The Marcionite Bible is an early Christian text compilation created by Marcion of Sinope in the 2nd century, which included a modified version of the Gospel of Luke and ten of Paul’s epistles. It rejected the Old Testament and emphasized a distinct theology that portrayed the God of the Old Testament as different from the benevolent God of the New Testament.
Scripture
20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God.
21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!”
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
24 “But woe to you who are rich, for you have received your consolation.
25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.
26 Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
27 “But I say to you who hear, Love your enemies, do good to those who hate you,
28 bless those who curse you, pray for those who abuse you.
29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.
30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back.
31 And as you wish that others would do to you, do so to them.
32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them.”
33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Be merciful, even as your Father is merciful.
37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;”
38 Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.
39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?
42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit,”
44 For each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.
45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.
46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you?
47 Everyone who comes to me and hears my words and does them, I will show you what he is like:
48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.
49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
Definition of the Marcionite Bible
The Marcionite Bible exemplifies a significant theological shift within early Christianity as it sought to delineate the character of God as revealed in the Old and New Testaments. By rejecting the Old Testament in its entirety, Marcion posited that the God who created the world was a demiurge—an inferior entity characterized by wrath and justice—while the God revealed in Jesus Christ was one of love, mercy, and grace. This dualistic understanding raises critical discussions around the nature of God and divine revelation. For example, verses such as Romans 11:22, which speak of God’s kindness and severity, illustrate the complexity of divine character that Marcion overlooked in his rejection of the Hebrew scriptures.
Additionally, Marcion’s approach resonates with the idea of selective interpretation of scripture, which remains relevant in contemporary theological discourse. His emphasis on certain texts, particularly those authored by Paul, showcases a foundational struggle between law and grace echoing throughout the New Testament (Galatians 5:4). The implications of the Marcionite Bible challenge modern believers to consider how the whole canon, including the Old Testament, provides insight into God’s redemptive plan culminating in Christ (2 Timothy 3:16-17). Ultimately, Marcion’s theological stance, while deemed heretical by early church leaders, serves as a catalyst for discussions around the unity of scripture, the consistency of God’s character, and the intertwined nature of the Old and New Testaments as a cohesive revelation of God’s love for humanity.
The Marcionite Bible serves not only as a distinct scriptural foundation for Marcion’s followers but also as a historical marker that illustrates early Christianity’s struggles with canon formation and doctrinal purity. By advocating for a canon that included a limited selection of texts, primarily the Gospel of Luke and certain letters of Paul, Marcion effectively initiated a critical dialogue regarding the authority of scripture and the criteria for inclusion. His rejection of the Old Testament, viewed as incompatible with the teachings of Jesus, prompted early church leaders to begin the process of formalizing texts deemed canonical. This necessitated a deeper investigation into the origins, teachings, and intended audiences of various Christian writings, ultimately leading to the development of a more standardized New Testament.
Moreover, Marcion’s theology highlights the ongoing debate between orthodoxy and heresy within the early church, as he uncovered tensions surrounding the interpretation of scripture that continue to resonate today. His dualistic perspective offered a stark contrast to the emerging Christian thought that emphasized the continuity of God’s covenantal relationship with humanity, as depicted in both the Old and New Testaments. This struggle can be seen as an early manifestation of the ongoing theological mingling of ideas about law and grace, justice and mercy, and how these elements coexist within the character of God. In this way, Marcionism inadvertently contributed to a robust examination of the nature of God and the core tenets of Christian faith, prompting emerging church authorities to defend the inclusivity of all scriptural texts while contending with the implications for salvation history woven throughout the biblical narrative.
Theological Dualism
The Marcionite Bible reflects a significant theological dualism that distinguishes between the God of the Old Testament and the God of the New Testament. This perspective posits that the creator God, who is often associated with justice and law in the Hebrew Scriptures, is fundamentally different from the God of love and grace revealed through Jesus Christ. This dualism raises questions about the nature of divinity and the coherence of biblical revelation, prompting deeper exploration of how different texts and traditions within Christianity interpret the character of God.
Canonical Authority and Exclusion
The Marcionite Bible also highlights issues of canonical authority and the process of scriptural exclusion. Marcion’s rejection of the Old Testament and his selective inclusion of certain New Testament texts underscore the early church’s struggle to define orthodoxy and establish a unified canon. This historical context invites reflection on how communities determine which texts are sacred and authoritative, as well as the implications of excluding certain writings for the development of Christian doctrine and identity.
Christological Focus
Furthermore, the Marcionite Bible emphasizes a distinct Christological focus that prioritizes the teachings and actions of Jesus over the broader narrative of the Hebrew Scriptures. This focus on Christ as the sole revelation of God leads to a re-evaluation of the relationship between the Old and New Testaments, challenging believers to consider how the life and message of Jesus inform their understanding of salvation, ethics, and the nature of God’s covenant with humanity. This perspective encourages ongoing dialogue about the continuity and discontinuity between the two testaments in shaping Christian faith and practice.
How to Strengthen Faith Against Early Christian Heresies
Strengthening your faith in the face of early Christian heresies requires a deep commitment to understanding the core tenets of Christianity and engaging with Scripture on a personal level. Start by immersing yourself in the Bible, allowing its teachings to shape your beliefs and actions. Consider joining a study group or attending church services where you can discuss these topics with others, fostering a community of support and shared learning. It’s also beneficial to read works by early Church Fathers, who addressed heresies directly and provided clarity on orthodox beliefs. Remember, faith is not just about intellectual assent; it’s about cultivating a relationship with Christ through prayer and reflection. As you grow in your understanding, let your heart be open to the Holy Spirit, who guides us into all truth, helping you discern what aligns with the teachings of Jesus and the apostles. In doing so, you’ll not only fortify your own faith but also be equipped to share the truth with others who may be struggling.
Bible References to the Marcionite Bible:
Galatians 1:1-24: 1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—
2 and all the brothers who are with me, To the churches of Galatia:
3 Grace to you and peace from God our Father and the Lord Jesus Christ,
4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father,
5 to whom be the glory forever and ever. Amen.
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel.
7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.
8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel.
12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.
For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it.
