world, navigating their journeys and seeking belonging. This perspective invites believers to recognize their own vulnerabilities and the transient nature of life, prompting a deeper reliance on God and a greater empathy towards others who may feel lost or marginalized.

How to Embrace Hospitality and Foster Inclusion as Christians

Embracing hospitality and fostering inclusion as Christians is a beautiful way to live out our faith and reflect the love of Christ in our daily lives. It starts with a genuine openness to others, welcoming not just friends and family but also strangers and those who may feel marginalized. Consider inviting someone new to your church or sharing a meal with a neighbor you don’t know well; these simple acts can break down barriers and create a sense of belonging. Remember, Jesus often dined with those on the fringes of society, showing us that everyone deserves a seat at the table. As you practice hospitality, let your heart be guided by compassion and understanding, listening to others’ stories and experiences. This not only enriches your own life but also builds a community rooted in love and acceptance, reflecting the inclusive nature of God’s kingdom. So, step out of your comfort zone, and let your home and heart be a sanctuary for all.

Bible References to the Meaning of “Stranger”:

Exodus 22:21-24: 21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt.
22 You shall not mistreat any widow or fatherless child.
23 If you do mistreat them, and they cry out to me, I will surely hear their cry,
24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

Deuteronomy 10:18-19: 18 He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
19 Love the sojourner, therefore, for you were sojourners in the land of Egypt.

Deuteronomy 24:17-18: 17 “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge,”
18 But you shall remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

Deuteronomy 27:19: 19 “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’

Jeremiah 7:5-7: 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another,”
6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm.
7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever.

Ezekiel 22:7: 7 Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

Zechariah 7:9-10: 9 “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another,”
10 do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

Matthew 25:35-40: 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
38 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
39 And when did we see you sick or in prison and visit you?
40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Hebrews 13:1-2: Let brotherly love continue.
2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

Ephesians 2:12-19: 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
17 And he came and preached peace to you who were far off and peace to those who were near.
18 For through him we both have access in one Spirit to the Father.
19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,

1 Peter 2:11-12: 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.
12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.