In the Bible, desecration refers to the act of treating something sacred with disrespect or contempt, often leading to its defilement or loss of holiness. This concept is frequently associated with the violation of sacred sites, objects, or practices, as seen in various passages that condemn idolatry and the profaning of God’s commandments.
Scripture
And the Lord spoke to Moses, saying,
2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.
3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God.
4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.
5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.
6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned with fire.
7 You shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.
8 You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes.
Biblical Meaning of Desecration
The theme of desecration in the Bible underscores the seriousness with which God views sacredness and the sanctity of worship. It appears prominently in instances where the people of Israel have strayed from their covenant with God, particularly through practices such as idolatry, which is viewed as a significant form of desecration. For instance, in Jeremiah 7:30-31, God laments, “For the sons of Judah have done evil in My sight,” noting that they have built high places and sacrificed their children, effectively desecrating the land and the places meant for divine worship. This demonstrates that disobedience to God’s commands not only tarnishes physical spaces but also damages the relational fabric between God and His people.
Moreover, desecration is not solely about physical actions but also reflects a broader spiritual neglect or rebellion against God’s word. In Ezekiel 22:26, the prophet indicates that priests have violated God’s law and profaned holy things, meaning that the guardians of the sacred have failed in their duty, leading to a culture of contempt for what is holy. This emphasizes the importance of maintaining a reverent attitude toward God and His commandments in all aspects of life. Ultimately, desecration serves as a call to recognize the holiness of what God has established and to respond with respect and obedience, with the promise that when His people return to Him, they will restore the sanctity of their worship and relationship with Him (2 Chronicles 7:14).
Throughout the biblical narrative, desecration is often depicted as a violation that extends beyond individual actions to encompass societal attitudes toward holiness and covenant loyalty. Instances such as the desecration of the temple by foreign influences and practices illustrate the depths of Israel’s turning away from God. In the Book of Daniel, we see the desolation brought about by the abomination that causes desolation, which refers to the introduction of idolatrous practices within holy precincts, highlighting how such actions led to a stark separation between people and their God. This act is emblematic of a broader theme in the scriptures where external pressures and internal failures lead to a rupture of the covenant relationship.
Additionally, the concept of desecration encompasses a profound call for personal and communal repentance. In the prophetic literature, the call to return to God frequently underscores the importance of rejecting desecrating practices and restoring purity in worship. For instance, discussions in Isaiah reflect God’s desire for His people to cleanse their hearts and return to authentic, heartfelt worship instead of mere ritualistic practices that miss the mark of true reverence. This theme reinforces the understanding that the sanctity of worship is contingent not only on external adherence to commandments but also on the posture of the heart towards God. The incidences of desecration serve as poignant reminders of the ongoing need for restoration and the seriousness of maintaining the sacred in both personal and communal aspects of faith.
The Violation of Sacred Spaces
In the biblical context, desecration often refers to the act of violating or profaning sacred spaces, such as temples, altars, or holy sites. These places are considered to be set apart for divine worship and communion with God. When such spaces are desecrated, it signifies a profound disrespect for the divine presence and the covenant relationship between God and His people. This violation can lead to a loss of spiritual integrity and a breakdown in the community’s relationship with God.
The Consequences of Moral Corruption
Desecration in the Bible also extends to moral and ethical corruption. When individuals or communities engage in sinful behaviors that contradict God’s commandments, they not only desecrate their own lives but also the collective identity of the people of God. This moral decay is seen as a form of desecration that invites judgment and consequences, emphasizing the importance of holiness and righteousness in maintaining a proper relationship with God.
The Call to Restoration
The theme of desecration in the Bible often serves as a precursor to a call for restoration and repentance. When sacred spaces or lives are desecrated, the biblical narrative frequently emphasizes the need for renewal and healing. This call to restoration highlights God’s desire for His people to return to a state of holiness and to re-establish their commitment to Him. It underscores the belief that, despite the act of desecration, redemption and reconciliation are always possible through sincere repentance and faith.