14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
15 But when he who had set me apart before I was born, and who called me by his grace,
16 to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with anyone;
17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days.
19 But I saw none of the other apostles except James the Lord’s brother.
20 (In what I am writing to you, before God, I do not lie!)
21 Then I went into the regions of Syria and Cilicia.
22 And I was still unknown in person to the churches of Judea that are in Christ.
23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.”
24 And they glorified God because of me.
Galatians 2:1-21: 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.
4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—
5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.
6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me.
7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles),
9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
10 Only, they asked us to remember the poor, the very thing I was eager to do.
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.
14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
15 We ourselves are Jews by birth and not Gentile sinners;
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!
18 For if I rebuild what I tore down, I prove myself to be a transgressor.
19 For through the law I died to the law, so that I might live to God.
20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
Galatians 3:1-29: 3 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.
2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
4 Did you suffer so many things in vain—if indeed it was in vain?
5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—
6 just as Abraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is those of faith who are the sons of Abraham.
8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”
9 So then, those who are of faith are blessed along with Abraham, the man of faith.
10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”
3:12 But the law is not of faith, rather “The one who does them shall live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—
14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
15 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
20 Now an intermediary implies more than one, but God is one.
21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.
25 But now that faith has come, we are no longer under a guardian,
25 But now that faith has come, we are no longer under a guardian,
26 for in Christ Jesus you are all sons of God, through faith.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
Galatians 4:1-31: 1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything,
2 but he is under guardians and managers until the date set by his father.
3 In the same way we also, when we were children, were enslaved to the elementary principles of the world.
4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
5 to redeem those who were under the law, so that we might receive adoption as sons.
6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”
7 So you are no longer a slave, but a son, and if a son, then an heir through God.
Formerly, when you did not know God, you were enslaved to those that by nature are not gods.
9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?
10 You observe days and months and seasons and years!
11 I am afraid I may have labored over you in vain.
12 Brothers, I entreat you, become as I am, for I also have become as you are.
13 You know it was because of a bodily ailment that I preached the gospel to you at first,
14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.
15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me.
16 Have I then become your enemy by telling you the truth?
17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them.
18 It is always good to be made much of for a good purpose, and not only when I am present with you,
19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!
20 I wish I could be present with you now and change my tone, for I am perplexed about you.
Tell me, you who desire to be under the law, do you not listen to the law?
22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.
23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise.
24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
26 But the Jerusalem above is free, and she is our mother.
27 For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.”
Now you, brothers, like Isaac, are children of promise.
29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
31 So, brothers, we are not children of the slave but of the free woman.
Galatians 5:1-26: 1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.
3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law.
4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth?
8 This persuasion is not from him who calls you.
9 A little leaven leavens the whole lump.
10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is.
11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
12 I wish those who unsettle you would emasculate themselves!
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.
14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”
15 But if you bite and devour one another, watch out that you are not consumed by one another.
But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality,
20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
23 gentleness, self-control; against such things there is no law.
24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also keep in step with the Spirit.
26 Let us not become conceited, provoking one another, envying one another.
Galatians 6:1-18: 1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
2 Bear one another’s burdens, and so fulfill the law of Christ.
3 For if anyone thinks he is something, when he is nothing, he deceives himself.
4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.
5 For each will have to bear his own load.
6 One who is taught the word must share all good things with the one who teaches.
7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.
8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up.
10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
11 See with what large letters I am writing to you with my own hand.
12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.
13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh.
14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.
15 For neither circumcision counts for anything, nor uncircumcision, but a new creation.
16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.
17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Romans 1:1-32: 1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,
2 which he promised beforehand through his prophets in the holy Scriptures,
3 concerning his Son, who was descended from David according to the flesh
4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
6 including you who are called to belong to Jesus Christ,
7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,
10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you.
11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—
12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine.
I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
15 So I am eager to preach the gospel to you also who are in Rome.
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
19 For what can be known about God is plain to them, because God has shown it to them.
20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
22 Claiming to be wise, they became fools,
23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,
25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;
27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.
29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,
30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,
31 foolish, faithless, heartless, ruthless.
32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
Romans 2:1-29: 1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
2 We know that the judgment of God rightly falls on those who practice such things.
3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?
4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?
5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
6 He will render to each one according to his works:
7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
11 For God shows no partiality.
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.
16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
17 But if you call yourself a Jew and rely on the law and boast in God
18 and know his will and approve what is excellent, because you are instructed from the law;
19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,
20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—
21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?
22 You who say that one must not commit adultery, do you commit adultery?
23 You who boast in the law dishonor God by breaking the law.
24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
Romans 3:1-31: 1 Then what advantage has the Jew? Or what is the value of circumcision?
2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.
3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)
6 By no means! For then how could God judge the world?
7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?
8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
10 as it is written: “None is righteous, no, not one;
10 as it is written: “None is righteous, no, not one;
11 no one understands; no one seeks for God.
12 All have turned aside; together they have become worthless; no one does good, not even one.”
13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”
“Their mouth is full of curses and bitterness.”
“Their feet are swift to shed blood;”
16 “in their paths are ruin and misery,”
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
23 for all have sinned and fall short of the glory of God,
24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
28 For we hold that one is justified by faith apart from works of the law.
29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Romans 4:1-25: 1 What then shall we say was gained by Abraham, our forefather according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
4 Now to the one who works, his wages are not counted as a gift but as his due.
5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 “Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not count his sin.”
9 Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
15 For the law brings wrath, but where there is no law there is no transgression.
16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”
19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.
20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
21 fully convinced that God was able to do what he had promised.
22 That is why his faith was “counted to him as righteousness.”
24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
25 who was delivered up for our trespasses and raised for our justification.
Romans 5:1-21: 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
4 and endurance produces character, and character produces hope,
5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly.
7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—
8 but God shows his love for us in that while we were still sinners, Christ died for us.
9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Romans 6:1-23: What shall we say then? Are we to continue in sin that grace may abound?
