What the Bible Says About Our Forefathers: Understanding Their Meaning and Legacy

In the Bible, “forefathers” refers to the ancestors or progenitors of a people, particularly those who laid the foundation for a nation or faith. This term often emphasizes the covenant relationship between God and the patriarchs, such as Abraham, Isaac, and Jacob, and their role in God’s plan.

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Scripture

1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.
5 Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan.
6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.
8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord.
9 And Abram journeyed on, still going toward the Negeb.

Genesis 12:1-9

Meaning of Forefathers in the Bible

In the context of the Bible, “forefathers” primarily relates to the patriarchs of the Israelite nation, emphasizing their pivotal roles in establishing a legacy of faith and covenant with God. Figures like Abraham, Isaac, and Jacob (Israel) are often referenced to illustrate the faithfulness of God to His promises. In Genesis 12:1-3, God calls Abraham and makes a covenant, promising him that he will be the father of a great nation and that through him all families of the earth will be blessed. This inextricable link between the forefathers and divine promise showcases not only the faithfulness of God but also the responsibility placed upon their descendants to uphold and live out the covenant, which is echoed in passages such as Deuteronomy 6:4-9, where the importance of teaching God’s commandments to future generations is emphasized.

Moreover, the concept of forefathers serves as a reminder of the continuity of faith and the collective identity of the people of Israel. In Romans 9:4-5, Paul refers to the Israelites as those “to whom belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs.” This indicates that the legacy of the forefathers is not merely historical; it is a spiritual lineage that shapes the identity and worship practices of future generations. The acknowledgment of forefathers also serves to encourage believers in their own faith journeys, suggesting that they are part of a much larger story woven through generations. Ultimately, understanding the role of forefathers deepens the appreciation for God’s redemptive narrative and the call to live in accordance with His will, continuing the legacy of faith passed down through generations.

The mention of “forefathers” in the Bible extends beyond the patriarchs and encompasses a broader narrative of faith that includes the tribes of Israel and their experiences throughout history. Stories of figures like Joseph, who endured hardships yet maintained faith in God’s plan, underscore the belief that their lives were integral to the fulfillment of God’s promise. The recollection of the forefathers serves not only to draw lessons from their journeys but also to instill a sense of hope and purpose in future generations. The experiences of these early ancestors showcase the resilience and tenacity required to uphold a covenant with God, reminding followers that challenges can be met with unwavering faith.

Furthermore, the notion of forefathers is intricately linked to the overall theme of remembrance and continuity throughout the scriptures. In various instances, such as in the books of the prophets, the people are called to remember the acts of their ancestors, both their triumphs and failures. This call to remembrance functions as a theological anchor, urging the current generation to reflect on their heritage, learn from their forebearers, and strive to maintain the covenant. It highlights the communal aspect of faith, where the legacies of those who came before continue to shape the worship, ethics, and identity of the community. Through this lens, the forefathers become a bridge connecting the past with the present, emphasizing that their stories are not just historical accounts but vital components of God’s ongoing narrative within humanity.

Heritage and Legacy

The term “forefathers” in the Bible often signifies the ancestral lineage that shapes the identity and faith of a community. These figures are not merely historical characters; they represent a legacy of faith, values, and traditions passed down through generations. The stories and teachings of the forefathers serve as foundational elements that guide the moral and spiritual compass of their descendants, emphasizing the importance of remembering and honoring one’s heritage.

Covenant Relationship

Forefathers in the biblical context also embody the covenant relationship between God and His people. They are seen as the initial recipients of divine promises and blessings, establishing a framework for future generations. This covenantal aspect highlights the faithfulness of God in fulfilling His promises, as well as the responsibility of the descendants to uphold their part of the covenant. The forefathers’ experiences and interactions with God serve as a model for understanding the nature of faith and obedience.

Spiritual Authority and Guidance

In many instances, the forefathers are viewed as spiritual authorities who provide guidance and wisdom for their descendants. Their lives, filled with both triumphs and failures, offer lessons on faith, perseverance, and the human condition. By reflecting on the experiences of these figures, individuals and communities can gain insight into their own spiritual journeys, learning to navigate challenges while remaining anchored in their faith. The forefathers thus serve as mentors, encouraging believers to seek a deeper relationship with God.

How to Embrace Heritage for a Stronger Faith

Embracing your heritage can be a profound way to strengthen your faith, as it connects you to the rich tapestry of beliefs, traditions, and stories that have shaped your spiritual journey. Take time to explore the customs and practices of your ancestors, whether through family gatherings, religious rituals, or the stories passed down through generations. These elements can serve as a reminder of God’s faithfulness throughout history and can deepen your understanding of His work in your life. Engage with your community, share your heritage with others, and allow it to inspire your worship and service. Remember, your background is not just a part of who you are; it can be a powerful tool in your walk with Christ, helping you to appreciate the diverse ways God has revealed Himself to humanity. By honoring your roots, you not only enrich your own faith but also contribute to the broader narrative of God’s love and grace in the world.

Bible References to Forefathers’ Significance:

Genesis 17:1-8: 1 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless,
2 “I will establish my covenant between me and you, and I will multiply you exceedingly.”
3 Then Abram fell on his face. And God said to him,
4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations.”
5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations.
6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you.
7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.
8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

Exodus 3:6-15: 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,
8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.
10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”
15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

Deuteronomy 6:1-9: 1 “Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it,”
2 that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.
3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.
4 “Hear, O Israel: The Lord our God, the Lord is one.
5 You shall love the Lord your God with all your heart and with all your soul and with all your might.
6 And these words that I command you today shall be on your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.