How to Pursue Holiness and Live a Pure Life
Pursuing holiness and living a pure life is a journey that requires intentionality and grace. It begins with a heartfelt desire to draw closer to God, recognizing that true purity comes from Him. Start by immersing yourself in Scripture, allowing the Word to transform your mind and heart—Psalm 119:11 reminds us, “I have hidden your word in my heart that I might not sin against you.” Surround yourself with a community of believers who encourage and challenge you to grow in your faith. Prayer is essential; it’s in those quiet moments with God that we find strength and clarity to resist temptation. Remember, holiness isn’t about perfection but about progress—acknowledge your shortcomings, seek forgiveness, and strive to reflect Christ’s love in your daily actions. Embrace the journey, knowing that God’s grace is sufficient, and with each step, you are becoming more like Him.
Bible References to Desecration Meaning:
Leviticus 21:1-9: 1 And the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: No one shall make himself unclean for the dead among his people,
2 except for his closest relatives, his mother, his father, his son, his daughter, his brother,
3 And for his virgin sister, who is near to him because she has had no husband, he may make himself unclean.
4 He shall not make himself unclean as a husband among his people and so profane himself.
5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body.
6 They shall be holy to their God and not profane the name of their God. For they offer the Lord’s food offerings, the bread of their God; therefore they shall be holy.
7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God.
8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the Lord, who sanctify you, am holy.
9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.
Leviticus 22:1-16: 1 And the Lord spoke to Moses, saying,
2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the Lord.
3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from my presence: I am the Lord.
4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,
5 or from a stranger’s hand you shall not offer the bread of your God of any of these, because their corruption is in them, and defects are in them; they shall not be accepted for you.”
6 The person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water.
7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food.
8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.
9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the Lord who sanctifies them.
10 A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing.
11 but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food.
12 If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things.
13 But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it.
14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest.
15 They shall not profane the holy things of the people of Israel, which they contribute to the Lord,
16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctifies them.”
Numbers 18:1-7: 1 So the Lord said to Aaron, “You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood.
2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony.
3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die.
4 They shall join you and attend to the needs of the tent of meeting for all the service of the tent, and no outsider shall come near you.
5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel.
6 Behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the Lord, to do the service of the tent of meeting.
7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death.”
Deuteronomy 7:25-26: 25 The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the Lord your God.
26 And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.
Deuteronomy 12:1-4: 1 “These are the statutes and rules that you shall be careful to do in the land that the Lord, the God of your fathers, has given you to possess, all the days that you live on the earth.
2 You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree.
3 You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place.
4 You shall not worship the Lord your God in that way.
Deuteronomy 12:29-32: 29 “When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land,”
30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’
31 You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.
1 Samuel 2:12-17: 12 Now the sons of Eli were worthless men. They did not know the Lord.
13 The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
14 The fat portions of the offering he would burn on the altar, but the breast and the right thigh Aaron’s sons shall eat.
15 Also, before they burned the fat, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you, but only raw.”
16 If the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.”
17 Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.
2 Kings 21:1-9: 1 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah.
2 And he did what was evil in the sight of the Lord, according to the despicable practices of the nations whom the Lord drove out before the people of Israel.
3 For he rebuilt the high places that his father Hezekiah had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them.
4 And he built altars in the house of the Lord, of which the Lord had said, “In Jerusalem will I put my name.”
5 And he built altars for all the host of heaven in the two courts of the house of the Lord.
6 And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and necromancers. He did much evil in the sight of the Lord, provoking him to anger.
7 And the carved image of Asherah that he had made he set in the house of which the Lord said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever.
8 And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.”
9 But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the Lord destroyed before the people of Israel.
2 Chronicles 36:14-21: 14 All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the Lord that he had made holy in Jerusalem.
15 The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place.
16 But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy.
17 Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand.
18 And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his princes, all these he brought to Babylon.
19 And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels.
20 He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia,
21 to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years.
Isaiah 1:10-17: 10 Hear the word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah!
11 “What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.”
12 “When you come to appear before me,
who has required of you
this trampling of my courts?
13 Bring no more vain offerings; incense is an abomination to me.
14 Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.
15 When you spread out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow’s cause.
Jeremiah 7:30-34: 30 “For the sons of Judah have done evil in my sight, declares the Lord. They have set their detestable things in the house that is called by my name, to defile it.”
31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.
32 Therefore, behold, the days are coming, declares the Lord, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere.
33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away.
34 Then I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste.
Ezekiel 5:11-17: 11 Therefore, as I live, declares the Lord God, surely, because you have defiled my sanctuary with all your detestable things and with all your abominations, therefore I will withdraw. My eye will not spare, and I will have no pity.