2 By no means! How can we who died to sin still live in it?
3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
7 For one who has died has been set free from sin.
8 Now if we have died with Christ, we believe that we will also live with him.
9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
10 For the death he died he died to sin, once for all, but the life he lives he lives to God.
11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
12 Let not sin therefore reign in your mortal body, to make you obey its passions.
13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
14 For sin will have no dominion over you, since you are not under law but under grace.
15 What then? Are we to sin because we are not under law but under grace? By no means!
16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
18 and, having been set free from sin, have become slaves of righteousness.
19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
20 For when you were slaves of sin, you were free in regard to righteousness.
21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 7:1-25: 1 Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives?
2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin.
8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
9 I was once alive apart from the law, but when the commandment came, sin came alive and I died.
10 The very commandment that promised life proved to be death to me.
11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me.
12 So the law is holy, and the commandment is holy and righteous and good.
13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
14 For we know that the law is spiritual, but I am of the flesh, sold under sin.
15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
16 Now if I do what I do not want, I agree with the law, that it is good.
17 So now it is no longer I who do it, but sin that dwells within me.
18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
19 For I do not do the good I want, but the evil I do not want is what I keep on doing.
20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
21 So I find it to be a law that when I want to do right, evil lies close at hand.
22 For I delight in the law of God, in my inner being,
23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.
24 Wretched man that I am! Who will deliver me from this body of death?
25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Romans 8:1-39: 1 There is therefore now no condemnation for those who are in Christ Jesus.
2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
8 Those who are in the flesh cannot please God.
9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.
11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
14 For all who are led by the Spirit of God are sons of God.
15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
16 The Spirit himself bears witness with our spirit that we are children of God,
17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
19 For the creation waits with eager longing for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
25 But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness.
27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 What then shall we say to these things? If God is for us, who can be against us?
32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
33 Who shall bring any charge against God’s elect? It is God who justifies.
34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Romans 9:1-33: 1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit.
2 that I have great sorrow and unceasing anguish in my heart.
3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.”
10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—
12 she was told, “The older will serve the younger.”
13 As it is written, “Jacob I loved, but Esau I hated.”
14 What shall we say then? Is there injustice on God’s part? By no means!
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 So then it depends not on human will or exertion, but on God, who has mercy.
17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For who can resist his will?”
20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
24 even us whom he has called, not from the Jews only but also from the Gentiles?
25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
28 for the Lord will carry out his sentence upon the earth fully and without delay.”
29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”
Romans 10:1-21: 1 Brothers, my heart’s desire and prayer to God for them is that they may be saved.
2 For I bear them witness that they have a zeal for God, but not according to knowledge.
3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.
4 For Christ is the end of the law for righteousness to everyone who believes.
5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)
7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).”
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim);
9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
11 For the Scripture says, “Everyone who believes in him will not be put to shame.”
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
13 For “everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”
17 So faith comes from hearing, and hearing through the word of Christ.
18 But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.”
19 But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.”
20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.”
21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”
Romans 11:1-36: 1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected his people whom he foreknew.
3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.”
4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
5 So too at the present time there is a remnant, chosen by grace.
6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,
8 as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”
10 Let their eyes be darkened so that they cannot see,
and bend their backs forever.”
10 Let their eyes be darkened so that they cannot see,
and bend their backs forever.”
11 So I ask, did they stumble in order that they might fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
11 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry.
11 in order somehow to make my fellow Jews jealous, and thus save some of them.
28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.
16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
11 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
19 Then you will say, “Branches were broken off so that I might be grafted in.”
20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.
21 For if God did not spare the natural branches, neither will he spare you.
22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
11 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
26 And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them when I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.
29 For the gifts and the calling of God are irrevocable.
30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience,
31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.
32 For God has consigned all to disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
34 “For who has known the mind of the Lord, or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and through him and to him are all things. To him be glory forever. Amen.
Romans 12:1-21: 1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
4 For as in one body we have many members, and the members do not all have the same function,
5 so we, though many, are one body in Christ, and individually members one of another.
6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;
7 if service, in our serving; the one who teaches, in his teaching;
8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
Let love be genuine. Abhor what is evil; hold fast to what is good.
10 Love one another with brotherly affection. Outdo one another in showing honor.
11 Do not be slothful in zeal, be fervent in spirit, serve the Lord.
12 Rejoice in hope, be patient in tribulation, be constant in prayer.
13 Contribute to the needs of the saints and seek to show hospitality.
14 Bless those who persecute you; bless and do not curse them.
15 Rejoice with those who rejoice, weep with those who weep.
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.
17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all.
18 If possible, so far as it depends on you, live peaceably with all.
19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”
21 Do not be overcome by evil, but overcome evil with good.
Romans 13:1-14: 1 Let every person be subject to the governing authorities.
2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,
4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.
6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.
7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.
9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”
10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.
13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.
14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
Romans 14:1-23: As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
2 One person believes he may eat anything, while the weak person eats only vegetables.
3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.
4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.
6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.
7 For none of us lives to himself, and none of us dies to himself.
8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.
9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;
11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.”
12 So then each of us will give an account of himself to God.
13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.
14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.
15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.
16 So do not let what you regard as good be spoken of as evil.
17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
18 Whoever thus serves Christ is acceptable to God and approved by men.
19 So then let us pursue what makes for peace and for mutual upbuilding.
20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.
23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
Romans 15:1-33: 1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.
2 Let each of us please his neighbor for his good, to build him up.
3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”
4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.
5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
7 Therefore welcome one another as Christ has welcomed you, for the glory of God.
8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs,
9 and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.”
10 And again it is said, “Rejoice, O Gentiles, with his people.”
11 And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.”
12 And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”
13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
14 I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another.
15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God
16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
17 In Christ Jesus, then, I have reason to be proud of my work for God.
18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed,
19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ;
20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation,
21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.”
22 This is the reason why I have so often been hindered from coming to you.
23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while.
25 At present, however, I am going to Jerusalem bringing aid to the saints.
26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.
27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
28 When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you.
29 I know that when I come to you I will come in the fullness of the blessing of Christ.
30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,
31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
32 so that by God’s will I may come to you with joy and be refreshed in your company.
33 May the God of peace be with you all. Amen.
Romans 16:1-27: 1 I commend to you our sister Phoebe, a servant of the church at Cenchreae,
2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.
