1 The Lord spoke to Moses, saying,
2 “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons,”
3 then the valuation shall be made by the priest, according to the ability of the one who vowed; the priest shall value it.
4 But if the vow is an oath to the Lord, then all of its valuation shall be according to the shekel of the sanctuary.
5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.
6 And if the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.
7 If the person is sixty years old or older, then your valuation for a male shall be fifteen shekels, and for a female ten shekels.
8 But if he is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
9 “If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.
10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both the original animal and its substitute shall be holy.
11 If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.
12 the priest shall set a value for it, whether it is good or bad; as you, the priest, value it, so it shall be.
13 But if he wishes to redeem it, he shall add a fifth to the valuation.
14 “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.”
15 If the one who dedicates his house to the Lord wishes to redeem it, he shall add a fifth to the valuation price, and it shall be his.
16 “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.
17 If he dedicates his field from the year of jubilee, the valuation shall stand.
18 But if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.
19 And if the one who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his.
20 And if he does not redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.
21 But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it.
22 And if he dedicates to the Lord a field that he has bought, which is not a part of his possession,
23 The priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord.
24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.
25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.
26 “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.”
27 But if it is an unclean animal, then he shall redeem it according to your valuation and add a fifth to it; or, if it is not redeemed, it shall be sold according to your valuation.
28 “But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.
29 No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.
30 Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.
31 If a man wishes to redeem some of his tithe, he shall add a fifth to it.
32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.
33 He shall not differentiate between good and bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.
34 These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.

The True Meaning of Leviticus 27
The book of Leviticus was written by Moses, the great prophet and leader of the Israelites. Moses provides instructions regarding the making of vows and the redemption of people and property dedicated to the Lord in this chapter.
This chapter offers guidance on how the Israelites can make sacred pledges to God and the process of redeeming those pledges. It touches on the valuation of people, animals, and land, and the rules surrounding their dedication and release. These regulations were crucial for maintaining order and piety within the Israelite community as they prepared to enter the Promised Land.
The principles outlined in Leviticus 27 build upon the earlier commandments given in Leviticus 22, which addressed the proper handling of sacred offerings. Similarly, the concept of vows and redemption is further explored in the book of Numbers, where the Israelites are instructed on the fulfillment of vows made to the Lord. Through these detailed instructions, Moses sought to ensure that the people’s devotion to God remained steadfast and their relationship with the divine remained strong as they embarked on the next chapter of their journey.
Leviticus 27:1-8
The section in Leviticus 27:1-8 primarily discusses the value placed on individuals who make a vow to the Lord to give themselves or a family member over to His service. The passage opens by detailing the rules that must be followed when making a vow concerning the valuation of individuals. The emphasis is on the significance of honoring one’s word and the seriousness of commitments made to the Lord.
The passage specifies that there is a set value attached to men and women of different ages who are vowed to the Lord. This valuation is to be determined according to the priest’s assessment, which reflects the perceived worth of an individual during biblical times. The purpose of these valuations was to ensure fairness and equity in the dedication of individuals to the service of the Lord.
Furthermore, this passage highlights the principle of redemption, where individuals have the option to redeem themselves by paying the set value plus an additional amount when they are vowed to the Lord. This redemption price denotes the importance of redemption and the understanding that one’s life and service to the Lord can be bought back.
The message behind these regulations in Leviticus 27 is twofold. Firstly, it emphasizes the importance of fulfilling one’s vows and commitments made to the Lord. The Israelites were expected to adhere to their promises and demonstrate their faithfulness and sincerity in their relationship with God. Secondly, it underscores the idea of redemption and the opportunity for individuals to be restored and reconciled with the Lord through the payment of a specified price.
One can draw parallels between the redemption of individuals in Leviticus 27 and the concept of redemption through Jesus Christ in the New Testament. The idea of redemption through payment is a recurring theme in the Bible, culminating in Jesus Christ offering Himself as the ultimate sacrifice for the redemption of humanity from sin. This passage serves as a precursor to the ultimate redemption that would be fulfilled through the sacrifice of Jesus on the cross, highlighting the consistency of God’s plan for redemption throughout the Bible.