Deuteronomy 26:1-11: 1 “When you come into the land that the Lord your God is giving you for an inheritance and have taken possession of it and live in it,
2 you shall take some of the first of all the fruit of the ground, which you harvest from your land that the Lord your God is giving you, and you shall put it in a basket, and you shall go to the place that the Lord your God will choose, to make his name to dwell there.
3 And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the Lord your God that I have come into the land that the Lord swore to our fathers to give us.’
4 Then the priest shall take the basket from your hand and set it down before the altar of the Lord your God.
5 “And you shall make response before the Lord your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous.
6 And the Egyptians treated us harshly and humiliated us and laid on us hard labor.
7 Then we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression.
8 And the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders.
9 and he brought us into this place and gave us this land, a land flowing with milk and honey.
10 And behold, now I bring the first of the fruit of the ground, which you, O Lord, have given me.’ And you shall set it down before the Lord your God and worship before the Lord your God.
11 And you shall rejoice in all the good that the Lord your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.

Joshua 24:1-15: 1 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God.
2 And Joshua said to all the people, “Thus says the Lord, the God of Israel: Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods.
3 Then I took your father Abraham from beyond the River and led him through all the land of Canaan, and made his offspring many.
4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt.
5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out.
6 And I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea.
7 And they cried to the Lord, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time.
8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you.
9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel.
10 And I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.
11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites.
12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow.
13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’”
14 “Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord.”
15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.

1 Kings 8:22-30: 22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven,
23 and said, “O Lord, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart,
24 who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day.
25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’
26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.
27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!”
28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day,
29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place.
30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

1 Chronicles 29:10-20: 10 Therefore David blessed the Lord in the presence of all the assembly. And David said: “Blessed are you, O Lord, the God of Israel our father, forever and ever.
11 Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all.
12 Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.
13 And now we thank you, our God, and praise your glorious name.
14 “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.”
15 For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.
16 O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own.
17 I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you.
18 O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you.
19 Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”
20 Then David said to all the assembly, “Bless the Lord your God.” And all the assembly blessed the Lord, the God of their fathers, and bowed their heads and paid homage to the Lord and to the king.

Nehemiah 9:6-8: 6 “You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.”
7 You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham.
8 You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.

Psalm 105:6-11: 6 O offspring of Abraham, his servant, children of Jacob, his chosen ones!
7 He is the Lord our God; his judgments are in all the earth.
8 He remembers his covenant forever, the word that he commanded, for a thousand generations.
9 the covenant that he made with Abraham, his sworn promise to Isaac.
10 And he confirmed it to Jacob as a statute, to Israel as an everlasting covenant,
11 saying, “To you I will give the land of Canaan as your portion for an inheritance.”

Isaiah 51:1-2: 1 “Listen to me, you who pursue righteousness,
you who seek the Lord:
look to the rock from which you were hewn,
and to the quarry from which you were dug.”
2 Look to Abraham your father
and to Sarah who bore you;
for he was but one when I called him,
that I might bless him and multiply him.

Jeremiah 2:4-8: 4 Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel.
5 Thus says the Lord: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?”
6 They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’
7 And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
those who handle the law did not know me;
the shepherds transgressed against me;
the prophets prophesied by Baal
and went after things that do not profit.

Ezekiel 20:5-9: 5 Moreover, I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands,
6 On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands.
7 And I said to them, Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God.
8 But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt.
9 But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt.

Matthew 1:1-17: 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,
3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,
4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,
5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,
6 and Jesse the father of David the king.
7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,
8 and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,
9 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,
11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel.
13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,
14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,
15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,
16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Luke 1:67-75: 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying:
68 “Blessed be the Lord God of Israel,
for he has visited and redeemed his people.
69 and has raised up a horn of salvation for us in the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies and from the hand of all who hate us;
72 to show the mercy promised to our fathers and to remember his holy covenant,
73 the oath that he swore to our father Abraham,
74 that we, being delivered from the hand of our enemies,
might serve him without fear,
75 in holiness and righteousness before him all our days.

John 8:31-41: 31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples,
32 and you will know the truth, and the truth will set you free.”
33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.
35 The slave does not remain in the house forever; the son remains forever.
36 So if the Son sets you free, you will be free indeed.
37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.
38 I speak of what I have seen with my Father, and you do what you have heard from your father.”
39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did,
40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.
41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.”

Acts 3:12-26: 12 But when Peter saw it, he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk?
13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.
14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,
15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.
17 “And now, brothers, I know that you acted in ignorance, as did also your rulers.”
18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled.
19 Repent therefore, and turn back, that your sins may be blotted out,
20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus,
21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.
22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you.
23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’
24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days.
25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’
26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

Romans 4:1-12: 1 What then shall we say was gained by Abraham, our forefather according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
4 Now to the one who works, his wages are not counted as a gift but as his due.
5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 “Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not count his sin.”
9 Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Hebrews 11:8-16: 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.
9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
10 For he was looking forward to the city that has foundations, whose designer and builder is God.
11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.
12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.
13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.
14 For people who speak thus make it clear that they are seeking a homeland.
15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return.
16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.