3 Greet Prisca and Aquila, my fellow workers in Christ Jesus,
4 who risked their necks for my life, to whom not only I give thanks, but all the churches of the Gentiles give thanks as well.
5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia.
6 Greet Mary, who has worked hard for you.
7 Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me.
8 Greet Ampliatus, my beloved in the Lord.
9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus.
11 Greet those in the Lord who belong to the family of Narcissus.
12 Greet those workers in the Lord, Tryphaena and Tryphosa.
13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well.
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16 Greet one another with a holy kiss. All the churches of Christ greet you.
17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.
18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.
19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil.
20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.
22 I Tertius, who wrote this letter, greet you in the Lord.
23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.
24 The grace of our Lord Jesus Christ be with you all. Amen.
25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages
26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—
27 to the only wise God be glory forevermore through Jesus Christ! Amen.
1 Corinthians 1:1-31: 1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,
2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus,
5 that in every way you were enriched in him in all speech and all knowledge—
6 even as the testimony about Christ was confirmed among you—
7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ,
8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.
9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers.
12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.”
13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
14 I thank God that I baptized none of you except Crispus and Gaius,
15 so that no one may say that you were baptized in my name.
16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.)
17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”
20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.
22 For Jews demand signs and Greeks seek wisdom,
23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.
27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;
28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,
29 so that no human being might boast in the presence of God.
30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,
31 so that, as it is written, “Let the one who boasts, boast in the Lord.”
1 Corinthians 2:1-16: 1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.
2 For I decided to know nothing among you except Jesus Christ and him crucified.
3 And I was with you in weakness and in fear and much trembling,
4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
5 that your faith might not rest in the wisdom of men but in the power of God.
6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.
8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
9 But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
15 The spiritual person judges all things, but is himself to be judged by no one.
16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 Corinthians 3:1-23: 3 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ.
2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,
3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?
4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?
5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each.
6 I planted, Apollos watered, but God gave the growth.
7 So neither he who plants nor he who waters is anything, but only God who gives the growth.
8 He who plants and he who waters are one, and each will receive his wages according to his labor.
9 For we are God’s fellow workers. You are God’s field, God’s building.
10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it.
11 For no one can lay a foundation other than that which is laid, which is Jesus Christ.
12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—
13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.
14 If the work that anyone has built on the foundation survives, he will receive a reward.
15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?
17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.
19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,”
20 and again, “The Lord knows the thoughts of the wise, that they are futile.”
21 So let no one boast in men. For all things are yours,
22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,
23 and you are Christ’s, and Christ is God’s.
1 Corinthians 4:1-21: 1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God.
2 Moreover, it is required of stewards that they be found trustworthy.
3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.
4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.
6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.
7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?
8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!
10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless,
12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
14 I do not write these things to make you ashamed, but to admonish you as my beloved children.
15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.
11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless,
17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.
18 Some are arrogant, as though I were not coming to you.
19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.
20 For the kingdom of God does not consist in talk but in power.
21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?
1 Corinthians 5:1-13: 1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.
2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing.
4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus,
5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
9 I wrote to you in my letter not to associate with sexually immoral people—
10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.
12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
13 God judges those outside. “Purge the evil person from among you.”
1 Corinthians 6:1-20: 1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?
2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
4 So if you have such cases, why do you lay them before those who have no standing in the church?
5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,
6 but brother goes to law against brother, and that before unbelievers?
7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
8 But you yourselves wrong and defraud—even your own brothers!
9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.
13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
14 And God raised the Lord and will also raise us up by his power.
15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.”
17 But he who is joined to the Lord becomes one spirit with him.
18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.
1 Corinthians 7:1-40: 1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.”
2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
6 Now as a concession, not a command, I say this.
7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.
8 To the unmarried and the widows I say that it is good for them to remain single, as I am.
9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband.
11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.
15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.
18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
20 Each one should remain in the condition in which he was called.
21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)
22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.
23 You were bought with a price; do not become slaves of men.
24 So, brothers, in whatever condition each was called, there let him remain with God.
25 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy.
26 I think that in view of the present distress it is good for a person to remain as he is.
27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.
29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,
30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.
33 But the married man is anxious about worldly things, how to please his wife.
34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.
35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.
39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.
40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.
1 Corinthians 8:1-13: 1 Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up.
2 If anyone imagines that he knows something, he does not yet know as he ought to know.
3 But if anyone loves God, he is known by God.
4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.”
5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—
6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.
8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
9 But take care that this right of yours does not somehow become a stumbling block to the weak.
10 For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols?
11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died.
12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.
13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
1 Corinthians 9:1-27: 1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?
2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.
3 This is my defense to those who would examine me.
4 Do we not have the right to eat and drink?
5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?
6 Or is it only Barnabas and I who have no right to refrain from working for a living?
7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
8 Do I say these things on human authority? Does not the Law say the same?
14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
10 Or is he speaking altogether for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.
11 If we have sown spiritual things among you, is it too much if we reap material things from you?
12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?
14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting.
16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!
17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship.
18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.
19 For though I am free from all, I have made myself a servant to all, that I might win more of them.
20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.
21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.
22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.
23 I do it all for the sake of the gospel, that I may share with them in its blessings.
24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
26 So I do not run aimlessly; I do not box as one beating the air.
27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.
1 Corinthians 10:1-33: 1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea,
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.
5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
6 Now these things took place as examples for us, that we might not desire evil as they did.
7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
9 We must not put Christ to the test, as some of them did and were destroyed by serpents.
10 nor grumble, as some of them did and were destroyed by the Destroyer.
11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.
12 Therefore let anyone who thinks that he stands take heed lest he fall.
13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
14 Therefore, my beloved, flee from idolatry.
15 I speak as to sensible people; judge for yourselves what I say.
16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
17 Because there is one bread, we who are many are one body, for we all partake of the one bread.
18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar?
19 What do I imply then? That food offered to idols is anything, or that an idol is anything?
20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.
21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
22 Shall we provoke the Lord to jealousy? Are we stronger than he?
23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.
24 Let no one seek his own good, but the good of his neighbor.
25 Eat whatever is sold in the meat market without raising any question on the ground of conscience.
26 for “the earth is the Lord’s, and the fullness thereof.”