Leviticus 27:9-13
The passage in Leviticus 27:9-13 discusses the dedication of animals to the Lord. It outlines the procedures and rules surrounding this dedication, particularly focusing on the distinction between what is acceptable to offer and what is not. This dedication of animals was a form of fulfilling vows made to the Lord by the Israelites.
The Israelites were commanded to set apart certain animals for the Lord’s service. The passage specifies that the animals had to be perfect, without any blemish, in order to be acceptable for dedication. This requirement reflects the importance of offering the best to God, a principle that appears throughout the Bible. God deserves our best, not our leftovers or what is flawed. This concept is also seen in verses like Proverbs 3:9-10, where it says to honor the Lord with your wealth and with the firstfruits of all your produce. A valuation is placed on these dedicated animals in this passage. The value of the animal was assessed by the priest based on its age and quality. This valuation was not just for determining worth but also for setting the terms if someone wanted to redeem the animal. If someone wished to redeem it, they would have to pay the assessed value plus an additional amount, which was essentially a form of redemption price.
This practice of dedicating animals to the Lord had symbolic and practical significance. Symbolically, it represented the Israelites giving back to God a portion of what He had blessed them with. It was an acknowledgment of God’s ownership over all creation. Practically, it helped support the priests and the tabernacle/temple operations since these animals could be used for sacrifices and provision for the priests.
The emphasis on perfection and value in this passage also points to the ultimate sacrifice that would be made by Jesus Christ. Jesus is described as the unblemished Lamb who was sacrificed for the sins of the world in the New Testament (1 Peter 1:19). Just as the animals dedicated to the Lord had to be perfect, Jesus, as the perfect sacrifice, atoned for our sins once and for all. Leviticus 27:9-13 teaches us about giving our best to the Lord, the concept of redemption, and the symbolism of sacrifice. It ultimately points to Jesus Christ as the perfect sacrifice that was to come, fulfilling the requirements of the Law and offering redemption for all who believe.
Leviticus 27:14-15
The priest shall set a value for a man’s house when he dedicates it to be holy to the Lord, whether it is good or bad, and it shall stand as valued by the priest. If he who dedicates it wants to redeem his house, he shall add one-fifth of the valuation price to it, and it shall be his. The verses delve into the concept of dedicating one’s possessions to the Lord and the process that follows. Here, the focus is specifically on a house being dedicated to God. Individuals in ancient times would sometimes dedicate their houses to the Lord as an act of devotion and commitment. The value of the house would be assessed by the priest, taking into account its condition and other relevant factors. This valuation would be final and binding, determining its worth in the context of dedication.
The requirement to pay an additional one-fifth of the valuation price to redeem the house underscores the seriousness of such dedication. This act of redemption not only involves a financial cost but also symbolizes the commitment and reverence one should have towards consecrated items. It demonstrates that dedicating something to the Lord should not be taken lightly and entails a level of sacrifice.
These verses carry a timeless message about the importance of honor and reverence in dedicating things to God. They emphasize the need for sincerity and respect in our acts of devotion. This principle extends beyond material possessions to our hearts and lives. Jesus in the New Testament also speaks about the value of our possessions and the need to prioritize our dedication to God above all else. Jesus says in Matthew 6:21, “For where your treasure is, there your heart will be also.”” This reinforces the idea that our dedication should be rooted in a deep love and commitment to God.
Leviticus 27:16-21
The focus in Leviticus 27:16-21 is on a person dedicating their property to the Lord. Let’s break down this verse and explore its significance in the context of Leviticus. Someone consecrates to the Lord a portion of their land that they have acquired in verse 16. This act of dedication could be a way for the individual to show gratitude to the Lord for the land they possess. The Israelites in the Old Testament acknowledged that everything they had ultimately belonged to God by dedicating their possessions to Him. This act of consecration was not only a physical offering but also a spiritual recognition of God’s sovereignty and provision in their lives.
