The Bible does not expressly use the term “fundraising,” but it emphasizes principles of generosity, stewardship, and communal support for the needy and the work of ministry. Passages such as 2 Corinthians 9:7 highlight the importance of giving willingly and cheerfully, while Exodus 25:2 discusses the Israelites bringing offerings to support the construction of the tabernacle.
Scripture
4 Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded.
5 Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord’s contribution: gold, silver, and bronze;
6 And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning,
7 And the ram skins dyed red, and the fine leather, and the acacia wood,
8 and oil for the light, and spices for the anointing oil, and for the fragrant incense,
9 skilled women spun with their hands, and brought what they had spun in blue and purple and scarlet yarns and fine twined linen.
10 “Let every skillful craftsman among you come and make all that the Lord has commanded:
11 the tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases;
12 the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”
13 the table with its poles and all its utensils, and the bread of the Presence;
14 the lampstand also for the light, with its utensils and its lamps, and the oil for the light,
15 And the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the entrance of the tent;
16 And the altar of burnt offering with all its utensils and the basin and its stand.
17 the hangings of the court, its pillars, and its bases, and the screen for the gate of the court,
18 the pegs of the tabernacle and the pegs of the court, and their cords;
19 the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”
20 Then all the congregation of the people of Israel departed from the presence of Moses.
21 And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the Lord’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.
22 So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the Lord.
23 Everyone who could make a contribution of silver or bronze brought the Lord’s contribution. And every one who possessed acacia wood of any use in the work brought it.
24 Everyone who could make a contribution of silver or bronze brought the Lord’s contribution. And every one who possessed acacia wood of any use in the work brought it.
25 And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen.
26 All the women whose hearts stirred them to use their skill spun the goats’ hair.
27 And the leaders brought onyx stones and stones to be set, for the ephod and for the breastpiece,
28 And they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases;
29 All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done brought it as a freewill offering to the Lord.
Fundraising Principles in the Bible
While the Bible does not specifically mention “fundraising,” it promotes themes of generosity and communal support that underlie modern fundraising practices. In 2 Corinthians 9:7, Paul writes, “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” This verse emphasizes that the attitude with which one gives is as important as the act of giving itself. It reflects the biblical principle of voluntary and joyful contributions toward communal needs, suggesting that support for ministry and the needy should stem from a place of love and heartfelt commitment, rather than obligation.
Further, in Exodus 25:2, God instructed Moses to ask the Israelites to bring offerings for the construction of the tabernacle: “Speak to the people of Israel that they take for me a contribution. From every man whose heart moves him, you shall receive the contribution for me.” This directive speaks to the importance of community involvement and shared responsibility in fulfilling God’s purposes. Both passages elucidate a broader biblical perspective where fundraising, in essence, is an act of worship and acknowledgment of God’s provisions, fostering interdependence among believers and encouraging collective efforts toward fulfilling divine missions. Thus, the underlying message of these scriptures is not just about raising funds, but about cultivating a spirit of generosity and collective purpose in serving God and others.
The concept of fundraising in the Bible is deeply intertwined with the principles of stewardship and communal responsibility. Throughout scripture, there are numerous instances where individuals or communities are called to contribute to the needs of others or support divine works. For example, in the book of Nehemiah, we see the people of Israel coming together to fund the rebuilding of the walls of Jerusalem after their return from exile. This collective effort highlights not only the significance of sacrifice and resource-sharing, but also the unity that arises within a community dedicated to a common goal—restoration and faithfulness to God’s covenant.
Moreover, the practice of bringing first fruits and tithes in the Old Testament serves as a precursor to modern fundraising endeavors. The Israelites were instructed to set aside a portion of their harvest to offer to God, signifying gratitude for their blessings and acknowledging God’s sovereignty. This act of giving was designed not only to support the needs of the Levites and the temple but also to remind the people of their dependency on God for sustenance and well-being. The recurring theme of giving within the biblical narrative reinforces the notion that fundraising transcends mere financial transactions; it encompasses heart-driven actions aligned with faith that foster a culture of mutual support, gratitude, and dedication to the mission of the community of believers.
Stewardship and Generosity
Fundraising in the Bible reflects the principles of stewardship and generosity. Believers are called to manage their resources wisely and share them with others, recognizing that all they possess ultimately belongs to God. This act of giving is not merely a financial transaction but a demonstration of faith and trust in God’s provision. It encourages individuals to contribute to the needs of the community, support the work of the church, and assist those who are less fortunate, fostering a spirit of generosity that reflects God’s own giving nature.
Community and Support
Fundraising also emphasizes the importance of community and mutual support among believers. The Bible illustrates that the body of Christ is made up of many members, each with unique gifts and resources. Fundraising efforts often serve to unite individuals in a common purpose, whether it be for building projects, mission work, or charitable causes. This collective effort not only meets practical needs but also strengthens relationships within the community, encouraging collaboration and shared responsibility in fulfilling God’s mission on earth.