27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.
28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—
29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?
30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?
31 So, whether you eat or drink, or whatever you do, do all to the glory of God.
32 Give no offense to Jews or to Greeks or to the church of God,
33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
1 Corinthians 11:1-34: 1 Be imitators of me, as I am of Christ.
2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.
4 Every man who prays or prophesies with his head covered dishonors his head,
5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.
6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.
7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man.
8 For man was not made from woman, but woman from man.
9 Neither was man created for woman, but woman for man.
10 That is why a wife ought to have a symbol of authority on her head, because of the angels.
11 Nevertheless, in the Lord woman is not independent of man nor man of woman;
12 For as woman was made from man, so man is now born of woman. And all things are from God.
13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered?
14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him,
15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
18 For, in the first place, when you come together as a church, I hear that there are divisions among you.
19 for there must be factions among you in order that those who are genuine among you may be recognized.
20 When you come together, it is not the Lord’s supper that you eat.
21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.
22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.
28 Let a person examine himself, then, and so eat of the bread and drink of the cup.
29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
30 That is why many of you are weak and ill, and some have died.
31 But if we judged ourselves truly, we would not be judged.
32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
33 So then, my brothers, when you come together to eat, wait for one another—
34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
1 Corinthians 12:1-31: Now concerning spiritual gifts, brothers, I do not want you to be uninformed.
2 You know that when you were pagans you were led astray to mute idols, however you were led.
3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.
4 Now there are varieties of gifts, but the same Spirit;
5 and there are varieties of service, but the same Lord;
6 and there are varieties of activities, but it is the same God who empowers them all in everyone.
7 To each is given the manifestation of the Spirit for the common good.
8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
9 to another faith by the same Spirit, to another gifts of healing by the one Spirit,
10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many.
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16 and if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?
18 But as it is, God arranged the members in the body, each one of them, as he chose.
19 If all were a single member, where would the body be?
20 As it is, there are many parts, yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
22 On the contrary, the parts of the body that seem to be weaker are indispensable,
23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty,
24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it,
25 that there may be no division in the body, but that the members may have the same care for one another.
26 If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now you are the body of Christ and individually members of it.
28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
But earnestly desire the higher gifts. And I will show you a still more excellent way.
1 Corinthians 13:1-13: 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.
4 Love is patient and kind; love does not envy or boast; it is not arrogant
5 or rude. It does not insist on its own way; it is not irritable or resentful;
6 it does not rejoice at wrongdoing, but rejoices with the truth.
7 Love bears all things, believes all things, hopes all things, endures all things.
8 Love never ends.
9 For we know in part and we prophesy in part,
10 but when the perfect comes, the partial will pass away.
11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.
12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13 So now faith, hope, and love abide, these three; but the greatest of these is love.
1 Corinthians 14:1-40: 1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
3 But the one who prophesies speaks to people for their upbuilding and encouragement and consolation.
4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.
5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?
8 For if the bugle gives an indistinct sound, who will get ready for battle?
9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air.
10 There are doubtless many different languages in the world, and none is without meaning,
11 If then I do not know the meaning of the language, I will be to the speaker a foreigner, and the speaker a foreigner to me.
12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13 Therefore, one who speaks in a tongue should pray that he may interpret.
14 For if I pray in a tongue, my spirit prays but my mind is unfruitful.
15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.
16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?
17 For you may be giving thanks well enough, but the other person is not being built up.
18 I thank God that I speak in tongues more than all of you.
19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”
22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,
25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.
26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret.
28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.
29 Let two or three prophets speak, and let the others weigh what is said.
30 If a revelation is made to another sitting there, let the first be silent.
31 For you can all prophesy one by one, so that all may learn and all be encouraged,
32 and the spirits of prophets are subject to prophets.
33 For God is not a God of confusion but of peace.
34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36 Or was it from you that the word of God came? Or are you the only ones it has reached?
37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.
38 If anyone does not recognize this, he is not recognized.
39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.
Let all things be done decently and in order.
1 Corinthians 15:1-58: 1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
4 that he was buried, that he was raised on the third day in accordance with the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles.
8 Last of all, as to one untimely born, he appeared also to me.
9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
11 Whether then it was I or they, so we preach and so you believed.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, then not even Christ has been raised.
14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
16 For if the dead are not raised, not even Christ has been raised.
17 And if Christ has not been raised, your faith is futile and you are still in your sins.
18 Then those also who have fallen asleep in Christ have perished.
19 If in Christ we have hope in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
21 For as by a man came death, by a man has come also the resurrection of the dead.
22 For as in Adam all die, so also in Christ shall all be made alive.
23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death.
27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
30 Why are we in danger every hour?
31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33 Do not be deceived: “Bad company ruins good morals.”
34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?”
You foolish person! What you sow does not come to life unless it dies.
37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
38 But God gives it a body as he has chosen, and to each kind of seed its own body.
39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.
46 But it is not the spiritual that is first but the natural, and then the spiritual.
47 The first man was from the earth, a man of dust; the second man is from heaven.
48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.
54 “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’”
55 “O death, where is your victory? O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 16:1-24: 1 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do.
2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.
3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.
4 If it seems advisable that I should go also, they will accompany me.
5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia,
6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go.
7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits.
8 But I will stay in Ephesus until Pentecost,
9 for a wide door for effective work has opened to me, and there are many adversaries.
10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.
11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.
12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has the opportunity.
13 Be watchful, stand firm in the faith, act like men, be strong.
14 Let all that you do be done in love.
15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—
16 be subject to such as these, and to every fellow worker and laborer.
17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence,
18 for they refreshed my spirit as well as yours. So give recognition to such men.
19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord.
20 All the brothers send you greetings. Greet one another with a holy kiss.
21 I, Paul, write this greeting with my own hand.
22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!
23 The grace of the Lord Jesus be with you.
24 My love be with you all in Christ Jesus. Amen.
2 Corinthians 1:1-24: 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.
6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.
7 and our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia.
9 Indeed, we felt that we had received the sentence of death.
10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.