Moving on to verses 17-21, we see a progression in the level of dedication, depending on the timing of the vow and the specific details of the offering. If the vow was made in the year of Jubilee, the priest would calculate the value of the land according to its produce. However, if the vow was made after the Jubilee year, the priest would calculate the value based on the number of years left until the next Jubilee year. This differentiation highlights the importance of timing and the evaluation of one’s commitment to the Lord.
This passage emphasizes the principle of stewardship and the importance of honoring one’s commitments to God. It encourages individuals to fulfill their vows and pledges made to the Lord, showcasing faithfulness and integrity in their relationship with Him. The Israelites were not only expressing their devotion but also participating in the act of worship and obedience by dedicating a portion of their land or possessions to the Lord.
The concept of consecration and offering is recurrent throughout the Bible, illustrating God’s desire for His people to set apart and dedicate themselves wholly to Him. The apostle Paul urges believers in Romans 12:1-2 to present their bodies as living sacrifices, holy and pleasing to God, as their spiritual act of worship. Just as the Israelites were called to offer their possessions to the Lord, Christians are called to offer their entire lives in service and devotion to Him. Leviticus 27:16-21 serves as a reminder of the importance of honoring vows and dedications made to the Lord. It showcases the principle of stewardship and commitment in one’s relationship with God, highlighting the significance of consecrating one’s possessions and life to Him. This passage encourages believers to reflect on their offerings to the Lord and to demonstrate faithfulness and integrity in their worship and service.
Leviticus 27:22-25
A discussion about tithing and the redemption of tithes is seen in Leviticus 27:22-25. The text states, “A person who dedicates to the Lord a field he has bought, which is not part of his family landholding, must dedicate all its value. He must set the value, whether high or low, according to what the priest estimates. If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. If, however, the field is not redeemed, or if it is sold to someone else, it cannot be redeemed anymore.”
This passage delves into the concept of dedicating property to the Lord. Ancient Israel considered land a precious and vital resource, and dedicating a field involved separating it from worldly use and consecrating it for the Lord’s purposes. The determination of the field’s value by the priest emphasized the importance of treating matters of God with seriousness and reverence. The requirement to add a fifth to the value if the field is to be redeemed underlines the commitment and sacrifice involved in dedicating something to God and later seeking to regain possession of it.
This passage holds relevance beyond its immediate context in Leviticus. It speaks to the principle of stewardship and the importance of honoring one’s commitments to God. It also highlights the concept of redemption, a theme that runs throughout the Bible. Jesus Christ redeemed humanity from sin, giving redemption a broader and deeper meaning in the New Testament.
The intricate details outlined in Leviticus regarding the redemption of dedicated property may seem dated and unfamiliar to modern readers, but the underlying principles of faithfulness, sacrifice, and redemption remain timeless. We, as Christians, are called to honor God with our resources and talents, recognizing that everything we have ultimately belongs to Him. Just as the Israelites were instructed to offer their best to the Lord, we are encouraged to give generously and cheerfully, knowing that God values our sacrificial acts of devotion.
Leviticus 27:26-27
The verses in Leviticus 27:26-27 discuss the sanctity of all things that are consecrated to the Lord. Let’s break down these sections for a deeper understanding. Verse 26 states, “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.”” This verse highlights the special status of a firstborn animal, declaring it already belonging to the Lord and therefore cannot be consecrated by man. The firstborn of animals had significance in the Old Testament, as they were to be offered in sacrifice to God as a way of consecrating the rest of the flock. This act symbolized dedication and obedience to God’s commands. The firstborn also held a position of privilege and responsibility in ancient cultures, signifying a special place in the family or herd. This concept of offering the first and best to God is a recurring theme throughout the Bible, signifying loyalty, faithfulness, and trust in God’s provision.