Faith and Trust in God
Another significant aspect of fundraising in the Bible is the element of faith and trust in God’s provision. When individuals contribute to a cause, they are often stepping out in faith, believing that their contributions will be used for a greater purpose and that God will provide for their own needs in return. This reliance on divine provision fosters a deeper relationship with God, as believers learn to trust Him not only for their own resources but also for the success of the initiatives they support. Fundraising becomes an act of worship, reflecting a heart that seeks to honor God through acts of service and generosity.
How to Cultivate Generosity for a Stronger Faith Community
Cultivating generosity within our faith community is a beautiful way to strengthen our bonds and reflect Christ’s love in action. Start by examining your own heart and recognizing the abundance you have received—whether it’s time, talents, or resources. Consider how you can share these gifts with others, not just in grand gestures but in small, everyday acts of kindness. Engage with your community by volunteering your time, supporting local missions, or simply reaching out to someone in need. Remember, generosity isn’t just about money; it’s about creating a culture of giving and support that uplifts everyone. As you practice generosity, you’ll find that it deepens your faith and fosters a spirit of unity, reminding us all that we are called to be stewards of God’s grace in the world. Let your actions speak of your faith, and watch as your community flourishes in love and support.
Bible References to Fundraising in Scripture:
1 Chronicles 29:1-9: 29 And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the Lord God.
2 So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble.
3 Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God.
4 three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, for overlaying the walls of the house
5 the gold for the things of gold and the silver for the things of silver, for all the work to be done by craftsmen. Now who will offer willingly, consecrating himself today to the Lord?”
6 Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work.
7 They gave for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze and one hundred thousand talents of iron.
8 And they with whom precious stones were found gave them to the treasury of the house of the Lord, in the care of Jehiel the Gershonite.
9 Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the Lord.
2 Corinthians 8:1-15: 1 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia,
2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part.
3 For they gave according to their means, as I can testify, and beyond their means, of their own accord,
4 begging us earnestly for the favor of taking part in the relief of the saints—
5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.
6 So we urged Titus that as he had started, so he should complete among you this act of grace.
7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.
8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.
9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it.
11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have.
12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.
13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness
And your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.
15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
2 Corinthians 9:6-15: 6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.
7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.
12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.
13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,
14 while they long for you and pray for you, because of the surpassing grace of God upon you.
15 Thanks be to God for his inexpressible gift!
Acts 4:32-37: 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold.
35 and laid it at the apostles’ feet, and it was distributed to each as any had need.
36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,
37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet.
Nehemiah 2:17-20: 17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.”
18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work.
19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?”
20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”
Nehemiah 4:1-6: 1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews.
2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?”
3 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.
4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.
5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.
6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.
Nehemiah 7:70-72: 70 Now some of the heads of fathers’ houses gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests’ garments and 500 minas of silver.
71 Some of the heads of families gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests’ garments and 500 minas of silver.
72 The priests: the sons of Jedaiah, of the house of Jeshua, 973
Nehemiah 10:32-39: 32 We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God:
33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.
34 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord;
35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord;
36 also to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns.
37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor.
38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse.
39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the storerooms where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.”
Nehemiah 12:44-47: 44 On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered.
45 And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon.
46 For long ago in the days of David and Asaph there were directors of the singers, and there were songs of praise and thanksgiving to God.
47 And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
Ezra 1:1-11: 1 In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:
2 “Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.”
3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem.
4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”
5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem.
6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered.
7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
8 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
9 And this was the inventory: 30 basins of gold, 1,000 basins of silver, 29 censers,
10 thirty basins of gold, 1,000 basins of silver, 29 censers,
11 All the vessels of gold and of silver were five thousand four hundred. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.
Ezra 2:68-69: 68 Some of the heads of families, when they came to the house of the Lord that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site.
69 According to their ability they gave to the treasury of the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priests’ garments.
Ezra 7:15-20: 15 and to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
16 and all the silver and gold that you find in all the province of Babylonia, with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem.
17 with this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem.
18 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.
19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem.
20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.
Luke 8:1-3: 1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God.
2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
3 Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.
Philippians 4:10-19: 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity.
11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.
13 I can do all things through him who strengthens me.
14 Yet it was kind of you to share my trouble.
15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.
16 Even in Thessalonica you sent me help for my needs once and again.
17 Not that I seek the gift, but I seek the fruit that increases to your credit.
18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.
1 Timothy 6:17-19: 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
18 They are to do good, to be rich in good works, to be generous and ready to share,
19 storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
Romans 15:25-27: 25 At present, however, I am going to Jerusalem bringing aid to the saints.
26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.
27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
1 Corinthians 16:1-4: 1 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do.
2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.
3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.
4 If it seems advisable that I should go also, they will accompany me.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.