13 For we are not writing to you anything other than what you read and understand, and I hope you will fully understand—
14 just as you did partially acknowledge us—that on the day of our Lord Jesus you will boast of us as we will boast of you.
15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace.
16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea.
17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time?
18 As surely as God is faithful, our word to you has not been Yes and No.
19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes.
20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.
21 And it is God who establishes us with you in Christ, and has anointed us,
22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee,
23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth.
24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.
2 Corinthians 2:1-17: But I made up my mind not to make another painful visit to you.
2 For if I cause you pain, who is there to make me glad but the one whom I have pained?
3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.
4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.
5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you.
6 For such a one, this punishment by the majority is enough,
7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.
8 So I beg you to reaffirm your love for him.
9 For this is why I wrote, that I might test you and know whether you are obedient in everything.
10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,
11 so that we would not be outwitted by Satan; for we are not ignorant of his designs.
When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord,
13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.
14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.
15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing,
16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?
17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
2 Corinthians 3:1-18: Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?
2 You yourselves are our letter of recommendation, written on our hearts, to be known and read by all.
3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such is the confidence that we have through Christ toward God.
5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,
6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,
8 will not the ministry of the Spirit have even more glory?
9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.
10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it.
11 For if what was being brought to an end came with glory, much more will what is permanent have glory.
12 Since we have such a hope, we are very bold,
13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.
14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.
15 Yes, to this day whenever Moses is read a veil lies over their hearts.
16 But when one turns to the Lord, the veil is removed.
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 4:1-18: 1 Therefore, having this ministry by the mercy of God, we do not lose heart.
2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.
3 And even if our gospel is veiled, it is veiled to those who are perishing.
4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.
6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair;
9 persecuted, but not forsaken; struck down, but not destroyed;
10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
12 So death is at work in us, but life in you.
13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,
14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.
15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.
17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
As we look not to the things that are seen but to the things that are unseen.
2 Corinthians 5:1-21: For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
2 For in this tent we groan, longing to put on our heavenly dwelling,
3 if indeed by putting it on we may not be found naked.
4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.
5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord,
For we walk by faith, not by sight.
Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.
So whether we are at home or away, we make it our aim to please him.
10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.
11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.
12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart.
13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died.
15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.
17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
2 Corinthians 6:1-18: Working together with him, then, we appeal to you not to receive the grace of God in vain.
2 For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation.
3 We put no obstacle in anyone’s way, so that no fault may be found with our ministry,
4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities,
5 beatings, imprisonments, riots, labors, sleepless nights, hunger;
6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love;
7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left;
8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;
9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;
10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.
11 We have spoken freely to you, Corinthians; our heart is wide open.
12 You are not restricted by us, but you are restricted in your own affections.
13 In return (I speak as to children) widen your hearts also.
14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?
15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.”
17 Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,
18 and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”
2 Corinthians 7:1-16: 1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.
2 Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one.
3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together.
4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.
5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within.
6 But God, who comforts the downcast, comforted us by the coming of Titus,
7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.
8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while.
9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.
10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.
11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.
12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God.
13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all.
14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true.
15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling.
16 I rejoice, because I have complete confidence in you.
2 Corinthians 8:1-24: 1 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia,
2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part.
3 For they gave according to their means, as I can testify, and beyond their means, of their own accord,
4 begging us earnestly for the favor of taking part in the relief of the saints—
5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.
6 So we urged Titus that as he had started, so he should complete among you this act of grace.
7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.
8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.
9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it.
11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have.
12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.
13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness
And your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.
15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you.
17 For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.
18 With him we are sending the brother who is famous among all the churches for his preaching of the gospel.
19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will.
20 We take this course so that no one should blame us about this generous gift that is being administered by us,
21 for we aim at what is honorable not only in the Lord’s sight but also in the sight of man.
22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.
23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ.
24 So give proof before the churches of your love and of our boasting about you to these men.
2 Corinthians 9:1-15: Now it is superfluous for me to write to you about the ministry for the saints,
2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year.
3 But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be.
4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident.
5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.
6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.
7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.
12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.
13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,
14 while they long for you and pray for you, because of the surpassing grace of God upon you.
15 Thanks be to God for his inexpressible gift!
2 Corinthians 10:1-18: 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!
I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh.
3 For though we walk in the flesh, we are not waging war according to the flesh.
4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.
5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,
6 being ready to punish every disobedience, when your obedience is complete.
Look at what is before your eyes. If anyone is confident that he is Christ’s, let him remind himself that just as he is Christ’s, so also are we.
8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed.
9 I do not want to appear to be frightening you with my letters.
10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.”
11 Let such a person understand that what we say by letter when absent, we do when present.
12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding.
13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you.
14 For we are not overextending ourselves, as though we did not reach you.
15 We do not boast beyond limit in the labors of others.
16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s area of influence.
17 “Let the one who boasts, boast in the Lord.”
18 For it is not the one who commends himself who is approved, but the one whom the Lord commends.
2 Corinthians 11:1-33: I wish you would bear with me in a little foolishness. Do bear with me.
2 I feel a divine jealousy for you, for I betrothed you to one husband, to present you as a pure virgin to Christ.
3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.
4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.
5 Indeed, I consider that I am not in the least inferior to these super-apostles.
6 But even if I am unskilled in speech, yet I am not so in knowledge; indeed, in every way we have made this plain to you in all things.
7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God’s gospel to you free of charge?
8 I robbed other churches by accepting support from them in order to serve you.
9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way.
10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.
11 Why? Because I do not love you? God knows I do!
12 And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.
13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.
14 And no wonder, for even Satan disguises himself as an angel of light.
15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.
16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.
17 What I am saying with this boastful confidence, I say not as the Lord would, but as a fool.
18 Since many boast according to the flesh, I too will boast.
19 For you gladly bear with fools, being wise yourselves.
20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face.
21 To my shame, I must say, we were too weak for that!
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.
23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death.
24 Five times I received at the hands of the Jews the forty lashes less one.
25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea;
26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;
27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.
28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.
29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant?
30 If I must boast, I will boast of the things that show my weakness.
31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying.
32 In Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me.
33 but I was let down in a basket through a window in the wall and escaped his hands.