Moving on to verse 27, it reads, “If it is an unclean animal, then he shall redeem it according to your valuation and add a fifth to it; or if it is not redeemed, then it shall be sold according to your valuation.” Here, we see the concept of redemption at play. An unclean animal could not be sacrificed to the Lord, so it had to be redeemed. The owner had to pay a sum of money set by the priest, adding a fifth to its value. This additional fifth served as a penalty or fine for not presenting a clean offering to God. This redemption process emphasized the importance of purity and obedience in worship. It teaches us the principle of repentance and restoration, that even when we fall short or bring something impure before the Lord, there is a way to make things right through redemption.
These verses in Leviticus 27 remind us of the value of consecration, obedience, and redemption in our relationship with God. They point to the eternal truth that God desires our best, our first fruits, and a pure offering from us. Throughout the Bible, we see examples of individuals and nations offering sacrifices to the Lord as an act of worship, repentance, or thanksgiving. From Abraham’s willingness to sacrifice his son Isaac in Genesis 22 to Jesus Christ offering Himself as the ultimate sacrifice for our sins in the New Testament, the theme of sacrifices and offerings runs deep in Scripture. These verses serve as a reminder for us to examine our hearts, to give our best to the Lord, to seek redemption and restoration, and to walk in obedience to His commands.
Leviticus 27:28-29
“We read in Leviticus 27:28-29 that no devoted offering that a man may devote to the Lord of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the Lord.” No person under the ban, who may become doomed to destruction among men, shall be redeemed, but shall surely be put to death.”
This passage touches upon the concept of devoted offerings to the Lord and the question of redemption. Individuals in ancient Israelite society had the option to dedicate something as a religious offering to the Lord, whether it was a person, an animal, or any possession. Once something was devoted to the Lord, it was considered most holy and could not be sold or redeemed. This symbolized the absolute dedication and consecration to God.
The term “devoted offering” or “under the ban” is a reference to something or someone designated for destruction. It was a severe punishment for those who acted against God’s will or for cities that practiced idolatry. An example of this can be seen in the story of the conquest of Jericho in the book of Joshua. When the Israelites conquered Jericho, the city and everything in it were devoted to destruction as an offering to the Lord (Joshua 6:17).
The principle illustrated in these verses emphasizes the seriousness of one’s commitment to the Lord and the importance of honoring one’s vows and dedications. It highlights the idea that once something is truly consecrated to God, it cannot be taken back or redeemed for personal gain. This concept underscores the need for faithfulness, integrity, and reverence in our relationship with God.
Furthermore, this passage points to the righteousness and justice of God. When something or someone is under the ban and doomed to destruction, there is no possibility of redemption or escape from the consequences of their actions. It serves as a reminder of the consequences of disobedience and the importance of upholding God’s laws and commandments. These verses tie into the overarching theme of the holiness and sovereignty of God in the broader context of the Bible. They remind us of the significance of keeping our promises to the Lord and obeying his will wholeheartedly. It also serves as a warning against the consequences of turning away from God and the severe judgment that may follow for those who rebel against Him.
Leviticus 27:30-33
The verse in Leviticus 27:30-33 can be broken down into multiple important sections that are worth exploring.
Firstly, let’s focus on the initial part of the verse: “A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.” This section signifies the concept of tithing, which was a crucial practice in the Old Testament where individuals were required to give a tenth of their income or produce to God. The act of tithing served as a way for the Israelites to show their gratitude to God for providing for them and sustaining them. It was also a practice that demonstrated their obedience and faithfulness to God and His commandments. Jesus in the New Testament also references the importance of tithing in Matthew 23:23, emphasizing the significance of upholding this practice along with justice, mercy, and faithfulness.