12 A third part of you shall die of pestilence and be consumed with famine in your midst; a third part shall fall by the sword all around you; and a third part I will scatter to all the winds and will unsheathe the sword after them.
13 “Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the Lord—that I have spoken in my jealousy—when I spend my fury upon them.”
19 “Therefore thus says the Lord God: Behold, I, even I, am against you. And I will execute judgments in your midst in the sight of the nations.”
15 “So it shall be a reproach and a taunt, a warning and a horror, to the nations all around you, when I execute judgments on you in anger and fury, and with furious rebukes—I am the Lord; I have spoken—.”
16 when I send against you the deadly arrows of famine, arrows for destruction, which I will send to destroy you, and when I bring more and more famine upon you and break your supply of bread.
17 Moreover, I will send on you famine and wild beasts, and they will rob you of your children. Pestilence and blood shall pass through you, and I will bring the sword upon you. I am the Lord; I have spoken.”
Ezekiel 8:5-18: 5 Then he said to me, “Son of man, lift up your eyes now toward the north.” So I lifted up my eyes toward the north, and behold, north of the altar gate, in the entrance, was this image of jealousy.
6 And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”
7 And he brought me to the entrance of the court, and when I looked, behold, there was a hole in the wall.
8 Then he said to me, “Son of man, dig in the wall.” And when I dug in the wall, behold, there was a door.
9 And he said to me, “Go in, and see the vile abominations that they are committing here.”
10 So I went in and saw. And there, engraved on the wall all around, was every form of creeping things and loathsome beasts, and all the idols of the house of Israel.
11 And before them stood seventy men of the elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them. Each had his censer in his hand, and the smoke of the cloud of incense went up.
12 Then he said to me, “Son of man, have you seen what the elders of the house of Israel are doing in the dark, each in his room of pictures? For they say, ‘The Lord does not see us, the Lord has forsaken the land.’”
13 He said also to me, “You will see still greater abominations that they commit.”
14 Then he brought me to the entrance of the north gate of the house of the Lord, and behold, there sat women weeping for Tammuz.
15 Then he said to me, “Have you seen this, O son of man? You will see still greater abominations than these.”
16 And he brought me into the inner court of the house of the Lord. And behold, at the entrance of the temple of the Lord, between the porch and the altar, were about twenty-five men, with their backs to the temple of the Lord, and their faces toward the east, worshiping the sun toward the east.
17 Then he said to me, “Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? Behold, they put the branch to their nose.
18 Therefore I will act in wrath. My eye will not spare, nor will I have pity. And though they cry in my ears with a loud voice, I will not hear them.
Ezekiel 22:23-31: 23 And the word of the Lord came to me:
24 “Son of man, say to her, You are a land that is not cleansed or rained upon in the day of indignation.
25 The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst.
26 Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them.
27 Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain.
28 And her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord has not spoken.
29 The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy, and have extorted from the sojourner without justice.
30 And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none.
31 Therefore I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord God.
Daniel 11:31-35: 31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate.
32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action.
33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder.
34 When they stumble, they shall receive a little help.
35 And some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.
Matthew 24:15-22: 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
16 then let those who are in Judea flee to the mountains.
17 Let the one who is on the housetop not go down to take what is in his house,
18 pray that your flight may not be in winter or on a Sabbath.
19 And alas for women who are pregnant and for those who are nursing infants in those days!
20 Pray that your flight may not be in winter or on a Sabbath.
21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
Mark 13:14-20: 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.”
15 Let the one who is on the housetop not go down, nor enter his house, to take anything out,
16 And let the one who is in the field not turn back to take his cloak.
17 And alas for women who are pregnant and for those who are nursing infants in those days!
18 And pray that it may not happen in winter.
19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.
20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.
John 2:13-17: 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.
15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.
16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.”
17 His disciples remembered that it was written, “Zeal for your house will consume me.”
Acts 21:27-29: 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him,
28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.”
29 For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.
Romans 2:17-24: 17 But if you call yourself a Jew and rely on the law and boast in God
18 and know his will and approve what is excellent, because you are instructed from the law;
19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,
20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—
21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?
22 You who say that one must not commit adultery, do you commit adultery?
23 You who boast in the law dishonor God by breaking the law.
24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
1 Corinthians 3:16-17: 16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?
17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
1 Corinthians 6:18-20: 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.
2 Thessalonians 2:3-4: 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction.
4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
Revelation 11:1-2: 1 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there,
2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.