2 Corinthians 12:1-21: I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.
2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows.
And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows.
4 was caught up into paradise and heard things that cannot be told, which man may not utter.
5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses.
6 Though if I should wish to boast, I would not be a fool, for I would be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.
7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
8 Three times I pleaded with the Lord about this, that it should leave me.
9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing.
12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works.
13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!
14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children.
15 I will most gladly spend and be spent for your souls.
16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit.
17 Did I take advantage of you through any of those whom I sent to you?
18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?
19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.
20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.
21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced.
2 Corinthians 13:1-14: This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses.
2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—
3 since you seek proof that Christ is speaking in me.
4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.
5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
6 But I hope that you will know that we are not failing.
7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.
8 For we cannot do anything against the truth, but only for the truth.
9 For we are glad when we are weak and you are strong. Your restoration is what we pray for.
10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.
11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.
12 Greet one another with a holy kiss.
14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
Ephesians 1:1-23: 1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,
4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.
5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,
6 to the praise of his glorious grace, with which he has blessed us in the Beloved.
7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
8 which he lavished upon us, in all wisdom and insight
9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ
10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
12 so that we who were the first to hope in Christ might be to the praise of his glory.
13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,
14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,
16 I do not cease to give thanks for you, remembering you in my prayers,
17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,
18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,
19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might
20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,
21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.
22 And he put all things under his feet and gave him as head over all things to the church,
23 which is his body, the fullness of him who fills all in all.
Ephesians 2:1-22: 1 And you were dead in the trespasses and sins
2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—
3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
4 But God, being rich in mercy, because of the great love with which he loved us,
5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—
6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
9 not a result of works, so that no one may boast.
10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
17 And he came and preached peace to you who were far off and peace to those who were near.
18 For through him we both have access in one Spirit to the Father.
19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.
22 In him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 3:1-21: 1 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—
2 assuming that you have heard of the stewardship of God’s grace that was given to me for you,
3 how the mystery was made known to me by revelation, as I have written briefly.
4 When you read this, you can perceive my insight into the mystery of Christ.
5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.
This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power.
8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things,
so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.
11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord,
12 in whom we have boldness and access with confidence through our faith in him.
13 So I ask you not to lose heart over what I am suffering for you, which is your glory.
14 For this reason I bow my knees before the Father,
15 from whom every family in heaven and on earth is named,
16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,
17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,
18 may have strength to comprehend with all the saints what is the breadth and length and height and depth,
19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,
21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ephesians 4:1-32: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,
2 with all humility and gentleness, with patience, bearing with one another in love,
3 eager to maintain the unity of the Spirit in the bond of peace.
4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—
5 one Lord, one faith, one baptism
6 one God and Father of all, who is over all and through all and in all.
7 But grace was given to each one of us according to the measure of Christ’s gift.
8 Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”
9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?)
10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.
11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
12 to equip the saints for the work of ministry, for building up the body of Christ,
13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.
16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.
18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.
19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.
20 But that is not the way you learned Christ! – Ephesians 4:20 (ESV)
21 assuming that you have heard about him and were taught in him, as the truth is in Jesus,
22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires,
23 and to be renewed in the spirit of your minds,
24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.
26 Be angry and do not sin; do not let the sun go down on your anger,
27 and give no opportunity to the devil.
28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.
32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Ephesians 5:1-33: 1 Therefore be imitators of God, as beloved children.
2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.
4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.
5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.
6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
7 Therefore do not become partners with them;
8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light.
9 for the fruit of light is found in all that is good and right and true.
10 and try to discern what is pleasing to the Lord.
11 Take no part in the unfruitful works of darkness, but instead expose them.
12 For it is shameful even to speak of the things that they do in secret.
13 But when anything is exposed by the light, it becomes visible,
14 for anything that becomes visible is light.
15 Look carefully then how you walk, not as unwise but as wise,
16 making the best use of the time, because the days are evil.
17 Therefore do not be foolish, but understand what the will of the Lord is.
18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,
19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,
giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,
Submitting to one another out of reverence for Christ.
22 Wives, submit to your own husbands, as to the Lord.
For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.
24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her,
26 that he might sanctify her, having cleansed her by the washing of water with the word,
27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.
29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,
30 because we are members of his body.
31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”
32 This mystery is profound, and I am saying that it refers to Christ and the church.
33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Ephesians 6:1-24: 1 Children, obey your parents in the Lord, for this is right.
2 “Honor your father and mother” (this is the first commandment with a promise),
3 “that it may go well with you and that you may live long in the land.”
4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
5 Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ,
6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart,
7 rendering service with a good will as to the Lord and not to man,
8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free.
9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.
10 Finally, be strong in the Lord and in the strength of his might.
11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.
16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel,
20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
21 So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything.
22 I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.
23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all who love our Lord Jesus Christ with love incorruptible.
Colossians 1:1-29: 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2 To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints,
5 because of the hope laid up for you in heaven.
6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,
7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf,
8 and has made known to us your love in the Spirit.
9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God;
11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,
12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.
13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
14 in whom we have redemption, the forgiveness of sins.
15 He is the image of the invisible God, the firstborn of all creation.
16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
17 And he is before all things, and in him all things hold together.
18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
19 For in him all the fullness of God was pleased to dwell,
20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, doing evil deeds,
22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,
23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.
24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,
25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known,
26 the mystery hidden for ages and generations but now revealed to his saints.
27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.
28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.
29 For this I toil, struggling with all his energy that he powerfully works within me.
Colossians 2:1-23: 2 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face,
2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ,
3 in whom are hidden all the treasures of wisdom and knowledge.
4 I say this in order that no one may delude you with plausible arguments.
5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
6 Therefore, as you received Christ Jesus the Lord, so walk in him,
7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
9 For in him the whole fullness of deity dwells bodily,
10 and you have been filled in him, who is the head of all rule and authority.
11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ,
12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.
13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,
14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.
15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.
17 These are a shadow of the things to come, but the substance belongs to Christ.
18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,
19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—
21 “Do not handle, Do not taste, Do not touch”
22 (referring to things that all perish as they are used)—according to human precepts and teachings?