Moving on to the subsequent part of the verse, “If a man redeems any of his tithe, he must add a fifth of the value to it,” we see the importance of fulfilling one’s commitment to God. If an individual chose to redeem or buy back some of the tithes they had given, they were required to add an additional fifth of its value. This imposed penalty served as a reminder of the seriousness of one’s obligations to God, highlighting the notion that fulfilling one’s vows and promises to the Lord should not be taken lightly. This principle of fulfilling vows is seen throughout the Bible, as in Ecclesiastes 5:4-5, where it says, “When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.”
Furthermore, the verse goes on to discuss the sanctity of tithes: “The entire tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord.” This part emphasizes that not only the produce of the land but also the livestock was subject to the practice of tithing. The idea was that every tenth animal that passed under the shepherd’s rod was to be dedicated to the Lord. This concept of sanctifying a tenth of one’s possessions can be seen as a lesson in acknowledging God’s ownership of all things. It conveys the message that we are merely stewards of what God has given us and that we should willingly give back a portion of what we have received to honor Him. Leviticus 27:30-33 teaches us valuable lessons about tithing, fulfilling commitments to God, and recognizing His ownership over all aspects of our lives. It underscores the importance of obedience, faithfulness, and gratitude in our relationship with God, principles that are timeless and applicable even in modern times. We reflect on these teachings, reminding us of the need to honor God with our resources, to faithfully keep our promises to Him, and to acknowledge His sovereignty in every area of our lives.
Leviticus 27:34
Leviticus 27:34 closes the book of Leviticus, stating, “These are the commandments which the Lord commanded Moses for the children of Israel on Mount Sinai.” This concluding verse reminds us of the divine origin of the laws presented throughout the book and emphasizes their importance in guiding the lives of the Israelites. It encapsulates the entire book of Leviticus, which primarily focuses on rituals, sacrifices, and laws for the Israelites to follow in order to maintain holiness and be set apart for God.
The mention of Mount Sinai is significant, as it was the place where God gave the Ten Commandments to Moses, establishing the foundational laws for the Israelites. The fact that the commandments in Leviticus were also given to Moses on Mount Sinai further emphasizes their divine authority and reinforces the idea that following these laws is crucial for the Israelites in maintaining their relationship with God.
Throughout Leviticus, there are detailed instructions on various offerings, purity laws, moral regulations, and the duties of the priests. These laws governed almost every aspect of the Israelites’ lives, from their worship practices to their daily interactions with one another. The Israelites were reminded of their unique identity as God’s chosen people and the importance of living in accordance with His will by obeying these commandments.
This verse serves as a reminder for believers today about the significance of following God’s commandments. While the Old Testament laws may not directly apply to Christians under the new covenant, the principles of holiness, obedience, and reverence for God remain timeless. Jesus summarized the commandments as loving God and loving others in the New Testament (Matthew 22:37-40), highlighting the enduring importance of living in accordance with God’s laws and principles. Leviticus 27:34 not only marks the end of the book of Leviticus but also underscores the divine origin and authority of the laws given to the Israelites. It is a reminder for us to uphold the principles of holiness and obedience in our lives as we seek to honor God and live in alignment with His will.
After Leviticus 27
The Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons, then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.” This chapter outlines the specific rules and regulations regarding vows and offerings made to the Lord. The Lord has provided clear instructions on the proper way to make vows and offerings, as we have seen. However, the true test lies in our willingness to follow through on these commitments. We will explore the consequences of breaking one’s vow and the importance of honoring our promises to the Almighty in the next chapter. For when we make a vow, we must be prepared to fulfill it, lest we incur the wrath of the Lord.
Reverend Michael Johnson is an experienced Church Minister with a profound expertise in spirituality and guidance. With a serene presence and a compassionate heart, he has faithfully served his congregation for over 20 years, leading them on a spiritual journey towards inner peace and enlightenment. Reverend Johnson’s extensive knowledge of religious philosophies and profound understanding of human nature have made him a trusted confidant and mentor to many, as he seamlessly weaves his profound wisdom into life teachings. Reverend Johnson’s calming demeanor and empathetic nature continue to uplift and heal souls, nurturing a sense of unity and tranquility within his community.