23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Colossians 3:1-25: 1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
2 Set your minds on things that are above, not on things that are on earth.
3 For you have died, and your life is hidden with Christ in God.
4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
6 On account of these the wrath of God is coming.
7 In these you too once walked, when you were living in them.
8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.
9 Do not lie to one another, seeing that you have put off the old self with its practices.
10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
14 And above all these put on love, which binds everything together in perfect harmony.
15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
18 Wives, submit to your husbands, as is fitting in the Lord.
19 Husbands, love your wives, and do not be harsh with them.
20 Children, obey your parents in everything, for this pleases the Lord.
21 Fathers, do not provoke your children, lest they become discouraged.
22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.
23 Whatever you do, work heartily, as for the Lord and not for men,
24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.
25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
Colossians 4:1-18: 1 Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.
2 Continue steadfastly in prayer, being watchful in it with thanksgiving.
3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—
4 that I may make it clear, which is how I ought to speak.
5 Walk in wisdom toward outsiders, making the best use of the time.
6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord.
8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts,
9 and with Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.
10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him),
11 and Jesus who is called Justus.
12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.
13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis.
14 Luke the beloved physician greets you, as does Demas.
15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house.
16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.
17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”
18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.
1 Thessalonians 1:1-10: 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
2 We give thanks to God always for all of you, constantly mentioning you in our prayers,
3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
4 For we know, brothers loved by God, that he has chosen you,
5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.
6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit,
7 so that you became an example to all the believers in Macedonia and in Achaia.
8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.
9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,
10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
1 Thessalonians 2:1-20: 1 For you yourselves know, brothers, that our coming to you was not in vain.
2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.
3 For our appeal does not spring from error or impurity or any attempt to deceive,
4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.
5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness.
6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ.
7 But we were gentle among you, like a nursing mother taking care of her own children.
8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.
10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers.
11 For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.
12 to walk in a manner worthy of God, who calls you into his own kingdom and glory.
13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.
14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,
15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind
16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!
But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face,
Therefore we wanted to come to you—even I, Paul, time and again—but Satan hindered us.
For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?
20 For you are our glory and joy.
1 Thessalonians 3:1-13: Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,
2 and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith,
3 that no one be moved by these afflictions. For you yourselves know that we are destined for this.
4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know.
5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.
6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—
7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith.
8 For now we live, if you are standing fast in the Lord.
9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God,
10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?
11 Now may our God and Father himself, and our Lord Jesus, direct our way to you,
12 and may the Lord make you increase and abound in love for one another and for all, as we do for you,
13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
1 Thessalonians 4:1-18: 1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.
2 For you know what instructions we gave you through the Lord Jesus.
3 For this is the will of God, your sanctification: that you abstain from sexual immorality;
4 that each one of you know how to control his own body in holiness and honor,
5 not in the passion of lust like the Gentiles who do not know God;
6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.
7 For God has not called us for impurity, but in holiness.
8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.
Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another,
10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more,
11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you,
12 so that you may walk properly before outsiders and be dependent on no one.
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.
16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
Therefore encourage one another with these words.
1 Thessalonians 5:1-28: Now concerning the times and the seasons, brothers, you have no need to have anything written to you.
For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
4 But you are not in darkness, brothers, for that day to surprise you like a thief.
5 For you are all children of light, children of the day. We are not of the night or of the darkness.
6 So then let us not sleep, as others do, but let us keep awake and be sober.
7 For those who sleep, sleep at night, and those who get drunk, are drunk at night.
8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.
9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,
10 who died for us so that whether we are awake or asleep we might live with him.
11 Therefore encourage one another and build one another up, just as you are doing.
12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you,
And to esteem them very highly in love because of their work. Be at peace among yourselves.
14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.
15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.
16 Rejoice always,
17 pray without ceasing,
18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
19 Do not quench the Spirit.
20 Do not despise prophecies.
21 but test everything; hold fast what is good.
22 Abstain from every form of evil.
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
He who calls you is faithful; he will surely do it.
25 Brothers, pray for us.
26 Greet all the brothers with a holy kiss.
27 I put you under oath before the Lord to have this letter read to all the brothers.
28 The grace of our Lord Jesus Christ be with you.
2 Thessalonians 1:1-12: 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.
4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.
5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—
6 since indeed God considers it just to repay with affliction those who afflict you,
7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels
8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.
9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,
10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.
11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power,
12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2 Thessalonians 2:1-17: Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,
2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction.
4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
5 Do you not remember that when I was still with you I told you these things?
6 And you know what is restraining him now so that he may be revealed in his time.
7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.
11 Therefore God sends them a strong delusion, so that they may believe what is false,
12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.
14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.
15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
17 comfort your hearts and establish them in every good work and word.
2 Thessalonians 3:1-18: Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you.
2 that we may be delivered from wicked and evil men. For not all have faith.
3 But the Lord is faithful. He will establish you and guard you against the evil one.
4 And we have confidence in the Lord about you, that you are doing and will do the things that we command.
5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you,
8 nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you.
9 It was not because we do not have that right, but to give you in ourselves an example to imitate.
10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
11 For we hear that some among you walk in idleness, not busy at work, but busybodies.
12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.
13 As for you, brothers, do not grow weary in doing good.
14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.
15 Do not regard him as an enemy, but warn him as a brother.
Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.
17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write.
18 The grace of our Lord Jesus Christ be with you all.
Philemon 1:1-25: 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker
2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I thank my God always when I remember you in my prayers,
5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints,
6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.
7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.
8 Accordingly, though I am bold enough in Christ to command you to do what is required,
9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—
10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.
11 Formerly he was useless to you, but now he is indeed useful to you and to me.
12 I am sending him back to you, sending my very heart.
13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel,
14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
15 For this perhaps is why he was parted from you for a while, that you might have him back forever,
16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
17 So if you consider me your partner, receive him as you would receive me.
18 If he has wronged you at all, or owes you anything, charge that to my account.
19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.
20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.
21 Confident of your obedience, I write to you, knowing that you will do even more than I say.
22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.
23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you,
24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.
25 The grace of the Lord Jesus Christ be with your spirit.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.